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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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7. PERES THE PLOWMANS CREDE. 367about <strong>the</strong> disrepute <strong>of</strong> <strong>the</strong> monks, and <strong>the</strong> rise <strong>of</strong> <strong>the</strong> mendicant orders.It is certain that <strong>the</strong> friars succeeded at first because <strong>the</strong> monks hadbecome so dissolute, but it is not likely that this particular poem hadmuch <strong>to</strong> do with it. Gleyni — bird-lime, and hence subtlety, craft, guile.It is a strong metaphor, but explained by our author's own words in1. 564,'I liken it <strong>to</strong> a limed twig, <strong>to</strong> draw men <strong>to</strong> hell.'486. Cain's name was generally spelt Cairn or Cayjn in Early <strong>English</strong> :whence Wyclif declared that <strong>the</strong> letters C, A, I, M meant <strong>the</strong> Carmelites,Augustines, Jacobins, and Minorites, and he delighted in calling<strong>the</strong> convents 'Cairn's castles,' an idea which appears below, at 1.559.It was common <strong>to</strong> call wicked people Cain's children or Judas's children; see Piers PI. A. prol. 35, and x. 149.'Nouse <strong>the</strong> so<strong>the</strong> whedre it be swa,That frere Cannes came <strong>of</strong> a K,The frer Austynes come <strong>of</strong> A,Frer Jacobynes <strong>of</strong> I,Of M comen <strong>the</strong> frer MenoursThus grounded Caym <strong>the</strong>s four ordoursThat fillen <strong>the</strong> world ful <strong>of</strong> errours,And <strong>of</strong> ypocrisy.'—Political Poems, i. 266.487. The Wyclifites were never tired <strong>of</strong> comparing <strong>the</strong> friars <strong>to</strong> Pharisees;11. 487-502 and 546-584 are entirely devoted <strong>to</strong> this comparison,which, as well as that in 457, may be found in<strong>to</strong> Wycliffeyned for gode, feigned <strong>to</strong> be good men.<strong>the</strong> Apology attributed489. Kynde ypocrites, natural hypocrites, hypocrites by nature.492. Wo wor<strong>the</strong> you, woe happen <strong>to</strong> you; wor<strong>the</strong> is <strong>the</strong> imperative <strong>of</strong>wor<strong>the</strong>n, <strong>to</strong> become, <strong>to</strong> happen ; see <strong>the</strong> next line.'498. Now maister (quod this lord) I yow biseke.No maister, sir (quod he) but servi<strong>to</strong>ur,Though I have had in scole such honour.God likith not that Raby men us calleNey<strong>the</strong>r in market, ney<strong>the</strong>r in your large halle.'Sompnoures Tale, 1. 484.So <strong>to</strong>o in <strong>the</strong> Comp. <strong>of</strong> <strong>the</strong> Ploughman ; Political Poems, i.337.499. Compare'Priestes should for no catell plede,But chasten hem in charite ;Ne <strong>to</strong> no battaile should men lede,For inhaunsing <strong>of</strong> her own degreeNat wilne sittings in high see,Ne soueraignty in house ne hall

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