13.07.2015 Views

Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

'rr^--=?a2^^^|^^^^H|H|^^B|^^'**'*V!rV.'-


a^i^Timoun firss .seriesSPECIMENSOFENGLISHLITERATURESKEAT


SoutionMACMILLAN AND CO.PUBLISHERS TO THE UNIVERSITY OF(DiCorD


€hxm)3on ^wss S>txmSPECIMENSOFENGLISHLITERATUREFJ^OM THE 'PLOUGHMANS CREDE'TO THE ' SHEPHEARDES CALENDER'A. D. 1394— A. D. 1579WITHIntairwttiait, "^^Xn, m\ ilassariai |iibe\'BY THERev. WALTER W.SKEAT, M.A.Late Fellow <strong>of</strong> Chx3AC*-CalUsc,Canibridge'AT THE CLARENDON PRESSM DCCC LXXI


^^ 1


CONTENTS.PAGEIntroduction • .• .ixChronological Table*4. Peres <strong>the</strong> Ploughmans Crede /^^Y•xxki• i/ll. Thomas Occleve. '^iH^ODe Regimine Principum 13'^III. John Lydgate. C» H^''^(a) London Lyckpeny 23(b) The S<strong>to</strong>rie <strong>of</strong> Thebes 28IV. James I <strong>of</strong> Scotland. CJ*/^^The Kingis Quhair 41V. Reginald Pecock. «^ .^^"^^The Repressor4^VI.Henry <strong>the</strong> Minstrel. Ci»'/«iV^allace ."-57VII. Chevy Chase J^-. ' 67VIII. Sir Thomas Malory. N^fLe Morte Darthur 76IX. William Cax<strong>to</strong>n. '7'^Recuyell <strong>of</strong> <strong>the</strong> His<strong>to</strong>ry es <strong>of</strong> Troye . . . .88


VICONTENTS.\. The Nut-Bro\v\ Maid ^: '^'"".^ . . . .XI. William Dunbar, f^"^-(a) The Thrissill and <strong>the</strong> Rois . . . .(b) How he was desyred <strong>to</strong> be ane Frcir/xil. Stephen Hawes. /6c ^The Passetyme <strong>of</strong> PleasureMil. Gawin Douglas, /i oProloug <strong>of</strong> <strong>the</strong> xii. buk <strong>of</strong> Eneados . . . .PAGE96108116118126.\IV. John Skel<strong>to</strong>n. /S'*-^(a) Why Come Ye Nat To Courte ? . . ,(b)Phyllyp Sparowe137147XV. Lord Berners./i^3Translation <strong>of</strong> Froissart ;(a) Cap. I. (b) Cap. cxxxX\I. William Tyxdale. /^-^The Obedience <strong>of</strong> a Christian Man ...166\\II. SiKThomas More. jS'-^(a), (b), (c) Dialogue concernynge Heresyes .(d) The Confutacion <strong>of</strong> Tyndales Aunswere .180191'XVIII.Si K Thomas Elyot. f^3)The Gouernour ; Lib. i. cap. xvii, xviii^XIX. Lord Surrey, c ,l^"^^(a) Translation <strong>of</strong> <strong>the</strong> ii. Book <strong>of</strong> <strong>the</strong> .^neid(b) The Rcstlesse State <strong>of</strong> a Louer,(c) Sonnet on Spring(d) a Complaint by Night(e)a Vow <strong>to</strong> loue faithfully(f) Imprisonment in Windsor .205215217217218218


PAGE


INTRODUCTION.Synopsis. § i. Obiect <strong>of</strong> <strong>the</strong> volume. §2. The period considered in it.§ 3. 'Edited' texts. § 4. Difficulties. § 5. The Alphabet. § 6. Abbreviations.§ 7, Spelling. § 8. Pronunciation. § 9. Vocabulary. § 10.Glossarial Index. § 1 1. Sources whence <strong>the</strong> Extracts are taken.General Hints. § 12. The Anglo-Saxon Dictionary. § 13. Anglo-Saxon or <strong>English</strong> Grammar. § 14. Words <strong>from</strong> <strong>the</strong> Old French. § 15-Contracted forms in Old French. § 16. Formation <strong>of</strong> French nouns.§ 17. French words not all <strong>of</strong> Latin origin. § 18. <strong>English</strong> as comparedwith German. § 19. The difference between 'derived* and 'cognate.'§ 20. Help <strong>to</strong> be obtained <strong>from</strong> <strong>the</strong> Allied Languages. § 21. Literature <strong>of</strong><strong>the</strong> Fifteenth Century, &c. § 22. Chronological Table.§ I. The object <strong>of</strong> this volume is <strong>to</strong> supply <strong>the</strong> studentand general reader with trustworthy and useful extracts <strong>from</strong>writings <strong>of</strong> <strong>the</strong> fifteenth and part <strong>of</strong> <strong>the</strong> sixteenth centuries.Most <strong>of</strong> <strong>the</strong> existing books <strong>of</strong> <strong>the</strong> same character are insufficientin one or o<strong>the</strong>r respect ; ei<strong>the</strong>r <strong>the</strong> extracts given are<strong>to</strong>o short <strong>to</strong> represent adequately <strong>the</strong> style <strong>of</strong> <strong>the</strong> author,or <strong>the</strong>y are more or less modernized in such a manner as<strong>to</strong> give no clue <strong>to</strong> <strong>the</strong> real state <strong>of</strong> <strong>the</strong> language at <strong>the</strong> timewhen he wrote. Besides this, many <strong>of</strong> <strong>the</strong> explanations <strong>of</strong>words given by <strong>the</strong> compilers <strong>of</strong> such works are whollywrong ; <strong>the</strong> mistakes, for example, in Ellis's <strong>Specimens</strong> <strong>of</strong>'


XINTRODUCTION.<strong>English</strong> Poetry' are occasionally <strong>of</strong> a serious character, andonly <strong>to</strong> be accounted for by supposing that he had no exactknowledge <strong>of</strong> our language in its earliest stages. Even War<strong>to</strong>n'sHis<strong>to</strong>ry <strong>of</strong> <strong>English</strong> Poetry/ which will probably long'continue <strong>to</strong> be a standard work, is by no means free <strong>from</strong>curious errors <strong>of</strong> this kind, as indicated in <strong>the</strong> Notes <strong>to</strong>Gawin Douglas ;see pp. 414-416 <strong>of</strong> this volume.§ 2. It is most important <strong>to</strong> observe that <strong>the</strong>re is nowhereany real or considerable break in our <strong>literature</strong>. Thechanges in <strong>the</strong> language between <strong>the</strong> reigns <strong>of</strong> Alfred andVic<strong>to</strong>ria have been gradual, not violent, and our presentspeech differs <strong>from</strong> <strong>the</strong> Oldest <strong>English</strong> (generally called'Anglo-Saxon') chiefly by reason <strong>of</strong> <strong>the</strong> alterations which along lapse <strong>of</strong> time naturally and imperceptibly introduces.Hence <strong>the</strong>particular period <strong>of</strong> our Hterature here illustratedis determined by arbitrary boundaries. I begin with anextract <strong>from</strong> <strong>the</strong> ' Crede,' because <strong>the</strong> volume <strong>of</strong> <strong>Specimens</strong>'<strong>of</strong> <strong>English</strong>,' by Dr. Morris, published in 1867, terminateswith an extract <strong>of</strong> a slightly anterior date ; and I leave <strong>of</strong>fwith <strong>the</strong> year 1579, because it was remarkable for <strong>the</strong> publication<strong>of</strong> Lily's Euphues ' ' and Spenser's Shepheardes'Calender,' and because it was about this time that a markedrevival in <strong>English</strong> letters <strong>to</strong>ok place. A glance at Pr<strong>of</strong>essorMorley's 'Tables <strong>of</strong> <strong>English</strong> Literature' will shew that, whilst<strong>the</strong>important works published between 1560 and 1580 arenot very numerous, those published soon after 1580 aremany and valuable.Before <strong>the</strong> end <strong>of</strong> <strong>the</strong> century we meetwith such standard works as Marlowe's Plays, Fairfax's*Tasso,' Daniel's Poems, Sidney's * Arcadia,' and, still better


INTR OD UCTION,XIthan <strong>the</strong>se, <strong>the</strong> * Faerie Queene/ Venus and Adonis/ Lucrece/and several <strong>of</strong> <strong>the</strong> best <strong>of</strong> Shakespeare's Plays. It* 'seems as if <strong>the</strong> comparatively unproductive period <strong>of</strong> our<strong>literature</strong> <strong>the</strong>n suddenly ceased, and we begin <strong>to</strong> meet withwritings that are <strong>to</strong> be read at length, and <strong>of</strong> which shortspecimens will no longer suffice.§ 3. A great deal <strong>of</strong> <strong>the</strong> supposed difficulty <strong>of</strong> Early<strong>English</strong>, and much <strong>of</strong> <strong>the</strong> curious awe with which many<strong>English</strong>men regard it (as if it were a study much beyond<strong>the</strong>m, and in which <strong>the</strong>y can have little interest), has been<strong>the</strong> indirect result <strong>of</strong> <strong>the</strong> injudicious way in which edi<strong>to</strong>rshave been accus<strong>to</strong>med <strong>to</strong> tamper with <strong>the</strong>ir texts. Readersare so used <strong>to</strong> having <strong>the</strong>ir extracts <strong>from</strong> older authorsmodified or modernized, that <strong>the</strong>y find <strong>the</strong>mselves thrown outwhen actually meeting with a genuine old book, and are discouragedat <strong>the</strong> outset <strong>from</strong> attempting <strong>to</strong> peruse it. In<strong>the</strong> present volume, all <strong>the</strong> pieces have been printed withoutalteration, with <strong>the</strong> exact spelling which occurs in <strong>the</strong> MS.or old black-letter book <strong>from</strong> which it is taken ; and <strong>the</strong>earliest MS. copies, or first editions <strong>of</strong> printed works, havebeen resorted <strong>to</strong>, as being, in general, <strong>the</strong> most correct.The student who masters <strong>the</strong> contents <strong>of</strong> it will <strong>the</strong>reforemake a real advance, and will be pleased <strong>to</strong> find himselfable <strong>to</strong> read with considerable ease every <strong>English</strong> printedbook in existence, with <strong>the</strong> exception <strong>of</strong> those which arecopied <strong>from</strong> MSS. older than <strong>the</strong> time <strong>of</strong> Chaucer. He willalso find that he has acquired much that will assist him in<strong>the</strong> reading <strong>of</strong> early MSS.§4. There are ^ few difficulties that ought <strong>to</strong> be reso-


xi iINTR OD UCTION.lutely grappled with, and vanquished, at <strong>the</strong> outset. Difficultiesarise <strong>from</strong> three principal sources, viz. <strong>from</strong> <strong>the</strong>alphabet employed, <strong>from</strong> <strong>the</strong> spelling, and <strong>from</strong> <strong>the</strong> dictionnr vocabulary <strong>of</strong> words used. The alphabet and <strong>the</strong> spellingshould receive immediate attention ; but a knowledge <strong>of</strong> <strong>the</strong>\ocabular}' comes only with time, being acquired imperceptibly,yet with ever-increasing rapidity. A few hints on<strong>the</strong>se subjects will probably be <strong>of</strong> service.§5. The Alphabet. The letters employed are <strong>the</strong> sameas those employed now, with two additions, and with somevariations in significance. The additional letters are j? and5 <strong>the</strong> capitals <strong>of</strong> which are printed p and ; 3- Both <strong>of</strong> <strong>the</strong>seare <strong>of</strong> frequent occurrence in early INISS. The former (|>)signifies //;.In our modern pronunciation we make a distinctionbetween <strong>the</strong> initial sounds <strong>of</strong> thine and thin, a distinctionwhich in <strong>the</strong> earliest times probably did not exist, <strong>the</strong>/// in both cases being sounded s<strong>of</strong>t, as in thi7u; and it isremarkable that we still preserve this sound in all our oldestand commonest words, such as thou, <strong>the</strong>, that, <strong>the</strong>te, <strong>the</strong>n,and <strong>the</strong> like ^ But we <strong>of</strong>ten find a distinction made in <strong>the</strong>fourteenth century. Some scribes used }> at <strong>the</strong> beginning<strong>of</strong> })t, pat (<strong>the</strong>, that), and <strong>the</strong> letters th at <strong>the</strong> beginning <strong>of</strong>thin, thikke (thin, thick). In <strong>the</strong> fifteenth century this distinctionwas less regarded, and <strong>the</strong> s}Tiibol \ was graduallydisused. In Section I, p. i, we find in <strong>the</strong> first Xxn^, panne,hou-i^t, pe, pis, for <strong>the</strong>n, thought, <strong>the</strong>, and this. In Section II,p. 14, <strong>the</strong>re is but one instance in <strong>the</strong> page, \\z.pec for <strong>the</strong>e, in* See Appendix I <strong>to</strong> ' Gregory's Pas<strong>to</strong>ral Care,' edited for <strong>the</strong> Early <strong>English</strong>Text Society by H. Sweet, Esq.


INTRODUCTION.XlllSt. 299,1. 5. Very soon after this, <strong>the</strong> scribes began habitually<strong>to</strong> form <strong>the</strong> character j? so indistinctly, that no differencewas made between it and <strong>the</strong> letter y. I denote thisby printing th in italics. Thus, in Sect. VII, 1.5, p. 68, <strong>the</strong>word ' thQ signifies that ' ye' is written in <strong>the</strong> MS., but <strong>the</strong>'is meant. In <strong>the</strong> same hne, <strong>the</strong> word thaV ^ signifies that<strong>the</strong> MS. has ' yV where <strong>the</strong> y means ih, and <strong>the</strong> a is onlyindicated by <strong>the</strong> / being a little above <strong>the</strong> line. Hence itis very common <strong>to</strong> find in old printed books <strong>the</strong> words ' y®,'''y^i yis,' which are <strong>to</strong> be read /ke, that, this, and not ye,yat, yi's, as many persons, with a comic ignorance, seem <strong>to</strong>suppose.The character 5 has various powers. At <strong>the</strong> beginning<strong>of</strong> a word it is <strong>to</strong> be sounded as y, so that "^ard is our modernj/i^r^/ in <strong>the</strong> middle <strong>of</strong> a word it had a guttural sound,still represented in our spelling hy gh, as li'^t for light; at<strong>the</strong> end <strong>of</strong> a word it ei<strong>the</strong>r had <strong>the</strong> same sound, or s<strong>to</strong>odfor z. In fact, <strong>the</strong> character for z was written preciselylike it, although more sparingly employed ; we find, e. g.marchaunt^ for marchauntz, where <strong>the</strong> z, by <strong>the</strong> way, mustnecessarily have been sounded as s. This use <strong>of</strong> <strong>the</strong> characteris French, and appears chiefly in French words. Inearly French MSS. it is very common, and denotes z only.The characters v and u require particular attention. Thelatter is freely used <strong>to</strong> denote both <strong>the</strong> modern sounds, and<strong>the</strong> reader must be prepared at any moment <strong>to</strong> treat it asa consonant. Thus <strong>the</strong> words haue, leue, diuerse are <strong>to</strong> beread have, leve, diverse ; where it will be observed that <strong>the</strong>symbol appears between two vowels. The former is usedsparingly, but sometimes denotes <strong>the</strong> m.odern u, chiefly at


|INTRODUCTION.<strong>the</strong> bej^nning <strong>of</strong> a word. The following are nearly all <strong>the</strong>commoner examples <strong>of</strong> it\ and may as well be learnt atnncc ; viz. vce or vse (use), viler (utter), vp (up), vpnn (upon),and <strong>the</strong> prefix vn- (un-). Many readers are impatient <strong>of</strong>learning this easy lesson, and hence it is common <strong>to</strong> find,even in well-edited editions <strong>of</strong> old authors, that <strong>the</strong> v's and//'s are altered so as <strong>to</strong> suit <strong>the</strong> modern taste; yet a verylittle attention soon overcomes this difficulty, which is, afterall, but a small matter <strong>to</strong> be discouraged at. A learner <strong>of</strong>French or German has <strong>to</strong> encounter greater difficulties than<strong>the</strong>se, and Old <strong>English</strong> is as well worth a little pains asei<strong>the</strong>r one or <strong>the</strong> o<strong>the</strong>r.Occasionally even lu is used for u. Hence <strong>the</strong> words swe,remicc (p. 29) are for sue, remue ; and, in one instance, wefind <strong>the</strong> curious form dywlgat = dyuulgat = dyvulgat = divulged.Insome examples <strong>of</strong> Lowland Scotch (Sections VI, XIII),:


INTRODUCTION.XVMost <strong>of</strong> <strong>the</strong> early editions <strong>from</strong> which this volume iscompiled are in black letter, roman letters being used occasionallyas we should now use italics. Gascoigne's ' SteelGlas/ however, is almost wholly printed in italic letters,and a sudden demand for a number <strong>of</strong> capital W'^ in onepassage seems <strong>to</strong> have taxed <strong>the</strong> resources <strong>of</strong> <strong>the</strong> printers,who resorted <strong>to</strong> <strong>the</strong> use <strong>of</strong> small letters and double F's; seep. 322, The reader should observe that proper names morefrequently begin with a small letter than with a capital ; as,e. g. pryant for Priam, p. 89. The letters a, i, and r, arefrequently written as capitals in MSS., at <strong>the</strong> beginning <strong>of</strong>words; see In in 1. 4, Away in <strong>the</strong> same line, and Rue in1.9, on p. 68. Marks <strong>of</strong> punctuation are very rare inMSS. ;and in old printed books we frequently find only <strong>the</strong>mark / for a comma (see p. 89), with occasional full s<strong>to</strong>psand colons. In most <strong>of</strong> <strong>the</strong> pieces <strong>the</strong> punctuation is entirelymy own, and <strong>the</strong> reader may change or disregard it atpleasure ;just as he may, if he pleases, disregard it in allo<strong>the</strong>r editions <strong>of</strong> Old <strong>English</strong> authors, wherein it is almostalways due <strong>to</strong> <strong>the</strong> edi<strong>to</strong>r only, and is sometimes wrong.Wherever a word has been misspelt by mere accident, Ihave altered it, at <strong>the</strong> same time appending a foot-note ; andsometimes I have supplied a missing letter or word withinsquare brackets.§ 6. Abbreviations. The most usual marks <strong>of</strong> contractionemployed in early books and MSS. are so few that <strong>the</strong>y maysoon be learnt. The commonest are <strong>the</strong>se following, <strong>the</strong>irexpansions being denoted throughout this volume by <strong>the</strong> use<strong>of</strong> italic letters.


XviINTR OD UC TION.;A stroke over a vowel signifies 7?i or ?i ; as in su, h'l, hoiid,meaning suw, \\\?n, houwd.An upward curl, above <strong>the</strong> line, signifies er ; as in vian^,s^ue, for man^r, s^rue (serve). But if this symbol follows<strong>the</strong> letter />, it means re ; as in p^che for prt'che. It arose<strong>from</strong> a roughly written e, <strong>the</strong> letter r being tmders<strong>to</strong>od.A small undotted i above <strong>the</strong> line means ri, <strong>the</strong> letter rbeing unders<strong>to</strong>od, as before ; hence p'lice, c^st. for pnhce,cr/st (Christ).A roughly written a (cu) in like manner stands for raas in g"a\ py, for gr^rce, pr^y.A curl, <strong>of</strong> a form which arose <strong>from</strong> a roughly written v(for It) signifies ur ; as in tne, o, for tz^rne, our.The reason for <strong>the</strong> upward curlafter p being used for re,arose <strong>from</strong> <strong>the</strong> fact that <strong>the</strong>re was already a way <strong>of</strong> writingper, viz. b}- drawing a stroke through <strong>the</strong> tail <strong>of</strong> <strong>the</strong> p; as inpi7, for pt^ril. Sometimes this sign s<strong>to</strong>od for par; as in p/yfor party.A similar stroke, but curling, enabled <strong>the</strong> scribe <strong>to</strong> abbreviatepro.Thus we have ^^tc, ^ue, for pr


INTRODUCTION,XVU§7. Spelling. It is a common error <strong>to</strong> look upon <strong>the</strong>spelling <strong>of</strong> Old <strong>English</strong> as utterly lawless, and unworthy <strong>of</strong>notice. Because it is not uniform, <strong>the</strong> conclusion is at oncerushed <strong>to</strong> that it cannot be <strong>of</strong> much service. No mistakecould well be worse. It is frequently far better than ourmodern spelling, and helps <strong>to</strong> shew how badly we spell now,in spite <strong>of</strong> <strong>the</strong> uniformity introduced by printers for <strong>the</strong>sake<strong>of</strong> convenience.Old <strong>English</strong> spelling was conducted on anintelligible principle, whereas our modern spelling exhibitsno principle at all, but merely illustrates <strong>the</strong> inconvenience<strong>of</strong> separating sounds <strong>from</strong> symbols. The intelligible principle<strong>of</strong> Old <strong>English</strong> spelling is, that it was intended <strong>to</strong> bepho7ietic. Bound by no particular laws, each scribe did <strong>the</strong>best he could <strong>to</strong> represent <strong>the</strong> sounds which he heard, and<strong>the</strong> notion <strong>of</strong> putting in letters that were not sounded was(except in <strong>the</strong> case <strong>of</strong> final e) almost unknown. The veryvariations are <strong>of</strong> value, because <strong>the</strong>y help <strong>to</strong> render moreclear in each case what <strong>the</strong> sound was which <strong>the</strong> scribeswere attempting <strong>to</strong> represent. But <strong>to</strong> bear in mind that <strong>the</strong>spelling was phonetic is <strong>to</strong> hold <strong>the</strong> clue <strong>to</strong> it. Scribes differedin <strong>the</strong>ir modes <strong>of</strong> spelling for several reasons.Most <strong>of</strong><strong>the</strong>m were guided by <strong>the</strong> pronunciation <strong>of</strong> <strong>the</strong> dialect <strong>of</strong><strong>the</strong>ir place <strong>of</strong> residence, and dialects were <strong>the</strong>n numerous.Some were more ignorant than o<strong>the</strong>rs, whence <strong>the</strong> exceptionalbadness <strong>of</strong> <strong>the</strong> spelling <strong>of</strong> <strong>the</strong> piece called ' ChevyChase.'Many were influenced by what <strong>the</strong>y had previously<strong>the</strong>mselves read, so that changes <strong>of</strong> spelling <strong>to</strong>ok place moreslowly than changes in pronunciation, and were <strong>of</strong>ten a littlebehind it ; <strong>the</strong> most marked instance <strong>of</strong> this being in <strong>the</strong>case <strong>of</strong> e final, which was retained in spelling after it hadb


XviiiINTRODUCTION.ceased <strong>to</strong> be pronounced, so that <strong>the</strong> spelling serche (p. 77,1. i), means that <strong>the</strong> word had at one time been pronouncedserch^, a disyllable. Unfortunately, one result <strong>of</strong> this wasthat a silent e was <strong>of</strong>ten ignorantly added, as in <strong>the</strong> wordkvHgc (p. 77,1. 4), which only four lines above is rightlyspelt kvng. To determine when <strong>the</strong> final e is rightly addedis one <strong>of</strong> <strong>the</strong> most useful exercises v;hich occur in Old<strong>English</strong> grammar. Somewhat similar remarks apply <strong>to</strong> final-cs. The word iownes (p. 77, 1. i) was once called <strong>to</strong>wnh(disyllable), A. S. tunas ; but it does not follow that it wasdisyllabic in <strong>the</strong> time <strong>of</strong> Malory. In <strong>the</strong> extract <strong>from</strong>Surrey, <strong>the</strong> metre shews at once that costes (p. 208, 1. 324)was a monosyllable ; and so on, for o<strong>the</strong>r words. It isimpossible <strong>to</strong> enlarge upon this here, for want <strong>of</strong> space ;butexperience shews that <strong>the</strong> spelling very seldom causes anyreal difficulty, and that <strong>the</strong> words which are so disguised byit as not <strong>to</strong> be at once intelligible, are very few indeed.Those who do not care <strong>to</strong> investigate <strong>the</strong> spelling, have only<strong>to</strong> read right on, making <strong>the</strong> best <strong>the</strong>y can <strong>of</strong> it, and <strong>the</strong>ywillnot find much difiiculty ^T/y^r <strong>the</strong> first page <strong>of</strong> each extracthas been fairly considered. To give <strong>the</strong> beginning <strong>of</strong> a piece<strong>of</strong> <strong>literature</strong>, in whatever language it may be written, a fair trial,is a principle <strong>of</strong> <strong>the</strong> highest importance. The present writerwell remembers spending two hours over <strong>the</strong> first dozenlines <strong>of</strong> a manuscript, which, not long aftenvards, he couldread as easily as a newspaper.§P. Pronunciation. Owing <strong>to</strong> <strong>the</strong> conservatism introducedin<strong>to</strong> spelling by <strong>the</strong>invention <strong>of</strong> printing, our spellinghas not sulTercd any very considerable alteration since <strong>the</strong>


INTRODUCTION.X:Xtime <strong>of</strong> Cax<strong>to</strong>n ; and one curious result has been, that if wegive our modern pronunciation <strong>to</strong> <strong>the</strong> pieces here printed,we can make shift <strong>to</strong> understand <strong>the</strong>m almost as well asif we knew how <strong>the</strong>y were really pronounced. In o<strong>the</strong>rwords, <strong>the</strong> change in pronunciation causes little difficulty atfirst, and <strong>the</strong> consideration <strong>of</strong> it may be neglected by <strong>the</strong>beginner.The actual investigation <strong>of</strong> <strong>the</strong> pronunciation <strong>of</strong>Early <strong>English</strong> is a subject <strong>of</strong> so great difficulty, that it hasbeen entirely neglected till <strong>the</strong> last few years, during whichMr. A. J.Ellis has attacked <strong>the</strong> subject with much success, andhis great work upon it is <strong>the</strong> only authority \ The results atwhich he arrives are most curious and striking.If I interprethim rightly, <strong>the</strong> principal ones are <strong>the</strong>se.1. The gross confusion in modern <strong>English</strong> spelling is, ina great measure, due <strong>to</strong> <strong>the</strong> great changes in pronunciationthat have taken place since early times.2. Some <strong>of</strong> <strong>the</strong> most violent <strong>of</strong> <strong>the</strong>se changes probably<strong>to</strong>ok place during <strong>the</strong> civil wars <strong>of</strong> <strong>the</strong> fifteenth century, andduring <strong>the</strong> latter part <strong>of</strong> <strong>the</strong> seventeenth and former part<strong>of</strong> <strong>the</strong> eighteenth centuries.3. Whereas our modern <strong>English</strong> pronunciation, <strong>of</strong> <strong>the</strong> vowelsespecially, differs widely <strong>from</strong> <strong>the</strong> pronunciation adopted on<strong>the</strong> continent (in Germany, for example), it is certain that inearly times this difference was but slight. Our insular peculiaritieshave increased upon us. It follows <strong>from</strong> this thata reader who pleases <strong>to</strong> pronounce <strong>the</strong>se specimens <strong>of</strong> <strong>English</strong>according <strong>to</strong> <strong>the</strong> continental vowel- system will probablymake a rough approximation <strong>to</strong> <strong>the</strong> true sounds <strong>of</strong> many <strong>of</strong>1 'On Early <strong>English</strong> Pronunciation, with especial reference <strong>to</strong> Shakespeareand Chaucer; by Alex. J.Ellis, F.R.S.' Triibner & Co.b 2


XXINTRODUCTION.ihe words. It deserves <strong>to</strong> be particularly observed, moreover,that <strong>the</strong> fact <strong>of</strong> <strong>the</strong>re being no very wide difference, in<strong>the</strong> fourteenth century, between <strong>the</strong> French and <strong>English</strong>vowel-systems, must have greatly assisted in that introductionin<strong>to</strong> <strong>English</strong> <strong>of</strong> numerous French words which we know<strong>to</strong> have taken place.§ 9. Vocabulary. The pieces here printed do not, afterall, present very many difficulties through <strong>the</strong> use <strong>of</strong> uncommonwords, except in a few cases which may be particularlymentioned. Section I is an extract <strong>from</strong> an alliterative poem.and poems in such metre are invariably remarkable for moreor less obscurity ;yet <strong>the</strong> obscurity is not, in this case, verygreat. Sections IV, VI, XI, XIII, XXII are in LowlandScotch, and <strong>the</strong>refore differ <strong>from</strong> <strong>the</strong> rest somewhat in <strong>the</strong>same way in which <strong>the</strong> diction <strong>of</strong> Bums differs <strong>from</strong> that <strong>of</strong>Byron. A North-country man will understand <strong>the</strong>m readily;a Sou<strong>the</strong>rner will have more trouble <strong>to</strong> do so. This remark,perhaps, hardly applies <strong>to</strong> Section XIII, <strong>from</strong> Gawin Douglas,a piece <strong>of</strong> quite exceptional character. Partly <strong>from</strong> his pr<strong>of</strong>useemployment <strong>of</strong> Nor<strong>the</strong>rn-<strong>English</strong> words, and partly<strong>from</strong> <strong>the</strong> freedom with which he introduces Latin andFrench terms, <strong>the</strong> worthy bishop has succeeded in producingmany lines which puzzle even <strong>the</strong> experienced. Such alineas'Moich hailsum s<strong>to</strong>ws ourheldand <strong>the</strong> slak' (1. 46)does not carry with it its obvious meaning; but it would bea mistake <strong>to</strong> suppose this <strong>to</strong> be an average specimen <strong>of</strong>I'^irly Englibh. \\c can hardly find lines as unfamiliar inappearance as this without going back at least <strong>to</strong> <strong>the</strong> four-


INTROD UCTION.XXIteenth century. But, setting <strong>the</strong>se Sections aside, <strong>the</strong> languagecalls for but little explanation. The prose pieces inparticular, such as those in Sections V, VIII, IX, XV, XVI,XVII, XVIII, XXI, XXV, XXVII, areperspicuous enough,and can be unders<strong>to</strong>od with but a very sparing use <strong>of</strong> <strong>the</strong>glossary. About <strong>the</strong> end <strong>of</strong> <strong>the</strong> fourteenth century, Frenchwords ceased <strong>to</strong> be introduced in<strong>to</strong> <strong>the</strong> language in suchnumbers as before, and <strong>the</strong> question as <strong>to</strong> which <strong>of</strong> <strong>the</strong>mshould be accepted and which rejected, was soon more orless settled. Very shortly after this, <strong>the</strong> introduction <strong>of</strong>printing did very much <strong>to</strong> Jix <strong>the</strong> language, and <strong>the</strong> resulthas been that <strong>the</strong> language <strong>of</strong> <strong>the</strong> fifteenth century differsless <strong>from</strong> that <strong>of</strong> <strong>the</strong> nineteenth than <strong>the</strong> language <strong>of</strong> <strong>the</strong>fourteenth <strong>from</strong> that <strong>of</strong> <strong>the</strong> thirteenth. Hence, <strong>the</strong> perusal<strong>of</strong> <strong>the</strong> pieceshere printed forms an easy introduction <strong>to</strong> <strong>the</strong>study <strong>of</strong> <strong>English</strong> <strong>of</strong> a stillearlier period.§ lo. Glossarial Index. As <strong>to</strong> <strong>the</strong> meanings <strong>of</strong> <strong>the</strong> vvords,<strong>the</strong> Glossarial Index is so copious that little more needhere be added. Fur<strong>the</strong>r information about many <strong>of</strong> <strong>the</strong>mmay easily be obtained <strong>from</strong> such works as Nares' Glossary,or <strong>the</strong> glossaries <strong>to</strong> Dr. Morris's edition <strong>of</strong> Chaucer's•Prologue' and Knightes ' Tale,' my own (smaller) edition<strong>of</strong> ' Piers <strong>the</strong> Plowman,' Mr. Kitchin's edition <strong>of</strong> Spenser's'Faerie Queene,' books i and ii (all in <strong>the</strong> Clarendon PressSeries). See also Dyce's Shakespeare, Staun<strong>to</strong>n's Shakespeare,Dyce's Skel<strong>to</strong>n, Morris's or Tyrwhitt's Chaucer, &c.for fur<strong>the</strong>r illustrations.The references in <strong>the</strong> Glossarial Index may be readilyunders<strong>to</strong>od. The first figure refers <strong>to</strong> <strong>the</strong> Section, and <strong>the</strong>


xxiiINTRODUCTION.list <strong>to</strong> <strong>the</strong> line, or (in cases where <strong>the</strong> lines are not numbered)<strong>to</strong> <strong>the</strong> stanza. Thus, eniendemeiit occurs in Sect. II,St. 281 (p. 14), harborowe in Sect. XVIII, chap, xviii, 1. 16(p. 202), hav in Sect. XI, Extract A, st.3 (p. 109), and gaudyingin Sect. XXIII, Act iii, Sc. 4, 1. i (p. 269).The etymological remarks appended <strong>to</strong> <strong>the</strong> explanations<strong>of</strong> <strong>the</strong> words in <strong>the</strong> Glossarial Index are <strong>of</strong> <strong>the</strong> briefest possiblecharacter, and intended <strong>to</strong> stimulate ra<strong>the</strong>r than <strong>to</strong>satisfy enquiry. Whilst <strong>the</strong>y are in some measure a guaranteethat <strong>the</strong> words have received due attention, <strong>the</strong>y direct<strong>the</strong> learner <strong>to</strong> sources <strong>of</strong> fuller information. To this end,<strong>the</strong> spellings <strong>of</strong> all <strong>the</strong> Anglo-Saxon, Icelandic, and o<strong>the</strong>rwords cited, have been carefully verified, and conformed <strong>to</strong><strong>the</strong> spellings actually adopted in <strong>the</strong> dictionaries, <strong>of</strong> whicha list is given on p. 477 ^ This is a point <strong>of</strong> some importance,as it is not uncommon <strong>to</strong> find words cited as Anglo-Saxon, Danish, &c., which are so spelt as <strong>to</strong> render <strong>the</strong>attempt <strong>to</strong> find <strong>the</strong>m in a dictionary a wearisome task,instead <strong>of</strong> an easy employment. ]My object is <strong>to</strong> enable<strong>the</strong> student <strong>to</strong> satisfy himself that I am in <strong>the</strong> right, not <strong>to</strong>throw difficulties in <strong>the</strong> way <strong>of</strong> his proving me <strong>to</strong> be wrong.§11. Sources whaice <strong>the</strong> Extracts arc taken. I\Iany <strong>of</strong><strong>the</strong> pieces here printed are <strong>from</strong> sources not always easilyattainable. I have endeavoured <strong>to</strong> use <strong>the</strong> originals whereverI coultl gain access <strong>to</strong> <strong>the</strong>m, and have always gone back <strong>to</strong><strong>the</strong> first editions, because <strong>the</strong>se were commonly, in formerlin-.cs, <strong>the</strong> most correct. A second edition <strong>of</strong> a book now'1 have chiefly usct! common pocket-dictionaries, with <strong>the</strong> distinct object<strong>of</strong> avoiding <strong>the</strong> citation <strong>of</strong> o<strong>the</strong>r than commonly-used words.


INTRODUCTION.XXIUgenerally means (or should mean) a revised and correctedcopy <strong>of</strong> it ; a second edition in former days commonlymeant a mere reprint <strong>of</strong> <strong>the</strong>former one, with a good manyadditional errors. It may be as well <strong>to</strong> state exactly where<strong>the</strong> MSS. and first editions are <strong>to</strong> be found. The BodleianLibrary at Oxford supplied <strong>the</strong> pieces in Sections IV, VII,XII, XVI, XIX, XX, XXI, XXIV, and XXVIII ; <strong>the</strong> UniversityLibrary, Cambridge, those in Sections V, IX, X, XV,XVII, XXV, XXVI ; <strong>the</strong> Library <strong>of</strong> Trinity College, Cambridge,those in Sections I and XIII ; <strong>the</strong> British IMuseumthose in Sections II and III, and a second MS. <strong>of</strong> <strong>the</strong>'Crede' (Sect. I) ; and <strong>the</strong> Advocates' Library at Edinburghthose in Sections VI and XI. For a loan <strong>of</strong> a copy <strong>of</strong> <strong>the</strong>first edition <strong>of</strong> Sir Thomas Elyot's ' Gouernour '(Sect.XVIII) I was indebted <strong>to</strong> <strong>the</strong> courtesy <strong>of</strong> Mr. Arber, whoseexcellent reprints <strong>of</strong> many <strong>of</strong> our old authors are well known.Sections XXIII and XXVII are simply copied <strong>from</strong> Mr.Arber's reprints ; Sect. VIII <strong>from</strong> <strong>the</strong> reprint by Sou<strong>the</strong>ySect. XIV <strong>from</strong> <strong>the</strong> edition by Dyce ; and Sect. XXII <strong>from</strong><strong>the</strong> edition published for <strong>the</strong> Early <strong>English</strong> Text Society.I was much indebted <strong>to</strong> <strong>the</strong> kindness <strong>of</strong> <strong>the</strong>much-lamentedMr. Halkett, late Librarian <strong>of</strong> <strong>the</strong> Advocates' Library, forcomparing my pro<strong>of</strong> <strong>of</strong> Dunbar's ' Thrissill and Rois ' with<strong>the</strong> Bannatyne MS. ; and his successor, Mr. Jamieson, haslikewise done me good service by comparing my pro<strong>of</strong> <strong>of</strong>Henry's ' Wallace ' with <strong>the</strong> original. For some hints containedin <strong>the</strong> Notes, my thanks are due <strong>to</strong> J.one <strong>of</strong> <strong>the</strong> edi<strong>to</strong>rs <strong>of</strong> <strong>the</strong> Percy Folio MS.''W. Hales, Esq.,


XX ivINTRODUCTION.GENERAL HINTS.The following general remarks may serve <strong>to</strong> correct somemisconceptions commonly entertained, and <strong>to</strong> supply somefundamental notions <strong>of</strong> considerable importance.§ 12. No previous knowledge <strong>of</strong> Anglo-Saxon is necessary<strong>to</strong> enable <strong>the</strong> student <strong>to</strong> look out, in Bosworth's (smaller)Anglo-Saxon Dictionary, <strong>the</strong> words cited in <strong>the</strong> Glossary.§ 1 3. A real insight in<strong>to</strong> <strong>English</strong> grammar can more easilybe obtained by a week's study <strong>of</strong> Vernon's Anglo-SaxonGrammar, or some similar book\ than by years spent inreading treatises which ignore <strong>the</strong> older forms <strong>of</strong> <strong>the</strong> language.Many students lose much solid advantage, and asure basis on which <strong>to</strong> rest <strong>the</strong>ir grammatical knowledge,through an ill-judged anxiety <strong>to</strong> avoid <strong>the</strong> much-dreaded'Anglo-Saxon,' <strong>the</strong> awe <strong>of</strong> which soon disappears, and isexchanged for interest, when once it is patiently encountered.The whole <strong>of</strong> <strong>English</strong> grammar is formed upon <strong>the</strong> Anglo-Saxon grammar as a basis. A knowledge <strong>of</strong> Latin grammaris sometimes a direct hindrance, as it is apt <strong>to</strong> make <strong>the</strong>student imagine that he has <strong>the</strong> key <strong>to</strong> idiomatic constructions,when he is all <strong>the</strong> while explaining <strong>the</strong>m wrongly.§ 14. By far <strong>the</strong> greatest quantity <strong>of</strong> words introducedin<strong>to</strong> <strong>English</strong> <strong>from</strong> <strong>the</strong> French were introduced in <strong>the</strong> fourteenthcentury. It follows <strong>from</strong> this, that <strong>English</strong> etymologyfrequently depends, not upon modern, but upon o/d French.' Dr. Morris's 'His<strong>to</strong>rical Outlines <strong>of</strong> <strong>English</strong> Accidence' is now in <strong>the</strong>prcs


INTR OD UCTION.XXVPick's French Dictionary is <strong>of</strong> some service, as giving <strong>the</strong>Old French forms ; but not much real progress can be madewithout consulting <strong>the</strong> Glossaries <strong>of</strong> Old French by Burguyand Roquefort. The former <strong>of</strong> <strong>the</strong>se (constituting <strong>the</strong> thirdvolume <strong>of</strong> Burguy' s Grammaire de ' la langue d'o'il/ and soldseparately) is <strong>of</strong> great service, and much <strong>the</strong> best. Cotgrave'sFrench Dictionary, published in 1611, is <strong>of</strong> more usethan any modern one. The diiference between old and modernFrench is not very great, <strong>the</strong> language having changedmuch less than <strong>English</strong> has done during <strong>the</strong> same period.§ 15. French words derived <strong>from</strong> Latin are remarkablefor <strong>the</strong> effort which seems <strong>to</strong> be made in <strong>the</strong>m <strong>to</strong> reduce<strong>the</strong> number <strong>of</strong> syllables, and <strong>to</strong> clip <strong>the</strong> full form <strong>of</strong> <strong>the</strong>word. A consonant between two vowels is <strong>of</strong>ten summarilydispensed with, whence <strong>the</strong> Latin words laiidare, ' <strong>to</strong>praise,' and locare, ' <strong>to</strong> let,' have both produced <strong>the</strong> Frenchform /ouer as a result. But, for fur<strong>the</strong>r information on thisimportant subject, <strong>the</strong> student should consult Brachet's His<strong>to</strong>ricalGrammar <strong>of</strong> French,' translated by Mr. Kitchin'(Clarendon Press Series) ; also Brachet's Dictionnaire Etymologiquede la Langue Fran9aise,' a handy volume, only'just published.§ 16. French nouns derived <strong>from</strong> Latin are invariablyformed <strong>from</strong> <strong>the</strong> accusative case <strong>of</strong> Latin nouns. See thisproved in an Essay on <strong>the</strong> Romance Languages, by Sir G. C.Lewis. The same rule holds for <strong>the</strong> Spanish, Italian, andPortuguese. Thus, <strong>from</strong> <strong>the</strong> Latin nationem is formed <strong>the</strong>French nation, <strong>the</strong> Spanish nacion, <strong>the</strong> Italian nazione, <strong>the</strong>Portuguese fiagdo (for nagaon)^ and, through <strong>the</strong>French, <strong>the</strong>


XX viINTRODUCTION.<strong>English</strong> nation. By thinking <strong>of</strong> <strong>the</strong> accusatives, ra<strong>the</strong>r than<strong>the</strong> nominatives <strong>of</strong> Latin nouns, <strong>the</strong> etymologies <strong>of</strong> manywords are more clearly perceived.Examples diie, font, flou^er,peace, part, <strong>from</strong> Lat. /on tern, fiorem, pacem, partem. Theaccusative case also possesses <strong>the</strong>merit <strong>of</strong> exhibiting clearly<strong>the</strong> stem <strong>of</strong> a Latin noun ; thus, mortem exhibits <strong>the</strong> stemmart-, whence <strong>the</strong> adjective mortal. The latter property it<strong>of</strong> course has in common with all <strong>the</strong> o<strong>the</strong>r oblique cases.It is singular that it should be <strong>the</strong> fashion always <strong>to</strong> cite<strong>the</strong> nominative case in etymological dictionaries ; <strong>the</strong> practiceis certainly unfortunate, as it is <strong>the</strong> only case which<strong>of</strong>ten fails <strong>to</strong> exhibit <strong>the</strong> true form <strong>of</strong> <strong>the</strong> stem. It wouldbe a great improvement always <strong>to</strong> choose some oblique case,and <strong>the</strong> accusative is by far <strong>the</strong> best for <strong>the</strong> purpose.§ 17. Many French words are, after all, not <strong>of</strong> Latin, but<strong>of</strong> Teu<strong>to</strong>nic or Celtic origin. In such cases, <strong>the</strong> <strong>English</strong><strong>of</strong>ten possesses an older form than <strong>the</strong> French, <strong>from</strong> whichit is apparently derived. Thus, <strong>the</strong> word guise is <strong>from</strong> <strong>the</strong>French guise ;but guise itself was borrowed <strong>from</strong> <strong>the</strong> Teu<strong>to</strong>nic,and <strong>the</strong> word wise (modern <strong>English</strong> wise) is goodAnglo-Saxon ; hence we have <strong>the</strong> double forms, wise andguise, and itmight almost be said that <strong>the</strong> latter is borrowedby <strong>the</strong> <strong>English</strong> language, through <strong>the</strong> medium <strong>of</strong> <strong>the</strong> French,<strong>from</strong> itself. It is useful <strong>to</strong> remember, that many Frenchwords are thus, after a fashion, only <strong>English</strong> vsords in disguise.Thus <strong>the</strong> French guerre exists, in a more originalform; in our own word war.§ iS. The true dignity and originality <strong>of</strong> our own languageseem <strong>to</strong> be very little unders<strong>to</strong>od and appreciated. An


INTRODUCTION.XXVll<strong>English</strong>man learning a little German soon begins <strong>to</strong> thinkthat a good many <strong>English</strong> words appear <strong>to</strong> be derived ' ' <strong>from</strong><strong>the</strong> German. Accus<strong>to</strong>med <strong>to</strong> despise his own language, heseems <strong>to</strong> forget that <strong>the</strong>re is at least an equal chance <strong>of</strong> <strong>the</strong>German being ' derived ' <strong>from</strong> <strong>the</strong> <strong>English</strong>. As a matter <strong>of</strong>fact, <strong>the</strong> languages are cognate or allied, and nei<strong>the</strong>r languagehas really borrowed much <strong>from</strong> <strong>the</strong> o<strong>the</strong>r. But itdeserves <strong>to</strong> be remembered, that <strong>the</strong> oldest Teu<strong>to</strong>nic remainsare in Low German, not in High German ; that <strong>the</strong> <strong>English</strong>epic poem <strong>of</strong> Beowulf ' ' is older than anything extant inHigh German ; and that <strong>English</strong> ranks above German in<strong>the</strong> tables <strong>of</strong> letter-changes indicated in Grimm's Law.''It follows <strong>from</strong> this, that <strong>to</strong> look upon German, so <strong>to</strong> speak,as a subordinate form <strong>of</strong> <strong>English</strong>, is, although an error, anerror <strong>of</strong> less magnitude than <strong>the</strong> unphilological and unpatrioticone <strong>of</strong> looking upon <strong>English</strong> asa subordinate form <strong>of</strong>German. German scholars are aware <strong>of</strong> this. It is reservedfor <strong>English</strong>men <strong>to</strong> be unaware, as a rule, <strong>of</strong> <strong>the</strong> dignity andimportance <strong>of</strong> <strong>the</strong>ir own magnificent language. The differencebetween <strong>the</strong> two languages is strikingly illustrated bycomparing <strong>the</strong> grammatical inflexions. The slowly advancingGerman still retains a large number <strong>of</strong> <strong>the</strong>se, which <strong>English</strong>,more progressive, has abandoned whole centuries ago.§ 19. Few words are more frequently misused than <strong>the</strong>word derived.<strong>English</strong> certainly contains many words derived<strong>from</strong> <strong>the</strong> Latin directly, or through <strong>the</strong> medium <strong>of</strong> <strong>the</strong>French; a few, perhaps, derived through <strong>the</strong> French <strong>from</strong>a Celtic source; a good many that are derived <strong>from</strong>Scandinavian sources ; some that are derived, or ra<strong>the</strong>r


. <strong>the</strong>m,bocBDwe- ic 3ian7 ""irxn--—-Hgfcr—- --->:-->-. ....••are cibai na iazsyfr —'""Hdi r*22r?i jG die: r:*ar:irL laiLffTa^^es- ^re mutt1^ :: rxj: cue aoiswe &ettre.' -. ,._ r r-r-:^ Ji 2rx . 'hem5'>r inscsace. ±e Eii^liah.19 ±e vr.t'i :icr. ±e Sanskrit ohl^ exhifctci i corrr<strong>of</strong>tji—•. a6"ji and ±e Lacn can c -iie cntucs.^5mmiitr7e ; ±e i: .':-n ICC- 'litJt case :i: St^ir:


INTRODUCTION.XXlXdesirable <strong>to</strong> obtain some new light upon it for <strong>the</strong> sake <strong>of</strong>bringing out itspeculiar shade <strong>of</strong> meaning more clearly, <strong>the</strong>process is as follows. First, we must obsen^e whe<strong>the</strong>r itseems <strong>to</strong> be <strong>of</strong> French origin or not, which is frequentiyapparent <strong>from</strong> <strong>the</strong> look <strong>of</strong> it. If <strong>of</strong> French origin, we canfind it ei<strong>the</strong>r in modem French or in old French, or in both,and <strong>the</strong>nce trace it backwards ei<strong>the</strong>r <strong>to</strong> classical Latin orLow Latin, L e. Latin <strong>of</strong> a later date and more corrupt type.From Low Latin it can be traced back ei<strong>the</strong>r <strong>to</strong> some kindredform in classical Latin, or <strong>to</strong> an Old Teu<strong>to</strong>nic (OldHigh German or ^Iceso-Gothic) form.Some French words,however, are not <strong>of</strong> Latin origin at all, but solely <strong>of</strong> Teu<strong>to</strong>nicor Celtic origin : in <strong>the</strong> former case, we are assisted by <strong>the</strong>Old High German or Mceso-Gothic, or by <strong>the</strong> Icelandic ;in <strong>the</strong> latter case by <strong>the</strong> Welsh or Bre<strong>to</strong>n. If a word benot French, we naturally turn first <strong>of</strong> all <strong>to</strong> <strong>the</strong> Anglo-Saxon ; if this fails, <strong>to</strong> <strong>the</strong> Old Friesic or <strong>the</strong> Dutch, ascoming nearest <strong>to</strong> <strong>English</strong> ; and, after that, <strong>to</strong> <strong>the</strong> German.Many Nor<strong>the</strong>rn-<strong>English</strong> words are best represented by Scandina\ian,thus leading us <strong>to</strong> <strong>the</strong> Icelandic or Swedish, particularly<strong>the</strong> Old Swedish, which has been calledSuio-Gothic.Danish is <strong>of</strong> less assistance, as Swedish or Icelandic generallypreserves <strong>the</strong> same words in a better form.Some wordsare directly borrowed <strong>from</strong> <strong>the</strong> Welsh. In every case, <strong>the</strong>oldest forms <strong>of</strong> <strong>the</strong> word are almost invariably <strong>the</strong> best andclearest, and this is why it is <strong>of</strong>ten worth while <strong>to</strong> trace <strong>the</strong>mback as far as possible. Assistance is thus attainable <strong>from</strong>many quarters, and it is seldom indeed that some fur<strong>the</strong>rlight cannot be obtained. The endeavour <strong>to</strong> trace wordsis good practice, and more can be learnt by sometimes


XXXINTR OD UCTION.sattempting it than by accepting <strong>the</strong> results given in modern<strong>English</strong> dictionaries.Besides which, <strong>the</strong> dictionaries may bewrong ; or, if right, <strong>the</strong>re is still a satisfaction in havingtested and proved <strong>the</strong>ir truthfulness. Nothing teaches astudent so much as <strong>to</strong> investigate things for himself in hisown way.For fur<strong>the</strong>r remarks and hints <strong>of</strong> a similar character, I beg.leave <strong>to</strong> refer <strong>the</strong> reader <strong>to</strong> my edition <strong>of</strong> ' Piers <strong>the</strong> Plowman,'in <strong>the</strong> Clarendon Press Series, pp. xxxvii-xlii.§. 2 1. For studying <strong>the</strong> <strong>literature</strong> <strong>of</strong> <strong>the</strong> period here considered,<strong>the</strong> following books may be consulted. War<strong>to</strong>n's*His<strong>to</strong>ry <strong>of</strong> <strong>English</strong> Poetry,' <strong>of</strong> which a new edition, edited byMr.W. Carew Hazlitt, has just appeared ; Pr<strong>of</strong>essor Morley's'<strong>English</strong> Writers ;' Craik's <strong>English</strong> ' Literature ;' Spalding's'<strong>English</strong> Literature ;' Chambers's Encyclopaedia <strong>of</strong> <strong>English</strong>'Literature ; ' <strong>the</strong> editions wherein some <strong>of</strong> <strong>the</strong> Extracts hereprinted may be found, particularly Pierce ' <strong>the</strong> PloughmanCrede' (Early <strong>English</strong> Text Society), ]\Ir. Babing<strong>to</strong>n's edition<strong>of</strong> Pecock, Jamieson's edition <strong>of</strong> Wallace, <strong>the</strong> Globe edition<strong>of</strong> <strong>the</strong> Morte Darthur,' ' Laing's edition <strong>of</strong> Dunbar, Dyce'sSkel<strong>to</strong>n, Sir David Lyndesay's Works (Early <strong>English</strong> TextSociety), and Sibbakl s Chronicle <strong>of</strong> Scottish Poetry ; also<strong>the</strong> Globe edition <strong>of</strong> Spenser, ]\Ir. Kitchins edition <strong>of</strong><strong>the</strong> first two books <strong>of</strong> Spenser's Faerie * Queene,' and <strong>the</strong>numerous reprints by <strong>the</strong> Early <strong>English</strong> Text Society, andby Mr. Arber. O<strong>the</strong>r sources <strong>of</strong> information might bepointed out, but <strong>the</strong>se are some <strong>of</strong> <strong>the</strong> most obvious.


