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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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c3petra scandali, <strong>the</strong> s<strong>to</strong>ne <strong>of</strong> stumbling and <strong>the</strong> s<strong>to</strong>ne 1386 XVII. SIR THOMAS MORE.kept in lykewyse <strong>from</strong> <strong>the</strong> comons, and no man suffred <strong>to</strong>reade or heare <strong>the</strong>m, but those that in hys churche represent<strong>the</strong> state & <strong>of</strong>fice <strong>of</strong> hys apostles, whiche <strong>the</strong>r will (I wotewell) no wyse manne say ; consider}'ng thai those thingeswhich were than comonly most kept <strong>from</strong> <strong>the</strong> people, be 12now most necessary for <strong>the</strong>. people <strong>to</strong> knowe. As it wellappeareth by al such things in effect as our sauiour at <strong>the</strong>tyme taught his apostles a part. Wher<strong>of</strong> I would not, formy mynde, witholde <strong>the</strong> pr<strong>of</strong>ite that one good deupute vnlernedley man might take by <strong>the</strong> reading, not for <strong>the</strong> harme 13that an hundred heretikes vrould fall in by <strong>the</strong>yr own wilfulabusion, no more than oure sauiour letted, for <strong>the</strong> weale <strong>of</strong>suche as woulde bee with hys grace <strong>of</strong> hys little chosen flock,<strong>to</strong> come in<strong>to</strong> thvs world and be lapis <strong>of</strong>fensionis d:' s jji. Peter, ii.<strong>of</strong> falling, and ruine <strong>to</strong> all <strong>the</strong> wilful wretches in <strong>the</strong> world beside.Finally, me thynketh that <strong>the</strong> constitucio?/ prouincial <strong>of</strong>whiche we spake right now, hath determined thys question alreadye.For whan <strong>the</strong> cleargie <strong>the</strong>rein agreed that <strong>the</strong> englyshebybles should remayne whiche were translated afore Wick- 14liffes dayes, <strong>the</strong>y consequentlye dydde agree that <strong>to</strong> haue <strong>the</strong>byble in englishe was none hurte. And in that <strong>the</strong>y forbadeany new translacion <strong>to</strong> be read till it wer approued by <strong>the</strong>bishoppes : it appeareth well <strong>the</strong>rby, that <strong>the</strong>yr intent wasthat <strong>the</strong> byshop should approue it if he found it faultlesse, 14and also <strong>of</strong> reason amend it where it wer faultye ; but if <strong>the</strong>manne wer an heretike that made it, or <strong>the</strong> faultes such andso many, as it were more eth <strong>to</strong> make it all newe than mendit. As it happed for bo<strong>the</strong> poyntes in <strong>the</strong> translacion <strong>of</strong>Tyndall. Now if it so be that it woulde happely be thought 15not a thyng metely <strong>to</strong> be aduentured <strong>to</strong> set all on a flushe a<strong>to</strong>nes, and dashe rashelye out holye scrypture in euerye lewdefelowes teeth : yet thynketh me <strong>the</strong>r might such a modera-

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