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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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354 XXVIII. EDMUND SPENSER.60. Venus') <strong>the</strong> goddesse <strong>of</strong> beauty or pleasure. Also a signe inhcaucn, as it is here taken. So he meaneth that beautie, whichhath ahvayes aspect <strong>to</strong> Venus, was <strong>the</strong> cause <strong>of</strong> all his vnquietnesin loue.67. Where I auaj) a fine discription <strong>of</strong> <strong>the</strong> chaunge <strong>of</strong> hys lyfeand liking; for all things nowe seemed <strong>to</strong> hym <strong>to</strong> haue altered<strong>the</strong>ir kindly course.70. Lording) Spoken after <strong>the</strong> manner <strong>of</strong> Paddocks and Froggessitting, which is indeed Lordly, not rcmouing nor looking oncea-side, vnlesse <strong>the</strong>y be sturred.73. Then as) The second part. That is. his manhoode^.77. Cotes) sheepecotes : for such be <strong>the</strong> exercises <strong>of</strong> shepheards.81. Safe) or Salow, a kinde <strong>of</strong> woodde like Wyllow, fit <strong>to</strong>wreath and bynde in leapes <strong>to</strong> catch fish withall.84. Ph(ebe fayles) The Eclipse <strong>of</strong> <strong>the</strong> Moone, which is alwayesin Cauda, or Capite Draconis, signes in heauen.Venus) s[cilicet,] Venus starre, o<strong>the</strong>rwise called Hesperasand Vesper and Lucifer, both because he seemeth <strong>to</strong> be one <strong>of</strong><strong>the</strong> brightest starres, and also first ryseth and setteth last. Allwhich skill in starres being conuenient for shepheardes <strong>to</strong> knowe,as Theocritus and <strong>the</strong> rest vse.86. Raging seaes) The cause <strong>of</strong> <strong>the</strong> swelling and ebbing <strong>of</strong> <strong>the</strong>sea commeth <strong>of</strong> <strong>the</strong> course <strong>of</strong> <strong>the</strong> Moone, sometime encreasing,sometime wayning and decreasing.87. Sooth <strong>of</strong> byrdes) A kind <strong>of</strong> sooth-saying vsed in elder tymes,which <strong>the</strong>y ga<strong>the</strong>red by <strong>the</strong> flying <strong>of</strong> byrds ; First (as is sayd)inuented by <strong>the</strong> Thuscanes, and ixom <strong>the</strong>m deriued <strong>to</strong> <strong>the</strong> Romanes,who (as is sayd in Liuie) were so supersticiously rootedin <strong>the</strong> same, that <strong>the</strong>y agreed that euery Noble man should puthis Sonne <strong>to</strong> <strong>the</strong> Thuscanes, by <strong>the</strong>m <strong>to</strong> be brought vp in thatknowledge.88. Of herhes) That wonderous thinges be wrought by herbes,as well appeareth by <strong>the</strong> common working <strong>of</strong> <strong>the</strong>m in our bodies,as also by <strong>the</strong> wonderful enchauntments and sorceries that hauebene wrought by <strong>the</strong>m ; insomuch that it is sayde that Circe, afamous sorceresse, turned me;z in<strong>to</strong> sondry kinds <strong>of</strong> beastes &Monsters, and onely by herbes: as <strong>the</strong> Poete sayth—Dea saeuapotentibus herbis, &c.92. K'tdst) knewcst.99. Eare) <strong>of</strong> come.100. Sca<strong>the</strong>) losse, hinderaunce.109. Theflagraunt fo'dcres) sundry studies and laudable partes<strong>of</strong> learning, wherein our Poete is scene, be <strong>the</strong>y witnesse whichare priuie <strong>to</strong> this study.' The second part really begins at 1.55.

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