INTRODUCTION,XXXI§ 22. CHRONOLOGICAL TABLE.DATEI. Peres <strong>the</strong> Ploughmatis Crede ...... about 1394The Complaint <strong>of</strong> <strong>the</strong> Ploughman, or <strong>the</strong> Plowman's Tale (by <strong>the</strong> sameauthor) ...... about . .1395Alliterative Poem on <strong>the</strong> Deposition <strong>of</strong> Richard IIDeath <strong>of</strong> Chaucer .....Death <strong>of</strong> Gower ......• 1399Death <strong>of</strong> Froissart ...... 1400. 1408about 1 410II. De Reghnine Prificipiitn ; by Thomas Occleveabout 1420'Mirror cf Life ;' by William Nassyng<strong>to</strong>nabout 1420III. (a) London Lyclfpeny ; by John Lydgate .(b) The S<strong>to</strong>rie <strong>of</strong> Thebes ; by <strong>the</strong> sameuncertainafter 1420IV. The Kingis Quhair ; by James I <strong>of</strong> Scotland' Falles <strong>of</strong> Princes ;' by John LydgateV. The Repressor ; by Reginald Pecock'Chester Plays*'Arts <strong>of</strong> Hawking and Hunting ;' by Juliana BernersVI. Wallace ; by Henry <strong>the</strong> MinstrelVII. Chevy ChaseVIII. Le Morte Darthur ;by Sir Thomas MaloryIX. Recnyell <strong>of</strong> <strong>the</strong> His<strong>to</strong>ryes <strong>of</strong> Troye ; translated by Cax<strong>to</strong>nIntroduction <strong>of</strong> Printing in<strong>to</strong> England .'Testament <strong>of</strong> Criseyd,' &c. ; by Robert HenrysounX. The Niit-hrow?i Maid; (printed about 1 502)XL The Thrissill and <strong>the</strong> Rois ; by William DunbarXII. The Passetytne <strong>of</strong> Pleasure ; by Stephen Hawes (printed inXIV. (b) Phyllyp Sparowe ; by John Skel<strong>to</strong>n .'Shyp <strong>of</strong> Folys [Fools] ;' by Alexander Barklayabout 1423uncertainabout 1449about 1450after1^50. 1461probably after 1460. 1469• 1471about 1477about 1490about 1500• 1.5031517) 1506before 1 508 \. 15C9XIII. Translation <strong>of</strong> <strong>the</strong> jEtteid ; by Gawin Douglas . . . x^^^^ InlXIV. (a) Why Com Ye Nat <strong>to</strong> Courted by John Skel<strong>to</strong>n . . 1522XV. Translation <strong>of</strong> Froissart ; by Lord Berners . . . 1523-15 25Tyndale's New Testament first printed . . . , . i^j^


XXXI1CHR ONOLOGTCA LTA BLE.DATEXVI. The Obedience <strong>of</strong> a Christian Man; by W. Tvndale . . 1 5 28XVII. (a), (b), (c) A Dialogue concernynge Heresyes ; by Sir ThomasMore 1528X\\\\. The Gouernour ; hy Six Thomzi E\yot .... 1531XVII. (d) a Confutacioun <strong>of</strong> Tyndale ; by Sir Thomas More . . 1532'Various Interludes ;' by John Hey wood .... after 1 53 3Coverdale's Translation <strong>of</strong> <strong>the</strong> whole Bible 1535Mat<strong>the</strong>w's [Rogers's] Translation <strong>of</strong> <strong>the</strong> Bible .... 1537Taverner's Translation <strong>of</strong> <strong>the</strong> Bible 1539Cranmer's BibleXIX. Translation <strong>of</strong> <strong>the</strong> ^neid, dc. ; by Lord Surrey (printed in154O^=157) about 1540XX. Satires, dc; by Sir Thomas Wiat (printed in 1 55 7) about 1540XXI. Sermons; by Bishop Latimer ....• 1549XXII. TheMonarche; by Sir David Lj'ndesay .... 1552Birth <strong>of</strong> Edmund Spenser , . . . . . . .1552XXIII. /?fl//)A -Ro/s/^r Do/^/fr ; by Nicholas Udail .... 1553Tottell's Miscellany (comprising poems by Surrey, Wiat, &c.) . . 1557•A Hundred Good Points <strong>of</strong> Husbandrye ;' by Thomas Tusser (firstedition) 1557The Genevan Bible (numerous editions) .... . 1557-1611XXIV. A Myrrovr for Magistrates: First Part, 1559; Second Part . 1563The Bishops' Bible 1568 and 1572XXV. The Scholemaster ; by Roger Ascham . . . printed in 15 70XXVI. The Steel Glas ; by George Gascoigne , . . .1^76Holinshed's Chronicle (first edition) ...... 1577XXVII. Euphues, <strong>the</strong> Ana<strong>to</strong>my <strong>of</strong> Wit ; by John Lyly w .1579XXVIII. The Shepheardes Calender; by Edmund Spenser . .1579*»* See also <strong>the</strong> list <strong>of</strong> Early <strong>English</strong> Poems in War<strong>to</strong>n's His<strong>to</strong>ry <strong>of</strong><strong>English</strong> Poetry, ed. 1S71 ; vol. ii. p. 28.


I.PERESTHE PLOUGHMANS CREDE.ABOUT A.D. 1394.This poem, consisting <strong>of</strong> 850 lines, was written inverse by a disciple <strong>of</strong> WyclifFe, whose name hasalliterativenot been ascertained.The title and form <strong>of</strong> it are both imitated <strong>from</strong> WilliamLangland's more famous poem, known as The Vision <strong>of</strong> William'concerning Piers <strong>the</strong> Plowman/ Though <strong>the</strong>se two poems, <strong>the</strong>'Grede ' and <strong>the</strong> ' Vision,' are, in fact, by different authors, andexpress different sentiments on some points, <strong>the</strong>y are, <strong>to</strong> <strong>the</strong> disgrace<strong>of</strong> students <strong>of</strong> <strong>English</strong> <strong>literature</strong>, continually being confoundedwith each o<strong>the</strong>r. There is every reason <strong>to</strong> believe that<strong>the</strong> anonymous author <strong>of</strong> <strong>the</strong> 'Crede' was also author <strong>of</strong> The'Plowman's Tale,' a satirical poem which has <strong>of</strong>ten been wronglyascribed <strong>to</strong> Chaucer.The present text is based upon MS. R. 3.15, in <strong>the</strong> library <strong>of</strong>Trinity College, Cambridge, as edited by <strong>the</strong> Rev. W. W. Skeatfor <strong>the</strong> Early <strong>English</strong> Text Society, 1867.The dialect is <strong>of</strong> a Midland character, and less full <strong>of</strong> unusualwords than most <strong>of</strong> <strong>the</strong> poems in <strong>the</strong> same metre. The poemmay have been written in <strong>the</strong> neighbourhood <strong>of</strong> London.The numbering <strong>of</strong> <strong>the</strong> lines agrees with that in <strong>the</strong> completeedition.\_Description <strong>of</strong> a Dominican Convent.~\pANNE ]?0U3t y <strong>to</strong> frayne \e first <strong>of</strong> • ]?is foure ordirs.•And presede <strong>to</strong> ]?e prechoures <strong>to</strong> proven here wille.Ich hijede <strong>to</strong> her house * <strong>to</strong> herken <strong>of</strong> more 155Ajid whan y cam <strong>to</strong> \a\. court • ygaped aboute.B


;2 I. PERES THE PLOUGHMANS CREDE.Swich a bild bold, y-buld • oponerj>e hei3teSay i nou^t in certeine • s\]>\>e, a longe tyme.3erne Jjeron loked,Y ^emede vpon J?jt house & *Whou3 \>e pileres weren y-peynt and •And queynteli i-corven • wij) curiouse knottes,pulched ful dene, i6oWiJ) wyndowes well y-wrou}! wide vp o-l<strong>of</strong>le.•And })anne y entrid in and even-forj? went,'•And all was walled \>at wone |)0U3 it wid were,Wij) posternes in pryuytie ' <strong>to</strong> pasen when hem liste; 165Orche3ardes and erberes euesed well clene,•& a curious cros craftly entayled,*Wi}) tabernacles y-ti3t * <strong>to</strong> <strong>to</strong>ten all abouten.pe pris <strong>of</strong> a plou3-lond <strong>of</strong> penyes so rounde'To aparaile jjat pyler were pure • lytel. 170panne y munle me for|) • ]>e mynstre <strong>to</strong> knowen,And a-waytede a woon wonderlie well y-beld,•Wi|) arches on eueriche half & belliche y-corven,•Wij) crochetes on corners • wij) knottes <strong>of</strong> golde,Wyde wyndowes y-wrou3t • y-written full })ikke, 175Schynen \\\\> schapen scheldes * <strong>to</strong> schewen aboute,•Wi|) merkes <strong>of</strong> marchauntes y-medled bytwene,•Mo |>an twenty and two twyes y-no?/mbred. ,per is none heraud \>at haj) • half swich a rolle,•Rijt as a rageman haj? rekned hem newe. 180Tombes opon tabernacles tyld opon l<strong>of</strong>te,•Housed in hirnes harde set a-bouten,•Of armede alabaustre clad • for ]>e nones,[Made vpon marbel in many maner wyse,•Knyghtfj w her conisant


7. PERES THE PLOUGHMANS CREDE, 3•Nolde it nou3t maken \at houspanne kam I <strong>to</strong> Jj^t cloister & gaped abouten•Whou; it was pilered and peynt & portred well dene,*half, as y trowe. 190All y-hyled wi]? leed • lowe <strong>to</strong> |?e s<strong>to</strong>nes,And y-paued wi]) peynt til • iche poynte after o))erWijj kundites <strong>of</strong> dene tyn * dosedWi}> lauoures <strong>of</strong> latun *all aboute, 195louelyche y-grei<strong>the</strong>d.I trowe \q gaynage <strong>of</strong> ]?e ground • in a gret schireNolde aparaile \at place ' 00 poynt til o<strong>the</strong>r ende.panne was \e chaptire-hous wrou3t • as a greet chirche,Coruen and couered • andWij) semlich selure 'As a Parlement-hous *queyntliche entayled 2coy-set on l<strong>of</strong>tey-peynted aboute.panne ferd y in<strong>to</strong> fray<strong>to</strong>ur • and fond ^ere an o]>er,An halle for an heyj kinge * an housholde <strong>to</strong> holden,Wij? brode hordes aboute • y-benched wel dene, 205Wij? windowes <strong>of</strong> glas wrou^t as a Chirche.'panne walkede y ferrer & went • all abouten,And seij halles full hyje & houses • full noble,•Chambers wij? chymneyes & Chapells gaieAnd kychens for an hy^e kinge • in castells <strong>to</strong> holden, 210And her dor<strong>to</strong>ur y-dijte ' wi]? dores ful strongeFermery and fraitur with fele mo houses,•And all strong s<strong>to</strong>n wall sterne opon * heijje,Wi|) gaie garites & grete & iche hole y-glased•*& ojj^re houses y-nowe <strong>to</strong> herberwe ]?e queene. 215& 5et |>ise bilderes wilne beggen a bagg-ful <strong>of</strong> wheate*•Of a pure pore man ^at male onejje paie ^Half his rente in a 3er and half ben behynde • !panne turned y a^en whan • y hadde all y-<strong>to</strong>ted,And fond in a frei<strong>to</strong>ur a frere on a benche, 220•A greet cherl & a grym•growen as a <strong>to</strong>nne,Wij> a face as fat * as a full bledder,B 2


' ! ; !;4/. PERES THE PLOUGHMANS CREDE.;Blowen bretfull <strong>of</strong> bre)> • &as a bagge hongedOn boj^en his chekes, & his chyn • wi)) a chol loUede,As greet as a gos eye • growen all <strong>of</strong> grece; 225pat all wagged his fleche • as a quyk myre.•His cope ]>at biclypped him wel clene was it folden.Of double worstede y-dy5t doun <strong>to</strong> ' j>e hele ;His kyrtel <strong>of</strong> clene whijt • clenlyche y-sewed•Hyt was good y-now <strong>of</strong> ground greyn for <strong>to</strong> beren. 230•I haylsede )^at herdeman & hendliche y saide,*Gode syre, for godes loue • cans<strong>to</strong>ume grai)? tellenTo any wor|?ely wiJ5t • ]>at wissen me cou))eWhou y schulde conne my crede • crist for <strong>to</strong> folowe,ptit leuede lelliche him-self • &lyuede jj^rafter, 235pat feynede non falshede but • fully crist suwede ?•For sich a certeyn man syker wold y trosten,pat he wolde telle me pe trewj>e • and turne <strong>to</strong> none oj^er.And an Austyn jns ender dale • egged me faste;pat he wold techen me wel * he ply^t me his treu|)e, 240And seyde me, " serteyne sy)?en Crist died•Oure ordir was cuelles & erst y-founde."•*Fyrst, felawe !' qua)) he • ' fy on his pilcheHe is but abortijf eked • wi|> cloutes !•He holde)> his ordynaunce ^^^|)e hores and jjeues, 245And purchase}) hem pryuileges • wi}) penyes so roundeIt is a pur pardoners craft proue & asaye••For haue })ei ]>[ money a mone}) })(?rafter,Certes, ye']'^ })0u come a^en he nyl * ]>e nou^t knowen.But, felawc, o//r foimdement was • first <strong>of</strong> }>e o})ere, 2;o& we ben founded fuliiche wi}>-outen fayntise•& we ben clerkes y-cnowen cunnynge • in scole,Proued in ])rocession • by processe <strong>of</strong> lawe.Of oure ordre yer be}) • bichopes wel manye,Seyntes on sundry stedes•\>ai suffreden harde255


1. PERES THE PLOUGHMANS CREDE, 5& we ben proued Jje prijs * <strong>of</strong> popes at Rome,& <strong>of</strong> gretest degre • as godspelles telle)).'*A!syre/ qua)) y ))anne • ' )70u seyst a gret wonder,•Si})en crist seyd hym-self <strong>to</strong> all his disciples,•' W;^/ch <strong>of</strong> 30U ))^t is most • most schal he werche, 260& who is goer byforne•first schal he seruen."*k seyde, '• he sawe satan • sytten full hey^eSz ful lowe ben y-leyd ;" * in lyknes he <strong>to</strong>lde,P^t in pouernesse <strong>of</strong> spyrit • is spedfuUest hele,And hertes <strong>of</strong> heynesse • harme)) ))e soule. 265And ))^rfore, frere, fare well • here fynde y but pride;Y preise nou5t ))i preching ' but as a pure myte.'\_The Carmelites orWhite Friars.']pANNE <strong>to</strong>tede y in<strong>to</strong> a tauerne & • ))er y aspyede•Two frere karmes wi)) a full coppe. 340pere y auntrede me in & aisliche y seide,*'Leue syre, for \e lordes loue • ))at ))0u on leuest,•Lere me <strong>to</strong> som man mycrede for <strong>to</strong> lerne,p^t lyue)) in lei lijf and • loue)) no synne,And glose)) nou3t \q godspell but halt Codes hestes, • 345•And ne))er money ne mede ne may him nou3t lettenBut werchen after Codes worde wi))-outen any • faile.A prechour y-pr<strong>of</strong>essed ha)) ' pli^t me his trew))e•To techen me trewlie ; but woldest thou me tellen•For ))ei ben certayne men & syker on <strong>to</strong> trosten, 350Y wolde quyten \q \\ mede as my mi^te were/•'Atr<strong>of</strong>le,' qua)) he, ' trewlie !He dyned nou^t wi)) Domynike••his treu)) is full litellsi))e Crist deideFor wi)) ))e princ^j <strong>of</strong> pride • ))e prechours dwellen ; Y^^pei bene as digne as j^e devel • \>at droppe)) fro heuene. 355Wi)) hertes <strong>of</strong> heynesse • WOU5 halwen ))ei chirches


!!;;;!!6 /. PERES THE PLOUGHMANS CREDE.& dele)) in devynitie as dogges do}) bones••pei medlcth wi|) messages & manages <strong>of</strong> gretepey leeuen \\i\> lordes • \\'i]> lesynges y-nowepey biggejj hem bichopryches•\vi|> bagges <strong>of</strong> golde ;360pei wilnej? worchipcs—•but waite on her dedesHerken at Herdfor})e • hou j)at \>ey werchen.And loke whou ])at j>ei lyven & leeue as jjou fyndest.pey ben counseilours <strong>of</strong> kinges • crist wot ]>e sojje,•Whou |ey curry kinges & her back clawej>God leue hem leden well in lyvinge <strong>of</strong> heven,••And glose hem nou^t for her goodY pray ]>e, w'here ben jjei pryue•\yi\><strong>to</strong> greven her soulesany pore wi^tes,•p(/t maie not amenden her hous ne amenden hem-seluen ?pei prechen in proude harte & preisej) her order, 370••And werdliche worchype wilnej) in erjje.'Leeue it well, lef man & men ry^t lokede,\>tr is more pryue pride * in prechours hertespan )>cr Icfte in lucyfer • er he were lowe fallenpey ben digne as dich-water • \>at dogges in baytej). .Loke a ribaut <strong>of</strong> hem•J)(?tcan noujt wel redenHis rcwle ne his respondes but be pure 'rote,365375•Als as he were a connynge Gierke he castej? ]>e lawes,Nou3t lowli but lordly • & leesinges lye]).For ry^t as menoures • most ypocricie vsej?, 380R>3t so ben prechers proude • purlyche in herte.But, cristen crea<strong>to</strong>ur we Karmes * first comen•Even in Elyes tyme first <strong>of</strong> hem all,& lyven by our Lady & • lelly hir seruenIn clene comun life • kepen vs out <strong>of</strong> synne; 385Kowt proude as prechours be]> • but prayen full stillFor all \>e soules and )>e lyves • \>at we by lybbeth.We connen on no queyntyse • (crist wot \>q sojje !)But bysie)) vs in oure bedes•as vs best holdej).


7. PERES THE PLOUGHMANS CREDE. J•And j)^rfore, leue leel man leeue \a\. ich sygge, 390•A masse <strong>of</strong> vs mene men is <strong>of</strong> more medeAnd passeth all praiers <strong>of</strong> • J)ies proude freers.& |)0u wilt 5yuen vs any good • y would |)e here grauntenTo taken all }?y penance in peril <strong>of</strong> my soule ;And |-ou3 ])0u conne nou5t )?y crede clene • |;e assoile, 395So \a\. |)0u mowe amenden our hous * wij; money o\er elles,Wij) som katell Q)\er corne • or cuppes <strong>of</strong> siluer/'Trewely, frere,' qua)? y }>o • * <strong>to</strong> tellen ]?e |)e so);e,pfr is no peny in my palke • <strong>to</strong> payen for my meteI haue no good ne no gold • but go ]3us abouten, 400And travaile full trewlye * <strong>to</strong> wynnen wi<strong>the</strong> my fode.But woldest pou for godes loue lerne me my crede,•Y schuld don for {^y will whan I wele hadde.'•'Trewlie/ qua)? jje frere a • ' fol j^ey holdepou woldest not weten ]?y fote & woldest fich kacchen • !405Our pardon & our preiers so *be]? ]?ey nou^t parted,Oure power laste]? nou^t so feer • but we some peny fongen.Fare well,' qua]? ]?e frere for y mot he])en fonden.* '*And hyen <strong>to</strong> an houswife J)at ha]? vs bequej>enTen pounde in hir testament <strong>to</strong> tellen • J?e soj^e. 410Ho drawe]? <strong>to</strong> ]?e de]?e-warde * but 5et I am in dredeLest ho turne her testament & * J?^rfore I hy^e•To hauen hir <strong>to</strong> our hous and henten ^if y mi3teAn Anuell for myn owen vse *<strong>to</strong> helpen <strong>to</strong> cloJ)e.''Godys forbode,' qua]? his fellawe • ' but ho for]? passe 415Wil ho is in purpose ' wi]? vs <strong>to</strong> departen ;God let her no lenger lyven • for letteres ben manye.'\_Peres <strong>the</strong> Plough??iaii.'\pANNE turned y me for]?e and talked <strong>to</strong> my-selue•Of ]?e falshede <strong>of</strong> J?is folk whou • fei]?les <strong>the</strong>y weren.•And as y wente be J?e waie wepynge for sorowe, 420


; ;; ; ;;8 /. PERES THE PLOUGHMANS CREDE.;I sei^ a sely man me by•opon ))e plow hongen.His cote was <strong>of</strong> a cloute ' |)^t cary was y-called,I lis hod was full <strong>of</strong> holes & his heer oute,•\\"\\ his knopped schon•clouted full })ykkeHis <strong>to</strong>n <strong>to</strong>teden out • as he ]>e londe treddede, 425His hosen ouerhongen his hokschynes *Al beslombred in fen as he • \>q plow folwedeTwey myteynes, as mete maad • all <strong>of</strong> cloutespe fyngers weren for-werd & • ful <strong>of</strong> fen lionged.pis whit waselede in )>e fen • almos<strong>to</strong>n eueriche a side,<strong>to</strong> ]>e ancle, 4.10Foure rojjeren hym by-forn • |)at feble were wor}?enMen my^te rcken ich a nb•so reufuil ])ey weren.His wijf walked him wij> • wij> a longe gode,In a cutted cote•cutted full hey5e,Wrapped in a wynwe schete " <strong>to</strong> weren hire fro weders, 435Barfote on Je bare ijs • \a\. jie blod folwede.& at <strong>the</strong> londes ende lave a • litell crom-bolle,& |)rron lay a litell childe lapped in cloutes,•And tweyne <strong>of</strong> tweie ^eres olde opon a-no|)^r syde,•And alle |)ey songen o songe \ai sorwe was <strong>to</strong> heren • ; 440pey crieden alle o cry • a carefull note.pe sely man si^ede sore, & seide • ' children, be)> stille !'leet \t plow s<strong>to</strong>nden,•pis man loked opon me &And seyde, sely man, why sy5est ))0u so harde ' ?5if jje lakke lijflode • lene |)e ich will 445Swich good as god ha)? sent • go we, leue brojjer.'Y saide |>anne, * naye, sire • my sorwe is wel moreFor y can nou3t my credeFor y•can fyndcn no manTo techen me \>q hey3e weie & •y kare well hardeJxzt fully beleuej),\cr^ore I wepe. 450For y haue fonded |)e freers • <strong>of</strong> ))e foure orders,For jierc I wende haue wist but now my wit lakke])••And all my hope was on hem &myn herte also


I. PERES THE PLOUGHMANS CREDE. 9But \>ei ben fully fei|)les • and'A!J^e fend sue]>.'bro}>er/ qua]? he |>o • ' beware <strong>of</strong> j?o foles !455For Crist seyde him-selfe • " <strong>of</strong> swiche y 50U warne,"& false pr<strong>of</strong>etes in |)e feij? * he fulliche hem calde," /n vesiimentis ouium ' but onlie wijy-innepei ben wilde wer-wolues ' \>at wiln jje folk robben."pe fend founded hem first • ]?e feij? <strong>to</strong> destroie, 460And by his craft j)ei comen in • <strong>to</strong> combren ]>e chirche,By ]>e coueiteise <strong>of</strong> his craft • |>e curates <strong>to</strong> helpenBut now l^ey hauen an hold•]>ey harmen full many.•pei don noujt after domynick but drecche]? |je puple,Ne folwen nou^t fraunces but falslyche lybben, • 465And Austynes rewle • |)ei reknej? but a fable,But purchase}? hem pryuylege•<strong>of</strong> popes at Rome.pei coueten confessions <strong>to</strong> kachen some hire,*And sepultures also some wayten <strong>to</strong> cacchen • ;But o})er cures <strong>of</strong> cristen • ]?ei coueten nou^t <strong>to</strong> haue, 470But ]>ere as wynnynge lijj? he loke}) none * ojjer.'' •Whou5 schal y nemne ]>y name jjat nei^boures \>e kalle}) ?'Peres,' qua]? he, ' •j^e pore man j^e plowe-man y hatte.'!y pray )?e, |?ou me telle*A Peres,' qua)? y j?o • 'More <strong>of</strong> ]?ise tryflers hou trechurly • ]?ei libbej? ?475'For ichon <strong>of</strong> hem ha}? <strong>to</strong>ld me a tale <strong>of</strong> Ipat o]?er,Of her wicked lijf • in werlde J?^t hy lybbe)?.I trowe ]>at some wikked wy5t • wrou3te |?is ordersporu5 j?at gest • ]>at Golias is y-calde,ij^&UiOj?er ell[e]s satan him-self • sente hem fro hell 480To cumbren men wij? her craft ' cristendome <strong>to</strong> schenden !''Dere bro|?er,' qua|? peres • ' |?e devell is ful queynteTo encombren holy Chirche he • caste]? ful harde,& flurichej? his falsnes opon • fele wise,And fer he caste]? <strong>to</strong>-forn • ]?e folke <strong>to</strong> destroye. 485•Of ]?e kynrede <strong>of</strong> Caym he caste ]?e freres.


! ;;; ;10 /. PERES THE PLOUGHMANS CREDE.;;And founded hem on farysens • feyned for gode;But )>ei wij) her fals fai}) • michelfolk schendej?,Crist calde hem him-self kynde ypocrites • ;•How <strong>of</strong>ten he cursed hem well can yHe seide ones him-self <strong>to</strong> • |)at sory puple," Wo worjje 50U, wy3tes•wel lerned <strong>of</strong> ]>e lawe !"Eft he seyde <strong>to</strong> hem-selfe 'tellen 49^" wo mote 50U worjjen,pjt \>Q <strong>to</strong>umbes <strong>of</strong> pr<strong>of</strong>etes • tilde); vp hei^e*5oure faderes fordeden hem & <strong>to</strong> jje dej? hem brou3te." 495Here y <strong>to</strong>uche |>is two twynnen hem I )>enke•Who wilne)) ben wisere <strong>of</strong> lawe ]?an lewde freres.••And in multitude <strong>of</strong> men ben maysters y-called,And wilnej> worchips <strong>of</strong> |>e werlde & sitten wij? heye,•'And leuej) louynge <strong>of</strong> god and lownesse behinde ? 500And in beldinge <strong>of</strong> <strong>to</strong>mbes * ]>ei trauaile]? greteTo chargen her chirche-flore and chaungen • it <strong>of</strong>te.Al her brod beldyng ben belded wi<strong>the</strong> synne,*And in worchipe <strong>of</strong> ]>e werlde her w^nnynge * jjei holden])ci schapen her chapolories & strecche)? hem brode, ' 550•And launcej) hei3e her hemmes wij? babelyng in stretespei ben y-sewed wij> whi^t silk & semes • full queynte,Y-s<strong>to</strong>ngen wij? stiches • ]>at stare]) as siluer.And but freres ben first y-set ' at sopers & at festes,l)ci wiln ben wonderly wro|> • ywis, as y troweBut j)ey ben at ]>e lordes borde • louren ]>ey willej)He mot bygynne \.ai borde • a beggere, (wij? sorwe !)And first sitten in se " in her synagoges,p(7l bej) here hcy^e helle-hous ' <strong>of</strong> Kaymes kynde !For )>ou3 a man in her mynster•555a masse wolde heren, 560His si^t schal so be set on sundrye werkes,••pe j)cnounes & |>e pomels & poyntes <strong>of</strong> scheldes•Wi[)-drawen his deuocion & dusken his herte


7. PERES THE PLOUGHMANS CREDE. III likne it <strong>to</strong> a lym-^erde * <strong>to</strong> drawen men <strong>to</strong> hell,And <strong>to</strong> worchipe <strong>of</strong> j^e fend • <strong>to</strong> wra|?};en J)e soules. 565Now mot ich soutere his sone • setten <strong>to</strong> schole,& ich a beggers brol • on J?e booke lerne, 745 <strong>to</strong>ylinge <strong>of</strong> le]?er • tatered as a saweAlaas ! \ai lordes <strong>of</strong> )>e londe • leuejj swiche wrechen,And lenej) swiche lorels for her lowe wordes • 755pey schulden maken bichopes • her owen brejjre^ childre,0|)er <strong>of</strong> some gentil blod • & so it best semed,And foster none fay<strong>to</strong>ures • ne swiche false freresTo maken fatt & full & her fleche combren • !For her kynde were more•<strong>to</strong> y-clense diches 760pan ben <strong>to</strong> sopers y-set first and serued • wi}) siluerA great bolle-full <strong>of</strong> benen were betere • in his wombe,•And wi)j J)e randes <strong>of</strong> bakun his baly for <strong>to</strong> fillen,pan pertriches or plouers • or pekokes y-rosted.And comeren her s<strong>to</strong>makes ' wij) curious drynkes. 765'"pei schulden deluen & diggen & dongen * \q erj>e, 785& mene mong-corn bred <strong>to</strong> her mete fongen,'water <strong>to</strong> drinken,& wortes flechles wroughte & • •And werchen & wolward gon as we wrecches vsenAn aunter 3if \er wolde on amonge an hoi hundred•Lyuen so for godes loue • in tyme <strong>of</strong> a wynter'Leue peres,' qua}? y |)0 • ' y praie \ai Jjou me tell!790


'Leue;;;;;;I 2 /. PERES THE PLOUGHMANS CREDE.Whou y maie conne my crede • in cristen beleue?'broj)er/ qua)> he • ' hold ]>at y segge,I will tcchen |)e \)e tre\v}je • &tellen ]>e J)e sojje.T.F.UE |»oii on oure Louerd God•Holy hcuen opon hey•Credo.pat all )>e werld \vr0u3te, 795hollyche he fourmede,e'l- is alniijli him-self ouer • all his \verkes,& wrouji as his will was • \>e werlde and ]>e heuenAnd on gentyl Jesu Crist engendred <strong>of</strong> him-seluen,•His own onlyche sonne • Lord ouer all y-knowen, 8copat was clenly conseued *derive, in trewjje,Of \)e hey holy gost • jiis is \>e holy beleue•And <strong>of</strong> <strong>the</strong> mayden Marye man was he born,Wi{j-outen synnfuU sede • \>\s is fully )je beleueWij) j)orn y-crouned, crucified & on • ])e crois dyede, 805•& sy|)en his blissed body was in a s<strong>to</strong>n byried,•& descended a-doune <strong>to</strong> jje derk helle,And fet oute our formfaderes & hy • full feyn weren;pc |?ridde daye rediiiche him-self ros fram dee}),•And on a s<strong>to</strong>n ]>ere he s<strong>to</strong>d he stei3 vp <strong>to</strong> heuene. 810•And on his•fader rijt hand redeliche he sitte]?,p(7t al-mijti god•ouer all o|)er why^tesAnd is •hereafter <strong>to</strong> komen crist, all him-seluen,To demen ]>e quyke and ]>e dede wi])-outen any doute•And in }ie hei5e holly gost holly y beleue, 815•And generall holy Chirche also hold • j)is in ]>y myndeAnd in j^e sacrement also•{^atFullich his fleche & his blod•sojjfast god on is,J)at for vs dej^e jjolede.* 823


II.THOMAS OCCLEVE, orHOCCLEVE.ABOUT A.D. 1420.Thomas Occleve, or Hoccleve, was born about a.d. 1370,and died about a.d. 1454. He knew Chaucer personally, andcalls himself Chaucer's disciple. His lament upon Chaucer'sdeath is printed below. An edition <strong>of</strong> his minor poems wasprinted by G. Mason in 1796, in one <strong>of</strong> which, entitled ' La maleregie de T. Hoccleve,' he recounts, in a half-penitent manner,some <strong>of</strong> his youthful excesses :—'Wher was a gretter maister eek than y,Or bet acqweynctid at Westmynster yate,Among <strong>the</strong> taverneres namelyAnd cookes?'His principal poem is 'The Governail <strong>of</strong> Princes,' <strong>the</strong> greaterpart <strong>of</strong> which is a version <strong>of</strong> a Latin treatise called ' De RegiminePrincipum,' written by -/Egidius, a native <strong>of</strong> Rome, who flourishedabout 1280, for <strong>the</strong> use <strong>of</strong> Philip leHardi, son <strong>of</strong> Louis IX,king <strong>of</strong> France. The whole <strong>of</strong> this long poem was printed byMr. T. Wright for <strong>the</strong> Roxburghe Club in i860, <strong>from</strong> <strong>the</strong> RoyalMS. 17 D vi. in <strong>the</strong> British Museum. The extracts here printedare <strong>from</strong> <strong>the</strong> same MS., with a fe^ corrections <strong>from</strong> MS.Arundel 38. The first is <strong>of</strong> course original, and begins withstanza 281 <strong>of</strong> <strong>the</strong> poem. The remarks at <strong>the</strong> end <strong>of</strong> <strong>the</strong> secondextract refer <strong>to</strong> his position in a Government <strong>of</strong>fice as Clerk <strong>of</strong><strong>the</strong> Privy Seal. He requests that <strong>the</strong> salary due <strong>to</strong> him may bepaid. For fur<strong>the</strong>r information, see Morley's ' <strong>English</strong> Writers,'and War<strong>to</strong>n's ' His<strong>to</strong>ry <strong>of</strong> <strong>English</strong> Poetry.'


14 //. THOMAS OCCLEVE.—;\_Lamenifor Chaucer^281 O mai=ter dere and fader reuerent,My maister Chaucers, floure <strong>of</strong> eloquence,Mirrour <strong>of</strong> fructuous entendement,O vniversal fader in science,Alias !that thou thyne excellent prudenceIn thy bedde mortally myghtest not bequeth[e]What eyled de<strong>the</strong>, alias ! whywold he sle <strong>the</strong> ?282 O de<strong>the</strong>, thou didest not harine singulerIn slaughtre <strong>of</strong> hym, but alk this londe itBut na<strong>the</strong>les yit hast thow no powerHis name <strong>to</strong> slee,his hye vertu astertethVnslayn fro <strong>the</strong>, which ay vs lyfly hertethWith bookes <strong>of</strong> his ornat enditvnj?,That is <strong>to</strong> alk this land enlumynyng.smerteth.298 Alias ! my worthy maister honorable,This londes verray tresour and richesse,De<strong>the</strong> by thy de<strong>the</strong> hath harme irreperableVn<strong>to</strong> vs done ; hir vengeable duresseDispoiled hath this londe <strong>of</strong> <strong>the</strong> swetnesseOf Rethoryk fro vs ; <strong>to</strong> TulliusWas neucr man so like amonges vs.299 Also who was hyer in philos<strong>of</strong>yeTo Aris<strong>to</strong>tle in our tunge but thow ?The steppes <strong>of</strong> Virgile in poysyeThou folwedest eke, men wote wele ynow.That combreworld that |)ee my maister slowWolde I slayne were !—de<strong>the</strong> was <strong>to</strong> hastyfe,To renne on <strong>the</strong> and reve <strong>the</strong> thy lyfe.


77. DE REGIMINE PRINCIPUM. 1301 She myght han taryed hir vengeaunce a while,Til that som man hade egalk <strong>to</strong> <strong>the</strong> be.Nay, lete be that !she knewe wele that this yleMay neuer man forth brynge like <strong>to</strong> <strong>the</strong>,And hir <strong>of</strong>fice nedes do mote sheGod bade hir so, I truste as for <strong>the</strong> beste,O maister, maister, god thy soule reste\_S<strong>to</strong>ry <strong>of</strong>John <strong>of</strong> Canace.^598 Of foole largesse wole I talke a space,How it befille, I note in what contree,But <strong>the</strong>r was one named loh^n <strong>of</strong> Canace,A riche man, and two doughters hade he,That vn<strong>to</strong> twey worthy men <strong>of</strong> a CiteeHe wedden lete ; and <strong>the</strong>r was gladnesseAnd reuellf more than I kan expresse.599 The fader his doughters and her husbondesLoued fulle wele, and hade hem leef and dere ;Tyme and tyme he yafe hem wi<strong>the</strong> his hondesOf his goode passyngly, and <strong>the</strong>y suche chereHym made, and were <strong>of</strong> so plesaunt manere.That he ne wist how <strong>to</strong> be better at ese,They coude hym so wele cherisshe and plese.600 For he as muche haunted in partieHer hous as he did his owen hous.They held[en] hym up with her flatrye.That <strong>of</strong> dispence he was outrageousAnd <strong>of</strong> goode <strong>the</strong>y were ay desirousAlk that <strong>the</strong>y axed haden <strong>the</strong>y redy,And <strong>the</strong>y euer were on hym gredy.


1l6 II. THOMAS OCCLEVE.;;;;;60This sely man contynued his outrage,Til all^ his goode was wasted and goneAnd <strong>the</strong>y feit his expenses swage,And were <strong>to</strong> hym vnkynde right anone.For after hade he cherisshyng noneThey wery were <strong>of</strong> his companye,And he was wise and shope a remedye.602 He <strong>to</strong> a marchaunt go<strong>the</strong> <strong>of</strong> his notice,Which that his trusty frende hade be fulk yore,Besechyng hym that he wold hym cheuyceOf ten thousand pounde, no longer ne moreThan dayes thre, and he wold it res<strong>to</strong>reAt his day ; this was done, <strong>the</strong> soz^mie he hent,And <strong>to</strong> his owen hous <strong>the</strong>rwith he went.603 And on <strong>the</strong> morwe praide he <strong>to</strong> sopereHis sones bo<strong>the</strong>, and his doughters also.They <strong>to</strong> hym came, withouten eny daungereHow that <strong>the</strong>y ferd[en], lete itpasse and go.They ferden wele, without wordes mo.To his kunnyng grete disport he hem made,He did his myght <strong>to</strong> chere hem and glade.604 After soper, whan <strong>the</strong>y her tyme sye,They <strong>to</strong>ke her leve, and home <strong>the</strong>y wold algateAnd he answerd and seide hem sikerly,* This nyght shulk ye not passe out at this yaie,Your hous is ferre, and it is derk and lateSpeke it not, for it shalk not betide.'And so d\\e nyght he made hem <strong>to</strong> abide.605 The fader logged him, <strong>of</strong> sly purpos,In a chambre next <strong>to</strong> his ioynyng.


J/. DE REGIMINE PRINCIPUM. 1But betwixt hem nas <strong>the</strong>r but a parclosOf bord^, not but <strong>of</strong> homely makyngThurghout <strong>the</strong> which, at many a chynnyng,In eche chambre <strong>the</strong>y myghten beholdAnd see what o<strong>the</strong>r did, yf that <strong>the</strong>y wold.606 I kan not sey how <strong>the</strong>y slept that nyght,Also it longeth not <strong>to</strong> my matereBut on <strong>the</strong> morwe, at brode day-light,The fader roos, and for <strong>the</strong>y shuld hereWhat that he did, in a bois<strong>to</strong>us manereVn<strong>to</strong> his chest, which thre lokkes hadde.He went, and <strong>the</strong>rat wrestede he fulk sadde.607 And whan it was y-opened and vnshette,The bagged gold that <strong>the</strong> marchaunt hym lentHe hath vnc<strong>of</strong>red, and streight forth with itVn<strong>to</strong> his beddes fete gone is and went.What doth than this felle man and prudent,But out this gold on a tapite hath shotte.That in <strong>the</strong> bagges left[e] <strong>the</strong>r no grotte ?608 And alk this did he not but for a wile.As that ye shull wele knowe[n] afterwardHe shope his sones and doughtres <strong>to</strong> begile.His noise made hem dresse hem vpwardThey caste her eres <strong>to</strong> his chamberward.And herd <strong>of</strong> gold <strong>the</strong> russhyng and <strong>the</strong> soun,As that he rudely threwe hem adoun.609 And <strong>to</strong> <strong>the</strong> parclos <strong>the</strong>y hem haste and hye,To wite and knowe what her fader wTOught.In at <strong>the</strong> chynnes <strong>of</strong> <strong>the</strong> hordes <strong>the</strong>y prye,And sye how he amonge <strong>the</strong> nobles soughtc


2;;;;;;;;J 8 77. THOMAS OCCLEVE.Yf defectyfe were eny, as hym thoughtAnd on his naile he threwe hem <strong>of</strong>te and caste,And bagged hem and c<strong>of</strong>red hem at <strong>the</strong> laste6 1 o And opened his dore, and doun goth his wey.And after blive out <strong>of</strong> her bedde <strong>the</strong>y rise,And came doun blive, her fader thanken <strong>the</strong>yOf his goode chere in her best wise,And all^ was for <strong>the</strong> goldes couetise.And <strong>to</strong> gone home <strong>the</strong>y axed <strong>of</strong> hym leve*They ben departed, and <strong>the</strong>re <strong>the</strong>y hym leve.6 1 1 Walkyng homward <strong>the</strong>y iangled fast, and spekeOf <strong>the</strong> gold which <strong>the</strong>y sawe her fader haue.One seide, ' I wonder <strong>the</strong>r-on ;' ' and I eke,'Koth a-no<strong>the</strong>r, ' for, also god me saue,Yisterday, though Ishuld in-<strong>to</strong> my graueHaue crept, I durst on it haue leide my lyfe.That Gfold with hvm not hade be so rvfe.'G'6 1Now lete hem muse on that,And <strong>to</strong> her fader now M'ole IHe allc'what so hem lesteme dresse.this gold now taketh out <strong>of</strong> his cheste,And <strong>to</strong> <strong>the</strong> marchaunt paide it more and lesse,Thankyng hym <strong>of</strong>te <strong>of</strong> his kyndenesseAnd <strong>the</strong>ns goth he home vn-<strong>to</strong> his mete.And <strong>to</strong> his sones hous, whan he hade ete.6 13 Whan he came thider, <strong>the</strong>y made <strong>of</strong> hym moreThan that <strong>the</strong>y were wont, by many foldeSo grete disport <strong>the</strong>y made hym not fulk yore.*Fader,' koth <strong>the</strong>y, ' this is your owen housholdeIn feith, <strong>the</strong>r is no thyng wiihm. our holde.But it shall(? be at your comaundement.Wold god that ye were <strong>of</strong> our assent


II. DE REGIMINE PRINCIPUM, 1614 Than we shuld[en] ay <strong>to</strong>-gider dwelle.'Alk what <strong>the</strong>y menten wist he wel ynough.*Sones and doughters/ koth he, ' so<strong>the</strong> <strong>to</strong> telle,My wilk is goode also <strong>to</strong> be with yow.How shuld I merier be ?not wote I how,Than with you for<strong>to</strong> be contynuelkYour companye liketh'me fulk welk.'615 Now shope it so, <strong>the</strong>y held[en] hous in-fere,Save <strong>the</strong> fader, and as <strong>the</strong>y lough and pleide,His doughtres bo<strong>the</strong> with laughyng chereVn-<strong>to</strong> her fader spake, and thus <strong>the</strong>y seide,And <strong>to</strong> assoile her questiown hym preide.*What so euer it be,' koth <strong>the</strong> fader, ' now.And I kan or may, I shalk it telle yow/616 ' Now, goode fader, how muche moneyIn your stronge bounde cheste is, I you prey?''Ten thousand pound/ koth he, and lyed lowde.' I <strong>to</strong>lde hem,' koth he, ' not fulk longe ago.And |)at as redily as that I coude.Yf ye wilk aft^r J;is do <strong>to</strong> me soAs ye haue done, ye shulk haue alk tho.'617 After this day <strong>the</strong>y alk in one hous were,Til <strong>the</strong> day come <strong>of</strong> her faders dyingGoode mete and drynke and clo<strong>the</strong>s for<strong>to</strong> wereHe hade, and paide nought <strong>to</strong> his endyng.Whan he sawe <strong>the</strong> tyme <strong>of</strong> his departyng, ,His sones and his doughters did he calle.And in this wise he spake <strong>to</strong> hem alk.618 ' Not purpose I <strong>to</strong> make o<strong>the</strong>r testament,But <strong>of</strong> that is in my stronge chest ybounde ;c 2


;;;;;ZO IL THOMAS OCCLEVE.And right anone, or I be hens hent,An hundred pounde <strong>of</strong> nobles gode and roundeTaketh <strong>to</strong> ]>e prechours, tarieth it no s<strong>to</strong>undeAn hundred pounde eke <strong>to</strong> <strong>the</strong> freres greyAnd <strong>to</strong> karmes fifty ; tarye not, I you prey.619 And whan I buryed am, <strong>of</strong> hem <strong>the</strong> keyesOf my cheste taketh, for <strong>the</strong>y hem kepeBy every key writen ben <strong>the</strong> weyesOf my wille ;' this gold was not suffred slepe,It was anone delt, for her hertes depeStak in his bounden c<strong>of</strong>re, and alk her hopeWas goode bagges, <strong>the</strong>r}'nne for<strong>to</strong> grope.620 To euery chirche and recluse <strong>of</strong> <strong>the</strong> <strong>to</strong>unBade he yeve eke <strong>of</strong> golde a quantiteeAlk as he bade, <strong>the</strong>i were prest and boun,And did it blive ; but, so mote I <strong>the</strong>e,Fully slily dece}'ued he this meyne.His sones and his doughtres bo<strong>the</strong> I meneHer berdes shaued he both smo<strong>the</strong> and clene.621 Whan he was dede, and his obsequies doSolempnely, <strong>the</strong>y <strong>to</strong> <strong>the</strong> freres yede.And bade tho keyes deliuer hem vn<strong>to</strong>And, as <strong>the</strong>y hem beden, so <strong>the</strong>y dede.Tho ioyfull(? sones dressen hem <strong>to</strong> <strong>the</strong> stedeWhere as <strong>the</strong> strong bounden chest s<strong>to</strong>ode.But or <strong>the</strong>y twynned <strong>the</strong>ns <strong>the</strong>y pekked moode.622 They opened <strong>the</strong> cheste, and fonde right noughtBut a passyng grete sergeantes mace,In which <strong>the</strong>re gaily made was and wroughtThis same scripture, * I, lohcrn <strong>of</strong> Canace,


. DE REGIMINE PRINCIPUM. 1,1Make suche testament here in this placeWho bereth charge <strong>of</strong> o<strong>the</strong>r men, and isOf hem dispised, slayne be he with this.'623 Amonge folies alk, is none, I leeue,More than a man his goode foole-largelyDispende, in hope men wole hym releeue.Whan his goode is dispent vttirly.The indigent man sette no thyng <strong>the</strong>rby.I, Occleue, in suche caas am gilty, this me <strong>to</strong>ucheth,So seith pouert, that on foole-large hym voucheth.624 For though I neuere were <strong>of</strong> hye degree,Ne hade moche goode, ne grete richesse,Yit hath <strong>the</strong> vice <strong>of</strong> prodegaHteeSmerted me, and do me hevynesse.He that but litelle hath may done excesseIn his degree, as wele as may <strong>the</strong> riche,Though her dispenses be not cliche.625 So haue I plukked at my purses strenges.And made hem <strong>of</strong>t for <strong>to</strong> gape and gane,That his smalk stuffe hath take hym <strong>to</strong> his wenges,And hath sworne <strong>to</strong> be my wel<strong>the</strong>s bane,But yf releef my sorwe awey planeAnd whens it come shalk, kan I not gesse,My lord, but it procede <strong>of</strong> your hyenesse.626 I me repente <strong>of</strong> my mysreuled lyfe;Wherfore in <strong>the</strong> wey <strong>of</strong> sauaciozmI hope I be, my dotage excessifeHath putte me <strong>to</strong> suche castigacioz^nOf me ; O hade I helpe, now wold I thrive,And so did I neuer yit in my live.


;;22 II. THOMAS OCCLEVE.627 My yerely guerdown, myne annuitee,That was me graunted for my longe labour,Is 3.\\e behynde, I may not paide beWhich causelh me <strong>to</strong> live[n] in langour.O liberals prynee, ensaumple <strong>of</strong> honour,Vn<strong>to</strong> your grace like it <strong>to</strong> promoteMy poore estate, and <strong>to</strong> my woo beth boote.628 And, worthy prynce, at cristes reuerence,Herkeneth what Ishalk sey, and beth not greuedBut lete me s<strong>to</strong>nde in your beneuolence.For, yf m}-n hertes will^ wist were and preuedHow, yow <strong>to</strong> love, it stered is and meued.Ye shuld^ knowe I your honour and wel<strong>the</strong>Thurste and desire, and eke your soules hel<strong>the</strong>.


III.JOHN LYDGATE,ABOUT A.D. 1420.John Lydgate, a monk <strong>of</strong> Bury, was born at <strong>the</strong> village <strong>of</strong>Lydgate, near Newmarket, about a.d. 1373, and died about a.d.1460 ; but <strong>the</strong>se dates are uncertain. He was ordained subdeaconin <strong>the</strong> Benedictine Monastery <strong>of</strong> Bury St. Edmunds in 1389,deacon in 1393, and priest in 1397. He is remarkable for <strong>the</strong>great ease, fluency, and extent <strong>of</strong> his writings, a catalogue <strong>of</strong>which would take up a considerable space. He composedverses with such facility that we cannot expect <strong>to</strong> find hispoetry<strong>of</strong> a very l<strong>of</strong>ty character; still, he is generally pleasing, though<strong>to</strong>o much addicted <strong>to</strong> prolixity. Some <strong>of</strong> his best poems are hisminor ones, <strong>of</strong> which <strong>the</strong> best known is ' The London Lickpeny,'-here printed. Unfortunately <strong>the</strong>re is no good copy <strong>of</strong> it ; <strong>the</strong>best, occurring in <strong>the</strong> Harleian MS. 367 in <strong>the</strong> British Museum,is here accurately reproduced. Amongst his more ambitiousworks may be mentioned ' The S<strong>to</strong>rie <strong>of</strong> Thebes,' ' The Falls <strong>of</strong>Princes' (<strong>from</strong> Boccaccio), and ' The Troy Booke.' The S<strong>to</strong>rie<strong>of</strong> Thebes is intended as an additional ' Canterbury Tale,' <strong>to</strong> beadded <strong>to</strong> Chaucer's Tales.It was printed, <strong>from</strong> a good MS., byS<strong>to</strong>w, in his edition <strong>of</strong> Chaucer, in 156 1. An extract <strong>from</strong> it,written in <strong>the</strong> very spirit <strong>of</strong> chivalry, and detailing <strong>the</strong> adventures<strong>of</strong> Tydeus, ishere printed <strong>from</strong> <strong>the</strong> Arundel MS. No. 119, in <strong>the</strong>British Museum, with a/^w corrections <strong>from</strong> MSS. R. 4.20 andO. 5. 2, in Trinity College, Cambridge. The poet tells us that,at <strong>the</strong> time <strong>of</strong> writing it, he was nearly fifty years <strong>of</strong> age.


24 III- JOHN LYDGATE.;;!;(A)London Lyckpeny.A Ballade compyled by Dan lohn Lydgate monke <strong>of</strong> Bery aboutveres agoe, and newly ouersene and amended.1 To london once my stepp[e]s I bent,Where trouth in no wyse should be faynt,To-\vestm}'nster-ward Iforthw/th went,To a man <strong>of</strong> law <strong>to</strong> make complayntI sayd, ' for marys love, that holy sayntPyty <strong>the</strong> poore that w^old pr


Ill, (a) LONDON LYCKPENY. 255 Vn<strong>to</strong> <strong>the</strong> Roll[e]s I gat me <strong>from</strong> <strong>the</strong>nce,Before <strong>the</strong> Clarkes <strong>of</strong> <strong>the</strong> Chauncerye,Where many I found earnyng <strong>of</strong> pence,But none at allonce regarded mee.I gave <strong>the</strong>m my playnt vppon my kneeThey lyked it well, when <strong>the</strong>y had it readeBut, lackyng mony, I could not be sped.6 In westmynster-hall I found out one.Which went in a long gown <strong>of</strong> RayeI crowched and kneled before hyrfi anon,For maryes love, <strong>of</strong>rhelp^ I hym praye.'I wot not what thou meanest,' gan he sayTo get me <strong>the</strong>nce he dyd me bede.For lack <strong>of</strong> mony, I cold not speed.7 Wz'thin this hall, ne<strong>the</strong>r rich nor yett pooreWold do for me ought, although I shold dye.Which seing, I gat me out <strong>of</strong> <strong>the</strong> doore,Where flemyngif^- began on me for <strong>to</strong> cry,'Master, what will you copen or by ?Fyne felt hatt^j-, or spectacles <strong>to</strong> reede .?Lay down yotir sylver, and here you may speede.'8 Then <strong>to</strong> westmy;zster-gate I presently went,When <strong>the</strong> sonn[e] was at hyghe prymeCookes <strong>to</strong> me <strong>the</strong>y <strong>to</strong>oke good entente,And preferred me bread, wz'th ale and wyne,Rybb[e]s <strong>of</strong> befe, both fat and ful fyne.A fayre cloth <strong>the</strong>y gan for <strong>to</strong> spredeBut, wantyng mony, I myght not <strong>the</strong>n speede.1MS. ' <strong>of</strong> I help,'


12;26 III. JOHN LYDGATE.:;;;;;;9 Then vn<strong>to</strong> London I dyd me hye,Of all <strong>the</strong> land it beareth <strong>the</strong> pryse :'Hot pescod^j",' one began <strong>to</strong> crye,*Strabery rj^e,' and ' cherryes in <strong>the</strong> ryse ;'One bad me come nere and by some spyce,Peper and safforne <strong>the</strong>y gan me bede.But for lack <strong>of</strong> mony Imyght not spede.10 Then <strong>to</strong> <strong>the</strong> Chepe I gan me drawne,Where mutch people IOne <strong>of</strong>red me velvet, sylke, and lawne,An o<strong>the</strong>r he taketh me by <strong>the</strong> hande,Isaw for <strong>to</strong> stand*Here is Parys thred, <strong>the</strong> fynest in <strong>the</strong> land;'neuer was vsed <strong>to</strong> such thyng


in. (a) LONDON LYCKPENY. 2713 Then in<strong>to</strong> Cornhyll anon I yode,Where was mutch s<strong>to</strong>len gere amongeI saw where honge myne owne hoode,That I had lost amonge <strong>the</strong> throngeTo by my own hood I thought it wronge,I knew it well as I dyd my crede,But for lack <strong>of</strong> mony Icould not spede.14 The Taverner <strong>to</strong>oke me by <strong>the</strong> sieve,'Sz'r,' sayth he, wyll you our wyne assay V'I answered, ' that can not mutch me greveA peny can do no more <strong>the</strong>n it may ;'I drank a pynt & for it dyd payeYet sore a-hungerd horn <strong>the</strong>nce I yede,And, wantyng mony, I cold not spede.15 Then hyed I me <strong>to</strong> Belyngsgate,And one cryed, hoo ' ! go we hence !'I prayd a barge-man, for gods sake,That he wold spare me my expence.'Thou scapst not here/ (\uodi he, ' vnder ij pence :I lyst not yet bes<strong>to</strong>w my Almes dede.'Thus, lackyng mony, I could not speede.16 Then I convayd me in<strong>to</strong> Kent,For <strong>of</strong> <strong>the</strong> law wold I meddle no moreBecause no man <strong>to</strong> me <strong>to</strong>oke entent,I dyght me <strong>to</strong> do as I dyd before.Now Jesus, that in Bethle?/z was bore,Save london, and send trew lawyers <strong>the</strong>re mede !For who so want«?j" mony wz'th th^m shall not spede !Explicit London Lyckpeny.


