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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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XXVII. E UPHUES AND HIS EPHCEBUS. 33zeale, <strong>of</strong> pr<strong>of</strong>ound. knowledge, <strong>of</strong> absolute perfection, Mat beinstructed in Philosophy, whereby he may atteine learning,and haue in al sciences a smacke, whereby he may readilydispute <strong>of</strong> any thing. That his body be kept in his purestrength by honest exercise, his wit and memory by diligent 125study.There is nothing more swifter <strong>the</strong>n time, nothing moresweeter : wee haue not, as Seneca saith, little time <strong>to</strong> Hue,but we leese muche ; nei<strong>the</strong>r haue we a short life by Nature,but we make it shorter by naughtynesse ; our life is long 130if we know how <strong>to</strong> vse it. Follow Appel/es, that cunningand wise Painter, which would lette no day passe ouer hishead without a lyne, without some labour. It was pretelysayde <strong>of</strong> Hesiodas, lette vs endeauour by reason <strong>to</strong> excellbeastes, seeinge beasts by nature excell men ; although, 135strick[t]ely taken, it be not so, (for that man is endewed witha soule), yet taken <strong>to</strong>uching <strong>the</strong>ir perfection <strong>of</strong> sences in <strong>the</strong>irkind, it is most certeine. Doth not <strong>the</strong> Lyon for strength,<strong>the</strong> Turtle for loue, <strong>the</strong> Ante for labour, excell man ? Dothnot <strong>the</strong> Eagle see cleerer, <strong>the</strong> Vulter smel better, <strong>the</strong> Mowle 140heare lyghtlyer ? Let vs <strong>the</strong>refore endeauour <strong>to</strong> excell invertue, seeing in qualities <strong>of</strong> fke body we are inferiour <strong>to</strong>beastes. And heere I am most earnestly <strong>to</strong> exhort you <strong>to</strong>modesty in your behauiour, <strong>to</strong>duetye <strong>to</strong> your elders, <strong>to</strong> dylligencein your studyes. I was <strong>of</strong> late in I/a/jy, where mine 145eares gloed, and my heart was galled <strong>to</strong> heare <strong>the</strong> abusesthat reygne in A<strong>the</strong>ns : I cannot tell whe<strong>the</strong>r those thingssprang by <strong>the</strong> lewde and lying lippes <strong>of</strong> <strong>the</strong> ignoraunt, whichare alwayes enimyes <strong>to</strong> learning, or by <strong>the</strong> reports <strong>of</strong> suchas saw <strong>the</strong>m and sorrowed at <strong>the</strong>m. It was openly reported 150<strong>of</strong> an olde man in Naples, that <strong>the</strong>re was more lightnesseinA<strong>the</strong>ns <strong>the</strong>n in all Italy; more wan<strong>to</strong>n youths <strong>of</strong> schollers,

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