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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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XVII. (c) A DIALOGUE CONCERNING HERESIES. 18/cion be taken <strong>the</strong>rein, as nei<strong>the</strong>r good vert[u]eous ley folke155 shoulde lacke it, nor rude and rashe braynesGood counsel.abuse it. For it might be, with diligence, welland truelye translated by some good catholike and welllearned man, or by dyuers diuiding <strong>the</strong> labour among <strong>the</strong>m,and after conferring <strong>the</strong>yr seueral parties <strong>to</strong>ge<strong>the</strong>r eche with160 o<strong>the</strong>r. And after that might <strong>the</strong> worke be alowed and approuedby <strong>the</strong> ordinaries, and by <strong>the</strong>yr authorities so putvn<strong>to</strong> prent, as all <strong>the</strong> copies should come whole vn<strong>to</strong> <strong>the</strong>bysshoppes hande. Which he may, after his discrecion andwisedom, deliuer <strong>to</strong> such as he perceiueth honest, sad, & ver-165 teous, with a good monicion & fa<strong>the</strong>rly cou?«ell <strong>to</strong> vse itreuerently with humble heart & lowly mind, ra<strong>the</strong>r sekyng<strong>the</strong>rin occasion <strong>of</strong> deuocion than <strong>of</strong> despicion. And prouidingas much as may be, that <strong>the</strong> boke be, after /ke decease<strong>of</strong> <strong>the</strong>partie, brought again & and reuerently res<strong>to</strong>red170 vn<strong>to</strong> /ke ordinarye. So that, as nere as maye be deuised, noman haue it but <strong>of</strong> /ke ordinaries hande, & by hym thought& reputed for such as shalbe likly <strong>to</strong> vse it <strong>to</strong> gods honor& merite <strong>of</strong> his own soule. Amo;^g whom if any be prouedafter <strong>to</strong> haue abused it, thafz /ke use <strong>the</strong>r<strong>of</strong> <strong>to</strong> be forbode;z175 him, ey<strong>the</strong>r for euer, or till he be waxe;/ wyser.*By ourlady,' qtwd your fre;zd, ' this way misliketh not me. Butwho should sette <strong>the</strong> price <strong>of</strong> <strong>the</strong> booke ?' Forsoth, quod I,that reke;^ I a thing <strong>of</strong> lide force. For nei<strong>the</strong>r wer it a greatmatter for any man in maner <strong>to</strong>giue a grote or twain aboue180 <strong>the</strong> mene price for a boke <strong>of</strong> so greate pr<strong>of</strong>ite, nor for <strong>the</strong>bysshoppe <strong>to</strong> geue <strong>the</strong>m all free, wherin he myght serue hisdyoces with <strong>the</strong> cost <strong>of</strong> x.li., I thynke, or xx. markes. Whichsumme, I dare saye, <strong>the</strong>re is no bishop but he wold be glad<strong>to</strong> bes<strong>to</strong>w about a thing /kat might do his hole dyoces so185 special a pleasure ^y^lk such a spirituall pr<strong>of</strong>it.'By mytrouth/ quod he, ' yet wene I /kat /ke peple would grudge <strong>to</strong>

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