28 HI. JOHN LYDGATE.(B) The Siorie <strong>of</strong> Thebes ; Pars Secunda.How manly Tydeus departed <strong>from</strong> )?eking.Whan Tydeus hadde his massage saide, 1065Lik <strong>to</strong> <strong>the</strong> charge that was on \\ym laide,As he that Hst no longer <strong>the</strong>r soioz^rne,Fro <strong>the</strong> kyng he gan his face <strong>to</strong>urne,Nat as<strong>to</strong>nned, nor in his hert afferde,But ful proudly leyde hond on his swerde, 1070And in despit, who that was lief or loth.A Sterne pas thorgh <strong>the</strong> halle he goth,Thorgh-out <strong>the</strong> courte, and manly <strong>to</strong>ok his stede,And oute <strong>of</strong> Thebes fast gan hy;7z spede,Enhastyng \\yi?i til he was at large, 1075And sped hym forth <strong>to</strong>uard <strong>the</strong> londe <strong>of</strong> arge.Thus leue I \\y??i ride forth awhile,Whilys that I re<strong>to</strong>urne ageyn my styleVn<strong>to</strong> <strong>the</strong> kyng, which in <strong>the</strong> halle s<strong>to</strong>od.Among his lordes furious and wood, 1080In his herte wroth and euel apaydOf <strong>the</strong> wordes that Tydeus had ^Specialy hauyng remembrancesaid,(Jn <strong>the</strong> proude dispi<strong>to</strong>us -diffiance,Whilys that he sat in his Royal See, 1085Vpon which he wil auenged beFul cruelly, what euae that befalle.And in his Ire he gan <strong>to</strong> hyw calleChief constable <strong>of</strong> his Chyualrye,rharchyng hym fast for <strong>to</strong> hye. 1090' So in Trin. O. 5, 2 ; Ar. ' hath.' 2 jvjs.'dispiti<strong>to</strong>us.'


III. (b) <strong>the</strong> S <strong>to</strong>r IE OF THEBES. 29With al <strong>the</strong> worthy Chooce <strong>of</strong> his housholde,Which as he knewe most manful and most bolde,- In al hast, Tydeus <strong>to</strong> sweTo-forn ar he out <strong>of</strong> his lond remwe,Vp peyn <strong>of</strong> lyf and lesyng <strong>of</strong> her hede, 1095-With-oute mercy anon that he be dede.And <strong>of</strong> knyghtes fyfty weren in nombre,Myn 2Miour seith, vnwarly hym tencombre,Armed echon in mayle and thik stiel,And <strong>the</strong>r-with-al yhorsed v/onder wiel.How falsly Ethyoeles leyde a busshement in <strong>the</strong> way<strong>to</strong> haue slayn Tydeus.At a posterne forth <strong>the</strong>y gan <strong>to</strong> rydeBy a geyn path, that ley oute a side,Secrely, that no man hem espie,nooOnly <strong>of</strong> tresou;z and <strong>of</strong> felonye.They haste hem forth al <strong>the</strong> longe day, 1105Of cruel malys, for<strong>to</strong> s<strong>to</strong>ppe his way,Thorgh a forest, alk <strong>of</strong> oon assent,Ful couartly <strong>to</strong> leyn a busshementVnder an hilk, at a streite passage,To falle on hy/;/ at mor au


30 III. JOHN LVDGATE.;;;Mid <strong>of</strong> his waye \ ri5tas eny lyne,poght he saugh, ageyn Jje mone shyne,Sheldes frcssh^ & plates borned bright,The which environ casten a gret lyghtYmagynyng in his fantasye 1125Ther was treson and conspiracyeWrought by <strong>the</strong> kyng, his ioume for<strong>to</strong> lette.How Tydeus outrayed fifty knyghtes )>atfor hym.lay in awaytAnd <strong>of</strong> al that he no-thyng ne sette.But wel assured in his manly herte,List nat onys a-syde <strong>to</strong> dyuerte, 1130But kepte his way, his sheld vpon his brest,And cast his spere manly in <strong>the</strong> rest,And <strong>the</strong> first platly that he metteThorgh <strong>the</strong> body proudely he hyw smette.That he fille ded, chief mayst^r <strong>of</strong> hem alk; 1135And than at onys <strong>the</strong>y vpon hym falleOn eu


III. (b) <strong>the</strong> STORIE <strong>of</strong> THEBES. 3But <strong>of</strong> knyghthod & <strong>of</strong> gret prouesseVp he roos, maugre alk his foon,And as <strong>the</strong>y cam, he slogh \\QTn oon be oon, 115Lik a lyozm rampawnt in his rage,And on this hille he fond a narow passage,Which that he <strong>to</strong>ok <strong>of</strong> ful high prudence ;And liche a boor, s<strong>to</strong>ndyng at his ^ diffence,As his foomen proudly hym assaylle, 115Vpon <strong>the</strong> pleyn he made her blode <strong>to</strong> raylieAl enviroz/n, that <strong>the</strong> soyl wex rede.Now her, now <strong>the</strong>r, as <strong>the</strong>y fiUe dede,That her lay on, & <strong>the</strong>r lay two or thre^So mercy les, in his cruelte, ii(Thilk [e]day he was vpon hem foundeAnd, at<strong>to</strong>nys his enemyes <strong>to</strong> confounde,Wher-as he s<strong>to</strong>od, this myghty champioz^^n,Be side he saugh, with water tz^rned doz^in,An^ huge s<strong>to</strong>cn, large, rounde, & squar;And sodeynly, er that <strong>the</strong>i wer war.As it hadde leyn <strong>the</strong>r for <strong>the</strong> nonys,Vpon his foon he rolled it at onys.That ten <strong>of</strong> hem wenten vn<strong>to</strong> wrak,And <strong>the</strong> remnaz/nt amased drogh a-bak 1For on by on <strong>the</strong>y wente ^ <strong>to</strong> meschaz^nce.And fynaly he broght <strong>to</strong> outrazznceHem eu^rychoc'n, Tydeus, as blyve.That non but on left <strong>of</strong> h


32 ///. JOHN LYDGATE.; ! ;;,Which pi<strong>to</strong>usly ageyn <strong>the</strong> mone gape.For non <strong>of</strong> hem shortly myght eskape, j i8oBut dede echon as <strong>the</strong>i han desenied,Saue o^m excepte, <strong>the</strong> which was res^rued,By Tydeus, <strong>of</strong> intenciown,To <strong>the</strong> kyng <strong>to</strong> make relaciown,How his knyghtes han on her io?/nie spedde, 1185Eut-rich <strong>of</strong> hem his lyf left for a wed[de],And at <strong>the</strong> metyng how <strong>the</strong>y han hem bornTo tellen alhe sured was & swornTo Tydeus, ful lowly on his kne.How trouth with litylmultitude hath euere in <strong>the</strong> fynvic<strong>to</strong>ry <strong>of</strong> falshede.By which ensample 3e opynly may se 1190Ageyn trouth falshed hath no myght,Fy on querilis nat grounded vpon ri:tWith-oute which ^ may be no vic<strong>to</strong>yre,Therfor ech man ha this in memoyre.That gret pouer, shortly <strong>to</strong> conclude, 1195Plente <strong>of</strong> good, nor moch multitude,Sclcight or engyne, fors or felonye.Am <strong>to</strong> feble <strong>to</strong> holden Chanp^rtyeAgeyns trouth, who that list take hedeFor at <strong>the</strong> ende falshede may not spede 1200Tcndure long ;5e shul fynde it thus.Record I take <strong>of</strong> worthy Tydeus,Which with his hand, thorgh trou<strong>the</strong>s excellence,Fyfiy knyghtes slogh in his dyfFenceBut on except, as I late ^ <strong>to</strong>lde,1 205Sworn, and assured with his honde \^holde,'MS. ' woch.'2So i,j 'Pj.j^ j^iss . ^j. . j^y^


III. (b) <strong>the</strong> STORIE <strong>of</strong> THEBES. ^^The kyng tenforme how <strong>the</strong>y wern atteynt.And Tydeus, <strong>of</strong> bledyng wonder feynt,Maat and wery, and in gret distresse,And ouerleyd <strong>of</strong> verray feblenesse, 1210But as he myght hym-silue tho sustene,He <strong>to</strong>ok his hors s<strong>to</strong>ndyng on <strong>the</strong> grene,Wor<strong>the</strong>d vp, and forth he gan <strong>to</strong> rydeAn esy pas, with his woundes wyde,And sothly 3it, in his opynyown, 1215He was alway affered <strong>of</strong> tresoz^n.How Tydeus, al forwounded, cam in<strong>to</strong> Ligurgus lond.But anguysshous, & ful <strong>of</strong> bysy peyne,He rode hym forth til he did atteyneIn<strong>to</strong> <strong>the</strong> bouwdes <strong>of</strong> lygurgus lond,A worthy kyng, & manly <strong>of</strong> his hond. 1220And he, ful paal only for lak <strong>of</strong> blood,Tydeus, saugh wher a castel s<strong>to</strong>od.Strong and myghty, belt vpon a roche,Touard which he fast[e] gan approche.Conveyed thider be clernesse <strong>of</strong> <strong>the</strong> s<strong>to</strong>n 1225That, be nyght, ageyn <strong>the</strong> moone ^On hegh <strong>to</strong>ures, with crestes marcyal;And joyneazmt almost <strong>to</strong> <strong>the</strong> walWas a gardyn, lityl out be-syde.sho£)n.In<strong>to</strong> which Tydeus gan ride, 1230Of aventure, be a gate smal ;And <strong>the</strong>r he fonde ^, for<strong>to</strong> rekne al,A lusty herbere vn<strong>to</strong> his devis,Soote and fressh^, lich*? a paradys,1 The Trin. MSS. have'mone'; Ar. ' moon.'2 Trin. ' fonde,' ' founde'; Ar. ' fond.' So in 11. 1242, 1244, MS. Ar. hasgren,' ' whit.'D


34JII- JOHN LVDGATE.;;Verray heuenly <strong>of</strong> inspecciozm. 1235And first<strong>of</strong> al he alyght down,The goodly place whan that he byheldAnd fro his nek he voyded hath his sheld,Drogh <strong>the</strong> brydyl <strong>from</strong> his horses hede,Let hym goon, and <strong>to</strong>ok no maner hede, 1240Thorgh <strong>the</strong> gardyn that enclosed wasHym <strong>to</strong> pasture on <strong>the</strong> grene grasAnd Tydeus, mor hevie than is led,Vpon <strong>the</strong> herbes grene, white, & red,As hym thought that tyme for <strong>the</strong> best, 1245He leid hym doune for<strong>to</strong> tak his rest.Of werynesse desirous <strong>to</strong> slepe,And non awayt his body for<strong>to</strong> kepe,And with dremes grocched eu^ramong.Ther he lay <strong>to</strong> <strong>the</strong> larke song 1250With notes newe, hegh vp in <strong>the</strong> ayr^The glade morowe, rody & right fayr,Phebus also casting vp his hemes,The heghe ^ hylles gilt with his stremes,The syluer dewe vpon <strong>the</strong> herbes rounde, 1255Ther Tydeus lay vpon <strong>the</strong> ground^",At <strong>the</strong> vprist <strong>of</strong> <strong>the</strong> shene svnne,And s<strong>to</strong>uwdmele his grene ^ woundes rvnneRound about, that <strong>the</strong> soyl depeyntOf <strong>the</strong> grene with <strong>the</strong> rede meynt. - 1260Hou Ligurgus* doghter fond Tydeus sleping in <strong>the</strong>herber alforwounded.And euiry morowe, for hoolsomnesse <strong>of</strong> eyre,Lygurg/Af doghter maked her repeyr,' MS. ' hayr.' 2 ^rin. MSS. ' hie,' ' hye'; Ar. ' hegh.^ Trill. MSS. 'grene'; Ar. ' gren.' *MS. ' Barurgus."


Ill, (b) <strong>the</strong> STORIE <strong>of</strong> THEBES. ^^Of cus<strong>to</strong>m, ay among <strong>the</strong> Courts neweIn this gardyn <strong>of</strong> many dyu^rse hweSwich joye hadde for<strong>to</strong> taken hede 1265On her stalkes for<strong>to</strong> sen hem sprede,In <strong>the</strong> Allures walking <strong>to</strong> & fro.And whan she hadde a litil while ^ goo,Her self alloc'n, casting vp her sight,She byheld wher an armed knyght 1270Lay <strong>to</strong> rest hym on <strong>the</strong> herbes colde,And, hym besyde, she gan ek byholdeHis myghty stede walkyng her & <strong>the</strong>rAnd she anon fille in a maner fer,Speceally whan she saugh <strong>the</strong> blood 1275Sprad al <strong>the</strong> grene aboute ^ <strong>the</strong>r she s<strong>to</strong>od.But at <strong>the</strong> last she kaught[e] hardynesse.And wommanly gan her for<strong>to</strong> dresseToward this knyght, havyng a manure dredeAnd gret dout, lest that he were dede, 1280And <strong>of</strong> her wilk sothly this was chief,That she thought[e] for<strong>to</strong> mak a prief.How that its<strong>to</strong>od <strong>of</strong> this man ful <strong>of</strong>teAnd forth she gooth and <strong>to</strong>uched hym ful s<strong>of</strong>te,Ther as he lay, with her hondes smale; 1285And with a face dedly, bleyk, & pale,Lich as a man adawed in a swogh,Vp he stert and his suerd^ he drogh,Nat fully out, but put it vp ageynAnoon as he hath <strong>the</strong> lady seyn, 1290Beseching hir^, only <strong>of</strong> her grace.To han pite vpon his trespace,1 Trin. MSS. 'while'; Ar. ' whil.'2 So in MS. Trin. R. 4. 20 ; Ar. ' about.'D 2


—;36 III. JOHN LYDGATE.;;;;And rewe on hy;;z <strong>of</strong> her wo/?/manhedeFor, <strong>of</strong> affray, he was falle in drede,Lest he hadde assayled ben <strong>of</strong>-newe 1295Of <strong>the</strong> <strong>the</strong>bans, preued ful vntrewe ;For dred <strong>of</strong> which he was so rekkeles,Ful humblely hym gelding <strong>to</strong> <strong>the</strong> pes,Tryst in hym-silf he passed hadde his boundes.And whan that she saugh his mortal woundes, 1300She hadde routh <strong>of</strong> v^rrey gentyllesseOf his desese, & <strong>of</strong> his distresse,And bad he shulde no thing be dismayd,Nor in hert sorouful nor affrayd,Disconfort hym in no maner thing*For I,' quod she, am doghter <strong>to</strong> <strong>the</strong> kyng,'Callyd lygurge, which gretly me delyteEuery morowe this gardyn <strong>to</strong> visyteIt is<strong>to</strong> me so passingly disport.1305How wommanly <strong>the</strong> lady acquyt hire <strong>to</strong> Tydeus inhis desese.Wherfor,' quod she, ' beth <strong>of</strong> good comfort. 1310For no wight her, <strong>to</strong>uchyng ^our^ viage,Shal hynder 50U, nor do 50W no damageAnd 5if 3e list <strong>of</strong> al 30ur auentwreThe pleyn trouth vn<strong>to</strong> me discure,I wil in soth^ do my bysynesse 13 15To reforme ^oure greuous hevynesseWith al my myght and hool my dylygenceThat Ihope <strong>of</strong> 30ure gret <strong>of</strong>fence5e shal han helpe in 5our^ adut'rsiteAnd, as ferforth as it lith in me, 1320Trusteth right wel ^e shul no faute fynde.'And whan he saugh that she was kynde,


'•^SoIll, (b) <strong>the</strong> S<strong>to</strong>r IE OF THEBES. 37So wo?;zmanly, so goodly & benygneIn al her poort, be many dyuers signe,He vn<strong>to</strong> hir^ be ordre wold not spare 1325His auenturis fully <strong>to</strong> declare ;In Thebes first, <strong>to</strong>uching his massage,And al <strong>the</strong> hil <strong>of</strong> <strong>the</strong> woode ^ rage,Of his woundes and his hurtes soreIt were but veyn <strong>to</strong> reherce it mor. 1330Hou Tydeus ^vas refresshed in <strong>the</strong> castel <strong>of</strong> <strong>the</strong> lady.By and by he <strong>to</strong>ld her eu^ry del,The which in soth she liked neu^re a del,But hadde routh and compassiomiOf his meschief, wroght be fals treso//n,Byddyng in hast that he shuld hir^ swe. 1335And wommanly, as her thoght[e] dwe,To a chambre she ladde hym vp al<strong>of</strong>te.Ful wel beseyn ;Richely abouten apparayled<strong>the</strong>r-in a bed right s<strong>of</strong>te,With cloth <strong>of</strong> gold ; al <strong>the</strong> floor yrayled 1340Of <strong>the</strong> same, both in lengths & brede.And first this lady, <strong>of</strong> her wowmanhede,Hir^ wymmen badde, as goodly as <strong>the</strong>y kan.To be attendaz/nt on this wounded man.And whan he was vnarmed <strong>to</strong> his sherte, 1345She made first wassh his woundes smerte,And serche hem wel with dyuers instrumentzV,And made ^ fett[en] sondry oynement/j,And leches ek, <strong>the</strong> best[e] she koude fynde,Ful craftely <strong>to</strong> staunche hem & <strong>to</strong> bynde. 13501Trin. MSS. ' wode,' 'woode'; Ar. ' wood.'in Trin. MSS. ; Ar. ' mad.'


38 ///. JOHN LYDGATE.;;;And euery thing that may do hym easeTaswage his peyn, or his woo tapese,Was in <strong>the</strong> courte and in ^ <strong>the</strong> Castel sought,And by her byddyng <strong>to</strong> his chambre broughtAnd, for his sake, she hath after sent 1355For swich deyntees as wern cowuenyent,Moost nutrityf be phisikes lore,Hem that wern syk or wounded <strong>to</strong> res<strong>to</strong>re,Makyng her wymmen ek <strong>to</strong> taken kep,And wayt on hym anyghtes whan he slepAnd be wel war that no thing asterte,That was or myght be lusty <strong>to</strong> his herte.And, with al this, she preied hy;;^ abydeTil he were strong & myghty for<strong>to</strong> ride1360In <strong>the</strong> castel <strong>to</strong> pley hym & disporte, 1.^65And at leysere hom ageyn resorte,Whan he m\-ght bywelde hym at his large.But al for nought;he wil hom <strong>to</strong> Arge,Toke his lyeve on <strong>the</strong> next[e] day,With-out abood, <strong>to</strong> hast hym on his way;Lowly thonkyng vn<strong>to</strong> her goodnesseOf her fredam and bountevous largesse.So wo77/manly that hir^* list tak hedeHym <strong>to</strong> refressh[en] in his grete ^ nedei^joBeheestyng^ hir^ with al his ful myght 1375He wold be her semani & her knyght,Whyl he leueth, <strong>of</strong> what she wold h)Tn charge,And forth he rood til he cam <strong>to</strong> ArgeIn ful gret hast, and wolde nowher dwelle.'From Trin. IMSS. : Ar, omits * in.'* So in Trin. MS. O. 5. 2 ; Ar. ' gret.'' Trin. MSS. ' Bihotyng,' ' Bchoting.*


.Nor///. (b) <strong>the</strong> STORIE <strong>of</strong> THEBES. 39Hou Tydeus repeyred hym <strong>to</strong> Arge al forwoundyd.But what shuld I rehercen ow<strong>the</strong>r telle 1380Of his repeir, <strong>the</strong> coostes or <strong>the</strong> pleyns,The craggy Roches or <strong>the</strong> hegh mounteyns,Or al <strong>the</strong> maner <strong>of</strong> his hoom-co/;2mynge,Of <strong>the</strong> metyng nor <strong>the</strong> \velco;^2mynge ?Nor <strong>the</strong> loye that Adrastus made, 1385Nor how his sustre & his wif were glade,Nor how that <strong>the</strong>y (wher<strong>to</strong> shuld I write ?)Enbraced hym in her Armes white,Nor <strong>the</strong> gadryng about hym & <strong>the</strong> pres,Nor <strong>of</strong> <strong>the</strong> sorowe that Polymytes 1390Mad in hym-silf, <strong>to</strong> sen hym so soor wounded,His greuous hurtes, his soorys ek vnsouwded,His dedly look, and his face paleOf alle this <strong>to</strong> gynne a newe taleIt were in soth^ a maner ydylnesse 1395how hym-silf in ordre did expr^sse,First how that he in Thebes hath hym born,Nor how <strong>the</strong> kyng falsly was forsworn,Nor <strong>of</strong> <strong>the</strong> awayt nor tvesoun that he sette,Whan fyfty knyghtes on <strong>the</strong> way hym mette, 1400As 56 han herd al <strong>the</strong> maner howe,With-oute ^which my tale is long ynowe.But Adrastus maad men <strong>to</strong> secheIn euery Coost, for many diu^rse leche,To come in hast and make no tarying^, 1405Vpon a peyne, be biddyng <strong>of</strong> <strong>the</strong> kyng(?,To don her craft that he wer recured.And <strong>of</strong> his force in eu^ry part assured.iSo in Trin. MS. O. 5. 2 ; Ar. ' With-out/


40 ///. JOHN LYDGATE.And <strong>the</strong>y echon so her konnyng^ shewe,That, in space <strong>of</strong> a daies fewe, 1410He was alhool maad <strong>of</strong> his siknesseTho was <strong>the</strong>r Joye, & tho was <strong>the</strong>r gladnesseThorgh-out <strong>the</strong> courte, & thorgh-out al <strong>the</strong> iotm.For eufry man hath swich opynyoz/nIn Tydeus, for his gentyllesse,For his manhood and his lowlynesse,That he was holde <strong>the</strong> most famous knyght,And best byloued in tnery mawnys sightThorgh-out grece, in emry Regiozm.;14T5


^37'^^'>IV.JAMES I (OF SCOTLAND).ABOUT A.D. 1423.James I., <strong>the</strong> second son <strong>of</strong> Robert III., was born in 13945 andwas murdered on <strong>the</strong> 20th <strong>of</strong> February, 1437. In 1405 he wascaptured by an <strong>English</strong> vessel whilst on his way <strong>to</strong> France, andTwo years afterwards heimprisoned in <strong>the</strong> Tower <strong>of</strong> London.was taken <strong>to</strong> Nottingham, but in 14 14 was again sent back <strong>to</strong> <strong>the</strong>Tower, where however he remained but a few months, and was<strong>the</strong>n removed <strong>to</strong> Windsor. Whilst a prisoner at Windsor, andprobably not long before his release, which <strong>to</strong>ok place in 1424,he wrote his principal poem, known as 'The Kingis Quhair,' i.e.'The King's Quire or Book,' which extends <strong>to</strong> nearly 1400 lines.The subject <strong>of</strong> it is <strong>the</strong> poet's love for <strong>the</strong> Lady Jane Beaufort,whom he first beheld walking in <strong>the</strong> garden beneath his prisonwindow, much as Palamon and Arcite first beheld Emelye. Hemarried <strong>the</strong> lady in February, 1424, and in May <strong>of</strong> <strong>the</strong> same yearwas crowned king <strong>of</strong> Scotland at Scone. The rest <strong>of</strong> his lifebelongs <strong>to</strong> Scottish his<strong>to</strong>ry. 'The Kingis Quhair' is written inseven-lined stanzas, a favourite measure <strong>of</strong> Chaucer and hissuccessors,which received <strong>the</strong> name <strong>of</strong> <strong>the</strong> rime ' roial,' <strong>from</strong> beingthus employed by a king. Only one MS. <strong>of</strong> <strong>the</strong> poem is extant,with <strong>the</strong> mark Arch. Seld. B. 24, in <strong>the</strong> Bodleian Library; andThe poem was printed<strong>from</strong> this <strong>the</strong> following extract is printed.by Tytler in 1783, and by Chalmers in 1824 ;a large portion <strong>of</strong>it occurs in Sibbald's Chronicle <strong>of</strong> Scottish Poetry. Instead <strong>of</strong><strong>the</strong> extract usually given (which describes how <strong>the</strong> poet firstsaw Lady Jane) I give his curious description <strong>of</strong> Fortune andher wheel, preceded by a description <strong>of</strong> a landscape filled withanimals, as seen in a vision.


42 IV. JAMES I. OF SCOTLAND.From 'The Kingis Quhair.'152 Quhare, In a lusty plane, tuke I my way >:Endlang a xyMer, plesant <strong>to</strong> beholds,Enbroudin all wAh fresche flourzj gay,Quhare, throu <strong>the</strong> grauel, bry^>^t as ony goldf,The cristall water ran so clere and coldf,That In myw ere maid contynualyA man(?r soun, mellit with armony;1 53 That full <strong>of</strong> l}till fischis by <strong>the</strong> br}-m,Now here, now <strong>the</strong>re, with bakkz.? blewe as lede,Lap and playit, and In a rout can swym.So prattily, and dressit tham^ <strong>to</strong> spredeThair curall fywnis, as <strong>the</strong> ruby rede,That In <strong>the</strong> sonne on thair scalis hry^hiAs gesserant ay glitt^rit In my sight.154 And by this like r}ai^r-syde alaweAne hye way [<strong>the</strong>re] fand I like <strong>to</strong> bene.On quhich, on eu^ry syde, a long raweOf treis saw I full <strong>of</strong> leuis grene,That full <strong>of</strong> fruyte delitable were <strong>to</strong> sene.And also, as It come vn<strong>to</strong> my mynd*?.Off bestis sawe I mony diu


IV. THE KINGIS QUHAIR. 43156 There sawe I dressy him new out <strong>of</strong> [his] hauwtThe fery tigers, full<strong>of</strong> felonye,The dromydar^, <strong>the</strong> standar oliphant,The wyly fox, <strong>the</strong> wedowis Inemye,The clymbar^ gayte, <strong>the</strong> elk for alblastrye,The herkner^ bore, <strong>the</strong> holsum grey for hortzx.The haire also, thai <strong>of</strong>t gooth <strong>to</strong> <strong>the</strong> wortis157 The bugill, drawar by his hornis grete,The martrik, sable, <strong>the</strong> foyn^er, and mony mo,The chalk-quhite ermyn tippit as <strong>the</strong> lete,The riallhert, <strong>the</strong> conyng, and <strong>the</strong> roThe wolf thai <strong>of</strong> <strong>the</strong> murthir no


;;;;44J^'- JAMES I. OF SCOTLAND.Stude this goddess^ <strong>of</strong> fortune & [glewis].A chapellet, wi'lh mony fresche anewis,Sche had vpon hir hedf, and with this hongA mantill on hir schuldris large and long,i6i That furrit was -with ermyn full quhite,Degoutit w?t/z <strong>the</strong> self In spottis blakeAnd quhilum In hir chier^ thus alyteLouring sche was, and thus sone It wold(? slake,And sodejTily a man^r smylyng make,And sche were glad ;[for] at ane contenanceSche held^ noc/it,hot ay In variance.162 And vnd^meth <strong>the</strong> quhele sawe I <strong>the</strong>reAnf vgly pit, [as] depe as ony helle,That <strong>to</strong> behaldf <strong>the</strong>reon I quoke for fereBot o thing herd^ I,//Mt quho <strong>the</strong>r^-In fellCami? no more vp agane, tidingis <strong>to</strong> telleOff quhich, as<strong>to</strong>nait <strong>of</strong> that ferefull syckt,I ne wist quhat <strong>to</strong> done, so was Ifricht.1 6 3 Bot for<strong>to</strong> se <strong>the</strong> sudayn welt^nngOff that Ilk quhele, fhat sloppar was <strong>to</strong> hold^,It semyt vn<strong>to</strong> my wit a strong thing,So mony I sawe fhat than clymben woldd",And failitfoting, and <strong>to</strong> grou;zd were rold^And othir eke //lat sat aboue on hyeWer^ oui-rthrawe In twinklyng <strong>of</strong> an


IV. THE KINGIS QUHAIR. 45And sum were eke ]>at fallyng had [so]sore,There for <strong>to</strong> clymbe, thair corage was no more.165 I sawe also /kat, quhere sum were slunginBe quhirlyng <strong>of</strong> <strong>the</strong> quhele vn<strong>to</strong> <strong>the</strong> grounds,Full sudaynly sche hath [thame] vp ythrungin,And set thame on agane full sauf & sounds.And eu^r I sawe a new swarm


1;;;46 IV. JAMES I. OF SCOTLAND.In quhich^ I birn ; a ! goddess^fortunate,Help now my game, //lat is In poynt <strong>to</strong> mate.*169 'Off mate !' quod sche, ' o verray sely wrech^,Ise wele by thy dedely colour pale,Thou art <strong>to</strong> feble <strong>of</strong> thy-self <strong>to</strong> streche,Vpon my quhele <strong>to</strong> clymbe[n] or <strong>to</strong> haleWithoutin help, for thou has fundin staleThis mony day, wzUoutin werdis wele,And wantis now thy veray hertis hele.1 70 Wele mais<strong>to</strong>w be a wrechit man [yjcallit,That wantis <strong>the</strong> confort suld


IV. THE KINGIS QUHAIR. 47173 O besy goste, ay flikering <strong>to</strong> & fro,That nener art In quiet nor In restTill thou cum <strong>to</strong> that place /kat thou cam fro,Quhich isthy first and verray proper nestFrom day <strong>to</strong> day so sore here ar<strong>to</strong>w drest,That With thy flesche ay walking art In trouble,And sleping eke ; <strong>of</strong> pyne so has thou double.


V.REGINALD PECOCK.ABOUT A.D. 1449.The times <strong>of</strong> Pecock's birth and death are uncertain. He wasprobably born about a.d. 1395, and died about a.d. 1460, Hestudied at Oriel College, Oxford, where he was elected <strong>to</strong>a fellowship,Oct. 30th, 1417. In 1444 he was made bishop <strong>of</strong> St.Asaph, and in 1449 bishop <strong>of</strong> Chichester. At this very time hewas busy upon his principal work, nam.ed The Repressor <strong>of</strong> over'much blaming <strong>of</strong> <strong>the</strong> clergy.' In it he under<strong>to</strong>ok <strong>to</strong> combat <strong>the</strong>opinions <strong>of</strong> <strong>the</strong> ' Bible Men,' or Wycliffites, who had, as he contended,blamed <strong>the</strong> clergy overmuch for various practices whichhe under<strong>to</strong>ok <strong>to</strong> justify. The principal things which he defendedwere <strong>the</strong> use <strong>of</strong> images, pilgrimages, possession <strong>of</strong> land by <strong>the</strong>clergy, <strong>the</strong> various ranks <strong>of</strong> <strong>the</strong> hierarchy, <strong>the</strong> laws framed bypopes and bishops, and <strong>the</strong> religious orders <strong>of</strong> friars and monks.But his book was <strong>to</strong>o bold in its expressions, and appealed <strong>to</strong>omuch <strong>to</strong> <strong>the</strong> reason, <strong>to</strong> be at all acceptable <strong>to</strong> his own party. He<strong>of</strong>fended <strong>the</strong> bishops as much as <strong>the</strong> Lollards, perhaps more so,and may be esteemed a writer as much in favour <strong>of</strong> reformationin religion as against it. In consequence, he was deprived <strong>of</strong> hissee, many <strong>of</strong> his books were publicly burnt at Oxford, and hewas banished <strong>to</strong> Thorney Abbey, in Cambridgeshire, A.D. 1459,where he probably died soon after, as we hear no more <strong>of</strong> him.His works are numerous, and he was very fond <strong>of</strong> referring <strong>to</strong>and quoting <strong>from</strong> <strong>the</strong>m. The ' Repressor ' was edited by ChurchillBabing<strong>to</strong>n, B.D. in i860, in two volumes, <strong>from</strong> MS. Kk. 4. 26, in


V. (a) <strong>the</strong> repressor, I. xix. 49<strong>the</strong> Cambridge University Library.For fur<strong>the</strong>r information, seeMr. Babing<strong>to</strong>n's edition, and Morley's ' <strong>English</strong> Writers,' vol. ii.p. 401. The following extracts are taken <strong>from</strong> Mr. Babing<strong>to</strong>n'sedition, but <strong>the</strong> thorn-letters Q>) <strong>of</strong> <strong>the</strong> MS. have been preserved,and <strong>the</strong> pro<strong>of</strong>-sheets twice compared with <strong>the</strong> MS.[A.Manv fkings are allowable that are not prescribed by <strong>the</strong>Scriptures. From ' The Repressor^ pt. i. c. xix.]pat |)0U maist not seie & holde ech gouernance & deede<strong>of</strong> goddis lawe & seruice <strong>to</strong> be expressid in holi scripture,& jjat ellis it is not goddis seruice & a deede <strong>of</strong> goddislawe, lo ! \om maist se herbi. In al holi scripture it is notexpressid bi bidding, counseiling, or witnessing, or bi eniensaumpling <strong>of</strong> persoon, jjat a lay man not preest schuldewere a breche, or |?at he schulde were a cloke, or ]>at heschulde were a gowne, or }>at he schulde die wollen cloo)?in<strong>to</strong> ojjer colour jjan is ]je colour <strong>of</strong> scheep, or \2X menschulde bake eny fleisch or fisch in an ovyn, or ]?at menschulde make & vse clockis for<strong>to</strong> knowe ])e houris <strong>of</strong> jje dai& ny5t ; for jjou^ in eeldist daies, & |)0U5 in scripture mensiounis maad <strong>of</strong> orologis, schewing |)e houris <strong>of</strong> ]je dai bi[jje] schadew maad bi \^ sunne in a cercle, certis neueresaue in late daies was eny clok telHng Jje houris <strong>of</strong> ]?e dai &ny3t bi peise & bi stroke ; and open it is \2X nou^where inholi scripture is expresse mensioun mad <strong>of</strong> eny suche.Also,nou3where in holi scripture is mensioun mad or eny ensaumphngdoon, |>ata womman schulde were upon her heer &heed eny couercheef <strong>of</strong> lynnen J^rede or <strong>of</strong> silk. Forwhi Jjecoueryng wij? which a wommannys heed ou5te be couered,wher<strong>of</strong> holi scripture speki]> in \q pistlis <strong>of</strong> poul, was oonh jjeheer <strong>of</strong> wommennys heed vnschorn, & <strong>of</strong> noon ojjer coueryng<strong>to</strong> wommennys heedis speki]? holi scripture.And here-a^ensholi scripture wole Jjat men schulden lacke [-e coueryng


50 V. REGINALD PECOCK.which wommen schulden haue, & ]>ei schulden so lacke bi]jat \>e heeris <strong>of</strong> her heedis schulden be schorne, & schuldenot growe in lengjje doun as wommannys heer schulde growe.Perauenture, as wijs as }30u makist ]?ee in ]>e bible for<strong>to</strong> re-30 proue pilgrimage & setting up <strong>of</strong> ymagis and worschipingdoon bifore ymagis, |)0U cou]5ist not aspie jjis laste seid point<strong>of</strong> wommannis coueryng ;]?erfore, how ])0u canst fynde it biholi scripture, lete se ; & if j)0u canst not it fynde, it maybe founde & proued so bi holi scripture J>at ]>ou schalt not35 kunne seie nay ; & ^it it is holde for a dede alloweable &vertuose ))at wommen were couerchefis, & ])at men & wommenwere gownys & clokis, not-wi|)S<strong>to</strong>nding ]7at more synne come]?bi wering <strong>of</strong> wommennys couercheefis & bi wommennysgownis )7an by vce <strong>of</strong> ymagis & bi pilgrimagis; as al ]>e40 world may wite, if ]>e mater be well & J)riftili examyned, biwhat schal be seid and proued <strong>of</strong> ymagis & <strong>of</strong> pilgrimagis in\>e if partie <strong>of</strong> j)is present book, & bi what is al-redi jjer<strong>of</strong>clereli seid & proued in ' |)e book <strong>of</strong> worschiping.'Also, ))0u schalt not fynde expresseli in holi scripture )jat45 j'e newe testament schulde be write in englisch tunge <strong>to</strong>lay-men, or in latyn tunge <strong>to</strong> clerkis ; nei))er )?at ]>e ooldtestament schulde be write in englisch tunge <strong>to</strong> lay-men,or in latyn tunge <strong>to</strong> clerkis ; & ^it ech <strong>of</strong> )?ese gouernauncis|>ou wolte holde <strong>to</strong> be leeful, & <strong>to</strong> be a meri<strong>to</strong>rie ver-50 tuose moral deede for<strong>to</strong> ]?erbi deserue grace & glorie, & <strong>to</strong>be \>e seruice <strong>of</strong> god, & ))erfore <strong>to</strong> be ]?e lawe <strong>of</strong> god ; si|>enbi no deede a man haj? merit, saue bi a deede which is ]>eseruice & ]>e lawe <strong>of</strong> god ; & ech moral vertu is \>e lawe <strong>of</strong>god, as it is proued weel in oj)ere place <strong>of</strong> my writingis.55 Also |)us. Where is it^ groundid expresseli in scripture,jjat men mowe lete schaue her berdis ? & how dare ])ei solete, si)>en itcan not be founde expresseli in holi scripture ])at'MS. ' it is.'


V. (a) <strong>the</strong> repressor, I. xix. 51))ei ou5ten so lete, & namelich si|)en it is founde in holi scripturejjat men leten her berdis growe wijjoute sobering orscbaiiyng, & also si}?en it was ]>e oolde vsage jjoru^ al |>e 60world in cristendom ? wbere is it in boli scripture groundidbi wey <strong>of</strong> comendyng or <strong>of</strong> allowaunce |?atmen schulden ormi5ten lau^we ? For <strong>to</strong> ]?e contrarie is euydence in holiscripture, Mat. v^. c, where it is seid ]?us : Blessid ben peipatmoornen or weilen, for pei schulen he counfortid ; & also, 6=gen. [xviije.] c, sara }?e wijf <strong>of</strong> abraham was punyschid, for\2X sche lau5ed bihinde |?e dore <strong>of</strong> J?e tabernacle, where is italso groundid in holi scripture j^at men my5ten alloweabli orschulden pleiein word bi bourding, or in deede by rennyngor leping or schuting, or bi sitting at |)e<strong>of</strong> coitis .? &merels, or bi casting 7c5it ech <strong>of</strong> J)ese deedis mowe be doon & bendoon ful vertuoseli & mery<strong>to</strong>rili.Also where in holi scripture is it grondid j^at men my^tenor schulden singe, saue oonli where-yn \€\ preisiden god, asaungelis diden in erjje whanne crist was born & so for .? 7-esement <strong>of</strong> a man him-silf, & for esement <strong>of</strong> hisnei3bour, itis not expressid in holi scripture Jjat a man schulde singe.& 5it goddis forbode, but ]?at, in<strong>to</strong> esement <strong>of</strong> him-silf &also <strong>of</strong> his nei5bour, a man mai singe, pleie, & lau3e vertuoseli,& ])erfore mery<strong>to</strong>rili ; & if he mai do it mery<strong>to</strong>rili, 8 it is trewe ]?at wi]?out ale & bere, &wi]7-out sidir & wijn & meej), men & wommen myjte lyue ful 9'E 2


52 V. REGINALD PECGCK.long, & lenger }ian ]>ei doon now, & in lasse iolite & cherte<strong>of</strong> herte for<strong>to</strong> bringe hem in<strong>to</strong> horrible grete synnes. &3it |>ou woke seie j)at for<strong>to</strong> make ale & beer & for<strong>to</strong> drinkehem is j>e seruice <strong>of</strong> god, & is mery<strong>to</strong>rie, & J>erfore is jje lawe9; <strong>of</strong> god; for bi no deede a man schal plese god, & hauemerit & meede, saue bi deede <strong>of</strong> his seruice; & ech deedewhich is his seruice is a deede <strong>of</strong> his lawe.pat in holi scripture is noon <strong>of</strong> jjese now rehercid gouernauncisgroundid or witnessid or ensaumplid bi eny persoon100 expresseli, lo, y proue |)us : noj)ing is expresseli spoken <strong>of</strong>in scripture, which is not ]>ere in special openli named ; butso it is, ])at nei|)er breche <strong>of</strong> lay-man, nei]?er gown, nei]?ercloke, neijjer wommannis lynnen or silken couercheef, neijjerclock, nei])er englisch tunge or langage^, neijjer ale, nei|)er105 here is spokun <strong>of</strong> jjere in special & bi name ; wherfore ]?evce <strong>of</strong> ]>ese l^ingis, as <strong>to</strong> be doon bi ]?o |>ingis, is not |?ereexpressid.[B. A defence <strong>of</strong> images andpictures. From ^ T7ie Repressor,'pt. ii. c. xi.]pAT ri^t synguler avauntagis <strong>of</strong> remembring comen biymagis & pilgrimagis which not comen or not so weel &so soone comen bi writingis, I proue jjus : If a man wolde beremembrid on \q passioun <strong>of</strong> seint petir or <strong>of</strong> seint poul or5 <strong>of</strong> <strong>the</strong> holi lijf <strong>of</strong> seint nicolas, certis j)0U3 he cou|?e rede ina book jje s<strong>to</strong>rie Jier<strong>of</strong>, 5it he schulde rede .vj. or .vij. or moleevis in |>ebook, ere he schulde bringe in<strong>to</strong> knowing or in<strong>to</strong>remembraunce so myche as he may knowe & remembre|?er<strong>of</strong> in a litil «fc myche lasse while bi si3t <strong>of</strong> })e i^e in10 biholding an ymage coruen wi)> purtenancis sett aboute him,or in beholding a s<strong>to</strong>rie openli J)er<strong>of</strong> purtreied or peinted in* Here follow <strong>the</strong> words, • neij^er lat}Ti tunge or langage,' with a strokedrawn through <strong>the</strong>m.


V. (b) <strong>the</strong> repressoRj II. xi.^^Jje wal or in a cloo]?. as ])at ]>is is trewe, y comytte me <strong>to</strong> ])edoom <strong>of</strong> experience & <strong>of</strong> assay, & <strong>to</strong> ])e experience <strong>of</strong> ]?is])at ]>e i^e-si^t point,—schewi]? & bringi]) in<strong>to</strong> ]>q ymaginacioun& in<strong>to</strong> ]>e mynde wi])-ynne in ]>q heed <strong>of</strong> a man myche »mater & long mater sooner, & wi]> lasse labour & traueil &peine, |?an ]je heering <strong>of</strong> |)e eere doo)?. And if J>is now seidis trewe <strong>of</strong> a man which can rede in bokis s<strong>to</strong>ries writun, J)atmyche sooner & in schortir tyme & wi]? lasse labour & peinin his brayn he schal come in<strong>to</strong> remembraunce <strong>of</strong> a long 20s<strong>to</strong>rie bi si3t, J^an bi ]>q heering <strong>of</strong> o|>ere mennys reding or biheering <strong>of</strong> his owne reding ; miche ra|?er J)is is trewe <strong>of</strong> alle]>o persoones whiche kunnen not rede in bokis, namelich sijjen\>eischulen not fynde men so redi for <strong>to</strong> rede a dosen leeuys<strong>of</strong> a book <strong>to</strong> hem, as |>ei schulen fynde redy ])e wallis <strong>of</strong> a 25chirche peinted or a cloo]?in dyuerse placis <strong>of</strong> ]>echirche.steyned or ymagis sprad abroodAlso, in beholding bi si3t <strong>of</strong> i^e upon manye dyuerses<strong>to</strong>ries or ymagis in |?e chirche a man schal in a litil whilebe remembrid, now upon ])e passioun <strong>of</strong> seint laurence, & 30now anoon aftir upon ]?e passioun <strong>of</strong> seint steuen, nowanoon aftir vpon ]>e passioun <strong>of</strong> petir, & so for]? <strong>of</strong> manyechaungis. And ^ if in ]?ilk while in ]?e chirche were notymagis & picturis, he schulde not bi reding in a book inxx*'. si]?is lenger tyme come in<strong>to</strong> so miche remembraunce, &. 35namelich <strong>of</strong> so manye dyuerse passiouns <strong>to</strong> be rad ;namelichsilpen ]>e reder schal not fynde writingis <strong>of</strong> alle ])0 passiounssaue in dyuerse bokis, or at ]?e leste in dyuerse placis <strong>of</strong> oonbook; & eer oon <strong>of</strong> ]>o writingis schulde be ouer-rad perfith,a gretter tyme schulde be spend j^an in Jjc perfit ouer- 40seing <strong>of</strong> alle ]>oseid passiouns.Also ful <strong>of</strong>te, whanne a man come]? <strong>to</strong> chirche & wolebe remembrid vpon suche now seid Jjingis, his heed is feblefor labour or studie bifore had or for sikenes or for age ; &


,seid54V- REGINALD PECOCK.45 certis if he schulde be aboute for<strong>to</strong> remembre him vpon sucheseid )?ingis, & |7at bi calling in-<strong>to</strong> mynde what he ha]? bifore})ilk day red or herd red in ]>e book, or herd prechid, or seenpeinted, itschal be <strong>to</strong> him miche gretter labour for <strong>to</strong> laboureso in his brayn bi taking mynde, & for<strong>to</strong> wi}?innefor)? callegc in<strong>to</strong> mynde, without si3t <strong>of</strong> fje i^e wijjoutefor]? vpon ymagis,what he bifore knewe & J^ou^te vpon, |)an it schulde be <strong>to</strong>him if he biholde bi i5e-si3t upon ymagis or oj?er peintingaccording <strong>to</strong> his labour. & a5enward, bi biholding uponymagis or upon such peinting, his witt schal be dressid &55 lad for]? euener & more stabili & wi}? myche lasse peyne &labour, ]?an for<strong>to</strong> wrastle wi])innefor]? in his owne ymaginaciouns,wi}?oute leding wi]70utefor]; had, bi biholding uponymagis; as experience vndoutabili wole schewe, & as menwoned for<strong>to</strong> haunte daili contemplacioun wolen bere witnes(o her<strong>to</strong> upon perel <strong>of</strong> her soule : wherfore, Jjou^ for noonojjer commodite ])an for ])is now seid, ]?e vce <strong>of</strong> ymageswere so pr<strong>of</strong>itable, certis ]>e vce <strong>of</strong> hem were weel wor}?i <strong>to</strong>be meyntened.Also here-wi]?-al in<strong>to</strong> ]?e open si5t <strong>of</strong> ymagis in open65 chirchis alle peple, men & wommen & children, mowecome whanne euere ]?ei wolen in ecH tyme <strong>of</strong> ]>e day, butso mowe J^ei not come in-<strong>to</strong> }?e vce <strong>of</strong> bokis <strong>to</strong> be delyuered<strong>to</strong> hem neijjer <strong>to</strong> be red bifore hem ; & J^erfore as for<strong>to</strong> soone& <strong>of</strong>te come in<strong>to</strong> remembraunce <strong>of</strong> a long mater bi ech oon7c persoon, and also as for<strong>to</strong> make ]?at ]>e mo persoones comein<strong>to</strong> remembraunce <strong>of</strong> a mater, ymagis & picturis seruen ina specialer maner }?an bokis doon, ])0U5 inan o]?er maner fulsubstanciali bokis seruen bettir in<strong>to</strong> remembrauncing <strong>of</strong> ]>osame materis ))an ymagis & picturis doon ; & }?er-fore, ]70U375writingis seruen weel in<strong>to</strong> remembrauncing upon ]>e bifore]?ingis, ^it not at J>e ful : Forwhi ]>e bokis han not ]je avail<strong>of</strong> remembrauncing now seid whiche ymagis han.


•echV. (b) <strong>the</strong> repressor, II. xi.^^Confirmacioun in<strong>to</strong> ]>is purpos mai be ])is : whanne |)e dai <strong>of</strong>seint kateryn schal be come, marke who so wole in his myndealle \>e bokis whiche ben in londoun writun upon seint kate- 80ryns lijf & passiouns, & y dare weel seie ])at ])0U3 |?er were,x. })Ousind mo bokis writun in londoun in Jjilk day <strong>of</strong> ]>esame seintis lijf & passioun, jjei schulden not so mocheturne |?e citee in<strong>to</strong> mynde <strong>of</strong> j?e holi famose lijf <strong>of</strong> seintkateryn & <strong>of</strong> her dignitee in which sche now is, as doo}? in 855eer ]>e going <strong>of</strong> peple in pilgrimage <strong>to</strong> |?e college <strong>of</strong>seint kateryn bisidis london, as y dare putte ]?is in<strong>to</strong> iugement<strong>of</strong> whom euer ha]) seen J^e pilgrimage doon in |>e vigil<strong>of</strong> seint kateryn bi persoones <strong>of</strong> london <strong>to</strong> {?e seid collegewherfore ri5t greet special commoditees & pr<strong>of</strong>itis in<strong>to</strong> re- 90membraunce - making ymagis & pilgrimagis han & doon,whiche writingis not so han & doon.AnoJ>er confirmacioun in<strong>to</strong> ])is same purpos is J>is. Inlondoun sumtyme was a bischop whos name was Gravyseende,& which lijj) now buried in ])e chirche <strong>of</strong> seint poul at 95londoun in j^e plein pament <strong>of</strong> ]?e chirche weel binejje |)emyddis <strong>of</strong> ]>q chirche : ])is bischop whanne he was chaunceler<strong>of</strong> ynglond dide grete benefetis <strong>to</strong> J)e citee <strong>of</strong> londoun,& ordeyned ])erfore ])at J?e meir & ]>e aldir-men <strong>of</strong> londounwi|> manye mo notable persoones <strong>of</strong> craftis in londoun schulde 1 00at dyuerse tymes in ]>e ^eer come openli <strong>to</strong> ]>e chirche <strong>of</strong>poulis, & s<strong>to</strong>nde in euer-eij^er side <strong>of</strong> his sepulcre bi ij.longe rewis, & seie de pr<strong>of</strong>undis for his soul. Now, j^ou;it so had be jjat ]?is bischop hadde not intendid J?is <strong>to</strong> bedoon for him in<strong>to</strong> ])is eende, J^at his greet benefeting whiche 105he dide <strong>to</strong> london schulde be had & contynued in mynde <strong>of</strong>]?e citezeins, but \2X he entendid oonli J)is, |>at preiers |?er-bischulden 3eerli be mad l^e sikirer for his soul—as dout is <strong>to</strong>me, whejjer he entendid ]?ese bo]?e effectes or ])e oon <strong>of</strong> hemoonli—^it treujje is, \2X if J>e seid bischop wolde haue or- no


56 V. REGINALD PECOCK.deyned xx. ]?ousand bokis <strong>to</strong> be Avritun <strong>of</strong> his seid benefcting,& \volde haue ordeyned hem be spred abrode indyuerse placis <strong>of</strong> )>e cite, & for<strong>to</strong> haue be cheyned in \)0dyuerse placis <strong>of</strong> ]>e cite, ]iat <strong>of</strong> \>e peple who so wolde rayjte1 15 rede J>er-in ]>e seid benefeting, jjilk muhitude <strong>of</strong> bokis schuldennot haue contynued so myche & so weel in<strong>to</strong> }>is day jje mynde<strong>of</strong> j)ilk bischopis benefeting, as j^e seid solempne ^eerli goyngbi ij. tymes in ech ^eer, doon bi ]>e meir & aldir-men <strong>of</strong> londoun,ha|) do & schal do in ech ^eer <strong>to</strong> come : wherfore120 needis it is trewe, Jjat writing mai not conteyne & comprehendein him al ])e avail which ]?e sijt and ]>q biholding <strong>of</strong> jjei3en mai 5eue & is redi for<strong>to</strong> 3eue.


