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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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^^2 XXVII. JOHN LYLY.<strong>the</strong>n in all Europe besids ; more Papists, more A<strong>the</strong>ists, moresects, more schi[s]mes, <strong>the</strong>n in all <strong>the</strong> Monarches in <strong>the</strong>5 world ; which thinges although I thincke <strong>the</strong>y be not true,yet can I not but lament that <strong>the</strong>y shoulde be deemed <strong>to</strong> betrue, and I feare me <strong>the</strong>y be not al<strong>to</strong>ge<strong>the</strong>r false ; <strong>the</strong>r canno great smoke arise, but <strong>the</strong>re must be some fire, no greatFrame <strong>the</strong>refore your lyuesreporte without great suspition.»o <strong>to</strong> such integritie, your studyes <strong>to</strong> atteininge <strong>of</strong> such perfection,that nei<strong>the</strong>r <strong>the</strong> might <strong>of</strong> <strong>the</strong> stronge, ney<strong>the</strong>r <strong>the</strong> mallyce<strong>of</strong> <strong>the</strong> weake, nei<strong>the</strong>r <strong>the</strong> swifte reportes <strong>of</strong> <strong>the</strong> ignorauntbe able <strong>to</strong> spotte you wyth dishonestie, or note you <strong>of</strong> vngodlynesse.The greatest harme that you can doe vn<strong>to</strong> <strong>the</strong>'»5enuious, is <strong>to</strong> doo well ; <strong>the</strong> greatest corasiue that you cangiue vn<strong>to</strong> <strong>the</strong> ignoraunte, is <strong>to</strong> prosper in knowledge; <strong>the</strong>greatest comforte that you can bes<strong>to</strong>we on your parents, is <strong>to</strong>lyue well and learne well ; <strong>the</strong> greatest commoditie that youcan yeelde vn<strong>to</strong> your Countrey, is;c that talent, that by grace was giuen you.And here I cannot choose but giue you thatwith wisedome <strong>to</strong> bes<strong>to</strong>wecounsel thatan olde man in Xaples gaue mee most wisely, although Ihad <strong>the</strong>n nei<strong>the</strong>r grace <strong>to</strong> followe it, ney<strong>the</strong>r will <strong>to</strong> giueeare <strong>to</strong> it, desiring you not <strong>to</strong> reiect it bicause I did once5 dispise it. It was this, as I can remember, word for word." Descende in<strong>to</strong> your owne consciences, consider withyour-selues <strong>the</strong> great difference bet^veenstaring and starkeblynde,witte and wisedome, loue and lust : Be merry, butwith modestie : be sober, but not <strong>to</strong>o sullen : be valiaunt, but?o not <strong>to</strong>o venterous : let your attire be comely, but not <strong>to</strong>ocostly : your dyet wholesome, but not excessiue : vse pastimeas <strong>the</strong> word importeth, <strong>to</strong> passe <strong>the</strong> time in honest recreation:mistrust no man without cause, nei<strong>the</strong>r be ye credulouswithout pro<strong>of</strong>e : be not lyght <strong>to</strong> follow euery mans opinion,85 nei<strong>the</strong>r obstinate <strong>to</strong> stande in your owne conceipts : serue

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