Specimens of English literature from the 'Ploughmans crede' to the ...
Specimens of English literature from the 'Ploughmans crede' to the ... Specimens of English literature from the 'Ploughmans crede' to the ...
330 XXVII. JOHN LYLY.burne obstinately to rebel against thee, or so wilful to perseuerin his wickednesse, Mat neither for feare of punishment,50 neither for hope of reward, he is any way to be reclaymed,then seeke out some mariage fit for his degree, which is thesurest bond of youth, and the strongest chayne to fetteraffections Mat can be found. Yet let his wife be such a oneas isneither much more noble in birth or far more richer inrs goods, but according to the wise saying : choose one eueryway, as necre as may be, equal in both: for they that dodesire great dowryes do rather mary themselues to the wealththen to their wife. But to returne to the matter, it is mostrequisite that fathers, both by their discreete counsayle, andx» also their honest conuersation, be an example of imitationto their children, Mat they seing in their parents, as it werein a glasse, the perfection of manners, they may be encouragedby their vpright lining to practise the like pietie. Forif a father rebuke his child of swearing, and he himselfe35 a blasphemor, doth he not see that in detecting his sonsvice, hee also noteth his owne ? If the father counsaile :heSonne to refrayne \^'ine as most vnwholsome, and drinkehimselfe immoderately, doth hee not as well reproue hisowne folly, as rebuke his sonnes } Age alway ought to10 be a myrrour for youth, for where olde age is impudent,there certeinly youth must needes be shamelesse ; where theaged haue no respect of their honorable and gray haires,there the young gallants haue litde regard of their honestbehauiour : and in one worde to conclude al, wher age isrs past grauity, ther youth is past grace. The sum of al wherwiihI would haue my Ephocbus endued, and how I wouldhaue him instructed, shal briefly appeare in this following.First, that he be of nonest parents, nursed of his mother,brought vp in such a place as is incorrupt, both for the ayre20 and manners, with such a person as is vndefiled, of great
XXVII. E UPHUES AND HIS EPHCEBUS. 33zeale, of profound. knowledge, of absolute perfection, Mat beinstructed in Philosophy, whereby he may atteine learning,and haue in al sciences a smacke, whereby he may readilydispute of any thing. That his body be kept in his purestrength by honest exercise, his wit and memory by diligent 125study.There is nothing more swifter then time, nothing moresweeter : wee haue not, as Seneca saith, little time to Hue,but we leese muche ; neither haue we a short life by Nature,but we make it shorter by naughtynesse ; our life is long 130if we know how to vse it. Follow Appel/es, that cunningand wise Painter, which would lette no day passe ouer hishead without a lyne, without some labour. It was pretelysayde of Hesiodas, lette vs endeauour by reason to excellbeastes, seeinge beasts by nature excell men ; although, 135strick[t]ely taken, it be not so, (for that man is endewed witha soule), yet taken touching their perfection of sences in theirkind, it is most certeine. Doth not the Lyon for strength,the Turtle for loue, the Ante for labour, excell man ? Dothnot the Eagle see cleerer, the Vulter smel better, the Mowle 140heare lyghtlyer ? Let vs therefore endeauour to excell invertue, seeing in qualities of fke body we are inferiour tobeastes. And heere I am most earnestly to exhort you tomodesty in your behauiour, toduetye to your elders, to dylligencein your studyes. I was of late in I/a/jy, where mine 145eares gloed, and my heart was galled to heare the abusesthat reygne in Athens : I cannot tell whether those thingssprang by the lewde and lying lippes of the ignoraunt, whichare alwayes enimyes to learning, or by the reports of suchas saw them and sorrowed at them. It was openly reported 150of an olde man in Naples, that there was more lightnesseinAthens then in all Italy; more wanton youths of schollers,
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330 XXVII. JOHN LYLY.burne obstinately <strong>to</strong> rebel against <strong>the</strong>e, or so wilful <strong>to</strong> perseuerin his wickednesse, Mat nei<strong>the</strong>r for feare <strong>of</strong> punishment,50 nei<strong>the</strong>r for hope <strong>of</strong> reward, he is any way <strong>to</strong> be reclaymed,<strong>the</strong>n seeke out some mariage fit for his degree, which is <strong>the</strong>surest bond <strong>of</strong> youth, and <strong>the</strong> strongest chayne <strong>to</strong> fetteraffections Mat can be found. Yet let his wife be such a oneas isnei<strong>the</strong>r much more noble in birth or far more richer inrs goods, but according <strong>to</strong> <strong>the</strong> wise saying : choose one eueryway, as necre as may be, equal in both: for <strong>the</strong>y that dodesire great dowryes do ra<strong>the</strong>r mary <strong>the</strong>mselues <strong>to</strong> <strong>the</strong> wealth<strong>the</strong>n <strong>to</strong> <strong>the</strong>ir wife. But <strong>to</strong> returne <strong>to</strong> <strong>the</strong> matter, it is mostrequisite that fa<strong>the</strong>rs, both by <strong>the</strong>ir discreete counsayle, andx» also <strong>the</strong>ir honest conuersation, be an example <strong>of</strong> imitation<strong>to</strong> <strong>the</strong>ir children, Mat <strong>the</strong>y seing in <strong>the</strong>ir parents, as it werein a glasse, <strong>the</strong> perfection <strong>of</strong> manners, <strong>the</strong>y may be encouragedby <strong>the</strong>ir vpright lining <strong>to</strong> practise <strong>the</strong> like pietie. Forif a fa<strong>the</strong>r rebuke his child <strong>of</strong> swearing, and he himselfe35 a blasphemor, doth he not see that in detecting his sonsvice, hee also noteth his owne ? If <strong>the</strong> fa<strong>the</strong>r counsaile :heSonne <strong>to</strong> refrayne \^'ine as most vnwholsome, and drinkehimselfe immoderately, doth hee not as well reproue hisowne folly, as rebuke his sonnes } Age alway ought <strong>to</strong>10 be a myrrour for youth, for where olde age is impudent,<strong>the</strong>re certeinly youth must needes be shamelesse ; where <strong>the</strong>aged haue no respect <strong>of</strong> <strong>the</strong>ir honorable and gray haires,<strong>the</strong>re <strong>the</strong> young gallants haue litde regard <strong>of</strong> <strong>the</strong>ir honestbehauiour : and in one worde <strong>to</strong> conclude al, wher age isrs past grauity, <strong>the</strong>r youth is past grace. The sum <strong>of</strong> al wherwiihI would haue my Ephocbus endued, and how I wouldhaue him instructed, shal briefly appeare in this following.First, that he be <strong>of</strong> nonest parents, nursed <strong>of</strong> his mo<strong>the</strong>r,brought vp in such a place as is incorrupt, both for <strong>the</strong> ayre20 and manners, with such a person as is vndefiled, <strong>of</strong> great