VI.HENRY THE MINSTREL.ABOUT A. D. 146 1.Of Henry <strong>the</strong> Minstrel, commonly known as 'Blind Harry,'nearly all that is known is contained in a single sentence writtenby John Mair [or Major], <strong>the</strong> Scotch his<strong>to</strong>rian, who was bornabout <strong>the</strong> year 1470.In Book IV, ch. xv, he has a sentence whichjamieson thus translates :— ' Henry, who was blind <strong>from</strong> his birth,in <strong>the</strong> time <strong>of</strong> my infancy composed <strong>the</strong> whole book <strong>of</strong> WilliamWallace ; and committed <strong>to</strong> writing in vulgar poetry, in whichhe was well skilled, <strong>the</strong> things that were commonly related <strong>of</strong>him. For my own part, I give only partial credit <strong>to</strong> writings <strong>of</strong>this description. By <strong>the</strong> recitation <strong>of</strong> <strong>the</strong>se, however, in <strong>the</strong>presence <strong>of</strong> men <strong>of</strong> <strong>the</strong> highest rank, he procured, ashe indeeddeserved, food and raiment.' His poem was first printed in 1570,and has since <strong>the</strong>n been frequently reprinted, <strong>the</strong> best editionbeing that by Dr. Jamieson, printed in 1820 <strong>from</strong> <strong>the</strong> uniqueMS. in <strong>the</strong> Advocate's Library at Edinburgh, transcribed byJohn de Ramsay in <strong>the</strong> year 1488. The date commonly assigned<strong>to</strong> <strong>the</strong> poem is about 1460, but Dempster and o<strong>the</strong>rs give it as1361. The latter is clearly wrong (probably by an oversight) as<strong>to</strong> <strong>the</strong> century, but may easily be right o<strong>the</strong>rwise, and I have<strong>the</strong>refore adopted 1461 as <strong>the</strong> true year. For fur<strong>the</strong>r remarks,see Jamieson's edition, Morley'i, ' <strong>English</strong> Writers,' Irving's ' Lives<strong>of</strong> <strong>the</strong> Scottish Poets,' War<strong>to</strong>n, Craik, &c. The text is given(with very slight alterations) as it stands in Jamieson's edition,but has been recompared with <strong>the</strong> MS.


VI. WALLACE. BOOK I.59A sone he had, ner twenty ^er <strong>of</strong> ageIn<strong>to</strong> <strong>the</strong> <strong>to</strong>un he vsyt euerilk day ;Thre men or four thar went with him <strong>to</strong> play 210A hely schrew, wan<strong>to</strong>n in his entent.Wallace he saw, and <strong>to</strong>wart him he wentLikle he was, richt byge, and weyle beseyneIn-till a gyde <strong>of</strong> gudly ganand greyne.He callyt on hym, and said; thou ' scot, abyde; 215Quha dewill <strong>the</strong> grathis in so gay a gyde ?Ane ersche mantill it war thi kynd <strong>to</strong> werA scottis <strong>the</strong>wtill wndyr thi belt <strong>to</strong> berRouch rewlyngis apon thi harlot fete.Gyff me thi knyff; quhat dois thi ger so mete?' 220Till him he 5eid, his knyff <strong>to</strong> tak him fra.Fast by <strong>the</strong> collar Wallace couth him taWndyr his hand <strong>the</strong> knyff he bradit owt,For all his men that semblyt him about : .Bot help him-selflf, he wyst <strong>of</strong> no remede; 225With-out reskew he stekyt him <strong>to</strong> dede.The squier fell : <strong>of</strong> him thar was na mar.His men folowid on Wallace wondyr sarThe press was thik, and cummerit thaim full fast.Wallace was spedy, and gretlye als agast 230The bludy knyff bar drawin in his hand,He sparyt nane that he befor him fand.He knew <strong>the</strong> hous his eyme had lugit in ;Thedir he fled,for owt he mycht nocht wyn.The gude wyff than within <strong>the</strong> closs saw he 235And, ' help,' he cryit, ' for him that deit on treThe 5ong captane has fallyn with me at stryff.'In at <strong>the</strong> dur he went with this gud wiff.A roussat goun <strong>of</strong> hir awn scho him gaifApon his weyd, at coueryt all <strong>the</strong> layff 240


;;:;;6o VI. HENRY THE MINSTREL.;:;A soudly courche our hed and nek leit fallA wowyn quhyt hatt scho brassit on with-allFor thai suld nocht lang tary at that inGaiff him a rok, syn set him doun <strong>to</strong> spyn.The sothroun socht quhar Wallace was in drede ; 245Thai wyst nocht weylle at quhat ^ett he in 5eide.In that same hous thai socht him beselyeBot he sat still, and span full conandly,As <strong>of</strong> his tym, for he nocht leryt lang.Thai left him swa, and furth thar gait can gang, 250With hewy cheyr and sorowfull in thochtI\Iar witt <strong>of</strong> him as than get couth thai nocht.The inglis men, all thus in barrat boune,Bade byrne allscottis that war in-<strong>to</strong> that <strong>to</strong>un.3hit this gud wiff held Wallace till <strong>the</strong> nycht, 255Maid him gud cher, syne put hym out with slycht.Throw a dyrk garth scho gydyt him furth fastIn cowart went, and vp <strong>the</strong> wattyr pastForbiu'e <strong>the</strong> gate for wachis that war thar.His modyr bade in-till a gret dispar. 260Quhen scho him saw, scho thankit hewynnis queyn,'And said ; der sone, this lang quhar has thow beyne .•*'He tald his modyr <strong>of</strong> his sodane cass.Than wepyt scho, and said full <strong>of</strong>t, ' alias !Or that thow cessis, thow will be slayne with-all.' 265'IModyr,' he said, ' god reuller is <strong>of</strong> all.Vnsouerable ar thir pepille <strong>of</strong> ingland ;Part <strong>of</strong> thar Ire me think we suld gaynstand.'His eme wist weyle that he <strong>the</strong> squier slew ;For dreid thar-<strong>of</strong> in gret languor he grew. 270This passit our, quhill diuerss dayis war ganeThat gud man dred or Wallace suld be tane :For suthroun ar full sutaille, euirilk man.


VI. WALLACE. BOOK I. 01A gret dyttay for scottis thai ordand thanBe <strong>the</strong> lawdayis in dunde set ane ayr 275Than Wallace wald na langar soiorne thar.His modyr graithit hir in pilgrame weid ;Hym[-selff] disgysyt syne glaidlye with hir 5eid;A schort swerd wndyr his weid priuale.In all that land full mony fays had he. 280Baith on thar fute, with thaim may tuk thai nocht.Quha sperd, scho said, ' <strong>to</strong> sanct margret thai sochtQuha serwit hir, full gret frendschipe thai fandWith sothroun folk :for scho was <strong>of</strong> Ingland,'Besyd landoris <strong>the</strong> ferrye our thai past, 285Syn throw <strong>the</strong> ochell sped thaim wondyr fast.In Dunfermlyn thai lugyt all that nycht.Apon <strong>the</strong> morn, quhen that <strong>the</strong> day was brycht,With gentill wemen hapnyt thaim <strong>to</strong> pass,Off Ingland born, in lithquhow wounnand was. 290The captans wiff, in pilgramage had beyne,Fra scho thaim mett, and had 5ong Wallace sene,Gud cher thaim maid ; for he was wondyr fayr,Nocht large <strong>of</strong> <strong>to</strong>ng, weille taucht and debonayr.Furth tawkand thus <strong>of</strong> materis that was wrocht, 295Quhill south our forth with hyr son scho thaim brocht.In-<strong>to</strong> lithkow thai wald nocht tary langThar leyff thai tuk, <strong>to</strong> dunypace couth gang.Thar duelt his Eyme, a man <strong>of</strong> gret richess.This mychty persone, hecht <strong>to</strong> name wallas, 300Maid thaim gud cher, and was a full kynd man,Welcummyt thaim fair, and <strong>to</strong> thaim tald he than,Dide him <strong>to</strong> witt, <strong>the</strong> land was allTrettyt thaim weyle, and said ;'myon stersone so der,Thi modyr and thow rycht heir with me sail bide, 305


::62 VI. HENRY THE MINSTREL.;;:;;Quhill better be, for chance at may betyde.'Wallace ansuerd, said ;'westermar we willOur kyne ar sla}ne, and that me likis illAnd othir worthi mony in that artWill god I leiffe, we sail ws wreke on part.' 310'The persone sicht, and said ; my sone so fre,Icannot witt how that radress may be.'Quhat suld I spek <strong>of</strong> frustir as this tid ?For g)'ft <strong>of</strong> gud with him he wald nocht bide.His modyr and he till Elrisle thai went. 315Vpon <strong>the</strong> morn scho for hir brothyr sent,In corsby duelt, and schirreff was <strong>of</strong> ayr.Hyr fadyr was dede, a lang tyme leyffyt had tharHyr husband als at lowdoun-hill was slayn.Hyr eldest sone, that mekill was <strong>of</strong> mayn, 320Schir malcom wallas was his nayme, but less,His houch-senous^ thai cuttyt in that pressOn kneis he faucht, felle Inglismen he slewTill hym thar socht may fechtaris than anew ;On athyr side with speris bar him dounThar stekit thai that gud knycht <strong>of</strong> renoun.On-<strong>to</strong> my taile I left.At Elrisle325Schir Ranald come son till his sistyr fre,Welcummyt thaim hayme, and sperd <strong>of</strong> hir entent.Scho prayde he wald <strong>to</strong> <strong>the</strong> lord persye went, 330So yrk <strong>of</strong> wer scho couth no forthir fle.To purchess pes, in rest at scho mycht be.Schyr Ranald had <strong>the</strong> perseys protectioune,As for allpart <strong>to</strong> tak <strong>the</strong> remissioune.He gert wrytt ane till his systir that tyde. 33$^In that respyt wallas wald nocht abyde^Jamieson prints ' houch senons.*


VI. WALLACE. BOOK I. 6^Hys modyr kyst, scho wepyt with hart sar,His leyflf he tuk, syne with his Eyme couth far.3onge he was, and <strong>to</strong> sothroun rycht sauage ;Gret rowme thai had, dispitfull and wtrage. 340Schir Ranald weylle durst nocht hald wallas thar;For gret perell he wyst apperand warFor thai had haile <strong>the</strong> strenthis <strong>of</strong> Scotland ;Quhat thai wald do, durst few agayne thaim stand.Schyrreff he was, and wsyt thaim amang 345Full sar he dred or wallas suld tak wrangFor he and thai couth neuir weyle accord.He gat a blaw, thocht he war lad or lord.That pr<strong>of</strong>eryt him ony lychtlynesBot thai raparyt our mekill <strong>to</strong> that place. 350Als Ingliss clerkis in prophecy ss thai fand,How a Wallace suld putt thaim <strong>of</strong> Scotland.Schir ranald knew weill a mar quiet sted,Quhar wil3ham mycht be bettir fra thair fede,With his wncle wallas <strong>of</strong> Ricard<strong>to</strong>un, 355Schir Richart hecht that gud knycht <strong>of</strong>f renoun.Thai landis hayle than was his heretage,Bot blynd he was, (so hapnyt throw curage,Be ingliss-men that dois ws mekill derIn his rysyng he worthi was in wer ;) 360Throuch-hurt <strong>of</strong> waynys, and mystyrit <strong>of</strong> blud.3eit he was wiss, and <strong>of</strong> his conseill gud.In feuir5er wallas was <strong>to</strong> him sendIn Aperill fra him he bownd <strong>to</strong> wend.Bot gud serwice he dide him with plesance, 365As in that place was worthi <strong>to</strong> awance.


64 VI. HENRY THE MINSTREL.; ;;:;How Wallace past <strong>to</strong> <strong>the</strong> water <strong>of</strong> Irvine <strong>to</strong> take Fish.So on a tym he desyrit <strong>to</strong> play,In Aperill <strong>the</strong> thre and twenty day,Till erewyn wattir, fysche <strong>to</strong> tak, he wentSic fantasye fell in [<strong>to</strong>] his entent. 370To leide his net, a child furth with him ^eidBut he, or nowne, was in a felloune dreid.His suerd he left, so did he neuir agayne ;It dide him gud, supposs he sufferyt payne.Off that labour as than he was nocht sle :375Happy he was, tuk fysche haboundanle.Or <strong>of</strong> <strong>the</strong> day ten houris our couth pass,Ridand thar come, ner by quhar Wallace wass,The lorde persye, was captane than <strong>of</strong>f ayrFra-thine he turnde and couth <strong>to</strong> glaskow fair. 380Part <strong>of</strong> <strong>the</strong> court had Wallace labour se}'ne.Till him raid fyve, cled in-<strong>to</strong> ganand greyne,Ane said, sone; ' scot, martyns fysche we wald hawe."Wallace meklye agayne ansuer him gawe'It war resone, me think, 5he suld haif partWaith suld be delt, in all place, ^\^th fre hart.'He bade his child, * gyff thaim <strong>of</strong> our waithyng/The sothroun said ;'as now <strong>of</strong> thi delyngWe will nocht tak, thow wald giff ws our-small/He lychtyt doun, and fra tjie child tuk all. 390Wallas said than ;'gentill men gif 56 be,Leiff ws sum part, we pray for cheryte.Ane agyt knycht serwis our lady <strong>to</strong>-dayGud frend, leiff part and tak nocht all away.'385'Thowsail haiff leiff <strong>to</strong> fysche, and tak <strong>the</strong> ma ; 395All this forsuth sail in our fiyttyng ga.We serff a lord ; thir fysche sail till him gang.'


VI. WALLACE, BOOK I. 6^Wallace ansuerd, said ;'thow art in <strong>the</strong> wrang.''Quham thowis thow, scot ? in faith thow serwis a blaw.'Till him he ran, and out a suerd can draw.Will^ham was wa he had na wappynis thar,Bot <strong>the</strong> poutstaff, <strong>the</strong> quhilk in hand he bar.4C0Wallas with it fast on <strong>the</strong> cheik him tukWyth so gud will, quhill <strong>of</strong> his feit he schuk.The suerd flaw fra him a fur-breid on <strong>the</strong> land. 405Wallas was glaid, and hynt it sone in handAnd with <strong>the</strong> swerd awkwart he him gaweWndyr <strong>the</strong> hat, his crage in sondre drawe.Be that <strong>the</strong> layff lychtyt about wallas ;He had no helpe, only bot goddis grace. 410On athir side full fast on him thai dangeGret perell was gifF thai had lestyt lang.Apone <strong>the</strong> hede in gret Ire he strak aneThe scherand suerd glaid <strong>to</strong> <strong>the</strong> colar-bane.Ane othir on <strong>the</strong> arme he hitt so hardely, 415Quhill hand and suerd ba<strong>the</strong> on <strong>the</strong> feld can ly.The <strong>to</strong>thir twa fled <strong>to</strong> thar hors agayneHe stekit him was last apon <strong>the</strong> playne.Thre slew he thar, twa fled with all thair mychtEftir thar lord ; bot he was out <strong>of</strong>f sicht, 420Takand <strong>the</strong> mure, or he and thai couth twyneTill him thai raid onon, or thai wald blyne,'And cryit ; lord, abide ;30ur men ar martyrit dounRycht cruelly, her in this fals regioun.Fyve <strong>of</strong> our court her at <strong>the</strong> wattir baid, 425Fysche for <strong>to</strong> bryng, thocht itna pr<strong>of</strong>yt maid.We ar chapyt, bot in feyld slayne ar thre.'*The lord spery t; how mony mycht thai be ?'We saw bot ane that has discumfyst ws all'Than lewch he lowde, and said, foule mot 50W ' fall, 4,30F


;;66 VI. HENRY THE MINSTREL.Sen ane 50W all has putt <strong>to</strong> confusioun.Quha menys it maist, <strong>the</strong> dewyll <strong>of</strong> hell him drounThis day for me, in faith, he beis nocht socht.'Quhen wallas thus this worthi werk had wrocht,Thar horss he tuk, and ger that lewyt was thar; 435Gaif our that crafFt, he 5eid <strong>to</strong> fysche no marWent tillhis Eyme, and tauld him <strong>of</strong> this dede^And he for wo weyle ner worthit <strong>to</strong> weide ;And said, * sone, thir tithingis syttis me sor ;And be it knawin, thow may tak scaith tharfor.' 440*Wncle/ he said, ' I will no langar bide ;Thir southland horss latt se gif I can ride/Than bot a child, him serwice for <strong>to</strong> mak,Hys emys sonnys he wald nocht with him tak.This gud knycht said ;*deyr Cusyng, pray I <strong>the</strong>, 445Quhen thow wanttis gud, cum fech ynewch fra me/Syluir and gold he gert on-<strong>to</strong> him geyff.Wallace inclynys, and gudely tuk his leyff.Explicit Liber Primus,'MS. ' drede'; but see note.>^


VILCHEVY CHASE.It isnot easy <strong>to</strong> assign <strong>the</strong> right date <strong>to</strong> this composition, butit almost certainly belonged originally <strong>to</strong> <strong>the</strong> fifteenth century,and is <strong>the</strong>refore inserted here. The oldest form in which itexists is here given, carefully reproduced <strong>from</strong> MS. Ashmole 48,in <strong>the</strong> Bodleian Library at Oxford. From <strong>the</strong> name at <strong>the</strong> end,it appears that this particular copy was dictated, or possiblywritten out, by Richard Sheale, a ballad-singer <strong>of</strong> <strong>the</strong> reigns <strong>of</strong>Mary and Elizabeth. He certainly was not <strong>the</strong> author, but hadprobably recited it very frequently, and has preserved it <strong>to</strong> us inwriting. The more modern version <strong>of</strong> <strong>the</strong> poem is in ' Percy'sReliques <strong>of</strong> Ancient Poetry,' since reprinted in ' Bishop Percy'sFolio MS.,' edited by Hales and Furnivall, 1868. The reader isreferred <strong>to</strong> Mr. Hales' Introduction <strong>to</strong> Chevy Chase, in <strong>the</strong>second volume <strong>of</strong> that work, for fur<strong>the</strong>r information.Che'vy Chasemeans <strong>the</strong> Chase or Hunting-ground upon <strong>the</strong> Cheviot Hills,invaded by Percy, Earl <strong>of</strong> Northumberland, <strong>the</strong> consequence<strong>of</strong> <strong>the</strong> invasion being a combat between him and Earl Douglas.*The general spirit <strong>of</strong> <strong>the</strong> ballad,' says Mr. Hales, ' is his<strong>to</strong>ricalbut <strong>the</strong> details are not au<strong>the</strong>ntic'[Fytte <strong>the</strong> first.']<strong>the</strong> p^rse owt <strong>of</strong>f northombarlonde an avowe ^ <strong>to</strong> god maydhe,that he wold hunte In <strong>the</strong> mowntayns <strong>of</strong>f chyviat w/t/^Indays iij,^ MS. ' and A vowe'; see note.F 2 «


;;;''s;68 VII. CHEVY CHASE.In <strong>the</strong> masrar^r <strong>of</strong> doup^hid dodes & all that eu^r with himbe<strong>the</strong> fattiste hart^j In all cheviat, he sayd he wold kyll & cary<strong>the</strong>m Away.'be my feth,' sayd Me dougheti doglas agayn,I wyil letIhat hontyng yf thai I may.' 5t]ie[n] tJiQ p^'rse owt <strong>of</strong>f banborowe cam, wiih him A myghteemeany,wiih xv.C archar^i-^ bold <strong>of</strong>f blood & bone, <strong>the</strong> wear chosenowt <strong>of</strong> shyars iij.this begane on a monday at morn, In cheviat <strong>the</strong> hillyso he;<strong>the</strong> chylde may Rue that ys vn-born, itwos <strong>the</strong> mor pitte.<strong>the</strong> dryvars thorowe - <strong>the</strong> wood^'i' went for <strong>to</strong> Reas <strong>the</strong>dear]?omen byckarte vppone <strong>the</strong> bent wiih <strong>the</strong>r browd Aroslocleare ;<strong>the</strong>n <strong>the</strong> wvld thorowe <strong>the</strong> woodfj went on eu^/'v svde shearq-reahondfj thorowe <strong>the</strong> 2:revis grlent for <strong>to</strong> kvll <strong>the</strong>ar dear.ihev begane In chyviat <strong>the</strong> hyls Abone yerly on A monnyn-daybe thai it drewe <strong>to</strong> <strong>the</strong> oware <strong>of</strong>f none, A(hondrith fat hart^jded<strong>the</strong>r lay. 15<strong>the</strong> blewe A mort^ vppone tht bent, <strong>the</strong>shear,semblyde on sydis<strong>to</strong> <strong>the</strong> quyrry <strong>the</strong>n <strong>the</strong> p^rse went <strong>to</strong> se <strong>the</strong> bryttlynge <strong>of</strong>f <strong>the</strong>dearehe sayd, ' it was <strong>the</strong> duglas promys this day <strong>to</strong> met me hear,but I wyste he wolde faylle verament ;' A great oth <strong>the</strong> p^rseswear,at<strong>the</strong> laste A squyar <strong>of</strong>f nonhowbtrlonde lokyde at his handfull ny, 20' MS. ' archardes.' = MS. ' throrowe.' ^MS. ' mot.'


IVII. CHEVY CHASE. 69he was war <strong>of</strong> ^ <strong>the</strong> doughetie doglas cowmynge, with him amyghtte meany,both with spear, bylle ^, and brande, yt was a myghtti sight<strong>to</strong> sehardyar men both <strong>of</strong>f hart nor hande wear not In cristiante.<strong>the</strong> wear xx.C spear-men good, withoute any feale<strong>the</strong> wear borne A-long be <strong>the</strong> watt^r A twyde yth bowndd'^ <strong>of</strong>tividale. 25& <strong>to</strong> your boys'leave <strong>of</strong> <strong>the</strong> brytlyng <strong>of</strong> <strong>the</strong> dear,' he sayd, 'lock ye tayk good hed^for ^ si<strong>the</strong> ye wear on your mothars borne, had ye neu^r somickle ned^.')<strong>the</strong> dougheti dogglas on A stede he Rode all*? his men befornehis armor glytteryde as dyd A glede, A boldar barne wasneu^r born.'tell me whos men ye ar?' he says, 'or whos men thatye be ? 30who gave youe leave <strong>to</strong> hunte In this chyviat chays In //zespyt <strong>of</strong> myn & <strong>of</strong> me ?'<strong>the</strong> first mane that eu^r him An answear mayd yt was ihtgood lord p^rse,'we wyll not tell <strong>the</strong> whoys men we ar,' he says, nor whos'men that we be,but we wyll hounte hear In this chays in <strong>the</strong> spyt <strong>of</strong> thyne &<strong>of</strong> <strong>the</strong> ;tht fattiste hart^j^ In allchyviat we haue kyld, & cast <strong>to</strong> carry<strong>the</strong>m A-way.' 35'be my troth,' sayd //ze doughete dogglas agay[n], '//z^rfor<strong>the</strong> <strong>to</strong>n <strong>of</strong> vs shall de this day.'<strong>the</strong>n sayd <strong>the</strong> dought^ doglas vn<strong>to</strong> <strong>the</strong> lord p^rse,» MS. ' ath.' 2 MS. ' brylly.' 3 ^S. ' for neuer.'


;;70 VII. CHEW CHASE.'<strong>to</strong> kyll all^ <strong>the</strong>s giltles men, Alas ! it wear great pittebut, fx'rse, thowe art A lord <strong>of</strong> lande, I am a yerle callydA\7t//In my contre,j let all our men vppone a p^rti stande, & do <strong>the</strong> battell <strong>of</strong>f <strong>the</strong>«fe <strong>of</strong> me.' 40cristd"j cors p^rse,nowe on his crowne ' sayd <strong>the</strong> lorde'who-so-emT <strong>the</strong>r-io says nay,be my troth, doughtte doglas,' he says, ' thow shalt neu^r sethat day,nethar In ynglonde, skottlonde, nar france, nor for no man<strong>of</strong> a woman born,but, & fortune be my chance, I dar met him on man for on.'<strong>the</strong>n bespayke A squyar <strong>of</strong>f northombarlonde, Richard wyth-Ziryng<strong>to</strong>nwas his nam, 45* it shall neu


VII. CHEVY CHASE. 7yet byddys <strong>the</strong> yerle doglas vppon thQ bent, a captayne goodye-noughe,& that was sene verament, forhe wrought hom both woo &wouche. 55<strong>the</strong> dogglas p^rtyd his ost In iii. lyk a chefFe cheften <strong>of</strong>fpryde,with suar spears <strong>of</strong>f myghtte tre <strong>the</strong> cwn In on eu^ry syde,thrughe our yngglyshe archery gave many A wounde fulkwyde,many a doughete <strong>the</strong> garde <strong>to</strong> dy, which ganyde <strong>the</strong>m nopryde.<strong>the</strong> ynglyshe men let <strong>the</strong>ar boys be, & pulde.owt brandf.r thaiwer brighte 60itwas A hevy syght <strong>to</strong> se bryght swordfj on basnit^^ lyghte.throrowe ryche male and myne-ye-ple many sterne <strong>the</strong> strockedone streghtmany A freyke that was fulk fre <strong>the</strong>r vndar foot dyd lyght.at last <strong>the</strong> duglas & <strong>the</strong> P^rse met lyk <strong>to</strong> captayns <strong>of</strong> myght& <strong>of</strong> maynef<strong>the</strong> swapte <strong>to</strong>gethar tylk <strong>the</strong> both swat, ^N^ih sword^^ thatwear <strong>of</strong> fyn myllan. 65<strong>the</strong>s wor<strong>the</strong> freckys for <strong>to</strong> fyght, <strong>the</strong>x-Xo <strong>the</strong> wear inWe fayne,tylk <strong>the</strong> bloode owte <strong>of</strong>f <strong>the</strong>ar basnets.? sprente as eu^r dydheal or Ran.'yelde <strong>the</strong>, p(?rse,' sayde <strong>the</strong> doglas, ' & I feth I shalk <strong>the</strong>bryngewher thowe shake haue A yerls wagis <strong>of</strong> Jamy our skottishkynge.'ithoue shake haue thy Ransom fre, I hight <strong>the</strong> hear thisthinge 70for <strong>the</strong> manfullyste man yet art thowe that e\ier I conquerydIn filde fighttyng^.''nay,' sayd <strong>the</strong> lorde p^rse, ' I <strong>to</strong>lde it <strong>the</strong> beforne,


73 VII. CHEVY CHASE.that I wolde neuer yeldyde be <strong>to</strong> no man <strong>of</strong> A woman born."with that <strong>the</strong>r cam An arrowe^ hastely for<strong>the</strong> <strong>of</strong>f A myghttewane,hit ha<strong>the</strong> strekene <strong>the</strong> yerle duglas In at <strong>the</strong> brest-bane ; 75thoroue^ lyvar & long^j- ba<strong>the</strong> <strong>the</strong> sharpe arrowe ys gane,/hat neuer after In allane,fhat was, '!his lyife-days he spayke mo word(fj' bu^fyghte ye, my myrry men, whyllys ye may, for mylyff-days ben gan.'<strong>the</strong> p


VII. CHEVY CHASE. 73he bar A bende bowe In his hand was made <strong>of</strong>f trusti tre,an arow that A cloth-yarde was lang <strong>to</strong>thd" harde stelehalyde^ he,a dynt that was both sad & soar he sat on ser hewe <strong>the</strong>monggoz?zbyrry,<strong>the</strong> dynt yt was both sad & sar that he <strong>of</strong> monggo;;zberry.sete, 95<strong>the</strong> swane-fethars that his arrowe bar w^'t^^ his hart-blood <strong>the</strong>wear wete.<strong>the</strong>r was neu^r a freake wone foot wolde fle, but stillIn s<strong>to</strong>urdyd stand,heawyng on yche othar whylk <strong>the</strong> myghte dre, \Ntth many Abalfull brande.this battell begane In chyviat An owar^ before <strong>the</strong> none,& when even-songe bell was Rang <strong>the</strong> battell was nat halfdone.'loo<strong>the</strong> <strong>to</strong>cke [<strong>the</strong> fight] on ethar hande be <strong>the</strong> lyght <strong>of</strong>f <strong>the</strong>monemany hade no strenght for <strong>to</strong> stande In chyviat <strong>the</strong> hillysAbon.<strong>of</strong> xvC archars <strong>of</strong> ynglonde went A-way but vij^ & thre ;\<strong>of</strong> xxC spear-men <strong>of</strong>f skotlonde but even five & fifti,/but all wear slayne cheviat wz't/zin, <strong>the</strong> hade no streng[th]e<strong>to</strong> stand on hy 105<strong>the</strong> chylde may Rue that ys vn-borne, itwas <strong>the</strong> mor pitte.<strong>the</strong>ar was slayne, wi<strong>the</strong> <strong>the</strong> lord p^rse, ?,er Joh


! ;;;;74 VII. CHEVY CHASE.:6;/for when both his leggis wear hewyne In <strong>to</strong>, yet he knyled& fought on his kny.<strong>the</strong>r was slayne, with Iht dougheti duglas, ser hewe <strong>the</strong>monggo/7/byrryser dauy Iwdale, ihai wor<strong>the</strong> was, his sistars son was he.s^T charls a murre In that place, Ihai neu^r A foot wolde fieser hewe maxwelk, A lorde he was, wiih<strong>the</strong> doglas dyd hedey. 1 1so on <strong>the</strong> morrowe <strong>the</strong> mayde <strong>the</strong>m byears <strong>of</strong>f birch & hasellso g[r]aymany wedous \\iih wepyng tears cam <strong>to</strong> fache <strong>the</strong>r makysA-waytivydale may carpe <strong>of</strong>f care, no^tho?;^barlond rnay mayk greatmon,for <strong>to</strong>we such captayns as slayne wear <strong>the</strong>ar on <strong>the</strong> marchp^rti shall neuer be non. 1 20word ys co7;zmen <strong>to</strong> edden-burrowe <strong>to</strong> Jamy <strong>the</strong> skottishe"^^kynge,that dougheti duglas, lyff-tenant <strong>of</strong> <strong>the</strong> marches, he lay sleanchyviat w/t-^In ;his handdes dyd he weal & wryng, he sayd, ' alas !ys me&woesuch A-nothar captayn skotland w/t/^In,' he sayd, ' ye-fethshuld neu^r be/worde ys co?«myn <strong>to</strong> lovly londone, till <strong>the</strong> iiij. harry ourkynge, 125thai lord p^rse, cheyff tenante <strong>of</strong> <strong>the</strong> marches, he lay slaynech}^at wn^In;god haue m^/xi on his solk,' sayde kyng harry, good ' lord,'yf thy will it be,I haue a C. captayns In ynglonde,' he sayd, ' as good as ewerwas hebut, pfrse, & I brook my lyffe,thy deth well quyte shall be.'


VII. CHEVY CHASE. Jas our noble kynge mayde his A-vowe, lyke a noble prince <strong>of</strong>Renowen, 130for <strong>the</strong> deth <strong>of</strong> <strong>the</strong> lord p^rse he dyde <strong>the</strong> battell <strong>of</strong> ho;;zbylldown,wher syx & thritte skottishe knyght^j- on a day wear beatendown,glendale glytteryde on <strong>the</strong>r armor bryght over castilk, <strong>to</strong>war,& <strong>to</strong>wn,this was <strong>the</strong> hontynge <strong>of</strong>f <strong>the</strong> cheviat, that tear begane thisspurn ;old men that knowen <strong>the</strong> grownde well ye-noughe, call itth^battell <strong>of</strong> ott(?rburn. 135at ott^rburn begane thisspurne, vppone A monnynday<strong>the</strong>r was <strong>the</strong> doughte doglas slean, <strong>the</strong> p^rse rieu^r wentA-way<strong>the</strong>r was neu^r A tym on <strong>the</strong> marche p(2rtes sen <strong>the</strong> doglas& <strong>the</strong> p(?rse met,but yt ys m^rvele & <strong>the</strong> Rede blude Ro;me not as <strong>the</strong> Reanedoys In <strong>the</strong> stret.Ihesue crist our balys^ bete, & <strong>to</strong> <strong>the</strong> blys vs brynge! 140thus was <strong>the</strong> hountynge <strong>of</strong> <strong>the</strong> chivyat, god send vs all«? goodendyngExplketh, quoth Rychard Sheale.1 MS. ' ballys.*


—VIII.SIR THO:\IAS MALORY.A.D. 1469.A FAMOUS book is ' Le IMorte Darthur,' compiled <strong>from</strong> numerousFrench romances by Sir Thomas iNIalory, completed by hhn,as he tells us, in <strong>the</strong> ninth year <strong>of</strong> Edward IV (i 469-1 470), andfirst printed by Cax<strong>to</strong>n at Westminster in ij^8^. The colophon<strong>of</strong> Cax<strong>to</strong>n's book is as follows :% Thus endeth thys noble and loyous book entytled le morte'Darthur / Notwiths<strong>to</strong>ndyng it treateth <strong>of</strong> <strong>the</strong> byrth / lyf / andactes <strong>of</strong> <strong>the</strong> sayd kynge Arthur / <strong>of</strong> his noble knyghtes <strong>of</strong> <strong>the</strong>rounde table / <strong>the</strong>yr meruayllous enquestes and aduentures /thachyeuyng <strong>of</strong> <strong>the</strong> sangreal / & in <strong>the</strong>nde <strong>the</strong> dolourous deth& departyng out <strong>of</strong> thys world <strong>of</strong> <strong>the</strong>m al / Whiche book wasreduced in <strong>to</strong> englysshe by syr Thomas Malory knyght as aforeis sayd / and by me deuyded in <strong>to</strong> xxi bookes chapytred andenprynted / and fynysshed in thabbey westmestre <strong>the</strong> last day <strong>of</strong>luyl <strong>the</strong> yere <strong>of</strong> our Lord M/CCCC/lxxx/V / ^ Cax<strong>to</strong>n mefieri fecit.'Our extract relates <strong>the</strong> actual death <strong>of</strong> King Arthur, <strong>from</strong>which <strong>the</strong> whole work <strong>to</strong>ok its name. It is printed <strong>from</strong>Sou<strong>the</strong>y's reprint (181 7) <strong>of</strong> Cax<strong>to</strong>n's original edition (1485).An old Alliterative Poem called ' La Morte Arthure' w^s editedby Mr. Perry for <strong>the</strong> Early <strong>English</strong> Text Society, in 1865, <strong>from</strong><strong>the</strong> Thorn<strong>to</strong>n MS. at Lincoln, and an old rimed version with <strong>the</strong>same title was edited <strong>from</strong> <strong>the</strong> Harleian MS. 2252, in <strong>the</strong> BritishMuseum, by Mr. Furnivall in 1864. The latter most agrees with<strong>the</strong> account in Malory. The Globe ' ' edition <strong>of</strong> INIalory's book,edited by Sir E. Strachey, is modernized <strong>from</strong> Cax<strong>to</strong>n.


VIII, LE MORTE DARTHUR."J "JLiber XXI.Capituliim III.And <strong>the</strong>nne <strong>the</strong> kyng lete serche all <strong>the</strong> <strong>to</strong>wnes for hisknyghtes that were slayne, and enteryd <strong>the</strong>m, & salued <strong>the</strong>mwith s<strong>of</strong>te salues that so sore were wounded. Thenne mochepeple drewe vn<strong>to</strong> kynge Arthur. And <strong>the</strong>nne <strong>the</strong>y sayd thatsir Mordred warred vpon kyng Arthur with wronge, and ^<strong>the</strong>nne kynge Arthur drewe hym with his hoost doune by<strong>the</strong> see-syde westward <strong>to</strong>ward Salysbury, and <strong>the</strong>r was a dayassygned betwixe kyng Arthur and sire mordred that <strong>the</strong>yshold mete vpon a doune besyde Salysbury, and not ferre<strong>from</strong> <strong>the</strong> see-syde, and this day was assygned on a monday loafter Trynyte sonday, wher<strong>of</strong> kyng Arthur was passyng gladthat he myghte be auengyd vpon sire Mordred. Thennesyr Mordred areysed moche peple aboute london, for <strong>the</strong>y<strong>of</strong> Kente, Southsex and Surrey, Estsex and <strong>of</strong> Southfolkeand <strong>of</strong> Northfolk helde <strong>the</strong> most party with sir Mordred, and 15many a ful noble knyghte drewe vn<strong>to</strong> syr Mordred and <strong>to</strong><strong>the</strong> kynge, but <strong>the</strong>y loued sir Launcelot drewe vn<strong>to</strong> syrMordred.Soo vpon Trynyte sonday at nyghte kynge Arthurdremed a wonderful dreme, & that was this,that hym semed,he satte vpon a chaflet in a chayer, and <strong>the</strong> chayer was fast 20<strong>to</strong> a whele and <strong>the</strong>rupon satte kynge Arthur in <strong>the</strong> rychestclo<strong>the</strong> <strong>of</strong> gold that myghte be made, and <strong>the</strong>kyng thoughte<strong>the</strong>r was vnder hym fer <strong>from</strong> hym an hydous depe blakwater, and <strong>the</strong>re-in were alle maner <strong>of</strong> serpentes and wormesand wylde bestes foule and horryble, and sodenly <strong>the</strong> kynge 25thoughte <strong>the</strong> whele <strong>to</strong>rned vp-soo-doune, and he felle amonge<strong>the</strong> serpentys, & euery beest <strong>to</strong>ok hym by a lymme, and<strong>the</strong>nne <strong>the</strong> kynge cryed as he lay in his bedde and slepte,*helpe !' And <strong>the</strong>nne knyghtes, squyers, and yomen awaked<strong>the</strong> kynge, and <strong>the</strong>nne he was soo amased that he wyst not 30


78 VIII. SIR THOMAS MALORY.where he was, & ihenne he felleslepynge nor thoroul}- wakj'nge.on slomberynge ageyn, notSo <strong>the</strong> kynge semed veryly,that <strong>the</strong>re came syr Gawayne vn<strong>to</strong> hym with a nombre <strong>of</strong>fayre ladyes with hym.^S And whan kynge Arthur sawe hym, <strong>the</strong>nne he sayd, ' welcome,my systers sone ; I wende thou haddest ben dede,and now I see <strong>the</strong> on lyue, moche am I beholdynge vn<strong>to</strong>almyghty Jhesu.O fayre neuewe and my systers sone, whatben <strong>the</strong>se ladyes that hydder be come with yow?' 'Sir,'40 said sir Gawayne, ' alle <strong>the</strong>se ben ladyes for whome I hauefoughten whanne I was man lyuynge, and alle <strong>the</strong>seare tho,that I dyd batail for in ryghteuous quarel, and god hathgyuen hem that grace at <strong>the</strong>ir grete prayer, by cause I dydbataille for hem, that <strong>the</strong>y shold brynge me hydder vn<strong>to</strong>45 yow ; thus moche hath god gyuen me leue for <strong>to</strong> warne yow<strong>of</strong> youre de<strong>the</strong>, for and ye fyghte as <strong>to</strong> morne with syreMordred, as ye bo<strong>the</strong> haue assygned, doubte ye not, ye mustbe slayne, and <strong>the</strong> moost party <strong>of</strong> your peple on bo<strong>the</strong> partyes;and for <strong>the</strong> grete grace and goodenes that almyghty50 Jhesu hath vn<strong>to</strong> yow, and for pyte <strong>of</strong> yow and many mooo<strong>the</strong>r good men <strong>the</strong>re shalle be slayne, God hath sente me<strong>to</strong> yow <strong>of</strong> his specyal grace <strong>to</strong> g}'ue yow warnynge, that inno wyse ye do bataille as <strong>to</strong> morne, but that ye take a treatycefor a moneth day and pr<strong>of</strong>er yow largely, so as <strong>to</strong> morne55 <strong>to</strong> be putte in a delaye. For within a mone<strong>the</strong> shalle comesyr launcelot with alle his noble knyghtes and rescowe yowworshipfully, and slee sir mordred and alle that euer wylleholde with hym.' Thenne syr Gawayne and al <strong>the</strong> ladyesvaynuysshed. And anone <strong>the</strong> kyng called vpon hys knyghtes,60 squyres, and yemen, and charged <strong>the</strong>m wyghtly <strong>to</strong> fetche hisnoble lordes and wyse bysshoppes vn<strong>to</strong> hym. And whan<strong>the</strong>y were come, <strong>the</strong> kyng <strong>to</strong>lde hem his auysyon, what sirGawayn had <strong>to</strong>lde hym, and warned hym that yf he faught


VIII. LE MORTE DARTHUR. 79on <strong>the</strong> morne he shold be slayn.Than <strong>the</strong> kyng comaundedsyr Lucan de butlere And his broder syr Bedwere with two 65bysshoppes wyth hem, and charged <strong>the</strong>ym, in ony wyse &<strong>the</strong>y myght, take a traytyse for a mon<strong>the</strong> day wyth Syrmordred.'And spare not, pr<strong>of</strong>lfre hym londes & goodes asmoche as ye thynke best' So than <strong>the</strong>y departed & came<strong>to</strong> syr Mordred, where he had a grymme boost <strong>of</strong> an hondred 70thousand men. And <strong>the</strong>re <strong>the</strong>y entreted syr Mordred longetyme, and at <strong>the</strong> laste Syr mordred was agreyd for <strong>to</strong> haiieCornwayl and kente by Arthures dayes ;after <strong>the</strong> dayes <strong>of</strong> kyng Arthur.After, alle Englond,Capitulum IIII.Than were <strong>the</strong>y condesended that Kyng Arthur and syrmordred shold mete betwyxte bo<strong>the</strong> <strong>the</strong>yr hoostes and eueryche<strong>of</strong> <strong>the</strong>m shold brynge fourtene persones. And <strong>the</strong>y camewyth thys word vn<strong>to</strong> Arthure. Than sayd he, ' I am gladthat thys is done.' And so he wente in <strong>to</strong> <strong>the</strong> felde. And 5whan Arthure shold departe, he warned al hys boost that,and <strong>the</strong>y see ony swerde drawen, look ye come on fyersly,'and slee that tray<strong>to</strong>ur syr Mordred ; for I in noo wyse trustehym.' In lyke wyse syr mordred warned his boost that,^and ye see ony swerde drawen, look that ye come on 10fyersly & soo slee alle that euer before you s<strong>to</strong>ndeth ; for inno wyse I wyl not truste for thys treatyse.For I knowe welmy fader wyl be auenged on me.' And soo <strong>the</strong>y mette as<strong>the</strong>yr poyntemente was & so <strong>the</strong>y were agreyd & accordedthorouly. And wyn was fette and <strong>the</strong>y dranke. Ryght soo 15came an adder oute <strong>of</strong> a lytel he<strong>the</strong> busshe & hyt s<strong>to</strong>ngea knyght on <strong>the</strong> foot, & whan <strong>the</strong> knyght felte hym s<strong>to</strong>ngenhe looked doun and sawe <strong>the</strong> adder, & than he drewe hisswerde <strong>to</strong> slee <strong>the</strong> adder, & thought <strong>of</strong> none o<strong>the</strong>r harme.


8o VIII. SIR THOMAS MALORY.20 And whan <strong>the</strong> hoost on bo<strong>the</strong> partyes saw that swerdedrawen, than <strong>the</strong>y blewe beamous, trumpettes, and homes,and shouted grymly. And so bo<strong>the</strong> hoostes dressyd hem<strong>to</strong>-f;yders. And kyng Arthur <strong>to</strong>ok his hors and sayd, * alias !tliys vnliappy day,' & so rode <strong>to</strong> hys partye. And syr mor-25 drcd in like wyse. And neuer was <strong>the</strong>re seen a more doolfullerbataylle in no crysten londe. For <strong>the</strong>re was butrusshyng & ryd}'ng, fewnyng and strykyng, & many a grymmeworde was <strong>the</strong>r spoken eyder <strong>to</strong> o<strong>the</strong>r & many a dedel}-stroke. But euer kyng Arthur rode thorugh-oute <strong>the</strong> ba-.^o t ay lie <strong>of</strong> syr INIordred many tymes, & dyd ful nobly asa noble Kyng shold, & at al tymes he faynted neuer, & syrMordred that day put hym in deuoyr and in grete perylle.And thus <strong>the</strong>y faughte alle <strong>the</strong> longe day, & neuer styntedtyl <strong>the</strong> noble knyghtes were layed <strong>to</strong> <strong>the</strong> colde er<strong>the</strong>, & euer.?5 <strong>the</strong>y faught stylle tyl it w^as nere nyghte, & by that tyme was<strong>the</strong>re an hondred thousand layed deed vpon <strong>the</strong> down.Thennc was Arthure wode-wro<strong>the</strong> oute<strong>of</strong> mesure whan hesawe his peple so slayn <strong>from</strong> hym. Thenne <strong>the</strong> kyng lokedaboute hym, & <strong>the</strong>nne was he ware, <strong>of</strong> al hys hoost & <strong>of</strong> al40 his good knyghtes were lefte no moo on lyue but twoknyghtes, that one w-as Syr Lucan de butlere, & his broderSyr Bedwere. And <strong>the</strong>y were ful sore wounded.* Jhesu,mercy,' sayd <strong>the</strong> kyng, ' where are al my noble knyghtesbecomen ? Alias, that euer I shold see thys dolefuU day,45 for now,' sayd Arthur, ' I am come <strong>to</strong> myn ende. But wolde<strong>to</strong> god that I wyste w^here were that tray<strong>to</strong>ur Syr mordred,that hath caused alle thys myschyef.' Thenne was kyngarthure ware where syr INIordred lenyd vpon his swerdecmonge a grete hepe <strong>of</strong> deed men. Now gyue me my *spere,'50 sayd Arthur vn<strong>to</strong> Syr Lucan.'For yonder I haue espyed<strong>the</strong> tray<strong>to</strong>ur that alle thys woo hath wrought.''Syr, leteliym be,' sayd Syr Lucan, ' for he is vnhappy. And yf ye


VIII. LE MORTE DARTHUR. Hipasse thys vnhappy day ye shalle be ryght \\e\ reuengydvpon hym. Good lord, remembre ye <strong>of</strong> your nyghtes dreme,& what <strong>the</strong> sp}Tyte <strong>of</strong> Syr Gauwa}-n <strong>to</strong>lde you this nyght ; 55yet god <strong>of</strong> his grete goodnes hath preserued you hyder<strong>to</strong>.Therfore, for goddes sake, my lord, leue <strong>of</strong> by thys; for,blessyd be ^ god, ye haue wonne <strong>the</strong> felde. For here we benthre on Ivue, and wyth svr IMordred is none on Ivue. Andyf ye leue <strong>of</strong> now, thys wycked day <strong>of</strong> desteynye is paste/ 60'Tyde me deth, betyde me lyf,' sayth <strong>the</strong> kyng, now ' I seehym yonder allone, he shal neuer escape myn handes. For ata better auaylle shall I neuer haue hym.' God spede you ' wel,'sayd syr bedwere.Thenne <strong>the</strong> kyng gate hys spere in bo<strong>the</strong> hishandes & ranne <strong>to</strong>ward syr IMordred, cryeng, ' tray<strong>to</strong>ur, now 65is thy deth-day come.' And whan syr IMordred herde syrArthur, he ranne vntyl hym \nth his swerde drawen in hishande. And <strong>the</strong>re kyng Arthur smote syr mordred vnder<strong>the</strong> shelde wyth a foyne <strong>of</strong> his spere thorughoute <strong>the</strong> bodymore than a fadom. And whan syr ?Jordred felte that he 70had h}-s de<strong>the</strong>s wounde. He thryst hym self wyth <strong>the</strong> myghtthat he had vp <strong>to</strong> <strong>the</strong> bur <strong>of</strong> kyng Arthurs spere.And rightso he smote his fader Arthm* wyth his swerde holden inbo<strong>the</strong> his handes on <strong>the</strong> syde <strong>of</strong> <strong>the</strong> heed, that <strong>the</strong> swerdepersyd <strong>the</strong> helmet and <strong>the</strong> brayne-panne, and <strong>the</strong>r-wyth-all 75svr -^.lordred fvl starke deed <strong>to</strong> <strong>the</strong> er<strong>the</strong>. And <strong>the</strong> nobvlArthur fyl in a swoune <strong>to</strong> <strong>the</strong> er<strong>the</strong>, and <strong>the</strong>re he swouned<strong>of</strong>te tymes. And syr Lucan de butlere and syr Bedwere<strong>of</strong>tjTnes houe^ hym vp. And soo waykely <strong>the</strong>y ledde hymbetwyxte <strong>the</strong>m bo<strong>the</strong> <strong>to</strong> a lytel chapel, not ferre <strong>from</strong> <strong>the</strong> 80see- syde. And whan <strong>the</strong> kyng was <strong>the</strong>re, he thought h\-mwel eased. Thenne herde <strong>the</strong>y people crye in <strong>the</strong> felde.'Nowgoo thou, syr Lucan,' sayd <strong>the</strong> kyng, ' and do me <strong>to</strong>1 Printed ' by.' - Printed ' heue.'G


;82 VIII. SIR THOMAS MA LOR V.\\yte what by<strong>to</strong>kenes that noyse in <strong>the</strong> felde.'So syr Lucan85 departed, for he was greuously wounded in many places.And so as he yede, he sawe and herkened by <strong>the</strong> monelyghthow that pyllars and robbers were comen in <strong>to</strong> <strong>the</strong>felde <strong>to</strong> pylle and <strong>to</strong> robbe many a ful noble knyghte <strong>of</strong>brochys and bedys, <strong>of</strong> many a good rynge, & <strong>of</strong> many a00 ryche jewel, and who that were not deed al oute, <strong>the</strong>re <strong>the</strong>yslewe <strong>the</strong>ym for <strong>the</strong>yr barneys and <strong>the</strong>yr rychesse. Whansyr Lucan vnders<strong>to</strong>de thys werke, he came <strong>to</strong> <strong>the</strong> kyngassone as he myght, and <strong>to</strong>lde h)Tn al what he had herde& seen.' Therfore, be my rede/ sayd syr Lucan, * it is95 beste that we brynge you <strong>to</strong> somrne <strong>to</strong>wne.''I wolde itwere soo,' sayd <strong>the</strong> kyng.Capitulum V.'But I may not s<strong>to</strong>nde, myn hede werches soo. A !SyrLauncelot,' sayd kyng Arthur, * thys day haue I sore myst<strong>the</strong>. Alas that euer I was ayenst <strong>the</strong>, for now haue I myde<strong>the</strong>. Wher<strong>of</strong> syr Gauwayn me warned in my dreme.'5 Than syr lucan <strong>to</strong>ok vp <strong>the</strong> kyng <strong>the</strong> one parte And SyrBedwere <strong>the</strong> o<strong>the</strong>r parte, & in <strong>the</strong> lyftyng <strong>the</strong> kyng sownedand syr Lucan fylin a sowne wyth <strong>the</strong> lyfte, that <strong>the</strong> parte <strong>of</strong>his guttes fyl oute <strong>of</strong> his bodye. And <strong>the</strong>rwyth <strong>the</strong> nobleknyghtes herte braste. And whan <strong>the</strong> kyng awoke, he be-1 o helde syr Lucan how he laye foomyng at <strong>the</strong> mowth, & parte<strong>of</strong> his guttes laye at his feet.'Alas,' sayd <strong>the</strong> kyng, ' thys is<strong>to</strong> me a ful heuy syght, <strong>to</strong> see thys noble duke soo deye formy sake ; for he wold haue holpen me, that had more nede<strong>of</strong> helpe than L Alas, he wold not complayne h)-m ; hys'5 herte was so sette <strong>to</strong> helpe me. Now Jhesu haue mercyvpon hys soule !'than syr bedwere wepte for <strong>the</strong> deth <strong>of</strong> hisbro<strong>the</strong>r. ' leue th\s mornyng & wepyng,' sayd <strong>the</strong> kyng,


VIII. LE MORTE DARTHUR, 83'for al this wyl not auaylle me ; for wyte thow wel, and Imyght lyue my self, <strong>the</strong> deth <strong>of</strong> syr Lucan wolde greue meeuer more ; but my tyme hyeth fast/ sayd <strong>the</strong> kyng. Ther- 20fore sayd Arthur vn<strong>to</strong> syr Bedwere, take thou Excalybur'my good swerde, and goo with it <strong>to</strong> yonder water syde ; andwhan thou comest <strong>the</strong>re, I charge <strong>the</strong> throwe my swerde inthat water, & come ageyn and telle me what thou <strong>the</strong>reseest/ ' My lord,' said Bedwere, your commaundement ' 25shal be doon ; & lyghtly brynge you worde ageyn.' So syrBedwere departed, & by <strong>the</strong> waye he behelde that nobleswerde, that <strong>the</strong> pomel & <strong>the</strong> hafte was al <strong>of</strong> precyous s<strong>to</strong>nes,& <strong>the</strong>nne he sayd <strong>to</strong> hym self, ' yf I throwe this ryche swerdein <strong>the</strong> water, <strong>the</strong>r<strong>of</strong> shal neuer come good, but harme & 30losse.' And <strong>the</strong>nne syr bedwere. hydde excalybur vnder atree. And so as sone as he myght, he came ageyn vn<strong>to</strong> <strong>the</strong>kyng, and sayd he had ben at <strong>the</strong> water and had throwen<strong>the</strong> swerde in <strong>to</strong> <strong>the</strong> water.' What sawe thou <strong>the</strong>re ? ' sayd<strong>the</strong> kyng ;'syr,' he sayd, ' sawe no thynge but wawes and 35wyndes.' ' That is vntrewly sayd <strong>of</strong> <strong>the</strong>,' sayd <strong>the</strong> kynge.*Therfore goo thou lyghtelye ageyn and do niy commaundemente,as thou arte <strong>to</strong> me leef & dere ;spare not, but throweit in.' Than syr bedwere re<strong>to</strong>rned ageyn, & <strong>to</strong>ok <strong>the</strong> swerdein hys hande, and than hym thought synne and shame <strong>to</strong> 40throwe awaye that nobyl swerde, and so efte he hydde <strong>the</strong>swerde, and re<strong>to</strong>rned ageyn and <strong>to</strong>lde <strong>to</strong> <strong>the</strong> kyng that hehad ben at <strong>the</strong> water and done his commaundement. ' Whatsawe thou <strong>the</strong>re.?' sayd <strong>the</strong> kyng. ' Syr,' he sayd, ' I saweno thynge but <strong>the</strong> waters wappe and wawes wanne.' ' A 45tray<strong>to</strong>ur vntrewe,' sayd kyng Arthur, ' now hast thou betrayedme twyse. W^ho wold haue wente that thou that hast been<strong>to</strong> me so leef and dere, and thou arte named a noble knyghte,and wold betraye me for <strong>the</strong> richesse <strong>of</strong> <strong>the</strong> swerde ? Butnow goo ageyn lyghtly, for thy longe taryeng putteth me in 50G 2!


84 VIII, SIR THOMAS MALORY.grete jeopardye <strong>of</strong> my lyf.For I haue taken colde, and butyf thou do now as I byd <strong>the</strong>, yf euer I niay see <strong>the</strong> I shalslee <strong>the</strong> [wyth] myn owne handes, for thou woldest for myThenne Syr Bedwere departed,ryche swerde see me dede.'55 and wente <strong>to</strong> <strong>the</strong> swerde and lyghtly <strong>to</strong>ok hit up, and wente<strong>to</strong> <strong>the</strong> water syde and <strong>the</strong>re he bounde <strong>the</strong> gyrdyl aboute <strong>the</strong>hyltes, and <strong>the</strong>nne he threwe <strong>the</strong> swerde as farre in <strong>to</strong> <strong>the</strong>water as he myght, & <strong>the</strong>re cam an arme and an handeaboue <strong>the</strong> water and mette it, & caught it and so shoke it60 thryse and braundysshed, and than vanysshed awaye <strong>the</strong>hande wyth <strong>the</strong> swerde in <strong>the</strong> water. So syr Bedwere cameageyn <strong>to</strong> <strong>the</strong> kyng and <strong>to</strong>lde hym what he sawe, 'Alas !'sayd <strong>the</strong> kyng/ helpe me hens, for I drede me I haue taryedouer longe/ Than syr Bedwere <strong>to</strong>ke <strong>the</strong> kyng vpon his65 backe and so wente wyth hym <strong>to</strong> that water syde, & whan<strong>the</strong>y were at <strong>the</strong> water syde, euyn fast by <strong>the</strong> banke houeda lytyl barge wyth many fayr ladyes in hit, & emonge hemal was a queue, and al <strong>the</strong>y had blacke hoodes, and al <strong>the</strong>ywepte and shryked whan <strong>the</strong>y sawe Kyng Arthur.'70 Now put me in <strong>to</strong> <strong>the</strong> barge,' sayd <strong>the</strong> kyng, and so hedyd s<strong>of</strong>telye. And <strong>the</strong>re receyued hym thre queues wythgrete mornyng, and soo <strong>the</strong>y sette hem doun, and in one <strong>of</strong><strong>the</strong>ir lappes kyng Arthur layed hys heed, and than thatqueue sayd, * a dere broder ! whyhaue ye taryed so longe75 <strong>from</strong> me. Alas, this wounde on your heed hath caught ouermochecolde.' And soo than <strong>the</strong>y rowed <strong>from</strong> <strong>the</strong> londe,and syr bedwere behelde all tho ladyes goo <strong>from</strong> hym. Thansyr bedwere cryed, a ' ! my lord Arthur, what shal become <strong>of</strong>me now ye goo <strong>from</strong> me. And leue me here allone emongeHo myn enemyes?' 'Comfort thy self,' sayd <strong>the</strong> kyng, 'anddoo as wel as thou mayst; for in me is no truste for <strong>to</strong>tniste in. For I wyl in <strong>to</strong> <strong>the</strong> vale <strong>of</strong> auylyon, <strong>to</strong> hele me<strong>of</strong> my greuous wounde. And yf thou here neuer more <strong>of</strong>


VTII. LE MORTE DARTHUR. 85me, praye for my soule;' but euer <strong>the</strong> quenes and ladyeswepte and shryched that hit was pyte <strong>to</strong> here. And assone 85as syr Bedwere had loste <strong>the</strong>syght <strong>of</strong> <strong>the</strong> baarge, he wepteand waylled and so <strong>to</strong>ok <strong>the</strong> foreste, and so he wente al thatnyght, and in <strong>the</strong> mornyng he was ware, betwixte two holteshore, <strong>of</strong> a chapel and an ermytage.CapitulumVI.Than was syr Bedware glad, and thyder he wente ;& whanhe came in <strong>to</strong> <strong>the</strong> chapel, he sawe where laye an heremyte^grouelyng on al foure, <strong>the</strong>re fast by a <strong>to</strong>mbe was newegrauen. Whan <strong>the</strong> Eremyte sawe syr Bedwere, he knewehym wel; for he was but lytel t<strong>of</strong>ore bysshop <strong>of</strong> caunter- 5burye, that syr Mordred flemed. 'Syr,' sayd Syr Bedwere,'what man is <strong>the</strong>re enterd, that ye praye so fast fore?'Fayr sone,' sayd <strong>the</strong> heremyte, ' I wote not verayly, but bydemyng. But thys nyght at mydnyght here came a nombre<strong>of</strong> ladyes, and broughte hyder a deed cors, and prayed me 10<strong>to</strong> berye hym, and here <strong>the</strong>y <strong>of</strong>feryd an hondred tapers and<strong>the</strong>y gaf me an hondred besauntes.' ' Alas,' sayd syr bedwere,' that was my lord kyng Arthur, that here lyeth buryedin thys chapel.' Than syr bedwere swouned ; and whan heawoke, he prayed <strong>the</strong> heremyte he myght abyde wyth hym 15stylle <strong>the</strong>re, <strong>to</strong> lyue wyth fastyng and prayers. 'For <strong>from</strong>hens wyl I neuer goo,' sayd syr bedwere, ' by my wylle, butal <strong>the</strong> dayes <strong>of</strong> my lyf here <strong>to</strong> praye for my lord Arthur.'^Ye are welcome <strong>to</strong> me,' sayd <strong>the</strong> heremyte, ' for I knoweyou better than ye wene that I doo. Ye are <strong>the</strong> bolde bed- 20were, and <strong>the</strong> ful noble duke Syr Lucan de butlere was yourbroder.' Thenne syr Bedwere <strong>to</strong>lde <strong>the</strong> heremyte alle as yehaue herde t<strong>of</strong>ore.so <strong>the</strong>re bode syr bedwere with <strong>the</strong> hermytethat was t<strong>of</strong>ore bysshop <strong>of</strong> Caunterburye, and <strong>the</strong>re syr


86 VIII. SIR THOMAS MALORY.25 bedwere put vpon hym poure clo<strong>the</strong>s, and seruyd <strong>the</strong> hermyteful lowly in fastyng and in prayers.Thus <strong>of</strong> Arthur I finde neuer more wry<strong>to</strong>n in bookes thatben auc<strong>to</strong>rysed nor more <strong>of</strong> <strong>the</strong> veray certente <strong>of</strong> his dethherde I neuer redde, but thus was he ledde aweye in a shyppe.^o wherin were thre queues ; that one was kyng Arthurs syster,queue Morgan le fay, <strong>the</strong> o<strong>the</strong>r was <strong>the</strong> queue <strong>of</strong> Northgalys, <strong>the</strong> thyrd was <strong>the</strong> queue <strong>of</strong> <strong>the</strong> waste londes. Also<strong>the</strong>re was Nynyue, <strong>the</strong> chyef lady <strong>of</strong> <strong>the</strong> lake, that hadwedded Pelleas <strong>the</strong> good knyght, and this lady had doon35 moche for kyng Arthur ; for she wold neuer suffre syr Pelleas<strong>to</strong> be in noo place W'here he shold be in daunger <strong>of</strong> his lyf,& so he lyued <strong>to</strong> <strong>the</strong> vttermest <strong>of</strong> his dayes wyth h}T in gretereste. More <strong>of</strong> <strong>the</strong> deth <strong>of</strong> kyng Arthur coude I neuer fynde,but that ladyes brought hym <strong>to</strong> his buryellys, & suche one40 was buryed <strong>the</strong>re that <strong>the</strong> hermyte bare wytnesse that somtymewas bysshop <strong>of</strong> caunterburye, but yet <strong>the</strong> heremyteknewe not in certayn that he was verayly <strong>the</strong> body <strong>of</strong> kyngArthur ;made itfor thys tale syr Bedwer, knyght <strong>of</strong> <strong>the</strong> table rounde,<strong>to</strong> be wry<strong>to</strong>n.CapitulumVII.Yet somme men say in many partyes <strong>of</strong> Englond thatkyng Arthur is not deed. But had, by <strong>the</strong> wylle <strong>of</strong> our lordJhesu, in <strong>to</strong> ano<strong>the</strong>r place, and men say that he shal comefageyn & he shal wynne <strong>the</strong> holy crosse \ I wyl not say itshal be so, but ra<strong>the</strong>r I wyl say here in thys w^orld he chaungedhis lyf; but many men say that <strong>the</strong>re is wry<strong>to</strong>n vpon his<strong>to</strong>mbc this vers.ftitiirus.Hie iacet Arihurus, Rex qu<strong>of</strong>idam, Rex queThus Icue I here syr Bedwere with <strong>the</strong> hermyte, that* Printed ' crorse' in Sou<strong>the</strong>r's edition.


VIII. LE MORTE DARTHUR, 87dwellyd that tyme in a chapel besyde glastynburye, & <strong>the</strong>re 10was his ermytage, & so <strong>the</strong>y lyuyd in <strong>the</strong>yr prayers & fastynges& grete abstynence ;and whan quene Gueneuer vnders<strong>to</strong>odthat kyng Arthur was slayn, & al <strong>the</strong> noble kny3tes,syr Mordred & al <strong>the</strong> remenaunte, Than <strong>the</strong> quene staleaweye & v ladyes wyth hyr, and soo she wente <strong>to</strong> almes- 15burye ;& <strong>the</strong>re she let make hir self a Nonne, & ware whyteclo<strong>the</strong>s & blacke ; & grete penaunce she <strong>to</strong>ke as euer dydsynful lady in thys londe, & neuer creature coude make hyrmery, but lyued in fastyng, prayers, and almes dedes, thatmaner <strong>of</strong> peple meruaylled how vertuously she was chaunged. 20Now leue we quene Gueneuer in Almesburye, a nonne inwhyte clo<strong>the</strong>s & blacke, and <strong>the</strong>re she was abbesse and rularas reason wolde, and <strong>to</strong>rne we <strong>from</strong> hyr, and speke we <strong>of</strong>Syr Launcelot du lake.al


';IX.WILLIAM CAXTON.A.D.I47I.A COLLECTION <strong>of</strong> <strong>Specimens</strong> like <strong>the</strong> present, would be incompletewithout a genuine extract <strong>from</strong> a book printed by WilliamCax<strong>to</strong>n. He was bom in <strong>the</strong> Weald <strong>of</strong> Kent about 1422, anddied in 1491 or 1492. He is chiefly celebrated for introducingprinting in<strong>to</strong> England in 1477, but he was also an author, and anindefatigable transla<strong>to</strong>r, <strong>the</strong>re being upwards <strong>of</strong> twenty-two foliovolumes among those printed by him, which he himself translated<strong>from</strong> French, Dutch, or Latin originals. The first book he printed(and <strong>the</strong> first ever printed in <strong>the</strong> <strong>English</strong> language) was his translation<strong>of</strong> a work entitled * Le Recueil des His<strong>to</strong>ires de Troye,compose par RaouUe le Feure [Fevre], chapellein de Monseigneurle due Philippe de Bourgoigne, en I'an de grace mil cccclxiiii[1464]. This was a compilation <strong>from</strong> various romances on <strong>the</strong>subject <strong>of</strong> <strong>the</strong> Trojan war, made somewhat after <strong>the</strong> fashion <strong>of</strong>Sir Thomas Malory's ' Morte Darthur'; <strong>the</strong> chief foundationbeing <strong>the</strong> Latin romance <strong>of</strong> Guido de Colonna. Cax<strong>to</strong>n made<strong>the</strong> translation <strong>of</strong> <strong>the</strong> first two parts in 1468 and 147 1, and that<strong>of</strong> <strong>the</strong> third part shortly afterwards. The whole ' Recuyell' musthave been printed before 1477, probably at Bruges. The extract(<strong>from</strong> a copy in <strong>the</strong> Cambridge University Library) is taken <strong>from</strong>near <strong>the</strong> end <strong>of</strong> <strong>the</strong> volume, and narrates <strong>the</strong> actual taking <strong>of</strong>Troy and <strong>the</strong> death <strong>of</strong> Priam. It may be compared with Surrey'stranslation <strong>of</strong> Virgil's second iEneid, printed belovv'. I give<strong>the</strong> punctuation <strong>of</strong> <strong>the</strong> original, that <strong>the</strong> reader may see exactlywhat it is like.


IX. RECUYELL OF THE HISTORYES OF TROYE. 89\_From <strong>the</strong> ' Recuyell <strong>of</strong> <strong>the</strong> His<strong>to</strong>ryes <strong>of</strong> Troye.'']How <strong>the</strong> trayttre Antlienor bought <strong>of</strong> <strong>the</strong> preest <strong>the</strong> palladyum/ and gaf hyt <strong>to</strong> Vlixes and <strong>of</strong> <strong>the</strong> horse <strong>of</strong>brasse that w^as by <strong>the</strong> grekes brought <strong>to</strong> <strong>the</strong> temple<strong>of</strong> Pallas beyng full<strong>of</strong> men <strong>of</strong> armes / And how <strong>the</strong>cyte <strong>of</strong> Troye was taken and brente And <strong>the</strong> kyngepryant slayn &c.Wnan Dyomedes and vlixes were re<strong>to</strong>rned in <strong>to</strong> <strong>the</strong>ir oost.A<strong>the</strong>nor wente hym vn<strong>to</strong> <strong>the</strong> kynge pryant and said <strong>to</strong> hymthat he shold assemble ail his folk <strong>to</strong> counceyll. And whan<strong>the</strong>y were alle comen. An<strong>the</strong>nor sayd <strong>to</strong> hem that for <strong>to</strong>come <strong>to</strong> ])e peas <strong>of</strong> <strong>the</strong> grekes <strong>the</strong>y muste nedes paye twenty 5thousand marc <strong>of</strong> gold and <strong>of</strong> good poys / and as moche <strong>of</strong>syiuer / And also an nonderd thousand quarters <strong>of</strong> whete.And this muste be maad redy with in certayn terme. Andthan whan <strong>the</strong>y haue this / <strong>the</strong>y shaH sette sewrte <strong>to</strong> holde<strong>the</strong> peas wyth out ony frawde or malengyne. There it was 10ordeyned how this some shold be leueyed and whylis <strong>the</strong>ywere besy <strong>the</strong>r abowtes. An<strong>the</strong>nor wente <strong>to</strong> <strong>the</strong> preest ]>atkepte <strong>the</strong> palladyum / <strong>the</strong> whiche preest had <strong>to</strong> nameThoant / and bare <strong>to</strong> hym a grete quantite <strong>of</strong> gold. And<strong>the</strong>re were <strong>the</strong>y two at counceili An<strong>the</strong>nor sayd <strong>to</strong> hym that 15he shold take this some <strong>of</strong> gold, wher<strong>of</strong> he shold be rycheail hys lyf / and that he shold gyue <strong>to</strong> hym <strong>the</strong> palladyum /and that noman shold knowe <strong>the</strong>r<strong>of</strong> / ffor I haue. sayd he.grete fere and as moche drede as thou, that ony man sholdknowe <strong>the</strong>r<strong>of</strong>. And I shaii sende hit <strong>to</strong> vlixes / and he 20shall bere <strong>the</strong> blame vpon hym.and euery man shaH sayethat vlixes shaH haue s<strong>to</strong>len hyt / and we shaH be quyte<strong>the</strong>r<strong>of</strong> bo<strong>the</strong> two &c.


90 IX. WILLIAM CAXTON.THoant <strong>the</strong> preest resisted longe <strong>to</strong> <strong>the</strong> wordes <strong>of</strong> An<strong>the</strong>--5 nor / but in <strong>the</strong> ende for couetyse <strong>of</strong> <strong>the</strong> grete some <strong>of</strong> goldthat an<strong>the</strong>nor gaf <strong>to</strong> hym. He consentyd that he shold take<strong>the</strong> palladyum and here hyt away. Than An<strong>the</strong>nor <strong>to</strong>ke hyt.^oanone and sente hyt vn<strong>to</strong> vhxes / <strong>the</strong> same nyght / Andafter <strong>the</strong> voys ranne amonge <strong>the</strong> peple that vhxes by hissubtiHte had taken and born awaye <strong>the</strong> palladyum out <strong>of</strong> troyeO what trayson was thys <strong>of</strong> a preest / that louyd better forcovetyse <strong>to</strong> betraye his cyte / than <strong>to</strong> leue <strong>the</strong> gold that wasgyuen hym. Certes hyt is a foule vyce in a preest <strong>the</strong> synne<strong>of</strong> couetyse / But fewe haue ben <strong>to</strong> fore thys tyme / and.^5 fewe ben yet but yf <strong>the</strong>y ben attaynte <strong>the</strong>rwyth / wher<strong>of</strong> hytis grete pyte / syn hyt is so that auaryce is moder <strong>of</strong> ailvyces / Whilis that <strong>the</strong> troians gadryd <strong>to</strong> gyder <strong>the</strong>ir goldand syluer and put hyt in <strong>the</strong> temple <strong>of</strong> mynerve <strong>to</strong> kepevn<strong>to</strong> <strong>the</strong> tyme that hyt was alle assemblid.Hit playsid <strong>the</strong>m40 <strong>to</strong> <strong>of</strong>fre & make sacrefyse <strong>to</strong> <strong>the</strong>yr goa Appolyn / And whan<strong>the</strong>y hadd slayn many bestes for <strong>the</strong>ir sacrefyce<strong>the</strong>m vpon <strong>the</strong> Awter / And hadd setteand had putfyre on <strong>the</strong>m for <strong>to</strong>brenne <strong>the</strong>m / Hit happend that <strong>the</strong>r cam <strong>the</strong>re two meruayllis/ <strong>the</strong> fyrste was that <strong>the</strong> fyre wold not alyghte ne45 brenne / for <strong>the</strong>y began <strong>to</strong> make <strong>the</strong> fyre more than tentymes / And alway hyt quenchid and myght neuer brenne<strong>the</strong> sacrefyce. The seconde myracle or meruaylle was whan<strong>the</strong>y had appoynted <strong>the</strong> entraylles <strong>of</strong> <strong>the</strong> bestes for <strong>the</strong>yrsacrefyce / A grete Eygle descended fro <strong>the</strong> ayer cryyng50 grctly and <strong>to</strong>ke wyth his feet <strong>the</strong> said entraylles and barehem in <strong>to</strong> <strong>the</strong> shyppes <strong>of</strong> <strong>the</strong> grekes.Of <strong>the</strong>se two thinges were <strong>the</strong> troians sore abasshid &esmayed / And said that <strong>the</strong> goddes were wroth wyth hem.And than <strong>the</strong>y demanded <strong>of</strong> cassandra / what <strong>the</strong>se thinges55 signefied / and she sayd <strong>to</strong> <strong>the</strong>m / that <strong>the</strong> god appolyn waswroth with hem for <strong>the</strong>ffusion <strong>of</strong> <strong>the</strong> blood <strong>of</strong> Achylles that


IX. RECUFELL OF THE HISTORYES OF TROYE. 9 Iwas shedde wherwith histemple was defowlid & violid / thisis J>e firste / & ye muste go fecche fyre at <strong>the</strong> sepulture <strong>of</strong>achilles And lighte your sacrefyce <strong>the</strong>r with / and than hitshai quenche no more / And <strong>the</strong>y dide so / and <strong>the</strong> sacre- 60fyce brente cleer / And for <strong>the</strong> second myracle. she sayd <strong>to</strong>hem that for certayn <strong>the</strong> trayson was maad <strong>of</strong> <strong>the</strong> cyte wyth<strong>the</strong> grekes. Whan <strong>the</strong> grekes herde speke <strong>of</strong> <strong>the</strong>se myracles.<strong>the</strong>y demau;^ded <strong>of</strong> Calcas what hyt signefyed. And he sayd<strong>to</strong> hem that <strong>the</strong> tradicion <strong>of</strong> <strong>the</strong> cyte shold come shortly. 65Amonge <strong>the</strong>se thynges Calcas and Crisis <strong>the</strong> preest councellyd<strong>the</strong> grekes / that <strong>the</strong>y shold make a grete hors <strong>of</strong>brasse. And that muste be as grete as myght holde with inhit a thousand knyghtes armed. And <strong>the</strong>y sayd <strong>to</strong> <strong>the</strong>mthat hyt was <strong>the</strong> playsir <strong>of</strong> <strong>the</strong> goddes. This hors made 70a passyng wyse mayster as Apius was. Whos name wassynon / and he maad hyt so subtylly that wyth oute forth noman coude parceyue ne see entree^ ne yssue. But wythinhyt apperyd <strong>to</strong> <strong>the</strong>m that were closid <strong>the</strong>r in for <strong>to</strong> yssuewhan <strong>the</strong>y wold &c. 75Wnan <strong>the</strong> hors was fuH maad. and <strong>the</strong> thousand knyghtes<strong>the</strong>rein by <strong>the</strong> counseyll <strong>of</strong> Crysis / <strong>the</strong>y prayed <strong>the</strong> kyngepryant that he wold suffre thys hors entre in <strong>to</strong> <strong>the</strong> cyte : andthat hit myght be sette in <strong>the</strong> temple <strong>of</strong> Pallas / for as mocheas <strong>the</strong>y sayd that <strong>the</strong>y had maad hyt in <strong>the</strong> honour^ <strong>of</strong> Pallas 80for a vowe that <strong>the</strong>y had maad for restytucion <strong>of</strong> <strong>the</strong> Palladyumthat <strong>the</strong>y hadd doon be taken oute <strong>of</strong> <strong>the</strong> sametemple &c.AMonge <strong>the</strong>se thynges <strong>the</strong> prynces that were yet in troye /Whan <strong>the</strong>y sawe that <strong>the</strong> kynge had so fowle and shame- 85fully trayted with <strong>the</strong> grekes <strong>the</strong>y wente oute <strong>of</strong> troye and<strong>to</strong>ke <strong>the</strong>yr men with <strong>the</strong>m And <strong>the</strong> kyng philemenus laddeno moo with hym but two honderd and fyfty men and sixty^ Cax<strong>to</strong>n prints ' eutree.' ^ Printed ' hanour.'


(;o92 IX. WILLIAM CAX TON.maydens <strong>of</strong> amazone that were lefte <strong>of</strong> a thousand that camwylh <strong>the</strong> quene panthasile And carved <strong>the</strong> bodye <strong>of</strong> her withhem And rood so moche that <strong>the</strong>y cam vn<strong>to</strong> <strong>the</strong>yr contre.Than cam <strong>the</strong> day that <strong>the</strong> grekes shold swere <strong>the</strong> peasfaynedly \^on <strong>the</strong> playn felde vpon <strong>the</strong> sayntuaryes. Thekynge pryant yssued out <strong>of</strong> <strong>the</strong> cyte and his pepie And95 sware <strong>the</strong>re eche partye <strong>to</strong> holde <strong>the</strong> peas fermly fro thanforthon / And dyomedes swore fyrste for <strong>the</strong> grekes / afterwhan <strong>the</strong>y had broken <strong>the</strong> peas that <strong>the</strong>y had treatid withAn<strong>the</strong>nor <strong>of</strong> thatthyng that <strong>the</strong>y made after / And <strong>the</strong>rfore<strong>the</strong>y mayntene that <strong>the</strong>y were not forsworne by that colour /loo And <strong>the</strong>rfore me sayth in a proverbe / he that swerith bycawtele or mahcyously / he by malice forswerith hym self /After diomedes sware in lyke wyse all <strong>the</strong> kynges and prynces<strong>of</strong> grece. And than <strong>the</strong> kynge pryant and <strong>the</strong> troians sworein good fayth as <strong>the</strong>y that knewe no thynge <strong>of</strong> <strong>the</strong> grete105 trayson And after <strong>the</strong>yr o<strong>the</strong>s thus maad / The kynge pryantdelyueryd helayne <strong>to</strong> menelaus her husbond / and praydhym and o<strong>the</strong>r kynges and pr}'nces <strong>of</strong> grece that <strong>the</strong>y woldpardouwe helayne wyth outesuffryng <strong>to</strong> be doon <strong>to</strong> her onyIniurj^e or hurte / And <strong>the</strong>y promysid hym faynedly that1 10 <strong>the</strong>y wold do <strong>to</strong> her no wronge.1Tnan prayd <strong>the</strong> grekes that <strong>the</strong>y myghte sette <strong>the</strong> hors<strong>of</strong> brasse wyth in <strong>the</strong> temple <strong>of</strong> pallas / ffor <strong>the</strong> restytucion<strong>of</strong> [<strong>the</strong>] palladyum / <strong>to</strong> <strong>the</strong>nde that <strong>the</strong> goddesse Pallasmyght be <strong>to</strong> <strong>the</strong>m aggreable In <strong>the</strong>ir re<strong>to</strong>urne. And as <strong>the</strong>1 f kynge pryant answerd not <strong>the</strong>r<strong>to</strong>. Eneas and An<strong>the</strong>nor sayd<strong>to</strong> hym that hit shold be weH doon / And that hit shold behonour <strong>to</strong> <strong>the</strong> cyte / how be hyt <strong>the</strong>kynge pryant accordedhyt wyth euyft wyH / Than <strong>the</strong> grekes receyuyd <strong>the</strong> goldand biluer & <strong>the</strong> whete / that was promysid <strong>to</strong> <strong>the</strong>m. Andi2csentc hyt and putte hit in <strong>to</strong> <strong>the</strong>ir shyppis /After <strong>the</strong>seihynges <strong>the</strong>y wente alt in maner <strong>of</strong> procession and in deuo-


7X. RECUYELL OF THE HISTORYES OF TROYE. 93cyon wyth <strong>the</strong>yr prestis.And began with strength <strong>of</strong> cordes<strong>to</strong> drawe <strong>the</strong> horse <strong>of</strong> brasse vn<strong>to</strong> t<strong>of</strong>ore <strong>the</strong> gate <strong>of</strong> <strong>the</strong> cyte /And for as moche as by <strong>the</strong> gate hyt myght not entre in <strong>to</strong><strong>the</strong> cyte / hit was so grete / <strong>the</strong>rfore <strong>the</strong>y brake <strong>the</strong> walle <strong>of</strong> 125<strong>the</strong> cyte in leng<strong>the</strong> and heyght in suche wyse as hyt entrydwith in <strong>the</strong> <strong>to</strong>wn And <strong>the</strong> troians receyuyd hyt wyth greteloye. But <strong>the</strong> cus<strong>to</strong>me <strong>of</strong> fortune is suche that grete ioyeendeth in tristes' and in sorow^e: The troians maad Ioye <strong>of</strong>this hors / wherin was closid <strong>the</strong>yr deth. and knewe no- 130thynge <strong>of</strong> hyt :In this hors was a subtiii man named synonthat bare <strong>the</strong> keyes <strong>of</strong> <strong>the</strong> horse for <strong>to</strong> opene hyt. Whan<strong>the</strong> troians were aslepe and restyd hem in <strong>the</strong> nyght. Andassone as <strong>the</strong>y yssued out <strong>of</strong> <strong>the</strong> horse / <strong>the</strong>y gaf a <strong>to</strong>ken <strong>of</strong>fyre <strong>to</strong> <strong>the</strong>m that were in <strong>the</strong> feldes <strong>to</strong> <strong>the</strong> ende that <strong>the</strong>y 135shold come in <strong>to</strong> <strong>the</strong> cyte for <strong>to</strong> putte hyt alle <strong>to</strong> destruccion.Tne same day <strong>the</strong> grekes fayneden <strong>to</strong> goo vn<strong>to</strong> Thenadon :And sayd that <strong>the</strong>y wolde resseyve Helayne and sette her insaefte / be cause that <strong>the</strong> peple shold not renne vpon her for 140<strong>the</strong> grete evyllys and hurtes that were fallen for her. Andthus<strong>the</strong>y departyd <strong>from</strong> <strong>the</strong> porte <strong>of</strong> troyes wyth her sayllesdrawen vp / and cam <strong>to</strong> fore <strong>the</strong> sonne goyng doun <strong>to</strong><strong>the</strong>nedon. Than had <strong>the</strong> troians grete Ioye whan <strong>the</strong>y sawe<strong>the</strong> grekes departe / And <strong>the</strong>y sowped that euenyng wyth 145grete gladnes / And <strong>the</strong> grekes as sone as <strong>the</strong>y were come<strong>to</strong> <strong>the</strong>nedon / <strong>the</strong>y armed <strong>the</strong>m in <strong>the</strong> euenyng / and wentehem stylly and pryuely <strong>to</strong>ward troye / whan <strong>the</strong> troians hadwell sowped <strong>the</strong>y wente <strong>to</strong> bedde for <strong>to</strong> slepe / than synonopend <strong>the</strong> hors and wente oute and lyghte his fyre and 150shewyd hit <strong>to</strong> <strong>the</strong>m that were with oute /And anone withoute delaye / <strong>the</strong>y that were in a wayte entryd in <strong>to</strong> <strong>the</strong> cyteby <strong>the</strong> gate that was broken for <strong>to</strong> brynge in <strong>the</strong> hors <strong>of</strong>^ Cax<strong>to</strong>n prints ' tristres.*


94JX. WILLIAM CAXTON.brasse.And <strong>the</strong> thousand knyghtes yssued out / and where155 <strong>the</strong>y fonde )>e troians <strong>the</strong>y slewe hem in <strong>the</strong>ir howsis /where<strong>the</strong>y slepte as <strong>the</strong>y that thought on no thinge.Thus entrid <strong>the</strong> grekes in <strong>to</strong> <strong>the</strong> cyte And slewe men andwomen and chyldren wyth oute sparyng <strong>of</strong> ony and <strong>to</strong>ke aiithat <strong>the</strong>v fonde in <strong>the</strong>ir howses / And slewe so many that er1 60 hyt was daye <strong>the</strong>y had slayn moo than twenty thousand /<strong>the</strong>y pylled and robbed <strong>the</strong> temples / <strong>the</strong> crye aroose mochehorr}'ble <strong>of</strong> <strong>the</strong>m that <strong>the</strong>y slewe / Whan <strong>the</strong> kynge pr}^an<strong>the</strong>rde <strong>the</strong> crye / he knewe anone that eneas and an<strong>the</strong>norhad betrayed hym he aroose anone hastely and wente hym1 65 in <strong>to</strong> hys temple <strong>of</strong> Appolyn that was wythin hys palays / ashe that had no more esperance ne hope <strong>of</strong> hys lyf / Andknelid <strong>to</strong> fore <strong>the</strong> hyghe awter. Cassandra fledde on tha<strong>to</strong><strong>the</strong>r syde as one that had ben oute <strong>of</strong> her witte in <strong>to</strong> <strong>the</strong>temple <strong>of</strong> mynerue / wepyng and demenyng grete sorowe.170 And <strong>the</strong> o<strong>the</strong>r noble women abood styii in <strong>the</strong> palays inwepynges and in teeris.Whan hyt cam on <strong>the</strong> morn <strong>the</strong> grekes by <strong>the</strong> conduyte<strong>of</strong> Eneas and <strong>of</strong> An<strong>the</strong>nor that were open tray<strong>to</strong>urs vn<strong>to</strong><strong>the</strong>yr Cyte and also <strong>to</strong> <strong>the</strong>yr kynge and lord, cam and175 entrid in <strong>to</strong> <strong>the</strong> palays <strong>of</strong> ylyon where <strong>the</strong>y fonde no deifenceand put <strong>to</strong> deth aii <strong>the</strong>m that <strong>the</strong>y fonde. Than pyrrusentryd in <strong>to</strong> <strong>the</strong> temple <strong>of</strong> Appolyne and fonde <strong>the</strong>re <strong>the</strong>kynge prj^ant abidyng his deth / Than he ran v'pon hymwith a nakyd swerd seeyng Eneas and An<strong>the</strong>nor that guyded180 hym He slewe <strong>the</strong>re <strong>the</strong> kynge pryant t<strong>of</strong>ore <strong>the</strong> hygheawter / whiche was aii bebledd <strong>of</strong> his blood. The queuehecuba and polixene fledde and wyste neuer whyder <strong>to</strong> goo /and happend that she mette with Eneas. And than saydhecuba <strong>to</strong> hym in a grete fureur Ha A felon trayttre / fro185 whens is comen <strong>to</strong> <strong>the</strong> so grete cruelte / that thou hastbrought with <strong>the</strong> <strong>the</strong>m that haue slayn <strong>the</strong> kynge pryant /


IX. RECUYELL OF THE HISTORYES OF TRGYE. 95that hath doon <strong>to</strong> <strong>the</strong> so moche good and hath sette <strong>the</strong> inmagnyfycence :and also hast betrayed <strong>the</strong> contre where thouwere born / and <strong>the</strong> Cyte that thou oughtest <strong>to</strong> kepe At <strong>the</strong>lest late hit suffise <strong>the</strong> And refrayne <strong>the</strong> now <strong>of</strong> thy corage :190and haue pyte <strong>of</strong> thys vnhappy polixene / <strong>to</strong> <strong>the</strong>nde thatamonge so many euyllis as thou haste done : thou maysthaue grace <strong>to</strong> haue doon one good dede as for <strong>to</strong> saue herfro deth er <strong>the</strong> grekes slee her / Eneas meuyd with pyteresseyuyd polixene in hys garde and putte her in a secrete ig=,place.


;X,THE NUT-BROWN MAID.ABOUT A. D. 1500.This ballad is justly styled by ]Mr. Hales (Bishop Percy's FolioMS., vol. iii. p. 174) 'one <strong>of</strong> <strong>the</strong> most exquisite pieces <strong>of</strong> late mediaevalpoetry.' There is a late copy <strong>of</strong> it in <strong>the</strong> book just quotedand ano<strong>the</strong>r copy, <strong>from</strong> <strong>the</strong> Balliol MS. 354, is also <strong>the</strong>re printed.But <strong>the</strong> oldest copy extant (here reprinted) is <strong>to</strong> be found in'Arnold's Chronicle/ first printed at Antwerp about 1502, andreprinted by Douce in 181 1. It must have been written someyears earlier. From <strong>the</strong> <strong>to</strong>ne <strong>of</strong> <strong>the</strong> last stanza, Bishop Percyconjectured that it was written by a woman. The fourth stanzais still more suggestive on this point. Prior's poem, entitled'Edwin and Emma,' is imitated <strong>from</strong> ' The Nut-Brown Maid,' andis inferior <strong>to</strong> it. War<strong>to</strong>n has some excellent remarks upon it, andcompares a part <strong>of</strong> it with Prior's poem in his His<strong>to</strong>ry <strong>of</strong> <strong>English</strong>'Poetry,' sect, xliv ; vol. iii. p. 1 2 4, ed. 1840. He :— remarks ' Whatdegree <strong>of</strong> credit this poem maintained among our earlier ances<strong>to</strong>rs,I cannot determine. I suspect <strong>the</strong> sentiment was <strong>to</strong>o refinedfor <strong>the</strong> general taste. Yet it is enumerated among <strong>the</strong> populartales and ballads by Laneham, in his narrative <strong>of</strong> queen Elizabeth'sentertainment at Kenilworth Castle in 1575.' See alsoMr. Hales' remarks in his ' Percy Folio ]MS.,' vol. ii. pp. xxviiand 334. A modernized version <strong>of</strong> a considerable part <strong>of</strong> it isin 'Chambers' Cyclopaedia <strong>of</strong> <strong>English</strong> Literature,' vol. i. p. 57.The reader must observe that, after a short introduction by <strong>the</strong>author, it takes <strong>the</strong> form <strong>of</strong> a dialogue between two lovers, inalternate stanzas ; <strong>the</strong> knight speaks at <strong>the</strong> end <strong>of</strong> stanza 3, andin stanzas 5, 7, &c., and <strong>the</strong> lady at <strong>the</strong> end <strong>of</strong> stanza 4, and instanzas 6, 8, &c.


X. THE NUT-BROWN MAID. gj\_Poem <strong>of</strong> 'The Nut-Brown Maid!'\1.Be it right or wro/^g, <strong>the</strong>se mew among, on wome;'/ do cowplaine,AfFermyng this, how that it is a labour spent in vaineTo loue <strong>the</strong>;?^ wele ; for neuer a dele <strong>the</strong>y loue a managayneFor lete a man do what he can, <strong>the</strong>r fauour ^ <strong>to</strong> attayne,Yet yf a newe <strong>to</strong> <strong>the</strong>m pursue, <strong>the</strong>r furst trew louer than 5Laboureth for nought, and <strong>from</strong> her though [t] he is a bannisshedn\2ai.I say not nay, but that all day it is bo<strong>the</strong> writ and saydeThat womans fayth, is as who say<strong>the</strong>, all vtterly decayed ;But neucT<strong>the</strong>les, right good witnes \n this case might belaydeThat <strong>the</strong>y loue trewe, & co;2tynew ;recorde th^ Nutbr[o]wnemaide, 10Whiche <strong>from</strong> her loue, wha;^, her <strong>to</strong> proue, he cam <strong>to</strong>makehis mone,Wolde not departe, for in her herte she louyd but hymallone.3.Than betwene vs lete vs discusse, what was all <strong>the</strong> manerBe-twene <strong>the</strong>m <strong>to</strong>o ; we wyl also telle all <strong>the</strong>^ peyne in-fereThat she was in ; now I begynne, soo that ye me answere. 1^ Printed ' fouour ' in <strong>the</strong> first edition.2 Printed '<strong>the</strong>y' in <strong>the</strong> first edition; <strong>the</strong> Balliol MS. has ' <strong>the</strong>.'H


—;98 X. THE NUT-BROWN MAID.—WTierfore alle^ ye, that present be, I pray you geue anIeare :am <strong>the</strong> knyght, I cum be nyght, as secret as I can,Sayng;— 'alas, thus s<strong>to</strong>ndyth <strong>the</strong> case^ I am a bannisshedAnd I,man.'4.your wylle for <strong>to</strong> fulfylle, in this wyl not refuse.Trusting <strong>to</strong> shewe, in wordis fewe, ihai men haue an illevse 20To <strong>the</strong>r owne shame, wyme^z <strong>to</strong> blame, & causeles <strong>the</strong>?naccuseTherfore <strong>to</strong> you, I answere now, alle wymen <strong>to</strong> excuse :'M)Ti owne hert dere, vfiih you what chiere ? I prey you telleanoon.For in my mynde, <strong>of</strong> all mankynde, I loue but you allon.'5.'It s<strong>to</strong>;/dith so, a dede is do, wherfore moche harme shalgrowe, 25My desteny is for <strong>to</strong> dey a shamful de<strong>the</strong>, I trowe,Or ellis <strong>to</strong> flee ; <strong>the</strong> <strong>to</strong>n must bee, none o<strong>the</strong>r wey I knoweBut <strong>to</strong> wzV/drawe, as an outlaw, and take me <strong>to</strong> my bowe ;Wherfore adew, my owne hert trewe, none o<strong>the</strong>r red[e]I can,For I muste <strong>to</strong> <strong>the</strong> grene wode goo, alone, a bannysshedman.' 30e.'OLorde, what is this worldis blisse, that chaungeth as <strong>the</strong>mone?''alle' supplied <strong>from</strong> Balliol MS.^ • cause ' in Arnold ; but ' case ' in Percy MS.


'1X. THE NUT-BROWN MAID. 99My somers day, in lusty may, is derked before <strong>the</strong> noneI here you saye ' farwel'; nay, nay, we departe not soosone ;Why say ye so, wheder wyl ye goo, alas ! what haue yedone ?Alle my welfare <strong>to</strong> sorow and care shulde chaunge, yf yewere gon 35For in my mynde, <strong>of</strong> allmankynde, I loue but you alone.'7.'I can beleue, it shal you greue, and somwhat ^ you distrayneBut aftyrwarde, your paynes harde viit/i'ma day or tweyneShal sone a- slake, and ye shal take confort <strong>to</strong> you agayne.Why shuld ye nought? for <strong>to</strong> take^ thought your labur werein vayne, 40And thus I do, & pray you, loo ! as hertely as I canFor I muste <strong>to</strong>o //le grene wode goo, alone, a banysshedman.''NowI8.syth that ye haue shewed <strong>to</strong> me //ze secret <strong>of</strong> yourmynde,shalbe playne <strong>to</strong> you agayne, lyke as ye shal me fyndeSyth it is so, that ye wyll goo, I wol not leue behynde, 45Shal neuer ^ be sayd, <strong>the</strong> Nutbrowne mayd was <strong>to</strong> her louevnkindMake you redy, for soo am I, ail-though it were anoon.For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.''shomwhat in Arnold. ^ make' ' ' 'in Arnold ; take' in Ball. MS.^ Arnold ' neyer.'H 2


;;;JOO A'. THE ^UT-BROWN MAID.9.•Vet I you rede <strong>to</strong> ^ take good hede, what ^ men wyl thinke& seyOf yonge and olde it shalbe <strong>to</strong>lde, that ye be gone away, 50Your wan<strong>to</strong>n wylle for <strong>to</strong> fulfylle, In grene wood you <strong>to</strong>play,And that ye myght <strong>from</strong> your delyte noo lenger make delay.Ra<strong>the</strong>r than ye shuld thus for me be called an ylle woman,Yet wolde I <strong>to</strong> <strong>the</strong> grene wodde goo, alone, a banyshedman.'10.'Thoughit be songe <strong>of</strong> olde and yonge, that I shuld be <strong>to</strong>blame, 55Theirs be <strong>the</strong> charge, that speke so large in hurting <strong>of</strong> mynameFor I w}'l proue that feythful loue, it is deuoyd <strong>of</strong> shame,In your distresse and heuynesse, <strong>to</strong> parte wyth you <strong>the</strong>sameAnd sure all thoo, that doo not so, trewe louers ar <strong>the</strong>ynoonHut in my mynde, <strong>of</strong> all mankynde, I loue but you alone.' 6011.'I councel yow, remembre how it is noo maydens laweNothing <strong>to</strong> dowte^. but <strong>to</strong> re;zne out <strong>to</strong> wod with an outlawe:For ye must <strong>the</strong>re In your hande here, a bowe redy <strong>to</strong> ^drawe,' •<strong>to</strong>' supplied <strong>from</strong> balliol MS. ^.vvhan' Arnold ;•what' Ball. MS."'dowte' Ball.MS.; 'dought' Arnold.* 'redy <strong>to</strong>' in Balliol MS. ; Arnold has ' <strong>to</strong> here and.'


X. THE NUT-BROWN MAID, 10And as a <strong>the</strong>ef thus must ye lyue \ euer in drede and awe,By whiche -<strong>to</strong> yow gret harme myght grow, yet had I leuerthanThat I had <strong>to</strong>o <strong>the</strong> grene wod goo, Alone, a banysshyd man/6s'I thinke not nay, but as ye saye, it is noo maydens lore12.But loue may make me, for your sake, as ye haue saidbefore,To com on fote, <strong>to</strong> hunte and shote <strong>to</strong> get vs mete ands<strong>to</strong>reFor soo that I your company may haue, I aske noo more ; 70From whiche <strong>to</strong> parte, it makith myn herte as colde as onys<strong>to</strong>n,For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.'13.'For an outlawe this is <strong>the</strong> lawe, that men hym take &bindeWythout pytee, hanged <strong>to</strong> bee, and wauer wi'tk <strong>the</strong> wynde.Yf I had neede, as god for-bede, what rescous coude yefinde ?75For so<strong>the</strong> I trowe, you and your bowe shul drawe for ferebehyndeAnd noo merueyle, for lytel auayle were in your councelthan;Wherfore I <strong>to</strong>o <strong>the</strong> woode wyl goo, alone, a banysshd man.'14.Ful wel knowe ye, that wymen bee ful febyl for <strong>to</strong> fyght ^'Noo womanhed is it in deede, <strong>to</strong> bee bolde as a knight ; 801 Arnold ' lyeue.' 2 Arnold ' fiyght,'


;;;:;102 X. THE NUT-BROWN MAID.Yet in siiche fere yf that ye were, amonge enemys day andnyght,I wolde wyths<strong>to</strong>nde, wii/i bowe in hande, <strong>to</strong> greue <strong>the</strong>m as Imyght,And you <strong>to</strong> saue, as wymen haue, <strong>from</strong> deth [men] manyoneFor in my mynde, <strong>of</strong> all man-kynde, I loue but you alone.'15.Yet take good hede, for euer I drede, that ye coude not•sustein 85The thorney wayes, //^e depe valeis, <strong>the</strong> snowe, //le frost, //lereyn,The colde, <strong>the</strong> hete ; for drye or wete, we must lodge on <strong>the</strong>playnAnd, vs aboue \ noon o<strong>the</strong>r roue, but a brake, bussh, ortwayneW'hiche sone shulde greue you, I beleue, and ye wolde gladlyThat Ithan, 89had <strong>to</strong>o <strong>the</strong> grene wode goo, alone, a banysshyd man.'16.'Syth I haue here ben partynere wzt/^ you <strong>of</strong> loy & blysse,1 muste also parte <strong>of</strong> your woo endure, as reason isVet am I sure <strong>of</strong> 00 plesure, and shortly it is this,That where ye bee, me semeth, perde, I coude not farea-mvsseWythout more speche, I you beseche, that we were soona-gone95For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.'1 'above' Ball. MS.; 'a-bowe' Arnold.


X. THE NUT-BROWN MAID. 10317.'Yef ye goo thidyr ^, ye must co;^sider, whan ye haue lust <strong>to</strong>dyne,Ther shal no mete be for ^ <strong>to</strong> gete, nor drinke, bere, ale, newin[e],Ne shetis clene <strong>to</strong> lye betwene, made <strong>of</strong> thred and twyneNoon o<strong>the</strong>r house but leuys and bowes, <strong>to</strong> keuer your hed& myn 100Loo ! myn herte swete, this ylle dyet shuld make you pale& wan,Wherfore I <strong>to</strong> <strong>the</strong> wood wyl goo, alone, a banysshid man.'18.'Amonge <strong>the</strong> wylde dere suche an archier as men say fkatye beeNe may not fayle <strong>of</strong> good vitayle, where is so grete plente ;And watir cleere, <strong>of</strong> <strong>the</strong> ryuere, shalbe ful swete <strong>to</strong> me, 105Wyth whiche in hele I shal right wele endure, as ye shal seeAnd er we goo, a^ bed or twoo I can prouide a-noon.For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.'19.Loo yet, before, ye must doo more, yf ye wyl goo w/t/z me,'As cutte your here vp by your ere, your kirtel by //leknee,Wyth bowe in ha^zde, for <strong>to</strong> wilks<strong>to</strong>nde your enmys, yfnede beAnd this same nyght, before day-lyght, <strong>to</strong> wood-ward wylI flee;no1 'thyder' Ball. MS.; '<strong>the</strong>dyr' Arnold.^ So in Ball. MS, ; Arnold has ' before.' ^ 'a' supplied <strong>from</strong> MS.


;;;104 ^' ^^^ NUT-BROWN MA II).And if ' ye wyl all this fulfylle, doo it shortely as ye can,Ellis wil I<strong>to</strong> <strong>the</strong> grene wode goo, alone, a banysshyd man.'20.'I shal as now do more for you Ihax). ^ longeth <strong>to</strong> womanhede^,115To short my here, a bowe <strong>to</strong> here, <strong>to</strong> shote in tyme <strong>of</strong>nede.O my swete mod^r, before all o<strong>the</strong>r for you haue I mostdrede ;But now a-diew; I must ensue wher fortune doth* me leede :All this make ye ; now lete vs flee, <strong>the</strong> day cumeth ^ fastvpon ;For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.' 12021.'Nay, nay, not soo, ye shal not goo, & I shal telle youwhy;Your appetyte is<strong>to</strong> be lyght <strong>of</strong> loue, I wele aspieFor right as ye haue sayd <strong>to</strong> me, in lyke wyse hardelyYe wolde answere, who-so-euer it were, in way <strong>of</strong> company.It is sayd <strong>of</strong> olde, " sone hote, sone colde,'' and so is awomanWherfore I125<strong>to</strong>o <strong>the</strong> woode wyl goo, alone, a banysshid man.'22.Yef ye take hede, yet is noo nede such wordis <strong>to</strong> say beeme,For <strong>of</strong>te ye preyd, and longe assayed, or I you louid, p^rdee' ' if 'supplied <strong>from</strong> <strong>the</strong> copy in Percy's Folio MS.^ MS. *than'; Arnold ' /iat.' ^g^ j^ MS.; Arnold 'womanhod.'* So in MS. ; Arnold 'dnth.' 5 ms. 'commeth': Arnold 'cum.'


X. THE NUT-BROWN MAID. 105And though that I,<strong>of</strong> auncestry, a barons doughter bee,Yet haue you proued how I you loued, a squyer <strong>of</strong> lowedegree, 130And euer shal, what so befalle, <strong>to</strong> dey <strong>the</strong>rfore a-noonFor in my mynde, <strong>of</strong> al mankynde, I loue but you alone.'23.'Abarons childe <strong>to</strong> be begyled, it were a curssed dedeTo be felow mtk an out-lawe, almyghty god for-bede !Yet bettyr were <strong>the</strong> pore^ squyer alone <strong>to</strong> forest yede, 135Than ye shal saye, ano<strong>the</strong>r day, that be my^ wyked dedeYe were betrayed ; wherfore, good maide, <strong>the</strong> best red[e]that ^ I can.Is, that I <strong>to</strong>o <strong>the</strong> grene wode goo, alone, a banysshed man.'*24.'Whatso-euer be-falle, I neuer shal <strong>of</strong> this thing you vpbraid,But yf ye goo and leue me soo, than haue ye me betraied;, '4°Remembre you wele how that ye dele, for yf ye, as ye*sayde,Be so vnkynde, <strong>to</strong> leue behynde your loue, <strong>the</strong> notbrownemaide.Trust me truly that I shal ^dey, sone after ye be gone,For in my mynde, <strong>of</strong> all man-kynde, I loue but you alone.'25.'Yef that ye went, ye shulde repent, for in <strong>the</strong> forest now 1451 haue purueid me <strong>of</strong> a maide, whom I loue more thaw you.Ano<strong>the</strong>r fayrer than euer ye were, I dare it wel auowe1So in Ball, and Percy MSS, ; Arnold has ' power.'2 *my' supplied <strong>from</strong> Balliol MS. ^ mS. ' that'; Arnold ' <strong>the</strong>.'*MS. 'ye'; Arnold '<strong>the</strong>.' ^ 'shal' supplied <strong>from</strong> Ball. MS.


;;:;Io6 X. THE NUT-BROWN MAID.And <strong>of</strong> you bo<strong>the</strong>, eche shuld be wro<strong>the</strong> wzU o<strong>the</strong>r, as ItroweIt were myn ease <strong>to</strong> lyue in pease ; so wyl I, yf I canWherfore I <strong>to</strong> <strong>the</strong> wode wyl goo, alone, a banysshid man.' 15026.*Though in <strong>the</strong> wood I vndirs<strong>to</strong>de ye had a paramour,All this may nought remeue my thought, but Mat I wil be. yourAnd she shal fynde me s<strong>of</strong>te and kynde, and curteis eueryour,Glad <strong>to</strong> fulfylle all that she wylie co/wmaunde me, <strong>to</strong> mypower ;For had ye, loo ! an hondred moo, yet wolde I be tha<strong>to</strong>ne; 155For in my mynde, <strong>of</strong> all mankynde, I loue but you alone.'27.'Myn owne dere loue, I see <strong>the</strong> proue that ye be kynde andtreweOf mayde and wyf, in al my lyf, <strong>the</strong> best //lat euer I knewe.Be mery and glad, be no more sad, <strong>the</strong> case is chau;2gedFor itnewewere ru<strong>the</strong>, that for your trouth you shuld haue cause<strong>to</strong> rewe. 160Be not dismayed ; what-socuer I sayd <strong>to</strong> you, whan I began,I wyl not <strong>to</strong>o <strong>the</strong> grene wod goo, I am noo banysshyd man.'28.*Theis tidingis be more glad <strong>to</strong> me, than <strong>to</strong> be made aqueue,Yf I were sure <strong>the</strong>y shuld endure; but it is <strong>of</strong>ten seen,


X. THE NUT-BROWN MAID. I07When men wyl breke promyse, <strong>the</strong>y speke <strong>the</strong> wordis on<strong>the</strong> splene. 165Ye shape some wyle, me <strong>to</strong> begyle, and stele fro me, IweneThen were <strong>the</strong> case wurs than it was, & I more woobegoneFor in my mynde, <strong>of</strong> al mankynde, I loue but you alone/29.*Ye shal not nede fur<strong>the</strong>r <strong>to</strong> drede, I wyl not disp(2rageYou, god defende, sith ye^ descende <strong>of</strong> so grete a lynage : 170Now vnders<strong>to</strong>nde, <strong>to</strong> Westmorelonde ^, whiche is my herytage,I wyl you bringe, and wyth a rynge, be wey <strong>of</strong> maryageI wyl you take, and lady make, as shortly as I canThus haue ye wone an erles son, and not a banysshyd man !'30.Here may ye see that wymen be in loue meke, kinde, &stable, 175Late neuer man repreue <strong>the</strong>m than, or calle <strong>the</strong>m variableBut ra<strong>the</strong>r prey god that we may <strong>to</strong> <strong>the</strong>m be confortable.Which somtyme prouyth suche as he^ loueth, yf <strong>the</strong>y becharitableFor sith men wolde that wymen sholde be meke <strong>to</strong> <strong>the</strong>mecheon,Moche more ought <strong>the</strong>y <strong>to</strong> god obey, and serue but hymalone. 180^ 'ye' ill MS. ; 'you' in Arnold; see note.2 'Westmorelond ' in MS.; ' westmerlande ' in Arnold.^ 'he ' supplied <strong>from</strong> <strong>the</strong> MS.


XLWILLIAM DUNBAR,A.D. 1503.William Dunbar \vas born about 1465, and educated at <strong>the</strong>University <strong>of</strong> St. Andrews. He entered <strong>the</strong> Franciscan order <strong>of</strong>Grey Friars, and travelled in <strong>the</strong> garb <strong>of</strong> <strong>the</strong> order in Scotland,England, and France. In 1500 he received a pension <strong>from</strong> <strong>the</strong>king, James IV. <strong>of</strong> Scotland. He is known <strong>to</strong> have survived <strong>the</strong>year 15 17, and must have died about 1520, or later. His chiefpoems are The Golden Terge' (Targe, or ' Shield), ' The Thistleand <strong>the</strong> Rose,' and <strong>the</strong> 'Dance <strong>of</strong> <strong>the</strong> Seven Deadly Sins,' <strong>the</strong> last<strong>of</strong> which may be found in Chambers' ' Encyclopaedia <strong>of</strong> <strong>English</strong>Literature,' vol. i. p. 51. All three <strong>of</strong> <strong>the</strong>se poems are analysedby War<strong>to</strong>n, who remarks that ' The Thistle and <strong>the</strong> Rose wasoccasioned by <strong>the</strong> marriage <strong>of</strong> James <strong>the</strong> Fourth, king <strong>of</strong> Scotland,with Margaret Tudor, eldest daughter <strong>of</strong> Henry <strong>the</strong> Seventh,king <strong>of</strong> England; an event in which <strong>the</strong> whole future politicalstate <strong>of</strong> both nations was vitally interested, and which ultimatelyproduced <strong>the</strong> union <strong>of</strong> <strong>the</strong> two crownis and kingdoms. It wasfinished on <strong>the</strong>ninth day <strong>of</strong> May in <strong>the</strong> year 1503 \ nearly threemonths before <strong>the</strong> arrival <strong>of</strong> <strong>the</strong> queen in Scotland.' The onlycomplete edition <strong>of</strong> Dunbar's works is that entitled, ' The Poems<strong>of</strong> William Dunbar, now first collected, w^ith Notes, and a INIemoir<strong>of</strong> his Life, by David Laing ;' 2 vols. 8vo., Edinburgh, 1834. The'Thistle and <strong>the</strong> Rose' is found in <strong>the</strong> Bannatyne MS. in <strong>the</strong> Advocate'sLibrary at Edinburgh, <strong>from</strong> which it is here printed. Isubjoin also, <strong>from</strong> Mr. Laing's edition, a short poem, which con-'veys nearly all <strong>the</strong> information we possess regarding <strong>the</strong> earlierperiod' <strong>of</strong> Dunbar's life.* See <strong>the</strong> last line <strong>of</strong> <strong>the</strong> Poem.


XI. (a) <strong>the</strong> thrissill and <strong>the</strong> rois. 109[(A) The Thrissill and <strong>the</strong> Rois 7\Quhen m^rch wes ys'iih variand windzi- past,And appryll had, ^'iih hir siluer schouris,Tane leif at nature ^iih ane orient blast,And lusty may, that muddir is <strong>of</strong> flouris.Had maid <strong>the</strong> birdis <strong>to</strong> begyn thair houris,Amang <strong>the</strong> tendir odouris reid and quhyt,Quhois armony <strong>to</strong> heir it wes delytIn bed at morrow, sleiping as I lay,Metho^t aurora, wnih hir cristall ene,In at tliQwindow lukit by th^ day.And halsit me, v^iih visage paill and grene ;On quhois hand a lark sang fro <strong>the</strong> splene,*Awalk, luvaris, out <strong>of</strong> 50ur slomering,Se how <strong>the</strong> lusty morrow dois vp-spring !Me thor^t, fresche may befoir my bed vp-stude.In weid depaynt <strong>of</strong> mony div^rss hew,Sobir, benyng, and full <strong>of</strong> ma;2suetude.In bry^Ty^tatteir <strong>of</strong> flouris forgit new,Hevinly <strong>of</strong> color, quhyt, reid, broun, and blew,Balmit in dew, and gilt ^i\.h phebus bemysQ«>^z'll all Me houss illumynit <strong>of</strong> hir lemys.'Slugird,' scho said, * awalk annone for schame,And in my honoz^r sum thing thow go wrytThe lark hes done ///e mirry day proclame,To raiss vp luvaris wzU comfort and delyt;3it no


110 XL WILLIAM DUNBAR.;:;;5 ' Quhair<strong>to</strong>/ qtiod I, * sail I upryss at morrow,For in this may few birdis herd I singThai haif moir causs <strong>to</strong> weip and plane thair sorrow,Thy air it is n<strong>of</strong>^t holsum nor benyng ;Lord Eolus dois in thy sessone ringSo busteous ar <strong>the</strong> blastis <strong>of</strong> his home,Ama;?g thy bewis <strong>to</strong> walk I haif forborne/6 W/t^ /^at this lady sobirly did smyll,And said, upryss, and do thy obseruanceThow did promyt, in mayis lusty quhyle.For <strong>to</strong> discr}'ve <strong>the</strong> Ross <strong>of</strong> most plesance.Go se <strong>the</strong> birdis how thay sing and dance,Illum}Tiit oure w/t/^orient skyis brycht,Awnamyllit richely wzt^ new asure lycht.'7 Quhen this wes said, departit scho, this queue,And enterit in a lusty gairding gentAnd tha;^, methoc/it, full hestely besene.In serk and mantill [eftir hir] ^In-<strong>to</strong> //lisI wentgarth, most dulce and redolentOff herb and flour, and tendir pla;2tissueit.And grene levis,doing <strong>of</strong> dew doun fleit.8 The purpour sone, with tendir bemys reid.In orient bricht as angell did appeir.Throw goldin skyis putting \-p his heid,Quhois gilt tressis schone so wondir cleir.That all ///e world tuke confort, fer and neir.To luke vpone his fresche and blisfull face,Doing all sable fro <strong>the</strong> hevywnis chace.* The MS. has • full haistely,' repeated <strong>from</strong> above.


XI. (a) <strong>the</strong> thrissill and <strong>the</strong> rois. hi9 And as /ke blisfull soune <strong>of</strong> cherarchy,The fowlis song throw confort <strong>of</strong> <strong>the</strong> lichtThe birdis did mtk oppin vocis cry,'O luvaris fo, away thow dully nycht,And welcum day />^at confortis every wichtHaill may, haill flora, haill aurora schene,Haill princes nature, haill venus, luvis quene !'10 Dame nature gaif ane inhibitioun thairTo ferss neptunus, and Eolus <strong>the</strong> bawld,Noc/it <strong>to</strong> perturb fke wattir nor <strong>the</strong> air,And /kat no schouris [snell] ^ nor blastis cawldEffray suld flouris nor fowlis on //^e foldScho bad eik luno, goddes <strong>of</strong> <strong>the</strong> sky,That scho Me hevin suld keip amene and dry.1 Scho ordand eik that every bird and beistBefoir hir hienes suld a;mone compeir.And every flour <strong>of</strong> vertew, most and leist,And every herb be feild, fer and neir,As thay had wont in may, fro ^eir <strong>to</strong> 5eir,To hir thair makar <strong>to</strong> mak obediens.Full law incly;ma/zd with all dew reuerens.1 Wztk th2i\ a;?none scho send <strong>the</strong> suyft roTo bring in beistis <strong>of</strong> all conditiounThe restles suallow co;7zmandit scho alsoTo feche all foull <strong>of</strong> small and greit renownAnd <strong>to</strong> gar flouris compeir <strong>of</strong> allfassounFull craftely conjurit scho <strong>the</strong> yarrow,Quhilk did furt-^ swirk als swift as ony arrow.1 Omitted in MS.


6112 XI. WILLIAM DUNBAR.;;;;1 3 All p;T.


XI. (a) <strong>the</strong> thrissill and <strong>the</strong> rois. 1T317 Quhen this was said, \mth noyis and soun <strong>of</strong> joy,All kynd <strong>of</strong> beistis in-<strong>to</strong> thair degre,At-onis cryit lawd, ' Vive le Roy,'And till his feit fell w/t^ humilite ;And allthay maid him homege and fewteAnd he did thame ressaif wuXh princely laitis,Quhois noble yre is parcere ^ prostratis.18 Syne crownit scho th^ egle king <strong>of</strong> fowlis,And as steill dertis scherpit scho his pewnis,And bawd him be als just <strong>to</strong> awppis and owHe,As un<strong>to</strong> pacokkis, papingais, or cre;mis,And mak a law for wycht fowlis and for wrewnisAnd lat no fowll <strong>of</strong> ravyne do effray ^,Nor devoir birdis bot his awin pray.19 Than callit scho all flouris />^at grew on feild,Discirny/zg all Mair fassionis and effeiris ;Upone tho^ awfull Thrissil scho beheld.And saw him kepit ysiXh a busche <strong>of</strong> speiris ;Considering him so able for th^ weiris,A radius crown <strong>of</strong> rubeis scho him gaif.And said, ' In feild ho furt/z, and fend <strong>the</strong> laif20 And sen thow art a king, thow be discreitHerb w/t/^out vertew thow hald nocht <strong>of</strong> sic pryceAs herb <strong>of</strong> vertew and <strong>of</strong> odor sueitAnd lat no nettill, vyle and full <strong>of</strong> vyce,Hir fallow <strong>to</strong> th^ gudly flour-de-lyceNor latt no wyld weid, full <strong>of</strong> churlicheness,Compair hir till <strong>the</strong> lilleis nobilness :1 Indistinct in MS.^ MS. ' efferay.'I


114 XI. WILLIAM DUNBAR.:;;;:2 1 Nor hald non udir flour in sic dentyAs <strong>the</strong> fresche ross, <strong>of</strong> culloz/r reid and quhytFor gife thow dois, hurt is thyne honestyConsiddering thdX no flour is so p^rfyt,So full <strong>of</strong> vertew, plesans, and delyt,So full <strong>of</strong> blisful angeilik bewty,Imperiall birth, honoz^r and dignite/2 2 Than <strong>to</strong> <strong>the</strong> ross scho turnit hir visage,And said, 'O lusty dochtir most benyng,Aboif <strong>the</strong> lilly, lUustare <strong>of</strong> lynnage.Fro <strong>the</strong> s<strong>to</strong>k ryell rysing fresche and ying,But ony spot or macull doing springCum, blowme <strong>of</strong> joy, with jemis <strong>to</strong> be cround,For oure <strong>the</strong> laif thy bewty is renownd/23 A coistly croun, with clarefeid s<strong>to</strong>nis brycht.This cumly queue did on hir heid incloiss,Quhill all <strong>the</strong> land Illumynit <strong>of</strong> <strong>the</strong> licht ;Quhairfoir, me \hocht, allflouris did rejoiss,Crying at<strong>to</strong>nis, ' Haill be thow, richest ross !Haill hairbis Empryce, haill freschest queue <strong>of</strong> flouris,To <strong>the</strong> be glory and honour at all houris.'24 Thane all <strong>the</strong> birdis song wz't^ voce on hicht,Quhois mirthfull soun wes m


XI. (A) THE THRISSILL AND THE ROIS. II525 The merle scho sang, ' haill roiss <strong>of</strong> most delyt,Haill <strong>of</strong> all flouris quene and souerane :'The lark scho sang, ' haill roiss, both reid and quhyt,Most plesand flour, <strong>of</strong> michty cuWotms twane :'The nychtingaill sang, ' haill naturis suffragane \In bewty, nur<strong>to</strong>ur, and every nobilness.In riche array, renown, and gei^tilness.'26 The com;«oun voce upraiss <strong>of</strong> birdis small,Apon this wyss, ' O blissit be <strong>the</strong> hourThat thow wes chosin <strong>to</strong> be our principall ;*Welcome <strong>to</strong> be our Princes <strong>of</strong> honour,Our perle, our plesans, and our paramour,Our peax, our play, our plane feliciteChryst^ <strong>the</strong> conserf <strong>from</strong>e alladversite.*27 Than all <strong>the</strong> birdis song with sic a schout,That I a;2none awoilk quhair that I lay.And mth a braid I turnyt me aboutTo se this court ;bot all wer went awayTha« up I lenyt, halflingis in affray ^,And thuss I wret as ye haif hard <strong>to</strong>-forrow,Off lusty may upone fke nynt morrow.Explicit, quod Dunibar.1MS. • sufFragene.' 2 mS. ' Crhyst.' ^ MS. ' affrey.'t 2


:;;:;;Il6 XI. WILLIAM DUNBAR.[(B)How Dunhar was desyred <strong>to</strong> he ane/reir.~\1 This [hindir] ^ mxht, befoir <strong>the</strong> dawmg cleir,Me thocht Sanct Francis did <strong>to</strong> me appeir.With ane religiouse abbeit in his hand,And said, ' In this go cleith <strong>the</strong>, my servand,Refuiss <strong>the</strong> warld, for thov/ mon be a freir.' 52 With him and with his abbeit bayth I skarrit,Lyk#<strong>to</strong> ane man that with a gaist wes marritMe thocht on bed he layid it me aboneBut on <strong>the</strong> flure, delyverly and sone,I lap thair-fra, and nevir wald cum nar it. 103 Quoth he, quhy * skarris thow with this holy weid ?Cleith <strong>the</strong> thairin, for weir it thow most neid.Thow, that hes long done Venus lawis teiche,Sail now be freir,and in this abbeit preicheDelay it nocht, it mon be done, but dreid.' 154 Quoth I, Sanct ' Francis, loving be <strong>the</strong> till,And thankit mot thow be <strong>of</strong> thy gude willTo me, that <strong>of</strong> thy claithis are so kyndBot thame <strong>to</strong> weir it nevir come in my myndSweit confessour, thow tak it nocht in ill. 205 In haly legendis half I hard allevinMa Sanctis <strong>of</strong> bischoppis nor freiris,Off fullbe sic sevinfew freiris that hes bene Sanctis I reid.Quhairfoir ga bring <strong>to</strong> me ane bischoppis weid,Gife evir thow wald my saule yeid un<strong>to</strong> hevin/ 25* Omitted in <strong>the</strong> Bannatyne MS. ; see note.


XI. (b) DUNBAR DESYRED TO BE ANE FREIR. II76 My ' brethir <strong>of</strong>t hes maid <strong>the</strong> supplicationisBe epistillis, sermonis, and relationis,To tak this abbeit ; bot thow did postpone.But furder process, cum on thairfoir anone,All circumstance put by and excusationis.' 307 ' Gif evir my for<strong>to</strong>un wes <strong>to</strong> be a freir,The dait thair<strong>of</strong> is past full mony a yeir.For in-<strong>to</strong> every lusty <strong>to</strong>un and placeOff all Yngland, <strong>from</strong> Berwick <strong>to</strong> Kalice,I haif in-<strong>to</strong> thy habeit maid gud cheir. 358 In freiris weid full fairly haif I fleichit,In ithaif I in pulpet gone and preichitIn Dern<strong>to</strong>un kirk, and eik in Canterberry.In it I past at Dover oure <strong>the</strong> ferry,Throw Piccardy, and thair <strong>the</strong> peple teichit. 409 Als lang as I did beir <strong>the</strong> freiris style,In me, god wait, wes mony wrink and wyle.In me wes falset, with every wicht <strong>to</strong> flatter,Quhilk mycht be flemit with na haly watterI wes ay reddy all men <strong>to</strong> begyle.' 4510 The freir, that did Sanct Francis thair appeir,Ane feind he wes, in liknes <strong>of</strong> ane freir ;He vaneist away with stynk and fyrrie smowkWith him, me thocht, all <strong>the</strong> house-end he <strong>to</strong>wk,And I awoik, as wy that wes in weir. 50


XII.STEPHENHAWES.A.D. 1506.The times <strong>of</strong> this poet's birth and death are alike uncertain,but he was alive throughout <strong>the</strong> reign <strong>of</strong> Henry VH. His chiefpoem is named <strong>the</strong> ' Passetyme <strong>of</strong> Pleasure,' <strong>of</strong> which War<strong>to</strong>nspeaks highly, giving a complete analysis <strong>of</strong> its contents. Buta short extract will probably suffice. The work describes how(jraunde Amoure, <strong>the</strong> hero, who speaks in <strong>the</strong> first person, aftermany adventures, obtains <strong>the</strong> hand <strong>of</strong> La Belle Pucelle (literally'<strong>the</strong> Beautiful Virgin'). It was composed about <strong>the</strong> year 1506,and printed by Wynkyn de Worde in15 17, by John Wayland in1554, and by Jhon Waley in 1555. This last edition was reprintedby Mr. Wright for <strong>the</strong> Percy Society in 1846, and is herefollowed. Hawes <strong>to</strong>ok Lydgate for his model, and sometimesimproved upon his teacher. The following stanzas are ra<strong>the</strong>rmore lively than usual, and shew some imagination ; indeed, <strong>the</strong>yanticipate something <strong>of</strong> <strong>the</strong> manner <strong>of</strong> Spenser's ' Faerie Queene.'Cap.XXXIII.How ^aunde amoure dyscomfyted <strong>the</strong> giaunte with threhedes, and was received <strong>of</strong> thre fayre ladies.IWhan golden Phebus in <strong>the</strong> CapricorneGan <strong>to</strong> ascend fast un<strong>to</strong> Aquary,


XII. THE PASSETYME OF PLEASURE. I19And Janus Bifrons ^<strong>the</strong> crowne had worne,With his frosty herd, in JanuaryWhan clere Diana joyned with Mercury,The cristall ayre and assure ^ firmamentWere all depured, without encumbrement.2 Forth than I rode, at myne owne adventure,Over <strong>the</strong> mountaynes and <strong>the</strong> craggy rockes^;To beholde <strong>the</strong> countrees I had great pleasure,Where corall growed by right hye flockes ^And <strong>the</strong> popyngayes in <strong>the</strong> tre <strong>to</strong>ppesThan as I rode, I sawe me beforneBesyde a welle hange both a shelde and home ^.3 Whan I came <strong>the</strong>re, adowne my stede I lyght.And <strong>the</strong> fayre bugle I ryght well behelde ;Blasynge <strong>the</strong> amies as well as I myghteThat was so graven upon <strong>the</strong> goodly sheldeFyrst all <strong>of</strong> sylver dyd appere <strong>the</strong> felde,With a rampynge lyon <strong>of</strong> fyne golde so pure.And under <strong>the</strong> shelde <strong>the</strong>re was this scrypture4 ' Yf ony knyght that is aduenturousOf his great pride dare <strong>the</strong> bugle blowe.There isa gyaunte bo<strong>the</strong> fyerce and rygorous ^That wyth his might shall hym soune ''This is <strong>the</strong> waye, as ye shall nowe knoweTo La Belle Pucell ^, but withouten fayleThe sturdy gyaunte wyll geve you batayle.'overthrowe.^Old text 'bifrus.' ^ Old text ' assured.' ^ Old text ' roche.'*Old text ' flackes.' ^ Old text ' and a home.'^ Old text ' rygoryous.'"^Old text ' sonne.'^ Old text • pusell.'


120 AV7. STEPHEN HA WES.;;;5 Whan I <strong>the</strong> scripture ones or t^\7es hadde redde,And knewe <strong>the</strong>r<strong>of</strong> ali <strong>the</strong> hole effecte,I blewe <strong>the</strong> home without ony drede,And <strong>to</strong>ke good herte all f [e]are <strong>to</strong> abjecte,IMakynge me redy, for I dyde suspecteThat <strong>the</strong> great gyaunte un<strong>to</strong> me v/olde hast,^\^an he had herde me blowe so loude a blast.6 I al}ght anone upon my gentyll stede,Aboute <strong>the</strong> well <strong>the</strong>n I rode <strong>to</strong> and fro,And thought r^'ght well upon <strong>the</strong> joyfull medeThat I shoulde have after my payne and woAnd [on] my lady I dyd thynke also :Tyll at <strong>the</strong> last my varlet dyd me tell,'Takehede/ quod he, ' here is a fende <strong>of</strong> hell/7 ]My greyhoundes leped and my stede did sterte,INIyspere I <strong>to</strong>ke, and did loke abouteWyth hardy courage I did arme my ^At last I saw a sturdy giaunt s<strong>to</strong>ute.herteTwelve fote <strong>of</strong> length, <strong>to</strong> fere a great route,Thre hedes he had, and he armed ^ was,Both hedes and body, all about with bras.8 Upon his first head, in his helmet creest,There s<strong>to</strong>de a fane <strong>of</strong> <strong>the</strong> silke so fyne,Where was wrytten, with letters <strong>of</strong> <strong>the</strong> best,*M}- name is Falshed ; I shall cause enclyneMy neyghbours goods for <strong>to</strong> make <strong>the</strong>m myne :Ahvay I get <strong>the</strong>yr lande or substaunce.With subtyll fraude, deceyte, or variaunce.» Old text ' me.* 2 Old text ' amed.'


XII, THE PASSETYME OF PLEASURE. 1219 And whan a knyght with noble chyvalryOf La Belle Pucell should attayne <strong>the</strong> grace,Wyth my great falshed I werke so subtyllyThat in her herte he ^ hath no [certayn] place :Thus <strong>of</strong> his purpose I do let <strong>the</strong> cace.This isI my power and my condicion,Love <strong>to</strong> remove by great illusion.'•10 And <strong>of</strong> <strong>the</strong> second head in a silken tassell,'There I saw wrytten : Ymaginacion ;My crafty wytte is withouten fayleLove for <strong>to</strong> bring in perturbacionWhere La Belle Pucell wold have affeccionTo Graund Amour, I shall a tale devyseTo make her hate him and him <strong>to</strong> dispyse.1 By my false wytte, so muche imaginative,The trouth full <strong>of</strong>te I bring in diseaseWhereas was peace, I cause <strong>to</strong> be stryfeI wyll suffer no man for <strong>to</strong> lyve in easeFor if by fortune he wyll me ^ displease,I shall <strong>of</strong> him ymagin such a tale.That out <strong>of</strong> joy it shall turne in<strong>to</strong> bale/12 And on <strong>the</strong> thirde hede, in a stremer grene,There was written :'Myname is PerjuryIn many a <strong>to</strong>wne I am knowen, as I weneWhere as I lyst, I do great injury,And do forswere my selfe full wrongfullyOf all thinges, I do hate conscience,But I love lucre with alldiligence.^ Old text ' she.' 2 qM text' be.'


3456IZ2 XII. STEPHEN HAWES.;;;;;;;1Betwene two lovers I do make debateI \\\\\so swere, that <strong>the</strong>y thinke I am trueFor ever falshed with his owne estateTo a lady cometh, and sayth, " <strong>to</strong> eschewAn inconvenience, that ye do not rueYour love is nought, ymaginacion knoweth ;"I swere in lykewise and anon she troweth.1That we have sayd is<strong>of</strong> very trouthHer love she casteth right clene out <strong>of</strong> mindeThat with her love she iswonderly wrothWith fayned kindnes we do her so blynde,Than <strong>to</strong> her lover she is full unkinde.Thus our thre powers were joyned in one,In this mighty giaunt many dayes agone.'1And whan that I had sene every thinge,My spere I charged, that was very great,And <strong>to</strong> this giaunt so fyersly comingI<strong>to</strong>ke my course, that I with him mette,Breking my spere upon ^ his first helmet,And right anone adowne my stede I lyght,Drawing my swerde that was fayre and bryght,1Iclyped Clara prudence, that was fayre and sure.At <strong>the</strong> giaunt I stroke with all my vyolence,But he my strokes might right well endure,He was so great and huge <strong>of</strong> puysaunceHis glave he did agaynst me advaunce,VVhiche was foure fote and more <strong>of</strong> cuttyngAnd as he was his stroke discharginge,^Old text ' opon.'


XII. THE PASSETYME OF PLEASURE. 1231 Because his stroke was ^ hevy <strong>to</strong> beare,I lept asyde <strong>from</strong> hym full quickly,And <strong>to</strong> him I ran without any feare.Whan he had discharged agayne full lightly,He rored loude, and sware I should abye.But what for that ? I stroke at him fast,And he at me, but I was not agast.1 But as he faught he had a vauntage,He was right hye and I under him lowTyll at <strong>the</strong> last, with lusty courage,Upon <strong>the</strong> side I gave him such a blowThat I right nere did him overthrow,But right anone he did his might enlarge,That upon me he did such a stroke discharge,19 That unneth I might make resistaunceAgayn ^ his power, for he was so stronge.I dyd defend me agaynst his vyolence,And thus <strong>the</strong> battayll dured right longe ;Yet evermore I did thinke amongeOf La Belle Pucell, whom I shold attayneAfter my battayles, <strong>to</strong> release my payne.20 And as I loked I saw than o;^valeFayre golden Phebus, with his beames read,Than up my courage I began <strong>to</strong> hale,Which nigh before was agone and dead.My swerde so entred that <strong>the</strong> giaunt blede,And with my strokes I cut <strong>of</strong> anoneOne <strong>of</strong> his legges, amiddes <strong>the</strong> thye bone.1 Old text ' wys.'^ Old text « Agayng.'


:;;;124 ^^^' STEPHEN HA WES.2 1 Than <strong>to</strong> <strong>the</strong> ground he adowne did fall,And upon me he gan <strong>to</strong> loure and glum,Enforcing him so for <strong>to</strong> ryse withall,But that I shortly un<strong>to</strong> him ^ did cumWith his thre hedes he spytte all his venumAnd I with my swerde, as fast as coude be,With all my force cut <strong>of</strong> his hedes thre.2 2 Whan I had so obteyned <strong>the</strong> vic<strong>to</strong>ry,Un<strong>to</strong> me than my verlet well sayd'You haue demaunded well and wor<strong>the</strong>ly :'My greyhoundes lepte and my stede than brayde;And than <strong>from</strong> ferre Isaw, well arayed,To me come ryding thre ladyes right sweteForth than I rode and did wyth <strong>the</strong>m mete.23 The fyrst <strong>of</strong> <strong>the</strong>m was called Veryte,And <strong>the</strong> second Good Operacion,And <strong>the</strong> thirde - cleped Fydelyte.All <strong>the</strong>y at ones wyth good opinionDid geve <strong>to</strong> me great laudacion,And me beseched with her hert entereWyth <strong>the</strong>m <strong>to</strong> rest and <strong>to</strong> make good chere.24 I graunted <strong>the</strong>m, and than backeward we rodeThe mighty giaunt <strong>to</strong> se and behold,Whose huge body was more than five carte-lode.Which lay <strong>the</strong>re bleding, that was almost colde ;They for his death did thanke me many a foldFor he <strong>to</strong> <strong>the</strong>m was enmy mortall,Wherfore hi^ thre hedes <strong>the</strong>y <strong>to</strong>ke in special.• Old text ' hem.' 2 Old text ' The thirde and.'


XII.THE PASSETYME OF PLEASURE,12525 And than Verite, on <strong>the</strong> first fane,Did sette al<strong>of</strong>t <strong>of</strong> Falshoed <strong>the</strong> hede,And Good Operacion in lykewise had taneOf Ymaginacion, that full sore than bledde,His ^ hede al<strong>of</strong>te upon his baner rede.And in likewise Fydelite had servedPerjuries hede, as he had well deserved.26 And with swete songes and swete armonyBefore me <strong>the</strong>y rode <strong>to</strong> <strong>the</strong>ir fayre castellSo forth I rode, with great joy and glory,Un<strong>to</strong> <strong>the</strong> place where <strong>the</strong>se ladies did dwell,Sette on a rocke beside a spryng or ^ well,And fayre Observaunce, <strong>the</strong> goodly portres.Did us receyve with solemp[n]e gladnes.^ Old text ' Upon his.' 2 Old text ' or a;


XIII.GAWIN DOUGLAS.A.D. 1513.Gawin Douglas, born in 1474 or 1475, was <strong>the</strong> third son <strong>of</strong>Archibald, Earl <strong>of</strong> Angus, known in his<strong>to</strong>ry by <strong>the</strong> nickname <strong>of</strong>Archibald Bell-<strong>the</strong>-Cat ; see Note 2Y (59) <strong>to</strong> Sir Walter Scott'sMarmion. He is described in <strong>the</strong> Trinity IMS., mentioned below,as ' Master Ga^^7n Dowglas, provest <strong>of</strong> Sanct Gylys kyrk inEdinburgh, and person <strong>of</strong> lyn<strong>to</strong>un in louthiane, quhilk eftyr wasbischop <strong>of</strong> Dunkeld.' He died <strong>of</strong> <strong>the</strong> plague in 1522, in London.The poems by which he is best known are King ' Hart,' The'Palice <strong>of</strong> Honour,' and his translation <strong>of</strong> Virgil's ^neid. He no<strong>to</strong>nly translated <strong>the</strong> twelve books <strong>of</strong> Virgil, but also <strong>the</strong> thirteenthbook <strong>of</strong> <strong>the</strong> ^neid, added by Maphaeus Vegius, who died in1458. This translation occupied him for sixteen months, as hehimself informs us, and was finished in 151 3. The whole <strong>of</strong> <strong>the</strong>work is <strong>of</strong> considerable merit, but <strong>the</strong> more interesting portions<strong>of</strong> itare <strong>the</strong> original Prologues which are prefixed <strong>to</strong> each book.The best <strong>of</strong> <strong>the</strong>se is, on <strong>the</strong> whole, that <strong>to</strong> <strong>the</strong> twelfth book, hereprinted entire <strong>from</strong> an excellent MS. in Trinity College, Cambridge,marked O. 3. 12. A good edition <strong>of</strong> <strong>the</strong> entire work,<strong>from</strong> <strong>the</strong> same MS., was printed for <strong>the</strong> Bannatyne Club in 1839,and was <strong>to</strong> have been followed by a Glossary, which has, how-


XIII. PROLOUG OF THE XII BUK OF ENEADOS. 127ever, not even yet appeared. Most readers will remember <strong>the</strong>description <strong>of</strong> <strong>the</strong> poet in Marmion, Can<strong>to</strong> VI, st. ii :'A bishop by <strong>the</strong> altar s<strong>to</strong>od,A noble lord <strong>of</strong> Douglas blood,With mitre sheen, and rocquet white.Yet show'd his meek and thoughtful eyeBut little pride <strong>of</strong> prelacy ;More pleased that, in a barbarous age,He gave rude Scotland Virgil's page,Than that beneath his rule he heldThe bishopric <strong>of</strong> fair Dunkeld.'The Prolong <strong>of</strong> <strong>the</strong> xii buk <strong>of</strong> Eneados.Dyonea, ny^^t-hyrd, and wach <strong>of</strong> day,-Th^ starnys chasyt <strong>of</strong> th^ hevyn away,'-Dame Cynthia dovn rollyng in th^ see.And venus lost th^ bewte <strong>of</strong> hir E,Fleand eschamyt within Cylenyus cave 5Mars onbydrew, for all his grundyn glave,Nor frawart Saturn <strong>from</strong> hys mortall speirDurst langar in th^ firmament appeir,Bot stall abak ^ond in hys regioun farBehynd th^ circulat warld <strong>of</strong> lupiter \10Nyc<strong>the</strong>myne, affrayt <strong>of</strong> th^ lyght.Went ondir covert, for gone was tho. nychi ;As fresch Aurora, <strong>to</strong> myghty Tythone ^ spows,Ischit <strong>of</strong> hir safron bed and evir hows,In crawzmysyn cled and granyt violat, 15With sangwyne cape, ih^ selvage purpurat,Onschet th^ wyndois <strong>of</strong> hir large hall,1 MS. ' Tytan.'


;:128 XIII. GAWIN DOUGLAS.;<strong>of</strong> balm ryall,Spred all with rosys, and fullAnd eik <strong>the</strong> hevynly portz'j cristallyneVpwarpis braid, <strong>the</strong> warld till Illumyn. 20ThQ twynklyng stremowm <strong>of</strong> ihe orientSched purpoz^r sprang/j- with gold & asur^ ment,Persand <strong>the</strong> sabill barmkyn nocturnall,Bet doun <strong>the</strong> skyis clowdy mantill wallEous <strong>the</strong> steid, with ruby harnys red, 25Abuf <strong>the</strong> sey lyftis furth hys hed,Of cnWouT soyr, and su;?Kleill brovn as berry,For<strong>to</strong> alichtyn and glaid our Emyspery,The flambe owtbrastyng at his noyss-thyrlys ;Sa fast phe<strong>to</strong>n with <strong>the</strong> quhyp hym quhyrlys, 30To roll Appollo hys faderzj goldyn char,jy^at schrowdith all <strong>the</strong> hevywnys & <strong>the</strong> ayr.Quhill schortly, wiih <strong>the</strong> blesand <strong>to</strong>rch <strong>of</strong> day,Abil3eit in hys lemand fresch array,Furth <strong>of</strong> hys palyce ryall Ischit Phebus, 35With goldyn crovn and vissage gloryus,Crysp harz>, hrycht as chrisolyte or <strong>to</strong>pace,For quhais hew myc>^t nane behald hys faceThe fyry sparkz> brastyng <strong>from</strong> hys Eyn,To purge <strong>the</strong> ayr, and gylt <strong>the</strong> tendyr greyn, 40Defundand <strong>from</strong> hys sege e<strong>the</strong>ryallGlaid influent aspect^V celicallBefort" hys regale hie magnificensMysty vapour vpspryngand, sweit as sens,In smoky soppys <strong>of</strong> donk dewis wak, 45Moich hailsum s<strong>to</strong>vys ourheldand <strong>the</strong> slak.The aureat fanys <strong>of</strong> hys trone sou^raneWith glytrand glans ourspred <strong>the</strong> occiane,The large flud/j lemand all <strong>of</strong> \ych\.Bot with a blenk <strong>of</strong> hys sup^rnale sychi. 50


XIII. PROLOUG OF THE XII BUK OF ENEADOS. 129For<strong>to</strong> behald, It was a glor^ <strong>to</strong> seTke stablit wynd/> and //ze cawmyt see,The s<strong>of</strong>t sesson, //le firmameM sereyn,T/ie lowne illumynat ayr, & fyrth ameynThe sylu^r scalyt fyschis on <strong>the</strong> greit 55Ourthwort cleir stremys sprynkland for //^e heyt,With fynnys schynand brovn as synopar,And chyssell talys, s<strong>to</strong>wrand heir & fhsLi;The new culloz/r aly^tnyng all /^e land2>,Forgane /Mr st^Lnnyn's schane /he beriall stra/^d/j-, 60Quhil //le reflex <strong>of</strong> Me diurnal bemysThe beyn bonkzlr kest ful <strong>of</strong> variant glemys :And lusty flora dyd hyr blomys spreidVnd^r <strong>the</strong> feit<strong>of</strong> Phebus sul5art steidTke swardit soyll enbrovd with selcouth hewys, 65Wod and forest obumbrat with /^ar bewys,Quhois blisfull branschis porturat on /he grundWith schaddoys schene schew rochis rubicundTown's, turettzj, kyrnellis, pynnaclys hieOf kyrkz>, castellis, and like fair Cite, 70Stude, payntit, eu^ry fyall,fayn, & stage,Apon /he plane grund, by Mar awyn vmbrage.Of Eolus north blastz> havand no dreid,The s\i\^e spred her braid bosu?;^ on breid,Zephyrus confortabiU Inspiratioun 75Fortill ressaue law in hyr barm adounThe cornys croppis & /he hen's new brerdWith glaidsu;;^ garmont revestyng Me erdSo thik Me plantzV sprang in enery peyce,Tke feildzj ferleis <strong>of</strong> Mar fructuus fleyce ;80Byssy dame Ceres, and provd pryapus,Reiosyng <strong>of</strong> Me planys ple/ztuus,Plenyst sa plesand & mast pr^pyrly,K


130 XTII. GAWIN DOUGLAS.;;;;;:By natur nurysyt wondir nobilly,On ihe fertill skyrt-lappys <strong>of</strong> <strong>the</strong> gruiid ^^Strekyng on breid ondyr <strong>the</strong> Cyrkyll rovndThe variand vestur <strong>of</strong> <strong>the</strong> venust vaillSchrowdz> <strong>the</strong> scherald fur, & euery faillOurfret wiih ful3eis <strong>of</strong> figur/i- fulldiuerss.The spray bysprent with spryngand sprowt/^f dispers, 90For callo^^r humour on <strong>the</strong> dewy nyght,Rendryng sum place <strong>the</strong> gerss-pilis thar hycht,Als far as catal, <strong>the</strong> lang symmyvis day,Had in //^ar pastur eyt & knyp awayAnd blisfull blossu7;zmys in <strong>the</strong> blomyt ^ard 95SubmittzV Mar hedii's in <strong>the</strong> 5ong so/mys salfgardIve levys rank ourspred <strong>the</strong> barmkyn wall,The blomyt hawthorn cled hys pyk/j allFurth <strong>of</strong> fresch burgionys <strong>the</strong> wyne grapis ^yngEndlang <strong>the</strong> treil3eis dyd on t^^yst^> hyng; 100The lowkyt but<strong>to</strong>nys on <strong>the</strong> gewmyt treisOurspredand leyvis <strong>of</strong> naturzl? tapestreis ;S<strong>of</strong>t gresy verdowr eftir balmy scho\vrzjOn curland stalkzV smylyng <strong>to</strong> /^ar floAvrwBehaldand //^ame sa mony diuerss hew, 105Sum perss, sum paill, snm burnet, and sum blew,Sum greyce, suw gowlys, suw purpo^/r, sum sangwane,Blanchit or brovne, fawch 5allow mony ane,Sum hevjTily culloryt in celestiall gre,Sum watry hewit as <strong>the</strong> haw wally see,And su;;^depart in freklys red and quhite,Sum hrycht as gold with aureat levys lyte.The dasy dyd on breid hyr crownell smaill,And eu^ry flour onlappyt in <strong>the</strong> daill ;In battill gyrss burgionys <strong>the</strong> banwart wild, 115The clavyr, catcluke, and <strong>the</strong> ca7«mamyldno


XIII. PROLOUG OF THE XII BUK OF ENEADOS. I31The flour-delyss furthspred hys hevynly hew,Flour-dawmes, and columby blank and blewSeir downys smaill on dent-de-lyon sprang,The 5yng greyn blomyt straberry levys amang; 120Gymp gerrafloz^w Mar royn levys onschet,Fresch prymross, and tliQpurpoz/;r violetThQ Royss knoppys, tutand furth thd.x hed,Gan chyp, and kyth //zar Vermel lippys red,Crysp scarlet levis sum scheddand, baith at anys, 125Kest fragrant smell amyd <strong>from</strong> goldyn granysHevynly lylleis, with lokrand <strong>to</strong>ppys quhyte,Oppy^nyt and schew //zarcreistz> redymyte,ThQ balmy vapoz^r <strong>from</strong> /;^arsilkyn croppysDistilland hailsu;^z sugurat Ymnnj droppys, 130And sylu^r schakan> gan fra levys hyng,With crystal sprayngz> on <strong>the</strong> verdour 5yngThe plane puld^rit with semly sett/i"sovnd,Bedyit full <strong>of</strong> dewy peirlys rovnd,So /^at Ilk burgioun, syon, herb, and ^oux, 135Wolx all e;;2balmyt <strong>of</strong> <strong>the</strong> fresh liquoz^r,And bathit halt dyd in dulce hMmouxis fleyt,Quhar<strong>of</strong> <strong>the</strong> beys v^rochx. th2x hu^/ny sweit.By myghty Phebus operatiou^zs,In sappy subtell exhalatiou;zs, 14°Forgane <strong>the</strong> cu;;zmyn <strong>of</strong> //zisprynce potent,Redolent o^oux vp <strong>from</strong> rutzirsprent,Hailsu;;? <strong>of</strong> smell as ony spicery,Tryakill, droggzj, or electuary,Seroppys, sewane, sugur, & Synnamome,Precyus Invnctme;zt, salve, or fragra;zt pome,14SAromatik guwmys, or ony fyne potioun.Must, myr, aloes, or confectioun \Ane paradyce It semyt <strong>to</strong> draw neirK 2


:;;::132 XIII. GAWIN DOUGLAS.Thir gal^art gardyng/j- and like greyn herberf. 150Mai Stamyabill walxis ihe amerant medz>Swa//nys swouchis throw-owt <strong>the</strong> rysp and redz>,Our al lh\x lowys and <strong>the</strong> fludzV gray,Seirsand by kynd a place quhar /-^aisuld layPhebus red fowle hys corall creist can steir, 155Oft strekyng furth hys hekkill, crawand cleir,Amyd Me wom's and <strong>the</strong> rutys gent,Pykland hys meyt in alleis quhar he wentHys \vifz>,Coppa and P^rtelot, hym by.As byrd al tyme //^at hantzj bigamy :The pantyt povn, pasand mth plomys gym,Kest up his taill,a provd plesand quheill-rym,1 60Yschrowdyt in hys fedra/;2me hiychi & scheyn,Schapand Ihe prent <strong>of</strong> Argus hundreth EynAmang <strong>the</strong> brouys <strong>of</strong> <strong>the</strong> olyve twest/i- 165Seir smaill fowlys wirkand crafty nestz>,Endlang <strong>the</strong> heggeis thyk, and on rank ak/^,Ilk byrd reiosyng with Mar myrthfull makz>.In corner/i- and cleir fenystarzV <strong>of</strong> glassFull bissely Aragne wevand was, 170To knyt hir neilis and hir wobbys sle,T'y^arwith <strong>to</strong> caucht <strong>the</strong> myghe & litillfleSo dusty puld(?r vps<strong>to</strong>wm in eu^ry streit,Quhil corby gaspyt for <strong>the</strong> fervent heit.Vnd^r <strong>the</strong> bewys beyn in lusty valys, 175Within fermans, and parkzi- cloyss <strong>of</strong> palys.The bustuus huVkis rakz> furth on raw ;Heyrd/> <strong>of</strong> hert/j throw <strong>the</strong> thyk wod-schaw,Baith <strong>the</strong> brokkett/j-, and wiih braid burnyst tyndz>,The sprutlyt calvys sowkand <strong>the</strong> red hyndzj-, 180The 3ong fownys followand <strong>the</strong> dun days,Kydd/j skippand throw ro;znys eftir rays


XIII. PROLOUG OF THE XII BUK OF ENEADOS. 133In Xys'&ouus and on leys litillla;7zmysFull tayt & tryg socht bletand <strong>to</strong> //zarda7;2mys,Tydy ky lowys, veilys by thame ry/znys 185All snog & slekit worth ihir bestz> sky;znys.On salt stremys wolx doryda and <strong>the</strong>t?'>fBy ry;znand strandzV nymphes and naedes,Sik as we clepe wenschis and damysellis,In gresy gravys wandrand by spryng-wellis, 190Of blomyt branchis and flowrzj quhite & redPlettand ihar lusty chaplettzV for //^ar bedSum [sang] ryng-sangz>, dansys ledys, and rovndz>,With vocis schill, quhill all th& dail resovndzVQuharso th2.i walk in<strong>to</strong> /y^ar caralyng, 195For amorus lays doith <strong>the</strong> Rochys ryngAne sang, ' <strong>the</strong> schyp salys our <strong>the</strong> salt faym,Will bryng thii m^rchandzV and my le;;2man haym ;'Sum o<strong>the</strong>r syngz>, ' I wilbe blyt>^ and Xycht,Mine hart Is lent apon sa gudly wight,' 200And tho^tfull luffarzi" rowmys <strong>to</strong> and fro,To lyss th2iX pane, and pleyn Mar loly wo ;Eftir thdiX gyss, now syngand, now in sorow.With hartz> pensyve, <strong>the</strong> lang symmyris morowSum ballettz> lyst endyte <strong>of</strong> hys lady, 205Sum levis in hoip, and sum alut^rlyDisparit Is,and sa quyte owt <strong>of</strong> grace,Hys purga<strong>to</strong>ry he fyndzV in eu^ry place.& feyn,To pleyss his lufe smm Xhochi <strong>to</strong> flatSuw <strong>to</strong> hant bawdry and onlesuw meyn 210Su;;z rownys <strong>to</strong> hys fallow, //^ame betwene,Hys myrry s<strong>to</strong>uth and pastans lait ^ist^revinSmyland says ane, 'I couth in previteSchaw <strong>the</strong> 21. bovrd,' ' Ha, quhat be Mat.?' quod he ;'Quhat thyng ? Mat most be secrete,' said <strong>the</strong> <strong>to</strong><strong>the</strong>r. 215


134 -Y///. GAWIN DOUGLAS.;;;;:'Gud lord ! mysbeleif ^e ^our verray broder ?''Na, neutT a deill, bot harkzj quhat I waldThou, mon be prevy :'—' lo, my hand vphald/'T/ia.n sal //^ou walk at evin :' quod he, ' quhidd^r ?''Insik a place heir west, we baith <strong>to</strong>g^'ddd-r, 220Quhar scho so freschly sang //lis hyndyr nyc/it ;Do choyss /he ane, and I sal quynch //iq \ychi.''I salbe //iar, I hope,' quod he, and lewch3 a, now I knaw //iq mater weill eneuch/'Thus <strong>of</strong>t dywlgat Is //^is schamefuli play, 225Na thyng accordyng <strong>to</strong> our hailsuw may,Bot rathar co;/tagius and infective,And repugna;/t /hat sesson nutrytyve,Quhen new curage kytlys all gentill hartzV,Seand throu kynd Ilk thyng spryngzV & revertz>. 230Dame naturzj mewstralis, on //ia.t o/her part,T^/^ar blysfull bay en<strong>to</strong>nyng eufry art,To beyt thir amorus <strong>of</strong> //zar nychUs baill.The merl, /he mavyss, and /he nychtyngale,With mery notis myrthfully furth brest, 235Enforcyng //^ame quha vaychX. do clynk itbestThe cowschet crowdzj [&] pyrkzj- on /he r}-ss,The styrlyng changzV diuerss stevy;znys nyss,The sparrow chyrmys in /he wallis clyft,Goldspynk and lyntquhite fordy;mand /he lyftThe Gukgo galys, & so quytt^ris /he quaill,240Quhill ryver/> rerdit,schawis, & e^iery vaill.And tendtT twyst/j trymlyt on /he treis,For byrd/j sang, and bemyng <strong>of</strong> /he beysIn wrablis dulce <strong>of</strong> hev}nly armonyis 245The lark/j, lowd releschand in /he skyis,Lovys Mar lege with <strong>to</strong>nys curyus,Baith <strong>to</strong> dame natur, & <strong>the</strong> fresch venus,


XIII. PROLOUG OF THE XII BUK OF ENEADOS. 1 35Rendryng hie lawd/j- in //^arobs^manceQuhais suguiyt throt?> maid glaid h^nti's danss, 250And al smail fowlys syngz.? on /ke spray'Welcu^z fke lord <strong>of</strong> lyc/iU and lamp <strong>of</strong> day,Welcu;;2 fostyr <strong>of</strong> tendir herbys grene,Welcu;/7 quyknar <strong>of</strong> floryst flowrzir scheyn,\Ye\cnm support <strong>of</strong> euery rute and vayn, 255Welcu?;^ confort <strong>of</strong> alkynd fruyt & grayn,Welcuw //le hyrdt's beild apon /ke brer,Welcu;;z master and rewlar <strong>of</strong> /ke 5er,Welcuz;^ weilfar <strong>of</strong> husbandz> at /ke plewys,Welcu;;z reparar <strong>of</strong> woddt's, treis, & bewys, 260We\cu?/i depayntar <strong>of</strong> /ke blomyt med?>,Welcuw /ke lyfe <strong>of</strong> eu^^y thyng //^at spredz>,Welcuw s<strong>to</strong>rour <strong>of</strong> alkynd bestiall,Welcu;;2 be thy bryckt bemys, gladyng all,Welcu;7Z celestial myrroz/r and aspy^ 265Attechyng all //zat hantzj sluggardy !'And wz't-^ //^is word, in chalm^r quhar I lay,Tke nynt morow <strong>of</strong> fresch temp^rit may,On fut I sprent in<strong>to</strong> my bair sark,Wilfull fortill compleit my langsuw wark 270Twichand /ke lattyr buke <strong>of</strong> dan virgill,Quhilk me had tareit al <strong>to</strong> lang a quhileAnd <strong>to</strong> behald /ke cu/;2myng <strong>of</strong> //^is kyng,That was sa welcuw tyll all warldly thyng.With sic tryu^zphe and pompos curage glaid 2757%an <strong>of</strong> hys souerane chy/;zmys, as Is said.Newly aryssyn in hys estait ryall.That, by hys hew, but orleger or dyall,was past four hourzl? <strong>of</strong> day,I knew ItAnd tho^T/^t I wald na langar ly in may, 280Less Phebus suld me losanger attaynt


136 XIII . GAWIN—DOUGLAS.; ; :For progne had, or ///an,sung hir cowplaynt,And eik hir dreidfull systir philomeynHyr lays endyt, and in \vodd;> greynHyd hir-selvyn, eschamyt <strong>of</strong> hir chanceAnd Esacus completzj hys pe/^nanceIn Ryver/j, fludzV, and on eu^ry laik:285And Peristera bydd/> luffarzj awaik ;'Do serve my lady venus heir with me,Lern i/ms <strong>to</strong> mak jowr obs^niance/ (\uod sche, 290*In<strong>to</strong> myne hartzj ladeis sweit presensBehaldz!? how I beynge, and do reuerens.'Hyr nek scho wrynklys, trasyng mony fold,With plomys glitt^rand, asur apon gold,Rendryng a cullowr betwix greyn & blew, 295In purpowr glans <strong>of</strong> hevynly variant hewI meyn our awyn natyve byrd, gewtill dow,Syngand in hyr kynd, ' I come hydd(?r <strong>to</strong> wow ;'So pryklyng hyr greyn curage for<strong>to</strong> crowdIn amorus voce and wowar soundz> lowd, 300ThdX, for <strong>the</strong> dynnyng <strong>of</strong> hir wan<strong>to</strong>n cry,I Irkyt <strong>of</strong> my bed, and my^>^t not ly.But gan me blyss, syne in my wedz!? dress,And, for It was ayr morow, or tyme <strong>of</strong> mess,I hynt a scrip<strong>to</strong>z^r and my pen furth tukeSyne Mus begouth <strong>of</strong> virgill <strong>the</strong> twelt buke.305Explicit scitus prologus ;Quhar<strong>of</strong> <strong>the</strong> au<strong>to</strong>z^r says thus.The lusty crafty pr^rambill, perle <strong>of</strong> may1 <strong>the</strong> entitil, crownyt quhil domysday; 310And al w/t^ gold, in syng <strong>of</strong> stait ryall,IMost beyn illuwnyt thy lett^ris capital.


XIV.JOHNSKELTON.A.D. 1522,John Skel<strong>to</strong>n was bom about a.d. 1460, and died June 21,1529. He was created poet laureat^in <strong>the</strong> University <strong>of</strong> Oxford(as Cax<strong>to</strong>n expresses it), before <strong>the</strong> year 1490, was afterwardsadmitted <strong>to</strong> a degree at Cambridge, and promoted <strong>to</strong> <strong>the</strong> rec<strong>to</strong>ry<strong>of</strong> Diss in Norfolk before 1504. Many accusations <strong>of</strong> misbehaviourhave been made against him, but <strong>the</strong>y do not seem <strong>to</strong> besustained by pro<strong>of</strong> ; no doubt his habit <strong>of</strong> indulging withoutrestraint in satirical invective made him many enemies. Hischief poems are, ' The Bowge <strong>of</strong> Gourte,' ' Magnyfycence,' ' TheBoke <strong>of</strong> Colyne Cloute,' 'Ware <strong>the</strong> Hauke,' ' Phyllyp Sparowe'(a beautiful elegy on <strong>the</strong> death <strong>of</strong> a pet bird, <strong>from</strong> which I givean extract describing <strong>the</strong> beauty <strong>of</strong> Jane, <strong>the</strong> bird's mistress),and o<strong>the</strong>rs. One <strong>of</strong> <strong>the</strong> best is entitled 'Why come ye nat <strong>to</strong>Gourte ? '—an extract <strong>from</strong> which is also here printed. It containsa bitter satirical attack on Cardinal Wolsey, and was writtenabout A.D. 1522.It can hardly be wondered at that Wolsey resented<strong>the</strong> attack, and even went so far as <strong>to</strong> order Skel<strong>to</strong>n <strong>to</strong> bearrested. The poet <strong>to</strong>ok sanctuary at Westminster, where hewas protected by Abbot Islip. He lived in retirement <strong>the</strong>reduring <strong>the</strong> remainder <strong>of</strong> his life, and was buried in <strong>the</strong> church<strong>of</strong> Saint Margaret, adjoining <strong>the</strong> Abbey.Few editions <strong>of</strong> any <strong>English</strong> poet's works are so thoroughlysatisfac<strong>to</strong>ry as that <strong>of</strong> Skel<strong>to</strong>n's poems, by <strong>the</strong> Rev. A. Dyce,printed in 1843. I <strong>the</strong>refore take <strong>the</strong> extracts below <strong>from</strong> Mr.Dyce, without alteration. The text <strong>of</strong> 'Why come ye nat <strong>to</strong>


: ; ;;138 XIV. JOHN SKELTON.Couite' was taken by Mr. Dyce chiefly <strong>from</strong> an old undatededition by Kele, collated with <strong>the</strong> editions by Wyght andKytson (also undated), and with Marshe's edition <strong>of</strong> Skel<strong>to</strong>n's'Workes,' printed in 1568.' Phyllyp Sparowe' is also chiefly<strong>from</strong> Kele's edition.[(A) From 'Whycome ye nat <strong>to</strong> Courier'^The Erie <strong>of</strong> NorthumberlandeDare take nothynge on hande :Our barons be so bolde,In<strong>to</strong> a mouse-hole <strong>the</strong>y wolde 290Rynne away and crepe,Lyke a mayny <strong>of</strong> shapeDare nat loke out at durFor drede <strong>of</strong> <strong>the</strong> mast}'ue cur,For drede <strong>of</strong> <strong>the</strong> bochers dogge 295Wold wyrry <strong>the</strong>m lyke an hogge.For and this curre do gnar,They must stande all a far,To holde vp <strong>the</strong>ir hande at <strong>the</strong> bar.For all <strong>the</strong>ir noble blode, 300He pluckes <strong>the</strong>m by <strong>the</strong> hode,And shakes <strong>the</strong>m by <strong>the</strong> eare,And brynge[s] <strong>the</strong>m in suche feare;He bayteth <strong>the</strong>m lyke a bere,Lyke an oxe or a bullTheyr wyttes, he saith, are dullHe sayth <strong>the</strong>y haue no brayneTheyr astate <strong>to</strong> mayntayneAnd maketh <strong>the</strong>m <strong>to</strong> bow <strong>the</strong>yr kne305Before his maieste. 310


XIV. (a) WHF come ye NAT TO COURTE ? 1 39Juges <strong>of</strong> <strong>the</strong> kynges lawes,He countys <strong>the</strong>m foles and dawesSergyantes <strong>of</strong> <strong>the</strong> coyfe eke,He sayth <strong>the</strong>y are <strong>to</strong> sekeIn pletynge <strong>of</strong> <strong>the</strong>yr case 315At <strong>the</strong> Commune Place,Or at <strong>the</strong> Kynges BencheHe wryngeth <strong>the</strong>m such a wrenchcjThat all our lerned menDare nat set <strong>the</strong>yr penne 320To plete a trew tryallWithin Westmynster hallIn <strong>the</strong> Chauncery where he syttes,But suche as he admyttes.None so hardy <strong>to</strong> speke 325He sayth, thou huddypeke,'Thy lernynge is <strong>to</strong> lewde.Thy <strong>to</strong>nge is nat well <strong>the</strong>vvde.To seke before our grace ;'And openly in that place 330He rages and he raues,And cals <strong>the</strong>m cankerd knauesThus royally he do<strong>the</strong> dealeVnder <strong>the</strong> kynges brode scaleAnd in <strong>the</strong> Checker he <strong>the</strong>m cheks 335In <strong>the</strong> Ster Chambre he noddis and beks,And bereth him <strong>the</strong>re so s<strong>to</strong>wte,That no man dare rowte,Duke, erle, baron, nor lorde,But <strong>to</strong> his sentence must accorde 340Whe<strong>the</strong>r he be knyght or squyre,All men must folow his desyre.What say ye <strong>of</strong> <strong>the</strong> Scottysh kynge ?


::;!140 XIV. JOHN SKELTON.That isano<strong>the</strong>r thyng.He is but an yonglyng, 345A stahvorth}- stryplyngThere is a whyspring and a whipling,He shulde be hyder broughtBut, and it were well sought,I trow all wyll be nought, 350Nat worth a shyttel-cocke,Nor worth a sowre cals<strong>to</strong>cke.There goth many a lyeOf <strong>the</strong> Duke <strong>of</strong> Albany,That <strong>of</strong> shulde go his hede, 355And brought in quycke or dede.And allScotlande owersThe mountenaunce <strong>of</strong> two houres.But, as some men sayne,I drede <strong>of</strong> some false trayne 360Subtelly wrought shall beVnder a fayned treatee ;But within mone<strong>the</strong>s threMen may happely seThe trechery and <strong>the</strong> prankes 365Of <strong>the</strong> Scottyshe bankes.What here ye <strong>of</strong> Burgonyons,And <strong>the</strong> Spainyardes onyons ?They haue slain our EnglisshmenAboue threscore and tenFor all your amyte,No better <strong>the</strong>y agre.God saue my lorde admyrellWhat here ve <strong>of</strong> Mutrell ?.370There-with I dare nat mell. 375Yet what here ye tell


XIV. (a) why come ye NAT TO COURTE? I4IOf our graunde counsell ?Icoulde say some-what,But speke ye no more <strong>of</strong> that,For drede <strong>of</strong> <strong>the</strong> red hat380Take peper in <strong>the</strong> noseFor than thyne heed <strong>of</strong> goseOnes yet agayneOf you I wolde frayne,Why come ye nat <strong>to</strong> court \r—AltTo whyche court ?To <strong>the</strong> kynges courte,400Or <strong>to</strong> Hamp<strong>to</strong>n Court ?Nay, <strong>to</strong> <strong>the</strong> kynges courtThe kynges courteShulde haue <strong>the</strong> excellence ;But Hamp<strong>to</strong>n Court405Hath <strong>the</strong> preemynence.And Yorkes Place,With my lordes grace,To whose magnifycenceIs all <strong>the</strong> conflewence,410Sutys and supplycacyons,Embassades <strong>of</strong> all nacyons.Strawe for lawe canon ^,Or for <strong>the</strong> lawe common,Or for lawe cyuyll415It shall be as he wyllS<strong>to</strong>p at law tancrete.An obstract ^ or a concrete ;^ 'conon' in Kele's ed. ;'canon' in o<strong>the</strong>rs." So : for ' abstract.'


—'142 XIV. JOHN SKELTON.!! ;Be it sowre, be it swete,His wysdome is so dyscrete, 420That in a fume or an hete*Wardeyn <strong>of</strong> <strong>the</strong> Flete,Set hym fast by <strong>the</strong> fete !'And <strong>of</strong> his royall powreWhan hym lyst <strong>to</strong> lowre, 425Than, haue him '<strong>to</strong> <strong>the</strong> Towre,Saunz auJter remedyHaue hym for<strong>the</strong> by and byTo <strong>the</strong> iVIarshalsy,!Or <strong>to</strong> <strong>the</strong> Kynges BencheHe dyggeth so in <strong>the</strong> trencheOf <strong>the</strong> court royall,That he ruleth <strong>the</strong>m all.430So he do<strong>the</strong> vndermynde,And suche sleyghtes do<strong>the</strong> fynde, 435That <strong>the</strong> kynges myndeBy hym issubuerted,And so streatly coartedIn credensynge his tales,That all is but nutshales 440That any o<strong>the</strong>r sayth ;He hath in him suche fayth.Now, yet all this myght beSuffred and taken in gre,If that that he UTOught 445To any good ende were broughtBut allhe bringeth <strong>to</strong> nought,By God, that me dere boughtHe bereth <strong>the</strong> kyng ^ on hand,' Kele's ed. has 'dkeyng'; o<strong>the</strong>r eds. 'kyng.'


XIV. (a) why come ye NAT TO COURTS? 1 43That he must pyll his lande, ^ 450To make his c<strong>of</strong>ers ryche ;But he layth all in <strong>the</strong> dyche,And vseth suche abusyoun,That in <strong>the</strong> conclusyounAll commeth <strong>to</strong> confusyon, 455Perceyue <strong>the</strong> cause why,To tell <strong>the</strong> trouth playnly,He is so ambicyous,So shamles, and ^ so vicyous,And so supersticyous, 460And so moche obliuyousFrom whens that he came,That he falleth in<strong>to</strong> a ccBciam ^,Whiche, truly <strong>to</strong> expresse,Is a forgetfulnesse, 465Or wylfull blyndnesse,Wherwith <strong>the</strong> SodomitesLost <strong>the</strong>yr inward syghtes,The Gommoryans alsoWere brought <strong>to</strong> deedly wo, 470As Scrypture recordisA ccecitate cordis^In <strong>the</strong> Latyne synge we,Libera nos, Domine IBut this madde Amalecke, 475Lyke <strong>to</strong> a Mamelek ^,He regardeth lordesNo more than potshordes* Kele's ed. has an ' '; o<strong>the</strong>r eds. ' and.'^ The eds. have * Acisiam*; but see II. 466-468, and i. 472, Cf, Gen,xix. II.^Printed 'Amamelek' in <strong>the</strong> old editions.


::144 'Y/r. JOHN SKELTON,He isin suche elacyonOf his exaltacyon, 480And <strong>the</strong> supportacyonOf our souerayne lorde,That, God <strong>to</strong> recorde,He ruleth all at wyll,Without reason or skyll485How be it <strong>the</strong> primordyallOf his wretched originall,And his base progeny,And his gresy genealogy,He came <strong>of</strong> <strong>the</strong> sank royall, 490That was cast out <strong>of</strong> a bochers stall.Bot how euer he was borne,]\Ien wolde haue <strong>the</strong> lesse scorne,If he coulde consyderHis birth and ro\\Tne <strong>to</strong>geder, 495And call <strong>to</strong> his myndeHow noble and how kyndeTo him he ha<strong>the</strong> foundeOur souereyne lorde, chyfe groundeOf all this prelacy, 500And set hym noblyIn great auc<strong>to</strong>ryte,Out <strong>from</strong> a low degre,Whiche he can nat se :For he was, parde, 505No doc<strong>to</strong>r <strong>of</strong> deuinyte,Nor doc<strong>to</strong>r <strong>of</strong> <strong>the</strong> law.Nor <strong>of</strong> none o<strong>the</strong>r sawBut a poore maister <strong>of</strong> arte,God wot, had lytell parte 510Of <strong>the</strong> quatriuials,^


XIV. (a) WHV come FE NAT TO COURTS? 1 45• NorNor yet <strong>of</strong> triuials,Nor <strong>of</strong> philosophy,<strong>of</strong> philology,Nor <strong>of</strong> good pollycy, 515Nor <strong>of</strong> astronomy,Nor acquaynted worth a flyWith honorable Haly,Nor with royall Ptholomy,Nor with Albumasar, 520To treate <strong>of</strong> any starFyxt or els mobyllHis Latyne <strong>to</strong>nge do<strong>the</strong> hobbyll,He doth but cloute and cobbillIn Tullis faculte, 525Called humanyteYet proudly he dare pretendeHow no man can him amendeBut haue ye nat herde this,How an one-eyed man is 530Well-syghted whenHe is amonge blynde men ?Than, our processe for <strong>to</strong> stable.This man was full vnableTo reche <strong>to</strong> suche degre, 535Had nat our prynce beRoyall Henry <strong>the</strong> eyght,Take him in suche conceyght,That he set him on heyght,In exemplyfyenge' 540Great Alexander <strong>the</strong> kynge,In writynge as we fyndeWhiche <strong>of</strong> his royall mynde,And <strong>of</strong> his noble pleasure,L


146 A'/r. JOHN SKELTON.Transcendynge out <strong>of</strong> mesure, 545Thought <strong>to</strong> do a thyngeThat perteyneth <strong>to</strong> a kynge,To make vp one <strong>of</strong> nought,And made <strong>to</strong> him be broughtA wretched poore man, 550Whiche his lyuenge wanWith plantyng <strong>of</strong> lekesBy <strong>the</strong> dayes and by <strong>the</strong> wekes,And <strong>of</strong> this poore vassallHe made a kynge royall, 555And gaue him a realme <strong>to</strong> rule,That occupyed a showell,A mat<strong>to</strong>ke and a spade,Before that he was madeA kynge, as I haue <strong>to</strong>lde, 560And ruled as he wolde.Suche is a kynges power.To make within an hower.And worke suche a myracle.That shall be a spectacle 565Of renowme and worldly fame :In lykewyse now <strong>the</strong> sameCardynall ispromoted,Yet with lewde condicyons cotyd,As herafter ben notyd, 570Presumcyon and vayne glory.Envy, wrath, and lechery,Couetys and glo<strong>to</strong>ny,Slouthfull <strong>to</strong> do good,Now frantick, now starke wode. 3/5Allmyghty God, Itrust,


XIV, (b) phyllyp sparowe. 147Hath for him dyscustThat <strong>of</strong> force he mustBe faythfull, trew, and iust 750To our most royall kynge,Chefe rote <strong>of</strong> his makyngeYet it is a wyly mouseThat can bylde his dwellinge-houseWithin <strong>the</strong> cattes eare 755Withouten drede or feare.[(B)From 'Phyllyp SparoweJ]How shall I reportAll <strong>the</strong> goodly sortOf her fetures clere,loocThat hath non erthly pere ?The ^ fauour <strong>of</strong> her faceEnnewed all with grace,Confort, pleasure, and solace,Myne hert doth so enbrace, 1005And so hath rauyshed meHer <strong>to</strong> behold and se,That, in wordes playne,I cannot me refrayneTo loke on her agayne 3010Alas, what shuld I fayne ?It wer a plesaunt payneWith her aye <strong>to</strong> remayne.Her eyen gray and stepeCauseth myne hert <strong>to</strong> lepe; 1015With her browes bentShe may well represent^ The editions have ' Her' by mistake; cf. 1. 1035.L 2


148 XIV. JOHN SKELTON,Fayre Lucres, as I wene,;Or els fayre Polexene,Or els Caliope, 1020Or els PenolopeFor this most goodly floure,This blossome <strong>of</strong> fresshe coloure.So Jupiter me socoure.She florisheth new and new 1025In beautye and vertewHac claritate gemmagloriosa /ccmina,Memor es<strong>to</strong> verhi tui servo tuo !:;Servus tuus sum ego. 1030The Indy saphyre blewHer vaynes doth ennewThe orient perle so clere,The whytnesse <strong>of</strong> her lereHer ^ lusty ruby ruddes 10.^5Resemble <strong>the</strong> rose-buddesHer lyppes s<strong>of</strong>t and meryEmblemed lyke <strong>the</strong> chery,It were an heuenly blysseHer sugred mouth <strong>to</strong> kysse. 1040Her beautye <strong>to</strong> augment,Dame Nature hath her lentA warte vpon her cheke,Who so lyst <strong>to</strong> sekeIn her vysage a skar, 1045That semyth <strong>from</strong> afarLyke <strong>to</strong> <strong>the</strong> radyant star,All with fauour fret,So properly it is set:;J The editions wrongly have ' The'; cf. 1, 1002.


XIV. (b) phyllyp sparowe. 149She is <strong>the</strong> vyolet, 1050The daysy delectable,The columbine ^ commendable,The iel<strong>of</strong>er amyable[For] ^ this most goodly floure,This blossom <strong>of</strong> fressh colour, 1055So Jupiter me succour,She florysheth new and newIn beaute and vertewHac claritate geminaO gloriosa/oemma, 2060Bonitatemfecisti cwn servo tuo,Et ex prcBcordiis sonant prcEconia !And whan I perceyuedHer wart, and conceyued.domina,It cannot be denayd 3065But it was well conuayd,And set so womanly,And nothynge wan<strong>to</strong>nly,But ryght conuenyently,And full congruently, 1070As Nature cold deuyse,In most goodly wyseWho so lyst beholde.It make<strong>the</strong> loners boldeTo her <strong>to</strong> sewe for grace, 1075Her fauoure <strong>to</strong> purchaseThe sker upon her chyn,Enhached on her fayre skyn,Whyter than <strong>the</strong> swan,It wold make any man^ So in o<strong>the</strong>r editions ; Kele has ' calumbyn.'^ Omitted by accident; see 1. 1021.jo8o


;;:;•150 XIV. JOHN SKELTON.To forget deadly synHer fauour <strong>to</strong> wynFor this most goodly floure,This blossom <strong>of</strong> fressh coloure,So Jupiter me socoure, 1085She flouryssheth new and newIn beaute and vertewHac clariiate geminagloriosafoemina^Deft at in salutare tuum ^ anima mea ; 1090Quid peti's Jih'o, mater dulcissima ? babes'^!S<strong>of</strong>t, and make no dyn,For now I wyll begynTo haue in remembraunceHer goodly dalyaunce, 1095And her goodly pastaunce :So sad and so demure,Behauynge her so sure,With wordes <strong>of</strong> pleasureShe wold make <strong>to</strong> <strong>the</strong> lure,And any man conuertTo gyue her his hole hert.She made me sore amasedVpon her whan I gased,iiooI\Ie thought min hert was erased, 1105]\Iy eyne were so dasedFor this most goodly flour,This blossom <strong>of</strong> fressh colour,So Jupyter me socour.She flouryssheth new and newIn beauty and vertewmo^ Mr. Dyce corrects this, but unnecessarily; see note <strong>to</strong> !. io6i.^ Printed ' ba ba ' in <strong>the</strong> old editions.


XIV. (b) phyllyp sparowe. 151Hac clariiate gemina,gloriosafoemina,Quomodo dilexi legem tuam, domina !Recedant Vetera^ nova sint omnia. 1115And <strong>to</strong> amende her tale,Whan she lyst <strong>to</strong> auale,And with her fvngers smale,And handes s<strong>of</strong>t as sylke,Whyter than <strong>the</strong> myll^e, 1120That are so quyckely vaynedWherwyth my hand she strayned,Lorde, how I was paynedVnneth I me refraynedHow she me had reclaymed, 1125And me <strong>to</strong> her retayned,Enbrasynge <strong>the</strong>rwithallHer goodly myddell smallWith sydes longe and streyteTo tell you what conceyte 11301 had than in a tryce,The matter were <strong>to</strong> nyse,And yet <strong>the</strong>re was no vyce,Nor yet no villany,But only fantasy ;1135For this most goodly floure,This blossom <strong>of</strong> fressh coloure,So Jupiter me succoure,She floryssheth new and newIn beaute and verte\v 1 140Hac claritate gemma,gloriosa foemina,Iniquos odio habui INon calumnientur me superhi.


;;:152 XIV. JOHN SKELTON.But where<strong>to</strong> shulde I note 1145How <strong>of</strong>ten dyd I <strong>to</strong>teVpon her prety fote ?It raysed myne hert roteTo se her treade <strong>the</strong> groundeWith heles short and rounde. 1150She is playnly expresseEgeria, <strong>the</strong> goddesse,And lyke <strong>to</strong> her image,Emportured with corage,A louers pylgrimageTher is no beest sauage,Ne no tyger so wood,But she wolde chaunge his mood,Such relucent graceIs formed in her faceFor this most goodly floure,This blossome <strong>of</strong> fresshe coloure,So Jupiter me succour,She flour}-ssheth new and newIn beaute and vertewI/ac claritaie geminagJoriosa fceviina,Mirabilia testimonia tua !Sicut novellce plantationes in juventute sua.115511601 165So goodly as she dresses, 1 170So properly ^ she pressesThe bryght golden tressesOf her heer so fyne,Lyke Phebus beames shyne.Where<strong>to</strong> shuld I discloseThe garterynge <strong>of</strong> her hose ?/o' So in o<strong>the</strong>r eds, ; Kele's ed. has ' propeeyly.'


XIV. (b) phyllyp sparowe. 153It is for <strong>to</strong> supposeHow that she can wereGorgiously her gere jHer fresshe habylementes 11 80With o<strong>the</strong>r implementesTo serue for all entehtes,Lyke dame Flora, queneOf lusty somer grene ;For this most goodly floure, 1185This blossom <strong>of</strong> fressh coloure,So Jupiter me socoure,She florisheth new and newIn beautye and vertewHac claritaie gemina 1190gloriosa foemina,Clamavi in <strong>to</strong><strong>to</strong> corde, exaudi me !Misericordia iua magna est super me.My pen it is vnable,My hand it is vnstabk, 1220My reson rude and dullTo prayse her at <strong>the</strong> full ;Goodly maystres Jane,Sobre, demure Dyane;Jane this maystres hyght, 1225The lode-star ^ <strong>of</strong> delyght,Dame Venus <strong>of</strong> all pleasure,The well <strong>of</strong> worldly treasureShe doth excede and pasIn prudence dame Pallas 1 230[For] this most goodly floure.This blossome <strong>of</strong> fresshe colour,^ So in o<strong>the</strong>r eds, ; Kele has ' lode stare.'


;;,1j4 ^I^- JOHN SKELTON.So Jupiter me socoure,She floryssheth new and newIn beaute and vertew : 1335Hac claritate gemmagloriosaf(£mina !Requiem CBternam d<strong>of</strong>ia eis, Domine !With thispsalme, Domine probasti me,Shall sayle ouer <strong>the</strong> see,•1240With Tihi, Domine^ commendamtisOn pylgrimage <strong>to</strong> saynt JamysFor shrympes and for pranys,And for stalkynge ^ cranysAnd where my pen hath <strong>of</strong>fendyd, 12451 pray you it may be amendydBy discrete consyderacyonOf your wyse reformacyon ;I haue not <strong>of</strong>fended, I trust,If it be sadly dyscust 1250It were no gentle gyseThis treatyse <strong>to</strong> despyseBecause I haue wrytten and saydHonour <strong>of</strong> this fayre maydWherefore shulde I be blamed, 1255That I Jane haue named,And famously proclamed ?She is worthy <strong>to</strong> be enroldeWith letters <strong>of</strong> golde.Car elle vault. 1260* So in o<strong>the</strong>r eds. ; Kele's ed. ' stalke.\


XV.LORD BERNERS,A.D. 1523.John Bourchier, Lord Berners, was born about A.D. 1464^,and was <strong>the</strong> eldest son <strong>of</strong> Sir Humphrey Bourchier, a Yorkist,who was killed at <strong>the</strong> battle <strong>of</strong> Barnet in 147 1. He was withHenry VH. at <strong>the</strong> siege <strong>of</strong> Boulogne in 1492, and was appointedChancellor <strong>of</strong> <strong>the</strong> Exchequer under Henry VHL about 1515-He died on <strong>the</strong> 19th <strong>of</strong> March, 1532. He is best rememberedby his excellent translation <strong>of</strong> Froissart's ' Chronicles,' which wasundertaken by <strong>the</strong> King's command, <strong>the</strong> first volume being printedby Pynson in 1523, and <strong>the</strong> second in 1525. The language <strong>of</strong> histime was exceedingly wellsuited <strong>to</strong> render <strong>the</strong> chivalrous pages<strong>of</strong> Froissart with picturesque effect, and his translation <strong>from</strong> thispoint <strong>of</strong> view is preferable <strong>to</strong> <strong>the</strong> modern one by Mr. Johnes.Mr. Marsh says—' This translation isprose style which had yet appeared, and, asdoubtless <strong>the</strong> best <strong>English</strong>a specimen <strong>of</strong> picturesquenarrative, it is excelled by no production <strong>of</strong> laterperiods.''Student's Manual <strong>of</strong> <strong>the</strong> <strong>English</strong> Language,' ed. SmithLect. V. p. 84. The first extract describes <strong>the</strong> sea-fight <strong>of</strong>fSluys, in which Edward HL gained a vic<strong>to</strong>ry over <strong>the</strong> Frenchfleet ; and <strong>the</strong> second extract gives an account <strong>of</strong> <strong>the</strong> battle <strong>of</strong>Cre9y.1 This is conjectural; <strong>the</strong> date generally given is 14 74, three years afterhis fa<strong>the</strong>r's death.


1^6 XV. LORD BERNERS.[ (A) T/ie Sea-fight <strong>of</strong>f Sluys:\Of <strong>the</strong> batell on <strong>the</strong> see before Sluse in Flaunders, bytwene<strong>the</strong> kynge <strong>of</strong> England and <strong>the</strong> frenchmen. Ca. 1.Nowe let vs leaue som-what <strong>to</strong> speke <strong>of</strong> <strong>the</strong>rle <strong>of</strong> Henaltand <strong>of</strong> <strong>the</strong>duke <strong>of</strong> Normandy: and speke <strong>of</strong> Me kyng <strong>of</strong>England, .who was on //^e see <strong>to</strong> <strong>the</strong> intent <strong>to</strong> arryue inFlaunders, and so in<strong>to</strong> Heynalt <strong>to</strong> make warr^ agaynst <strong>the</strong>5 frenchmen. This was on mydsomer euyn, in <strong>the</strong> yer^ <strong>of</strong> ourlorde M.CCC.xl. al<strong>the</strong>nglyssh flete was departed out <strong>of</strong> <strong>the</strong>ryuer <strong>of</strong> Tames, and <strong>to</strong>ke <strong>the</strong> way <strong>to</strong> Sluse. And <strong>the</strong> sametyme, bytwene Blanqueberque and Sluse on <strong>the</strong> see, w^assir Hewe Kyryell, sir Peter Bahuchet, and Barbnoyr : and10 mo than sixscore great vessels besyde o<strong>the</strong>r, and <strong>the</strong>y wer^<strong>of</strong> normayns, bydaulx, genowes, and pycardes : about <strong>the</strong>no/Tzbre <strong>of</strong> .xl.M. Ther.? <strong>the</strong>y were layd by <strong>the</strong> frenchkyng, <strong>to</strong> defend th^ kyng <strong>of</strong> Englandes passage. The kyng<strong>of</strong> England and his, came saylyng tyll he ca;?ze beforeI.:; Sluse: and whan he sawe so great a nombre <strong>of</strong> shippesthaX <strong>the</strong>ir mastes semed <strong>to</strong> be lyke a gret wood, he demau;zded<strong>of</strong> <strong>the</strong> maister <strong>of</strong> hisshyp what peple he thought<strong>the</strong>y were : he answered and sayd, ' sir, I thynke <strong>the</strong>y benormayns layd here by tho. frenche kyng, and hath done gret2o dyspleasur^ in Englande, brent your <strong>to</strong>wne <strong>of</strong> Hamp<strong>to</strong>n, andtaken your great shyppe <strong>the</strong> Christ<strong>of</strong>er :' ' a !' o^uod <strong>the</strong> kyng,'I haue long desyred <strong>to</strong> fyght with <strong>the</strong> frenchmen : andnowe shall I fyghte with some <strong>of</strong> <strong>the</strong>;;/, by <strong>the</strong> grace <strong>of</strong> godand saynt George ; for truly <strong>the</strong>y haue done me so many25 dysplesurs tha\. I shall be reuenged, & I may.' Than <strong>the</strong>king set all his shyppes in order; <strong>the</strong> grettest before, wellfurnysshed with archers, & euer bytwene two shyppes <strong>of</strong>


XV. (a) translation <strong>of</strong> froissart. 157archers he had one shypp^ wt'tk men <strong>of</strong> armes ; & than hemade an-o<strong>the</strong>r batell <strong>to</strong> \y a-l<strong>of</strong>e with archers, <strong>to</strong> confort euer<strong>the</strong>m that were moost wery, yf nede were. And <strong>the</strong>r^ were 3°a great nombre <strong>of</strong> countesses, ladyes, knyght^i" wyues, «feo<strong>the</strong>r damosels, /kat were goyng <strong>to</strong>se <strong>the</strong> quene at Gaunt<strong>the</strong>se ladyes /he kyng caused <strong>to</strong> be well kept with threhundred men <strong>of</strong> armes, and .v.C. archers.Whan <strong>the</strong> kyng, and his marshals had ordered his batayls, 35he drewe vp <strong>the</strong>scales & cam with a quarter wynde, <strong>to</strong> haue<strong>the</strong> vauntage <strong>of</strong> <strong>the</strong> sonne. And so at last <strong>the</strong>y <strong>to</strong>urned alytell <strong>to</strong> get <strong>the</strong> wynde at wyll : and whan <strong>the</strong> normayns sawe<strong>the</strong>m recule backe, <strong>the</strong>y had maruell why <strong>the</strong>y dyde so. Andsome sayd, ' <strong>the</strong>y thynke <strong>the</strong>m selfe nat mete <strong>to</strong> medyll with 40vs : wherfore <strong>the</strong>y woll go backe ;' <strong>the</strong>y sawe well howe <strong>the</strong>kyng <strong>of</strong> England was <strong>the</strong>r^ personally, by reason <strong>of</strong> hisbaners. Than <strong>the</strong>y dyd appareyle <strong>the</strong>ir flete in order, for<strong>the</strong>y wer^ sage and good men <strong>of</strong> warr^ on <strong>the</strong> see : and dydset <strong>the</strong> Christ<strong>of</strong>er, <strong>the</strong> which <strong>the</strong>y had won <strong>the</strong> yer^ before, 45<strong>to</strong> be formast, with many trumpettes and instrumentes :so set on <strong>the</strong>ir ennemies.andTher^ began a sore batell on bo<strong>the</strong>partes : archers and crosbowes began <strong>to</strong> shote, and men <strong>of</strong>armes aproched and fought hande <strong>to</strong> hande ; and <strong>the</strong>better <strong>to</strong> come <strong>to</strong>gyder, <strong>the</strong>y had great hokes, & grapers <strong>of</strong> 5°yron <strong>to</strong> cast out <strong>of</strong> one shyppe in<strong>to</strong> an-o<strong>the</strong>r ; And so tyed<strong>the</strong>m fast <strong>to</strong>gyder; <strong>the</strong>r^ were many dedes <strong>of</strong> armes done,takyng and rescuyng agayne. And at last, <strong>the</strong> great Christ<strong>of</strong>erwas first won by <strong>the</strong>;zglysshmen, and all that were withinit taken or slayne. Than <strong>the</strong>r^ was great noyse and cry, and S5<strong>the</strong>nglysshmen aproched and fortifyed <strong>the</strong> Christ<strong>of</strong>er witharchers, and made hym <strong>to</strong> passe on byfore <strong>to</strong> fyght with <strong>the</strong>genoweys. This batayle was right fierse and terryble: for<strong>the</strong> batayls on <strong>the</strong> see ar more dangerous and fierser, than <strong>the</strong>batayls by lande. For on <strong>the</strong> see <strong>the</strong>r^ is no reculyng nor 60


158 XV. LORD BERNERS.:fleyng, <strong>the</strong>r^ isno remedy but <strong>to</strong> fight, and <strong>to</strong> abyde fortuneand euery man <strong>to</strong> shewe his prowes. Of a trou<strong>the</strong> sirHewe Kyriell, and sir Bahuchet, and Barbe Noyer, wereryght good and expert men <strong>of</strong> warre. This batayle en-65 dured fro <strong>the</strong> mornyng tyll it was noone, & <strong>the</strong>^glysshmenendured moche payne, for <strong>the</strong>ir ennemies were foure agayns<strong>to</strong>ne, and all good men on <strong>the</strong> see. Ther^ <strong>the</strong> king <strong>of</strong>England was a noble knight <strong>of</strong> his owne hand^j-; he wasin <strong>the</strong> flouer <strong>of</strong> his you<strong>the</strong> \ In like wyse so was <strong>the</strong> erle70 <strong>of</strong> Derby, Vembroke, Herforde, Hu;ztyngdon, Northamp<strong>to</strong>n,and Glocester "^ : sir Raynolde Cobham, sir Rycharde Stafforde,<strong>the</strong> lorde Percy, sir water <strong>of</strong> Manny, sir Henry <strong>of</strong>Flaunders, sir John Beauchamp : <strong>the</strong> lorde Fel<strong>to</strong>n, //ze lordeBrasse<strong>to</strong>n, sir Chandos, <strong>the</strong> lorde Dalawarre, <strong>the</strong> lorde <strong>of</strong>75 Mul<strong>to</strong>n, sir Robert Dar<strong>to</strong>ys, called erle <strong>of</strong> Rj^chmont: anddyuerse o<strong>the</strong>r lordes and knyghtes, who bare <strong>the</strong>mselfe sovalyantly with some socours that <strong>the</strong>y had <strong>of</strong> Bruges, and<strong>of</strong> <strong>the</strong> countrey <strong>the</strong>re about, that <strong>the</strong>y obtayned <strong>the</strong> vyc<strong>to</strong>rie.So that <strong>the</strong> frenchmen, normayns, and o<strong>the</strong>r, were dyscon-80 fetted, slayne, and drowned ; <strong>the</strong>re was nat one that scapedbut all were slayne.Whan;ze this vyc<strong>to</strong>rie was atchj^ed, <strong>the</strong>kyng all that nyght abode in his shyppe before Sluse, withgreat noyse <strong>of</strong> tru/;/pettes and o<strong>the</strong>r instrumentes. Thydercame <strong>to</strong> se <strong>the</strong> kynge dyuers <strong>of</strong> Flaunders, suche as had herde85 <strong>of</strong> Me kynges co;;zming : and than <strong>the</strong> kyng demaunded <strong>of</strong><strong>the</strong> burgesses <strong>of</strong> Bruges, howe Jaques Dartuell dyd. Theyanswered, that he was gone <strong>to</strong> f/ie erle <strong>of</strong> Heynalt agaynst<strong>the</strong> duke <strong>of</strong> Normawdy with .Ix.M. flemynges. And on <strong>the</strong>next day, /he which was mydsomer day, <strong>the</strong> kyng and all90 his <strong>to</strong>ke lande ; and <strong>the</strong> kyng on fote went a pylgrimage* So in Myddyl<strong>to</strong>n's edition ; Pynson has ' yongh,'^ Printed ' Glocetter.'


XV. (a) translation <strong>of</strong> froissart. 159<strong>to</strong> our lady <strong>of</strong> Ardewbourge, and <strong>the</strong>r^ herd masse and dyned,and than;2e <strong>to</strong>ke his horse and rode <strong>to</strong> Gaunt, where <strong>the</strong> quenereceyued hym with great ioye : and all his caryage cameafter, lytell and lytell. Than <strong>the</strong> kyng wrote <strong>to</strong> <strong>the</strong>rle <strong>of</strong>Heynault, and <strong>to</strong> <strong>the</strong>ym within <strong>the</strong> castell <strong>of</strong> Thyne, certy- 95fieng <strong>the</strong>m <strong>of</strong> his arryuall. And whan <strong>the</strong>rle knewe <strong>the</strong>r<strong>of</strong>,& that he had dysconfyted <strong>the</strong> army on <strong>the</strong> see : he dysloged,and galie leaue <strong>to</strong> all <strong>the</strong> souldyours <strong>to</strong> depart. And <strong>to</strong>kewith hym <strong>to</strong> Valencennes al <strong>the</strong> great lordes, and <strong>the</strong>r^feasted <strong>the</strong>m honourably, and specially <strong>the</strong> duke <strong>of</strong> Brabant, <strong>to</strong>oand Jaques Dartuell. And <strong>the</strong>r^ Jaques Dartuell, openly in<strong>the</strong> market place, in <strong>the</strong> presence <strong>of</strong> all <strong>the</strong> lordes, and <strong>of</strong>all such as wold here hym, declared what right <strong>the</strong> kyng<strong>of</strong> Englande had <strong>to</strong> <strong>the</strong> crowne <strong>of</strong> Fra7zce, and also whatpuyssaunce <strong>the</strong> thre countreis were <strong>of</strong>, Flaunders, Heynault, 105and Brabant, surely ioyned in one alyance. And he dydeso by his great wysedom and plesaunt wordes, that allpeople that harde hym praysed hym moche, and sayd howehe had nobly spoken. & by great experye/zce. And thus hewas greatly praysed, & it was sayd /kat he was well worthy no<strong>to</strong> gouerne //ze countrey^ <strong>of</strong> Flaunders. Than <strong>the</strong> lordesdeparted, and promysed <strong>to</strong> mete agayne within .viii. dayesAndat Gaunt <strong>to</strong> se <strong>the</strong> kyng <strong>of</strong> England, and so <strong>the</strong>y dyd.<strong>the</strong> kyng feasted <strong>the</strong>m honorably, and so dyd <strong>the</strong> quene, whowas as than nuly purifyed <strong>of</strong> a sonne called John, who was 115after duke <strong>of</strong> Lancastre, by his wyfe, doughter <strong>to</strong> dukeHenry <strong>of</strong> La;zcastre. Than <strong>the</strong>r^ was a couwsell set <strong>to</strong> be atVylleuort ", and a day lymitted.^ So in Myddyl<strong>to</strong>n's edition ; Pynson has ' countie.'2 Printed ' Vyllenort.'


l6o XV. LORD BERNERS.[(B)The Battle <strong>of</strong> Cre(j?^Of <strong>the</strong> batayle <strong>of</strong> Cressy bytwene <strong>the</strong> kyng <strong>of</strong> Englandand <strong>the</strong> frenche kyng. Cap. C.xxx.THewglysshmen who were in thre batayls lyeng on <strong>the</strong>grounde <strong>to</strong> rest <strong>the</strong>m, assone as <strong>the</strong>y saw <strong>the</strong> frenchmenaproche, <strong>the</strong>y rose vpon <strong>the</strong>ir fete fayre and easely, withoutany hast, and aranged <strong>the</strong>ir batayls. The first, which was5 <strong>the</strong> princes batell, <strong>the</strong> archers <strong>the</strong>r s<strong>to</strong>de in maner <strong>of</strong> a herse,and <strong>the</strong> men <strong>of</strong> armes in <strong>the</strong> bo<strong>to</strong>me <strong>of</strong> <strong>the</strong> batayle ;Therle<strong>of</strong> Northamp<strong>to</strong>n & <strong>the</strong>rle <strong>of</strong> Arundell with <strong>the</strong> second batellwere on a wyng in good, order, redy <strong>to</strong> confort <strong>the</strong> princesbatayle, if nede were. The lordd'j- «& knyght*?^ <strong>of</strong> France10 cawe nat <strong>to</strong> <strong>the</strong> assemble <strong>to</strong>gyder in good order, for someQ.2.VIQ before and some came after, in such hast and yuell order,th^ one <strong>of</strong> <strong>the</strong>/zz dyd trouble ano<strong>the</strong>r. Whan <strong>the</strong> frenchkyng sawe <strong>the</strong> englysshmen, his blode chaunged, and sayde<strong>to</strong> his marshals, 'make <strong>the</strong> genowayes go on before, andI-; begynne <strong>the</strong> batayle in <strong>the</strong> name <strong>of</strong> god and saynt Denyse:'<strong>the</strong>r^ were <strong>of</strong> <strong>the</strong>genowayes crosbowes about a fiftene thousand,but <strong>the</strong>y were so wery <strong>of</strong> goyng a fote that day a sixleages armed with <strong>the</strong>ir crosbowes, that <strong>the</strong>y sayde <strong>to</strong> <strong>the</strong>irconstables, ' we be nat w^ell ordred <strong>to</strong> fyght this day, for we20 be nat in <strong>the</strong> case <strong>to</strong> do any great dede <strong>of</strong> armes, we hauemore nede <strong>of</strong> rest' These wordes came <strong>to</strong> <strong>the</strong> erle <strong>of</strong>Alanson, who sayd, * a man is well at ease <strong>to</strong> be charged\\i\.h suche a sorte <strong>of</strong> rascalles, <strong>to</strong> be faynt and fayle noweat moost nede ! ' Also <strong>the</strong> same season <strong>the</strong>re fell a great25 rayne and a clyps, with a terryble thonder ; and before <strong>the</strong>rayne, <strong>the</strong>r^ came fleyng ouer bo<strong>the</strong> batayls a great nombre<strong>of</strong> Crowes, for feare <strong>of</strong> <strong>the</strong> tempest cowmynge. Than anone


XV. (b) translation <strong>of</strong> froissart. i6i<strong>the</strong> eyre beganne <strong>to</strong> waxe clere, and <strong>the</strong> sorme <strong>to</strong> shyne fayreand bright : <strong>the</strong> which was right in <strong>the</strong> frenchmens eyen,and on <strong>the</strong> englysshmens backes.assembled <strong>to</strong>guyder and beganne <strong>to</strong>Whan <strong>the</strong> genowayes w^re soaproche, <strong>the</strong>y made agreat leape and crye <strong>to</strong> abasshe <strong>the</strong>nglysshmen, but <strong>the</strong>ys<strong>to</strong>de styll and styredde nat for all that ; thanwe <strong>the</strong> genowayesagayne <strong>the</strong>seconde tyme made a-no<strong>the</strong>r leape and afell crye, and stepped forwarde a lytell, and <strong>the</strong>nglysshmen 35remeued nat one fote : thirdly agayne <strong>the</strong>y leapt and cryed,and w^ent for<strong>the</strong> tyll <strong>the</strong>y came within shotte ; than;ze <strong>the</strong>yshotte feersly wdth <strong>the</strong>ir crosbowes. Than <strong>the</strong>nglysshearchers stept for<strong>the</strong> one pase and lette fly <strong>the</strong>ir arowes soholly and so thycke that it semed snowe ; whan <strong>the</strong> geno- 40wayes felte<strong>the</strong> arowes persynge through heedes, armes, andbrestes, many <strong>of</strong> <strong>the</strong>m cast downe <strong>the</strong>ir crosbowes and dydecutte <strong>the</strong>ir strynges, and re<strong>to</strong>urned dysconfited. Whan <strong>the</strong>frenche kynge sawe <strong>the</strong>m flye away, he sayd, * slee <strong>the</strong>serascals, for <strong>the</strong>y shall lette and trouble vs without reason ;' 45than ye shulde haue sene <strong>the</strong> men <strong>of</strong> armes dasshe in among<strong>the</strong>m, and kylled a great nombre <strong>of</strong> <strong>the</strong>m.And euer styll <strong>the</strong>englysshmen shot where as <strong>the</strong>y sawe thyckest preace ; <strong>the</strong>sharpe arowes ranne in<strong>to</strong> <strong>the</strong> men <strong>of</strong> armes, and in<strong>to</strong> <strong>the</strong>irhorses: and many fell, horse and men, amo;zge <strong>the</strong> genowayes: 50and whan <strong>the</strong>y were downe, <strong>the</strong>y coude nat relyue agayne<strong>the</strong> preace was so thycke, that one ouerthrewe a-no<strong>the</strong>r.And also amonge <strong>the</strong> englysshemen <strong>the</strong>re were certaynerascallesthat went a fote, with great knyues, and <strong>the</strong>y wentin among <strong>the</strong> men <strong>of</strong> armes, and slewe and murdredde 55many as <strong>the</strong>y lay on <strong>the</strong> grounde, bo<strong>the</strong> erles, barownes,knyght^i', and squyers ; wher<strong>of</strong> <strong>the</strong> kyng <strong>of</strong> Englande wasafter dyspleased, for he had ra<strong>the</strong>r <strong>the</strong>y had bene takenprisoners. The valyant kyng <strong>of</strong> Behaygne, called Charles<strong>of</strong> Luzenbourge, sonne <strong>to</strong> <strong>the</strong> noble emperour Henry <strong>of</strong>6oM


l62 XV. LORD BERBERS.Luzenbourge, for all that he was nyghe blynde, whan hevnders<strong>to</strong>de <strong>the</strong> order <strong>of</strong> <strong>the</strong> batayle, he sayde <strong>to</strong> <strong>the</strong>mabout hym, 'where is <strong>the</strong> lorde Charles my son?' his mensayde, * sir, we can nat tell, we thynke he be fightynge ;'^5 than he sayde, ' sirs, ye are my men, my companyons andfrendes in this iourney. I requyre you, bring me so farreforwarde, that I may stryke one stroke with my swerde;'<strong>the</strong>y sayde <strong>the</strong>y wolde do his commaundement, and <strong>to</strong> <strong>the</strong>intent that <strong>the</strong>y shulde nat lese hym in <strong>the</strong> prease, <strong>the</strong>y tyed70 all <strong>the</strong>ir raynes <strong>of</strong> <strong>the</strong>ir bridelles eche <strong>to</strong> o<strong>the</strong>r and sette<strong>the</strong> kynge before, <strong>to</strong> acomplysshe his desyre, and so <strong>the</strong>iwent on <strong>the</strong>ir ennemyes ; <strong>the</strong> lorde Charles <strong>of</strong> BehaygnehisSonne, who wrote hymselfe kyng <strong>of</strong> Behaygne and bare<strong>the</strong> armes, He came in good order <strong>to</strong> <strong>the</strong> batayle ; but>"•;whanwe he sawe that <strong>the</strong> matter wente a-wrie on <strong>the</strong>ir partie,he departed, I can nat tell you whiche waye ; <strong>the</strong> kynge hisfa<strong>the</strong>r was so farre forewarde, that he strake a stroke withhis swerde, ye, and mo than foure, and fought valyantly.And so dyde his company, and <strong>the</strong>y adue/ztured <strong>the</strong>mselfe^° so forwarde, that <strong>the</strong>y were <strong>the</strong>r^ all slayne, and <strong>the</strong> next day<strong>the</strong>y were founde in <strong>the</strong> place about <strong>the</strong> kyng, and all <strong>the</strong>irhorses tyed eche <strong>to</strong> o<strong>the</strong>r. The erle <strong>of</strong> Alansone came <strong>to</strong><strong>the</strong> batayle right ordynatly and fought with <strong>the</strong>nglysshmen,and <strong>the</strong> erle <strong>of</strong> Flaunders also on his parte ; <strong>the</strong>se two^•'lordes with <strong>the</strong>ir co;7^panyes coosted <strong>the</strong> englysshe archers,')oand came <strong>to</strong> <strong>the</strong> princes batayle and <strong>the</strong>re fought valyantlylonge. The frenche kynge wolde fayne haue come thyderwhanne he sawe <strong>the</strong>ir baners, but <strong>the</strong>re was a great hedge<strong>of</strong> archers before hym. The same daye <strong>the</strong> frenche kyngehadde gyuen a great blacke courser <strong>to</strong> sir lohan <strong>of</strong> Heynault,and he made <strong>the</strong> lorde lohan <strong>of</strong> Fussels <strong>to</strong> ryde on hymand <strong>to</strong> bere his banerre ; <strong>the</strong> same horse <strong>to</strong>oke <strong>the</strong> bridell in<strong>the</strong> te<strong>the</strong>, and brought hym through all <strong>the</strong> currours <strong>of</strong>


XV. (b) translation <strong>of</strong> froissart. 163<strong>the</strong>wglysshmen ;and as he wolde haue re<strong>to</strong>urned agayne, hefell in a great dyke, and was sore hurt, and had ben <strong>the</strong>r^ deed 95& his page had nat ben, who folowed hym through all <strong>the</strong>batayls, and sawe wher^ hismaister lay in <strong>the</strong> dyke, and hadnone o<strong>the</strong>r lette but for his horse, for <strong>the</strong>nglysshmen woldenat yssue out <strong>of</strong> <strong>the</strong>ir batayle, for takyng <strong>of</strong> any prisonerthan;2e <strong>the</strong> page alyghted and relyued his maister; than he 100went nat backe agayn /he same way that <strong>the</strong>y came, <strong>the</strong>rewas <strong>to</strong> many in his way. This batayle bytwene Broy andCressy, this Saturday, was ryght cruell and fell, and manya feat <strong>of</strong> armes done that came nat <strong>to</strong> my knowlege ; in<strong>the</strong> night dyuerse knyghtes and squyers lost <strong>the</strong>ir maisters, 105and somtyme came on <strong>the</strong>nglysshmen, who receyued <strong>the</strong>ymin suche wyse, that <strong>the</strong>y were euer nighe slayne ; for <strong>the</strong>rewas none taken <strong>to</strong> mercy nor <strong>to</strong> raunsome, for so <strong>the</strong>englysshmen were determyned. in <strong>the</strong> mornyng, <strong>the</strong> day <strong>of</strong><strong>the</strong> batayle, certayne frenchemen and almaygnes perforce noopyned <strong>the</strong> archers <strong>of</strong> <strong>the</strong> princes batayle, and came andfought with <strong>the</strong> men <strong>of</strong> armes hande <strong>to</strong> hande. Than <strong>the</strong>seconde batayle <strong>of</strong> <strong>the</strong>nglysshmen came <strong>to</strong> socour <strong>the</strong>princes batayle, <strong>the</strong> whiche was tyme, for <strong>the</strong>y had as thanmoche a-do, and <strong>the</strong>y with /Ae prince sent a messanger <strong>to</strong> 115<strong>the</strong> kynge, who was on a lytell wyndmyll hyll ; than <strong>the</strong>knyght sayd <strong>to</strong> <strong>the</strong> kyng, ' sir, <strong>the</strong>rle <strong>of</strong> Warwyke, and <strong>the</strong>rle<strong>of</strong> Ca/zzfort, sir Reynolde Cobham, and o<strong>the</strong>r suche as beabout <strong>the</strong> prince your sonne, ar feersly fought with-all and aresore handled; wherfore <strong>the</strong>y desyre you that you and your 120batayle wolle come and ayde <strong>the</strong>m ; for if <strong>the</strong> frenchmenencrease as <strong>the</strong>y dout <strong>the</strong>y woll, your sonne and <strong>the</strong>y shallhaue moche a-do.' Than <strong>the</strong> kynge sayde, ' is my sonnedeed or hurt, or on <strong>the</strong> yer<strong>the</strong> felled ?' 'no, sir,' quod <strong>the</strong>knyght, 'but he is hardely matched, wherfore he ha<strong>the</strong> nede 125<strong>of</strong> your ayde.'' Well,' sayde <strong>the</strong> kyng, ' re<strong>to</strong>urne <strong>to</strong> hym andM 2


264 ^^' LORD BERNERS.;<strong>to</strong> <strong>the</strong>m that sent you hy<strong>the</strong>r, and say <strong>to</strong> <strong>the</strong>m that <strong>the</strong>ysende no more <strong>to</strong> me for any aduentm-e that falleth, as longas my sonne is a-lyue : and also say <strong>to</strong> <strong>the</strong>/w that <strong>the</strong>y suffre130 hym this day <strong>to</strong> wynne his spurres ; for if god be pleased, IwoU this iourney be his, and <strong>the</strong> honoure <strong>the</strong>r<strong>of</strong>, and <strong>to</strong><strong>the</strong>m that be aboute hym.' Than <strong>the</strong> knyght re<strong>to</strong>urnedagayn <strong>to</strong> <strong>the</strong>;;/, and shewed <strong>the</strong> kynges wordes, <strong>the</strong> whichgretly encouraged <strong>the</strong>m, and repoyned in that <strong>the</strong>y had..:;5 sende <strong>to</strong> <strong>the</strong> kynge as <strong>the</strong>y dyd. Syr Godfray <strong>of</strong> Harecourtwolde gladly that <strong>the</strong> erle <strong>of</strong> Harecourt his bro<strong>the</strong>r myghthaue bene saued, for he hard say by <strong>the</strong>m that sawe his banerhowe that he was <strong>the</strong>r^ in <strong>the</strong> felde on <strong>the</strong> frenche partie,but sir Godfray coude nat come <strong>to</strong> hym betymes ; for he was140 slayne or he coude coz?^e at hym, and so was also <strong>the</strong> erle <strong>of</strong>Almare his nephue. In ano<strong>the</strong>r place <strong>the</strong> erle <strong>of</strong> Alensonand <strong>the</strong>rle<strong>of</strong> Flaunders fought valyantly, euery lorde vnderhis owne baner, but finally <strong>the</strong>y coude nat resyst agaynst<strong>the</strong> puyssaunce <strong>of</strong> <strong>the</strong> englysshemen ;and so <strong>the</strong>r^ <strong>the</strong>y were145 also slayne, & dyuers o<strong>the</strong>r knyghtt'j- and squyers. Also <strong>the</strong>rleLewes <strong>of</strong> Bloyes, nephue <strong>to</strong> <strong>the</strong> frenche kyng, and <strong>the</strong> duke<strong>of</strong> Lorayne fought vnder <strong>the</strong>ir baners, but at last <strong>the</strong>y wereclosed in among a co;;/pany <strong>of</strong> englysshmen and wallshemen,& <strong>the</strong>re w'ere slayne for all <strong>the</strong>ir prowes. Also <strong>the</strong>re wasr :^o slayne <strong>the</strong> erle <strong>of</strong> Ausser, <strong>the</strong>rle <strong>of</strong> saynt Poule, and manyo<strong>the</strong>r ; in <strong>the</strong> euenynge <strong>the</strong> frenche kynge, who had lefteabout hym no mo than a threscore persons, one and o<strong>the</strong>rwher<strong>of</strong> sirloh^n <strong>of</strong> Heynalt was one, who had remountedones <strong>the</strong> kynge, for his horse was slayne with an arowe ;tha«I ;; he sayde <strong>to</strong> <strong>the</strong> kynge, ' sir, departe hense, for it is tyme ; lesenat your selfe wylfully ; if ye haue losse at this tyme, yeshall recouer it agayne ano<strong>the</strong>r season.' And soo he <strong>to</strong>ke<strong>the</strong> kynges horse by <strong>the</strong> bridell and ledde hym away in amaner perforce ;than <strong>the</strong> kyng rode tyll he came <strong>to</strong> <strong>the</strong>


XV. (b) translation <strong>of</strong> froissart. 165castell <strong>of</strong> Broy; <strong>the</strong> gate was closed bycause it was by that 160tyme darke. Than <strong>the</strong> kynge called <strong>the</strong> capytayne, whocame <strong>to</strong> <strong>the</strong> walles and sayd, ' who is that calleth <strong>the</strong>re thistyme <strong>of</strong> nyght?' than <strong>the</strong> kynge sayde, ' opyn your gatequickely, for this is <strong>the</strong> fortune <strong>of</strong> Fraunce/ The captayneknewe than it was <strong>the</strong> kyng, and opyned <strong>the</strong> gate and 16;:;let downe <strong>the</strong> bridge; than <strong>the</strong> kyng entred, and he hadwith hym but fyue barownes, syr lohan <strong>of</strong> Heynault, sirCharles <strong>of</strong> Momorency, <strong>the</strong> lorde <strong>of</strong> Beauiewe, <strong>the</strong> lordeDabegny, and <strong>the</strong> lorde <strong>of</strong> Mountfort ;<strong>the</strong> kynge wolde nattary <strong>the</strong>re, but drawke and departed <strong>the</strong>nse about mydnyght, 1 70and so rode by suche guydes as knewe <strong>the</strong> countrey tyllcame in <strong>the</strong> mornynge <strong>to</strong> Amyense, and <strong>the</strong>re he rested.This Saturday <strong>the</strong> englysshemen neuer departed fro <strong>the</strong>irbatayls, for chasynge <strong>of</strong> any man ; but kept sty 11 <strong>the</strong>ir feldeand euer defended <strong>the</strong>mselfe agaynst al such as came <strong>to</strong> 175assayle <strong>the</strong>m ;this batayle ended aboute euynsonge tyme.he


XVI.WILLIAMTYNDALE.A.D. 1528.William Tyndale was born about 1477, or later, and wasburnt at Antwerp in Oc<strong>to</strong>ber 1536, after a long imprisonment,for heresy.His beautiful translation <strong>of</strong> <strong>the</strong> New Testament isone <strong>of</strong> <strong>the</strong> finest works in our language :our present AuthorizedVersion owes very much <strong>to</strong> it. His tracts, such as his Obedience'<strong>of</strong> a Christian Man,' his dissertation on <strong>the</strong> parable <strong>of</strong> The'Wicked Mammon,' and his Practice '<strong>of</strong> Prelates,' are written ina clear, bold, vigorous style. The extract here printed is <strong>from</strong><strong>the</strong> first <strong>of</strong> <strong>the</strong>se, viz. ' The Obedience <strong>of</strong> a Christen man, andhow Christew rulers ought <strong>to</strong> governe,' printed in 1528. It isa very interesting passage, and contains a splendid defence <strong>of</strong> <strong>the</strong>\\ isdcm <strong>of</strong> translating <strong>the</strong> Scriptures in<strong>to</strong> a <strong>to</strong>ngue ' understanded<strong>of</strong> <strong>the</strong> people.' This piece should be carefully compared with<strong>the</strong> extracts <strong>from</strong> <strong>the</strong> works <strong>of</strong> Sir Thomas More, Tyndale's grea<strong>to</strong>pponent. Tyndale's version <strong>of</strong> <strong>the</strong> New Testament was printedin quar<strong>to</strong> in 1525, and in octavo in 1525 or January 1526. Afacsimile edition <strong>of</strong> <strong>the</strong> latter was produced in1862, by Mr. Fry,<strong>of</strong> Bris<strong>to</strong>l ; and <strong>of</strong> <strong>the</strong> extant fragment <strong>of</strong> <strong>the</strong> former, by Mr.Arber, in 1871. See 'The Gothic and Anglo-Saxon Gospels inparallel columns, with <strong>the</strong> versions <strong>of</strong> Wycliffe and Tyndale,'edited by Dr. J.Bosworth, 1865, pp. xxiii-xxix, and p. 584: also<strong>the</strong> remarks on Tyndale's version by Mr. Marsh, in <strong>the</strong> Student's'Manual <strong>of</strong> <strong>the</strong> <strong>English</strong> Language,' ed. Smith, pp. 84 and ^46 ;INIr. Arber's Preface.and


I15XVI. THE OBEDIENCE OF A CHRISTIAN MAN. 167\_0n <strong>the</strong> translation <strong>of</strong> <strong>the</strong> Scriptures.Fol. xii.]Tnat thou maist perceave how thai tht scripture ought<strong>to</strong> be in <strong>the</strong> mo<strong>the</strong>r <strong>to</strong>wge, and thai <strong>the</strong> reaso^zs That <strong>the</strong> scripwhichoure sprites make for <strong>the</strong> contrary are but*°b"eTn°th?'^sophistry & false wiles, <strong>to</strong> feare <strong>the</strong>^ fro;« <strong>the</strong>^"^"^"^ t°"g^rlighte, thai thou mighteste folowe <strong>the</strong>m blyndefolde & be<strong>the</strong>ir captive / <strong>to</strong> honoure <strong>the</strong>ir cerimonies & <strong>to</strong> <strong>of</strong>fer <strong>to</strong><strong>the</strong>ir bely.Fyrst god gave <strong>the</strong> child^rne <strong>of</strong> Israel a lawe by <strong>the</strong> ho«de<strong>of</strong> moyses in <strong>the</strong>ir mo<strong>the</strong>r t07zge, & al <strong>the</strong> prophetes wrote in10 <strong>the</strong>ir mo<strong>the</strong>r ionge. & all <strong>the</strong> psalmes were in <strong>the</strong> mo<strong>the</strong>r<strong>to</strong>nge. And <strong>the</strong>re was Christe, but fygured and describedin cerimonies / in redles / in parables and in darke prophesies.What is <strong>the</strong> cause that we maye not have <strong>the</strong> oldetestamente with <strong>the</strong> newe also, which is <strong>the</strong> lighte <strong>of</strong> <strong>the</strong>olde, and wherin is openly declared before <strong>the</strong> eyes that<strong>the</strong>re was darkely prophesied ? I can imagen no causeveryly, excepte it be that we shulde not se <strong>the</strong> worke <strong>of</strong>Antychrist and iugulynge <strong>of</strong> ypocrites. what shulde be <strong>the</strong>cause that we which walke in <strong>the</strong> brode daye / shulde not20 se as well as <strong>the</strong>y that walked in <strong>the</strong> night / or that weshulde not se as well at none / as <strong>the</strong>y dyd in <strong>the</strong> twylighte ?Came Christe <strong>to</strong> make <strong>the</strong> worlde moare blynde ? By thismeanes, Christe is <strong>the</strong> darkenes <strong>of</strong> <strong>the</strong> worlde and not <strong>the</strong>light / as he saith hym selfe,lohn .viij.25 Moare over, Moyses saith, Deutro .vj. ' Heare, Israel, let<strong>the</strong>se wordes which I commaunde <strong>the</strong> this daye steke fastin thine herte / a??d whette <strong>the</strong>m on thy childerne & talke^Printed* y',' as if it were <strong>the</strong> definite article.


l68 XVI. WILLIAM TFNDALE,<strong>of</strong> <strong>the</strong>;;^ as thou sittest in thine house / and as thou walkestby <strong>the</strong> waye / & when thou Hest doune / & whe;z thou risestvppe / & bynde <strong>the</strong>;?/ for a <strong>to</strong>ken <strong>to</strong> thine ha;/de / & let <strong>the</strong>w .^obe a remez?2brau;2ce betwene thine eyes / & write <strong>the</strong>w on//le postes & gates <strong>of</strong> thine house.' This was cowmaur'^dedgenerally vn<strong>to</strong> all me?/, how cometh it that Gods wordeperteneth lesse vn<strong>to</strong> vs thaw vn<strong>to</strong> <strong>the</strong>;;z ? Yee, how comethit that oure Moyseses forbydde vs and cowmauwde vs <strong>the</strong> 3;contrar}^ / & threate vs yf we doo / & will not that we oncespeake <strong>of</strong> Gods worde ? How can we whette gods worde(that is, put it in practyse / vse, and exercise) apon ourechilderne & housholde / whe;z we are violently kepte <strong>from</strong>it &. know it not ? How can we (as Peter comma;/deth) geve 40a reason <strong>of</strong> oure hope, when we wote not what it is thatGod hath promysed or what <strong>to</strong> hopcf* Moyses also cowmawdethin Me said chapter : yf <strong>the</strong> sonne aske what <strong>the</strong>testimonies lawes and observauwces <strong>of</strong> <strong>the</strong> lordeNo ner syr lohnmeane, thatMe fa<strong>the</strong>r teach him. Yf oure childerne aske 4;his goostiy chu- Avhat oure cerimonies (which are mo <strong>the</strong>n <strong>the</strong>deme.leweses ware) meane, No fa<strong>the</strong>r ca;; tell hisSonne. And in <strong>the</strong> .xj. chapter, he repeteth all agayne, forfeare <strong>of</strong> forgettynge.They will saye happly / ' //le scripture requireth a pure comynde & a quiete m}nde. And <strong>the</strong>rfore /ke laye-ma«,because he is al<strong>to</strong>ge<strong>the</strong>r co;7zbred with wordly busynes / ca;znot vnd^rs<strong>to</strong>wde <strong>the</strong>w.' Yf /hat be <strong>the</strong> cause / <strong>the</strong>n it isa playne case / that oure prelates vnders<strong>to</strong>wde not <strong>the</strong> scriptures<strong>the</strong>m-selves. For no laye-ma/z is so tangled with 55wordly busynes as <strong>the</strong>y are. The greate thiz/ges <strong>of</strong> Meworlde are ministred by <strong>the</strong>m. Ne<strong>the</strong>r do Me laye Peopleany greate thinge / but at <strong>the</strong>ir assignemente.*Yf <strong>the</strong> scripture were in <strong>the</strong> mo<strong>the</strong>r <strong>to</strong>wge,' <strong>the</strong>y willsaye / ' <strong>the</strong>n wolde <strong>the</strong> laye people vnders<strong>to</strong>«de it every ma« Go


IXV T. THE OBEDIENCE OF A CHRISTIAN MAN. 169after his awne wayes.' Wher-fore serveth <strong>the</strong> curate / but<strong>to</strong> teach <strong>the</strong>??/ <strong>the</strong> righte way ? Wher-fore werethc/holydayes made / but that <strong>the</strong> people shuldeHolidayes.come and lerne? Are ye not abhomynable scolemasters /65 in that ye take so greate wages / yf ye wyll not oure scoiema.-teach ? If ye wolde teach, how coulde ye do it so SjesbufteTcuwell and with so great pr<strong>of</strong>itt / as when <strong>the</strong> laye "°*"people have <strong>the</strong> scripture before <strong>the</strong>m in <strong>the</strong>ir mo<strong>the</strong>r <strong>to</strong>??ge ?For <strong>the</strong>n shulde <strong>the</strong>y se by <strong>the</strong> order <strong>of</strong> <strong>the</strong> texte / whe<strong>the</strong>r70 thou iugledest or not. And <strong>the</strong>n wolde <strong>the</strong>y beleve it / becauseit is <strong>the</strong> scripture <strong>of</strong> God / though thy lyvinge benever so abhominable.Where now, because youre' •'Why <strong>the</strong>lyvinge and youre preachinge are so contrary /and becaiise <strong>the</strong>y grope out in every sermone75 youre open and manyfest lyes / & smell yourepreachers ar-whe^ <strong>the</strong>y sayevnsaciable cove<strong>to</strong>usnes, <strong>the</strong>y beleve you not / whe?/ youpreach trouth. But alas / <strong>the</strong> curates <strong>the</strong>m-selves Thecm-ates(for <strong>the</strong> most parte) wote no moare what <strong>the</strong> ^'t^Tibyiinewe or olde testamente meaneth / <strong>the</strong>n do <strong>the</strong> "'^^"^'^•80 turkes. Ne<strong>the</strong>r know <strong>the</strong>y <strong>of</strong> any moare <strong>the</strong>n that <strong>the</strong>yreade at masse / mate?2S and evensonge, which yet <strong>the</strong>yvnders<strong>to</strong>nde not. Ne<strong>the</strong>r care <strong>the</strong>y but even <strong>to</strong> mumblevp so moch every daye (as <strong>the</strong> pye & popyngay speake<strong>the</strong>[y] wote not what) <strong>to</strong> fyll <strong>the</strong>ir belyes with all. Yf <strong>the</strong>y85 will not lat <strong>the</strong> laye ma?? have <strong>the</strong> worde <strong>of</strong> God in hismo<strong>the</strong>r <strong>to</strong>nge / yet let <strong>the</strong> prestes have it/The presteswhich, for a greate parte <strong>of</strong> <strong>the</strong>???, doo vnder- vnders<strong>to</strong>ndeno laten.s<strong>to</strong>??de no latine at all : but synge & saye andpatter all daye / with <strong>the</strong> lyppes only / that which <strong>the</strong> herte90 vnders<strong>to</strong>ndeth not.Christ commaundeth <strong>to</strong> sherch <strong>the</strong> scriptures, lohn .v.Though that miracles bare recorde vn<strong>to</strong> his doc-trme / yet desyred he no fayth <strong>to</strong> be geven e<strong>the</strong>rsi,erch tiie^^'"'pt"''"-


i;o XVI. WILLIAM TFNDALE.vn<strong>to</strong> his doctrine or vn<strong>to</strong> his miracles / without recorde <strong>of</strong><strong>the</strong> scripture. When Paul preached / Actes .xvij. <strong>the</strong> o<strong>the</strong>r 95sherched f/ie scriptures dayly / whe<strong>the</strong>r <strong>the</strong>y were as healleged <strong>the</strong>w. Why shal not I lyke-wise se / whe<strong>the</strong>r it be<strong>the</strong> scripture //lat thou allegest ? yee, why shall I not se <strong>the</strong>>cripture and <strong>the</strong> circumsta;/ces and what goeth before andafter / that I maye know whe<strong>the</strong>r thyne interpretaciow be loc<strong>the</strong> right sence / or whe<strong>the</strong>r thou iuglest and drawest <strong>the</strong>scripture violently vn<strong>to</strong> thy carnall and fleshly purpose ? orwhe<strong>the</strong>r thou be aboute <strong>to</strong> teach me or <strong>to</strong> disceave me ?Christ saith, ' that <strong>the</strong>re shall come false prophetes in hisname and saye that <strong>the</strong>y <strong>the</strong>m-selves are Christe' / that ys / lO;<strong>the</strong>y shall so preach Christe, that men must beleve in <strong>the</strong>m,in <strong>the</strong>ir holines and thinges <strong>of</strong> <strong>the</strong>ir imaginacion, without(jods worde :yee, and that agenst-Christ, or Antichriste, thatshall come, is no thinge but soch false prophetes that shalliuggle with <strong>the</strong> scripture, and begile <strong>the</strong> people with false ncinterpretacions, as all <strong>the</strong> false prophetes / scribes a«d pharisesdid in //le olde testame/zte. How shal I knowe whe<strong>the</strong>r\e are that agenste-christe, or false prophetes, or no / seingeAtfe«st-Christye will not let me se how ye alleo-e <strong>the</strong> scriptures ?. ,is knowen by Chrlst salth'.his deades.J n r'By <strong>the</strong>ir deades ye shall know 1 1<strong>the</strong>m/ Now when we loke on youre deades /we se that ye are all sworne <strong>to</strong>-ge<strong>the</strong>r and have separatedA yourcsclves <strong>from</strong>.evcreii ki«g<strong>the</strong>laye people / & have a seuwcs.^wha7" verall kiwgdome amo;zge youre-selves and severallfre7y!<strong>the</strong>pope l^^^cs <strong>of</strong> yourc awuc makynge / where-with ye 12cEe^il'kgayne violcutly byude <strong>the</strong> laye people, that never conformoney.scutcd vn<strong>to</strong> <strong>the</strong> uiakyugc <strong>of</strong> <strong>the</strong>m. A thowsandethynges forbydde ye which christ made free / and dispe^zseA wlth ihcm agayuc forsecret counmoucy.Ne<strong>the</strong>r is <strong>the</strong>r any^"""excepcio;/ at all / but lacke <strong>of</strong> money. Ye have i -'.1 secret councell by youre-selves. All o<strong>the</strong>r me;/s councels


XVI. THE OBEDIENCE OF A CHRISTIAN MAN. J/Iand secretes knowe ye and no ma« yours, ye seke buthonoure* / ryches / promociow / auc<strong>to</strong>rite, and <strong>to</strong> regne overall / and will obeye no ma«. Yf <strong>the</strong> fa<strong>the</strong>r geve you ought130 <strong>of</strong> curtesie / ye will compell <strong>the</strong> sonne <strong>to</strong> geve it violently,whe<strong>the</strong>r he will or not, by craft <strong>of</strong> youre awne lawes.deades are agenst-Christ.IT When an hole parysh <strong>of</strong> vsThesehyre a scolemaster <strong>to</strong> teachoure childerne / what reason is it that we shulde be com-135 pelled <strong>to</strong> paye this scolemaster his wages / a«d he shuldehave iycens <strong>to</strong> goo where he wyll, and <strong>to</strong> dwell in a-no<strong>the</strong>rcentre, and <strong>to</strong> leve oure childerne on-taught ?Doeth not <strong>the</strong>Pope so ? Have we not geven vp oure ty<strong>the</strong>s, <strong>of</strong> curtesy,vn<strong>to</strong> one, for <strong>to</strong> teach vs Gods worde? And cometh not140 <strong>the</strong> Pope and compelleth vs <strong>to</strong> paye it violently <strong>to</strong> <strong>the</strong>m thatnever teach ?Maketh he not one person whichcometh never at vs ? yee, one shall have .v. or .vj.Person.or as many as he can get, and wotteth <strong>of</strong>tentymes wherenever one <strong>of</strong> <strong>the</strong>m s<strong>to</strong>ndeth. A-no<strong>the</strong>r is made145 vicare / <strong>to</strong> whome he geveth a dispensacion <strong>to</strong>Vicar., 1 -ngoo where he will,1and <strong>to</strong>• -1 Parish-prest.set m a pansh-prestewhich can but mynister a sorte <strong>of</strong> dome cerimonies. Andhe, because he hath most laboure and leest pr<strong>of</strong>it,polleth onhis parte, and fetteth here a masse-peny, <strong>the</strong>re a trentall /150 yonder dirige-money, and for his beyderoule, with a confession-peny,and soch lyke.And thus are we never taughte,and are yet never<strong>the</strong>less3 compelled : ye, compelled ^ <strong>to</strong> hyremany costly scolemasters. Thes deades are veryly agenst-Christ. Shall we <strong>the</strong>rfore iudge you by youre deades / as155 Christe co;;miau;/deth .? Soare ye false prophetes a;/d thQdisciples <strong>of</strong> Antichriste or <strong>of</strong> agewst-Christe.The sermons which thou readist in <strong>the</strong> Actes <strong>of</strong> tho^ Printed ' compolde.'


172 XVI. WILLIAM TYNDALE.apostles & all thai <strong>the</strong> apostles preached were no doutepreached in <strong>the</strong> mo<strong>the</strong>r <strong>to</strong>;7ge. Why ihtn mighte !hey notbe writte;/ in <strong>the</strong> mo<strong>the</strong>r <strong>to</strong>nge ? As yf one <strong>of</strong> vs preach. i6oa good sermon, why maye it not be written ? Saynt hieromalso translated <strong>the</strong> bible in-<strong>to</strong> his mo<strong>the</strong>r <strong>to</strong>nge. Why mayenot we also ? They will saye, ' it can not be translated in-<strong>to</strong>our <strong>to</strong>nge, it is so rude.' It is not so rude as <strong>the</strong>y are falselyers. For <strong>the</strong> greke <strong>to</strong>nge agreeth moare with <strong>the</strong> english <strong>the</strong>n \with <strong>the</strong> latyne. And <strong>the</strong> propirties <strong>of</strong> <strong>the</strong> hebrueThe propirties<strong>of</strong><strong>the</strong>hehn.e <strong>to</strong>ugc agrctu•,i ia thousande tymes moare with <strong>the</strong>wi<strong>the</strong> <strong>the</strong> english <strong>the</strong>n with <strong>the</strong> latyne. The maner <strong>of</strong> speakenglish.ynge is both one, so thai in a thousande placesthou neadest not but <strong>to</strong> tra;zslate it in-<strong>to</strong> fhe english worde for 1 70worde, whew thou must sekea compasse in <strong>the</strong> latyne / andyet shalt have moch worke <strong>to</strong> tra/zslate it wel-faveredly / sothat it have <strong>the</strong> same grace a/zd swetnesse / sence and purevnderstandinge with it in <strong>the</strong> latyne / as it hath in <strong>the</strong>hebrue. A thousande partes better maye it be translated in- \75<strong>to</strong> <strong>the</strong> english <strong>the</strong>n in-<strong>to</strong> <strong>the</strong> latyne. Yee, and excepte mymemory fayle me and that I have forgotten what I reddewhen I was a childe, thou shalt fynd in <strong>the</strong> englesh cronycleKinge Adeis<strong>to</strong>n.^^'^^^' ^^^^^ kyugc Adcls<strong>to</strong>uc causcd <strong>the</strong> holy scrip-^^j.g ^Q i^g tra;zslated in-<strong>to</strong> <strong>the</strong> <strong>to</strong>;/ge that <strong>the</strong>n was 180in Englo7/de, and how <strong>the</strong> prelates exhorted him <strong>the</strong>re-vn<strong>to</strong>.r.5Moareover, seinge thai one <strong>of</strong> you ever preacheth concoHtrarypreachinge.trary <strong>to</strong> a-no<strong>the</strong>r. And whe?^ two <strong>of</strong> you mete /^}^g qj-^^ (^jsputcth aud bravlcth with <strong>the</strong> o<strong>the</strong>r /as it were two scoldes. And for as moch as one holdeth 18:contraridoc- ^^Is doc<strong>to</strong>urc, aud a-no<strong>the</strong>r that. One folowethduns, a-no<strong>the</strong>r saynte Thomas / a-no<strong>the</strong>r Bonaventure/ alexander de hales / raymo;/de / lyre / brygot/dorbcll / holcott / gorraw / tru/;ibett / hugo de sanc<strong>to</strong> viclore/ de monte regio / dc nova villa / de media villa, k soch igo


XVI. THE OBEDIENCE OF A CHRISTIAN MAN. 1 73lyke out <strong>of</strong> nu;;2bre. So thai if thou haddest but <strong>of</strong> everyauc<strong>to</strong>r one boke, thou coudest not pyle ihem vp in any warehousein londo;z / and every auc<strong>to</strong>r is one co;/trary vn<strong>to</strong>a-no<strong>the</strong>r.In so greate diversite <strong>of</strong> sprites, how shall I know95 why lyeth, and who saith trouth? Wherby shall I trye <strong>the</strong>;?/& iudge <strong>the</strong>w ? Verely, by gods worde, which 07i\y is true.But how shal I that doo whew thou wilt not let me se <strong>the</strong>scripture ? «'Naye/ saye <strong>the</strong>y / ' <strong>the</strong> scripture is so harde, that thou200 coudest never vnderstande it but by thQ doc<strong>to</strong>urs.' That is,I must measure <strong>the</strong> mete-yarde by <strong>the</strong> cloth.clo<strong>the</strong>s <strong>of</strong> divers leng<strong>the</strong>s and <strong>of</strong> divers bred<strong>the</strong>s.Here be twe/ztyHow shallI be sure <strong>of</strong> <strong>the</strong> length <strong>of</strong> <strong>the</strong> mete-yarde by <strong>the</strong>m .? I supposera<strong>the</strong>r I must be fyrst sure <strong>of</strong> <strong>the</strong> length <strong>of</strong> <strong>the</strong> mete-205 yarde / and <strong>the</strong>re-by measure & iudge <strong>the</strong> clo<strong>the</strong>s. Iff Imust fyrst beleve <strong>the</strong> doc<strong>to</strong>ure / <strong>the</strong>n is <strong>the</strong> doc<strong>to</strong>ure fyrsttrue, & <strong>the</strong> trueth <strong>of</strong> <strong>the</strong> scripture dependeth <strong>of</strong> his trueth,and so <strong>the</strong> trueth <strong>of</strong> God springeth <strong>of</strong> <strong>the</strong> trueth <strong>of</strong> man.Thus Antichriste turnith <strong>the</strong> rotes <strong>of</strong> <strong>the</strong> treesAntichrist2iovppwarde. What is <strong>the</strong> cause that we damme JoteToVtlle treHow ''P"""''^-some <strong>of</strong> Origenes workes, and alowe some }know we that some is heresy and some not By .?<strong>the</strong> scripture,I trowe. How knowe we that saint Augustine (whichis <strong>the</strong> best or one <strong>of</strong> <strong>the</strong> best that ever wrot apon <strong>the</strong> scrip-215 ture) wrot many thi;/ges amysse at <strong>the</strong> begynnynge / asmany o<strong>the</strong>r doc<strong>to</strong>urs doo ? Verely, by <strong>the</strong> scrip-tures / as he him-selfe well perceaved afterwarde,whe« he loked moare diligently apo;z <strong>the</strong>m / andrevoked many thynges agayne. He wrote <strong>of</strong>The scriptureistuetnaii<strong>of</strong>all doctrine a«d<strong>the</strong>rightetwich-s<strong>to</strong>n.220 many thynges which he vnders<strong>to</strong>de not when he was newlyconverted / yer he had thorowly sene <strong>the</strong> scriptures / andfolowed <strong>the</strong> opinions <strong>of</strong> Pla<strong>to</strong> and <strong>the</strong> commune persuasions<strong>of</strong> mans wis dome thai were <strong>the</strong>n famouse.


Aris<strong>to</strong>tle174 XV!. WILLIAM TYNDALE.They will saye yet moare shamefully / ' that no man canvnders<strong>to</strong>nde <strong>the</strong> scriptures without philautia / that 225Philosophy._ , ., i t r i nIS <strong>to</strong> saye, philosophy. A man must fyrst be wellsene in Aris<strong>to</strong>teles yer he can vnders<strong>to</strong>nde <strong>the</strong> scripture,' saye<strong>the</strong>y.Aris<strong>to</strong>teles doctrine is / that <strong>the</strong> worlde waswithout begynnynge, and shalbe without ende /and that <strong>the</strong> fyrst man never was, and <strong>the</strong> last shall never 23cbe. And that God doeth all <strong>of</strong> necessita^ ne<strong>the</strong>r careth whatwe doo, ne<strong>the</strong>r will aske any accomptes <strong>of</strong> that we doo.Scripture.Without this doctrine, how coulde we vnder-s<strong>to</strong>nde <strong>the</strong> scripture, that^ /^ ^sayeth / God created<strong>the</strong> worlde <strong>of</strong> nought / and God worketh all thinge <strong>of</strong> his 235fre will and for a secret purpose / and that we shall all ryseagayne / and that God will have acomptes <strong>of</strong> all that weAris<strong>to</strong>tell.have done in this lyfe.''^saith. Gevea man a lawe, and he hath power <strong>of</strong> hym-selfe<strong>to</strong> doo or fulfyll <strong>the</strong> lawe, and becometh righteous with 24cPaul.workynsre risrhteously. But Paul and all <strong>the</strong>./ O Oscripture saith / that <strong>the</strong> lawe doeth but vttersynne only, and helpeth not. Ne<strong>the</strong>r hath any man power<strong>to</strong> doo <strong>the</strong> lawe / tyll <strong>the</strong> sprite <strong>of</strong> God be geven hymihorow fayth in Christ. Is it not a madnes <strong>the</strong>n <strong>to</strong> saye 24:Aris<strong>to</strong>tell.thai we coulde not vnders<strong>to</strong>;zde <strong>the</strong> scripture without Aris<strong>to</strong>tle? Aris<strong>to</strong>tles righteousnes & all his vertuesspringe <strong>of</strong> a_ma«s fre^dlL-—And a turke andevery infidele and ydolater maye be righteous and vertuouswith that righteousnes and those vertues. I\Ioare-over, Aris- 25


XVT. THE OBEDIENCE OF A CHRISTIAN MAN. 1 75not <strong>of</strong> ma«s wil, and how that vertues are <strong>the</strong> frutes and <strong>the</strong>gifte <strong>of</strong> gods sprite, and that Christe blesseth vs in tribulacions/ persecucion, & adversite ? How / I saye / coudest260 thou vnders<strong>to</strong>wde <strong>the</strong> scripture without Philo- Phiiosophi.sophy / in as moch as Paul / in <strong>the</strong> seconde <strong>to</strong>p^"'-<strong>the</strong> Collosie^s, warned <strong>the</strong>m <strong>to</strong> beware lestany man shuldespoyle <strong>the</strong>m (that is <strong>to</strong> say / robbe <strong>the</strong>m <strong>of</strong> <strong>the</strong>ir fayth inChriste) thorowe Philosophy and disceytfull vanytes / and265 thorow <strong>the</strong> tradicions <strong>of</strong> men & ordinaunces, after <strong>the</strong>worlde, and not after Christe ?'By this meanes <strong>the</strong>n / thou wilt that no man teach a-no<strong>the</strong>r / but that every man take <strong>the</strong> scripture & lerne byhym-selfe.' Naye, verely / so saye I not. Never- when no ma..70 Me-lesse / seinge that ye will not teach / yf any *eTyre, godman thyrste for <strong>the</strong> trueth / & reade <strong>the</strong> scriptureby hym-selfe, desyringe God <strong>to</strong>'^'" *''^''''-open Me dore <strong>of</strong> knowlegevn-<strong>to</strong> him / God for his true<strong>the</strong>s sake will & must teach hym.How be it, my meani;^ge is, //lat as a master teacheth his1275 prewtyse <strong>to</strong> knowe all //le poyntes <strong>of</strong> <strong>the</strong> mete-yarde / firsthow many enches / how many fote & <strong>the</strong> halfe ^ yarde / f/iequarter & <strong>the</strong> naile / & <strong>the</strong>;^ teacheth hwi <strong>to</strong> mete o<strong>the</strong>rthinges <strong>the</strong>rby : even so will I that ye teach <strong>the</strong> The order <strong>of</strong>people Gods lawe / & what obedience God re-'^^•='''"&^-280 quyreth <strong>of</strong> vs, vn<strong>to</strong> fa<strong>the</strong>r and mo<strong>the</strong>r / master / lorde /ki;zge & all superiours / and with what frendly love he commaundethone <strong>to</strong> love a-no<strong>the</strong>r. And teach <strong>the</strong>?;^ <strong>to</strong> knowthatnaturall vename & byrth-poyson which moveth <strong>the</strong> veryhertes <strong>of</strong> vs <strong>to</strong> rebelle agenste <strong>the</strong> ordinaunces and will <strong>of</strong>285 God / and prove that no man is righteous in <strong>the</strong> sight <strong>of</strong>God / but that we are all damned by <strong>the</strong> lawe. And <strong>the</strong>n(when thou hast meked <strong>the</strong>m and feared <strong>the</strong>m with <strong>the</strong> lawe)* Printed ' halse.'


J 76 XVI. WILLIAM TYNDALE.;teach <strong>the</strong>m <strong>the</strong> testamente and promises which God hadimade vn<strong>to</strong> vs in Christe / & how mercyfull and kynde heis / and how moch he loveth vs in Christe. And teach 2(<strong>the</strong>m <strong>the</strong> principles and <strong>the</strong> grounde <strong>of</strong> <strong>the</strong> fayth, and what<strong>the</strong> sacramentes signifye, and <strong>the</strong>n shall <strong>the</strong> sprite workewith thy preachinge and make <strong>the</strong>m feaie. So wolde itcome <strong>to</strong> passe / that as we know by naturall witte whatfoloweth <strong>of</strong> a true principle <strong>of</strong> naturall reason : even so by Zi)<strong>the</strong> principles <strong>of</strong> <strong>the</strong> fayth and by <strong>the</strong> playne scriptures andby <strong>the</strong> texte / shulde we iudge all mens exposicion and allmens doctrine / and shulde receave <strong>the</strong> best and refuse <strong>the</strong>worst. I wolde have you <strong>to</strong> teach <strong>the</strong>m also <strong>the</strong> propirtiesand maner <strong>of</strong> speakinges <strong>of</strong> <strong>the</strong> scripture / and how <strong>to</strong> ex- 30pounde proverbes and similitudes. And <strong>the</strong>n if <strong>the</strong>y gooabroade, and walke by <strong>the</strong> feldes and medowes <strong>of</strong> all manerdoc<strong>to</strong>urs and philosophers, <strong>the</strong>y coulde catch no harme.They shulde dyscerne <strong>the</strong> poyson <strong>from</strong> <strong>the</strong> hony. a;/d bringewhome no thinge but that which is holsome. 30But now do ye clene contrary. Ye dryve <strong>the</strong>m <strong>from</strong> Gods1 he disorder wordc and will let no man come <strong>the</strong>re-<strong>to</strong> / vntyll^T overwartei i i r t>* iorder <strong>of</strong> oure uc have byu two yeres master 01 arte, rirst <strong>the</strong>yfvcoemen.noscll <strong>the</strong>m in sophistry and in benefundatu///.The scole doc- ^ •'trine: as <strong>the</strong>y^^d thcrc corruptc <strong>the</strong>i <strong>the</strong>ir iudi?eme;/tes with x\call It : cor- * .-> jr.ipteth <strong>the</strong>apDarentc arg-ume;?tes and with alleffin2:e vn<strong>to</strong>ludjjemewtes <strong>of</strong> -"^^ ^ i^ ^youth.<strong>the</strong>m textes <strong>of</strong> logycke / <strong>of</strong> naturall philautia /<strong>of</strong> methaphisick and morall philosophy, and <strong>of</strong> all manerbokes <strong>of</strong> Aris<strong>to</strong>tle, a«d <strong>of</strong> all maner doc<strong>to</strong>urs which <strong>the</strong>yyet never sawe. Moare-over, one holdeth this, a no<strong>the</strong>r that. 31Dreames.One is a reall / a-no<strong>the</strong>r a nominall. What won-derfull dreames have <strong>the</strong>y <strong>of</strong> <strong>the</strong>ir predicamentes / ,vniversales / seconde intencions / quidities, hecseities, & relatives! And whe<strong>the</strong>r species fiindata in chimera- be veraspecies. And whe<strong>the</strong>r this proposicio;^ be true, non ens est iz


I\I^_tNowXVI. THE OBEDIENCE OF A CHRISTIAN MAN. 1 77^:; descendethaUquid. Whe<strong>the</strong>r ens be equivocum or vnivocum. Ens is avoyce only, saye some. Eris is vnivocum, saith a-no<strong>the</strong>r, andin-<strong>to</strong> ens creatum and in-<strong>to</strong> ens mcreatiim permodos intrinsecos. whe/z <strong>the</strong>y have this wise brauled viij. x,125 or xij. or moo yeres, and after that <strong>the</strong>ir iudgementes arevtterly corrupte : <strong>the</strong>n <strong>the</strong>y beo^inne <strong>the</strong>ir Devinite. , ,,. . .Not at <strong>the</strong> scripture : but every man taketh a yet \n this <strong>the</strong>y'\ sondry doc<strong>to</strong>ure / which doc<strong>to</strong>urs are as sondry nomanis^rvedand as dyvers / <strong>the</strong> one contrary vn<strong>to</strong> <strong>the</strong> o<strong>the</strong>r /by hoiy we"kes.30 as <strong>the</strong>re are divers facions and monstrous chaste lathshappes / none lyke a-no<strong>the</strong>r / amowge oure |odhed<strong>to</strong><strong>the</strong>-r, V-.../,• pope, And all. , p,..sectes <strong>of</strong> reugiow. Lvery rehgion / every vniver- his power, andr site, & all•, 1 J 'imost every man, hath a sondry dyvmite.that <strong>the</strong> popemaye geve,what-so-ever opmio;»zs every ma;^ lyndetn <strong>to</strong>who^he. .r J 1 christes nierites'35 with his doc<strong>to</strong>ure / that is his Gospell. and that <strong>the</strong>m <strong>from</strong>only is true with him, and that holdeth he all hislyfe longe / and every man, <strong>to</strong> mayntene his doc<strong>to</strong>ure withall/ corrupteth <strong>the</strong> scripture, & facioneth it after his awneimaginacion, as a Potter doeth his claye." -Of what.40 texte thou provest hell / will a-no<strong>the</strong>r prove pur-Potters: ye,mockers, orra<strong>the</strong>r iugulars.ga<strong>to</strong>ry / a-no<strong>the</strong>r lymho patj-um / and a-no<strong>the</strong>r<strong>the</strong> assumpcion <strong>of</strong> oure ladi : And a-no<strong>the</strong>r shall prove <strong>of</strong>i*^ <strong>the</strong> same texte that an Ape hath a tayle. And <strong>of</strong> what texte<strong>the</strong> graye frere proveth that oure lady was without originall45 sinne / <strong>of</strong> <strong>the</strong> same shall <strong>the</strong> blacke frere prove that she wasiconceyved in originall synne. And all this doo <strong>the</strong>y withapare^zte reasons, with false similitudes, and like- Fa,se sin^iii.nesses / and with argumentes and persuasions <strong>of</strong>mans wisdome. Now <strong>the</strong>re is no o<strong>the</strong>r divisio;^ or heresyo in <strong>the</strong> worlde save mans wisdome, and when mans folish wisdomeinterpreteth^ <strong>the</strong> scripture. Mans wisdome scatereth /'Printed ' intetpreteth.'N


178 XVI. WILLIAM TYNDALE.clivideth, and maketh sectes / while <strong>the</strong> wisdome <strong>of</strong> oneis that a white Cote is best <strong>to</strong> sarve GodMans wisdomeheresy.jj^ / ^j^^^ a-nothcF saith, a blacke / a-no<strong>the</strong>r, a^°'""grey / [ajno<strong>the</strong>r, a blew :Andwhile one saith 3-that God will heare youre prayer in this place / a-no<strong>the</strong>rsaith in thai place :^ And while -one saith thisPlace.place is holier / and a-no<strong>the</strong>r that place isho^feMhen'"^ hoHcr / and this religion is holyer <strong>the</strong>n that /and this saynte is greater with God <strong>the</strong>n that / 3(and an hundred thousande lyke thinges. INIans v/isdomeMans wisdomeisydoiatry.^^ plavnc ydolatry / ne<strong>the</strong>r is <strong>the</strong>re any o<strong>the</strong>rydolatry <strong>the</strong>n <strong>to</strong> imagen <strong>of</strong> God after mans wisdome.God is not mans imaginacion / but that only whichWhat God ys.he saith <strong>of</strong> hvm-selfe. God is no thino^e but ^i' °his law and his promyses / that is <strong>to</strong> saye /that which he biddeth <strong>the</strong> doo, and that which he biddeth<strong>the</strong> beleve and hope. God is but his worde : as Christ saith,John .viij. ' I am that I saye vn<strong>to</strong> you' / that is <strong>to</strong> saye / thatwhich I preach am I. 'INIy wordes are spirite and lyfe.' 3;God is that only which he testifieth <strong>of</strong> hym-selfe and <strong>to</strong>imagen any o<strong>the</strong>r thinge <strong>of</strong> God <strong>the</strong>n that / is damnableydolatry. Therfore saith <strong>the</strong> .ex viij. Psalme, ' happy are<strong>the</strong>y which sherch <strong>the</strong> testimonies <strong>of</strong> <strong>the</strong> lorde' / that is <strong>to</strong>saye / that which God testifieth and witteneseth vn<strong>to</strong> vs. 37But how shall I that doo, when ye will not let me have histestimonies or wittenesses in a <strong>to</strong>nge which I vnders<strong>to</strong>nde .?Will ye resist god } Will ye forbidde hym <strong>to</strong> geve hisspirite vn<strong>to</strong> <strong>the</strong> laye as well as vn<strong>to</strong> you Hath he not.?made <strong>the</strong> english <strong>to</strong>nge Why forbidde ye hym <strong>to</strong> speake 38.^in <strong>the</strong> english ^ <strong>to</strong>nge <strong>the</strong>n / as well as in <strong>the</strong> latyne 1Fynally, that this thretenynge and forbiddynge <strong>the</strong> laye^ Printed • enhlish.'


XVI, THE OBEDIENCE OF A CHRISTIAN MAN, 1 79people <strong>to</strong> reade <strong>the</strong> scripture is not for love <strong>of</strong> youre soules(which <strong>the</strong>y care for as <strong>the</strong> foxe doeth for <strong>the</strong> gysse) is385 evide;zte & clerer <strong>the</strong>/z <strong>the</strong> sonne / in-as-moch as <strong>the</strong>y permitte& s<strong>of</strong>re you <strong>to</strong>-1 111 ^reade Robyn hode & beviseot-ihdimp<strong>to</strong>n / hercules / hec<strong>to</strong>r, a;zd troylus, with thouwut: ye.-IT 11' •• ^Reade what^'"^ ^^^^ whatrii r ^a t[hjousande his<strong>to</strong>ries & fables <strong>of</strong> love & wscn- thou wyit. save<strong>to</strong>nes & ot rybaudry, as fylthy as herte can thinke /<strong>the</strong> trueth.1590 <strong>to</strong> corrupte f/iQ myndes <strong>of</strong> youth with-all / clene co/ztrary<strong>to</strong> <strong>the</strong> doctrine <strong>of</strong> christ & <strong>of</strong> his apostles.V.) sayeth :For Paul (Ephes.'se that fornicacion and all vnclenes or cove<strong>to</strong>usnesbe not once named amo7^ge you / as it becomethsayntes :ne<strong>the</strong>r fylthines / ne<strong>the</strong>r folysh talkynge / nor gestj;95inge, which are not comly. For this ye know, that no whoremongero<strong>the</strong>r vnclene person or cove<strong>to</strong>us persone (which is<strong>the</strong> worsheper <strong>of</strong> images) hath any enheritaunce in <strong>the</strong> kyngdome<strong>of</strong> Christ & <strong>of</strong> God.' And after / sayeth he /'thorowsoch thinges cometh <strong>the</strong> wrath <strong>of</strong> God apon <strong>the</strong> childerne <strong>of</strong>[oo vnbelefe.' Now, seinge <strong>the</strong>y permitte you frely <strong>to</strong> readethose thinges which corrupte youre mi^zdes & robbe you <strong>of</strong>/ke kyngdome <strong>of</strong> god & christe, & brynge f/ie wrath <strong>of</strong> godapo;^ you, how is this forbyddi«ge for love <strong>of</strong> youre soules ?A thousande reasons moo myght be made (as thou maistL05 se in paraclesis Erasmi & in hispreface <strong>to</strong> ///e paraphasis <strong>of</strong>Ma<strong>the</strong>w) vn<strong>to</strong> which <strong>the</strong>y shulde be compelled <strong>to</strong> holde <strong>the</strong>irpeace or <strong>to</strong> geve shamfuU answares. But I hope that <strong>the</strong>seare sufficient vn<strong>to</strong> <strong>the</strong>m that thirst [for] <strong>the</strong> trueth. God forhis mercy and trouth shall well open <strong>the</strong>w moo : ye, and o<strong>the</strong>rro secretes <strong>of</strong> his Godly wisdome / yf <strong>the</strong>y be diligent <strong>to</strong> cryevn<strong>to</strong> him / which grace graunte God.AMEN.N 2


;XVII.SIRTHOMAS MORE.A.D. 152'Sir Thomas More was born in London in1480, educated atOxford, and, after holding several important <strong>of</strong>fices, appointedLord Chancellor, Oct. 25, 1529. He continued <strong>to</strong> be Chancellortill May 16, 1532. He was afterwards accused <strong>of</strong> high treason,and beheaded on <strong>the</strong> 6th <strong>of</strong> July, 1535 ^His earliest productionswere chiefly pogras.^ About <strong>the</strong> year 1509, according <strong>to</strong> Hallam,he wrote his '-His<strong>to</strong>ry <strong>of</strong> Edward V. and Richard HL' His mostfamous work is his \U<strong>to</strong>pia' ; but this was written in Latin : itwas first published in 15 16. His 'Elialogue concerning Heresies'-was written in 1528, and contains some very interesting passages,some <strong>of</strong> which are here given. His arguments are chiefly directedagainst those advanced by William Tyndale, and his opinions concerning<strong>the</strong> translation <strong>of</strong> <strong>the</strong> Bible in<strong>to</strong> <strong>English</strong> should be comparedwith Tyndale's in Section XVL above. In ano<strong>the</strong>r work,entitled ' A Gonfutacioun <strong>of</strong> Tyndales aunswere, made Anno1532,' he accuses Tyndale <strong>of</strong> not distinguishing aright between<strong>the</strong>words 'no' and 'nay,' but commits <strong>the</strong> singular mistake <strong>of</strong>misstajljng his own rule. This curious passage is here printedsee p. 191.The <strong>English</strong> works <strong>of</strong> Sir Thomas More were collectedand published at London in 1557, and <strong>from</strong> this editionmy extracts are made.


XVII. (a) a dialogue concerning heresies. i8i[A'(A) jFrom Dialogue concernynge Heresyes ;'Book III. ch. 14; 'Workes/ p. 233.]For ye shal vnderstande that <strong>the</strong> great arche-heretike wick-Hffe, whereas th^ hole byble was lo«g before his dayes byvertuous & wel lerned men tra^zslated in<strong>to</strong> th^ en^-Wickliffeshsh <strong>to</strong>ng, & by good & godly people wzt/^ deuo- transiacion <strong>of</strong><strong>the</strong> byble.5 cion & sobrenes wel and reuerently red, <strong>to</strong>ke vponhym <strong>of</strong> a malicious purpose <strong>to</strong> translate it <strong>of</strong> new. In whichtra^slacio;/, he purposely corrupted //^e holye text, maliciouslyplanting <strong>the</strong>rein suche wordes, as might in tho, rederseres serue <strong>to</strong> th^ pr<strong>of</strong>e <strong>of</strong> such heresies as he went about <strong>to</strong>10 sow, which he not only set furth with his own tra^zslacio;? <strong>of</strong><strong>the</strong> byble, but also wzt/^ certain prologes & glosis whiche hemade <strong>the</strong>reupon. And <strong>the</strong>se thinges he so handled (whichwas no great maistry) wzt/^ reasons probable & likely <strong>to</strong> leypeple & vnlerned, thai he corrupted in his time many folke15 in this realme.[(B) From <strong>the</strong> same; Book III. ch. 15 ; p. 234.Jbut my-self haue seen and can shew youbybles fayre and old writen in englishe, whiche haue beenknowen & seen by <strong>the</strong> byshop <strong>of</strong> <strong>the</strong> dyoces, & left inleye mens handes & womens, <strong>to</strong> suche as he knewe forgood and catholike folke, that vsed itj;with deuocion &sobrenes. But <strong>of</strong> truth al such as are founder in ththandes <strong>of</strong> heretikes, <strong>the</strong>y vse <strong>to</strong> take away. But <strong>the</strong>ydoe cause none <strong>to</strong> be burned as farre as euer I coulde


51 82 XVII. SIR THOMAS MORE.wit, but onely suche as be founden faultie. Wher<strong>of</strong> manybe sette foorth with euill prologes or gloses, maliciouslye ^°made by Wickliffe and o<strong>the</strong>r heretikes. For no goodmanne would (I wene) be so mad <strong>to</strong> burne vp <strong>the</strong> byble,wherin <strong>the</strong>y founde no faulte, nor anye lawe that letted it<strong>to</strong> be looked on & read.[(C) From <strong>the</strong> sanie ; Book III. ch. i6 ;p. 243.]Nor I neuer yet heard any reason layd, why it were notThere can be conuenient <strong>to</strong> haue <strong>the</strong> byble translated in<strong>to</strong> <strong>the</strong>"i^eTybie"^^^ cngllshe <strong>to</strong>ng, but al those reasons, semed <strong>the</strong>ytStted i^euer so gayimo& glorious at <strong>the</strong> first sight : yet whe//er.ghshe.^^^, werc Well examined, <strong>the</strong>y myght in effect, 5for ought that I can see, as wel be layde against /^e holywriters that wrote <strong>the</strong> scripture in <strong>the</strong> Hebrue <strong>to</strong>ngue, andagainst <strong>the</strong> blessed euawgelistes thai wrote <strong>the</strong> scripture inGreke, and against all those in likewise that translated i<strong>to</strong>ute <strong>of</strong> euery <strong>of</strong> those <strong>to</strong>nges in<strong>to</strong> latine, as <strong>to</strong> <strong>the</strong>ir charge 10that would well & faithfully translate it oute <strong>of</strong> latine in<strong>to</strong>our englishe <strong>to</strong>ng. For as for that our <strong>to</strong>ng is called barbarous,is but a fantasye. For so is, as euery lerned ma;/knoweth, euery stralmge language <strong>to</strong> o<strong>the</strong>r. And if <strong>the</strong>ywould call it barayn <strong>of</strong> wordes, <strong>the</strong>re is no doubte but it is 1plenteous enough <strong>to</strong> expresse our myndes in anye thingwher<strong>of</strong> one maw hath vsed <strong>to</strong> speke with ano<strong>the</strong>r. Nowe,as <strong>to</strong>uchynge <strong>the</strong> difficultie which a transla<strong>to</strong>ur fyndeth inexpressing well and liuely <strong>the</strong> sente;zce <strong>of</strong> his author, whicheis hard alwa)e <strong>to</strong> doe so surely but that he shall sometime 20minyshe ey<strong>the</strong>r <strong>of</strong> <strong>the</strong> sentence or <strong>of</strong> <strong>the</strong> grace that it berethin <strong>the</strong> formar <strong>to</strong>ng : that poynt hath lyen in <strong>the</strong>ir lyght thathaue translated <strong>the</strong> scrypture alreadye, ey<strong>the</strong>r out <strong>of</strong> greke


'30XVII. (c) A DIALOGUE CONCERNING HERESIES. 183in<strong>to</strong> latine, or out <strong>of</strong> hebrue in<strong>to</strong> any <strong>of</strong> <strong>the</strong>m both ; as, by25 many translacio/zs which we rede already, <strong>to</strong> <strong>the</strong>m that belearned appereth. Now as <strong>to</strong>uching <strong>the</strong> harme that maygrowe by suche blynde bayardes as will, whan <strong>the</strong>y reade<strong>the</strong> byble in englishe, be more busy than will become <strong>the</strong>m :They that <strong>to</strong>uche that poynt harpe vpon <strong>the</strong> right string, &<strong>to</strong>uche truely <strong>the</strong> great harme that wer likely <strong>to</strong> growe <strong>to</strong>some folke : howebe it, not by <strong>the</strong> occasion yet <strong>of</strong> <strong>the</strong>english translacion, but by <strong>the</strong> occasion <strong>of</strong> <strong>the</strong>yr own lewdnesand foly, whiche yet were not in my mynde a sufficientecause <strong>to</strong> exclude <strong>the</strong> translacion, and <strong>to</strong> put o<strong>the</strong>r folke<strong>from</strong>^5 <strong>the</strong> benefite <strong>the</strong>r<strong>of</strong> : but ra<strong>the</strong>r <strong>to</strong> make prouision agaynstesuch abuse, & let a good thing goe furth. No wise mannewer <strong>the</strong>re that woulde put al weapo;^s away because manquellersmisuse <strong>the</strong>m. Nor this letted not, as I. .sayd, <strong>the</strong> scnpture <strong>to</strong> be first writen m a vulgare ought <strong>to</strong> be put.T' ^ ^ r,No g-ood thi?tgawaye because40 <strong>to</strong>ng. roT scripture, as I said before, was not <strong>of</strong><strong>the</strong>.mssevsewriten but in a vulgare <strong>to</strong>nge, suche as <strong>the</strong> wholepeople vnders<strong>to</strong>de, nor in no secrete cyphers, but suchcommon letters as almost euery man could rede. For nei<strong>the</strong>rwas <strong>the</strong> hebrue nor <strong>the</strong> greke <strong>to</strong>ng nor <strong>the</strong> late;z, nei<strong>the</strong>r45- any o<strong>the</strong>r speche, than such as all //ze peple spake. And<strong>the</strong>rfore, if we shold lay that it wer euil done <strong>to</strong> translate //lescripture in<strong>to</strong> our <strong>to</strong>ng, because it is vulgare and comen <strong>to</strong>euery englishe man, than had it been as euill done <strong>to</strong> translateit in<strong>to</strong> greke or in<strong>to</strong> latin, or <strong>to</strong> wryte <strong>the</strong> new testament50 first in greke, or <strong>the</strong> old testament in hebrew, because boththose <strong>to</strong>nges wer as verye vulgare as ours. And yet should<strong>the</strong>re, by this reason also, not onely <strong>the</strong> scripture be kepteout <strong>of</strong> oure <strong>to</strong>ng, but, ouer that, shoulde <strong>the</strong> reading <strong>the</strong>r<strong>of</strong>be forboden, both al such ley people and all suche priestes55 <strong>to</strong>o, as can no more than <strong>the</strong>yr grammer, and verye scantlythat. All which com-psmye, though <strong>the</strong>y can vnderstande


184 XVII. SIR THOMAS MORE.llic wordes, be yet as farre <strong>from</strong> <strong>the</strong> perceiuing <strong>of</strong> tlie sen- •lence in harde and doubtefull textes, as were our weomen if<strong>the</strong> scripture were translated <strong>to</strong> oure own language. Howhe it, <strong>of</strong> trouth, seldome hath it been seen that any secte <strong>of</strong> 60iieretikes hath begowne <strong>of</strong> suche vnlearned folke as nothyngecoulde elles but <strong>the</strong> language wherein <strong>the</strong>y reead <strong>the</strong> scriplure: but <strong>the</strong>re ha<strong>the</strong> alway comonly <strong>the</strong>se sectes sprongen<strong>of</strong> <strong>the</strong> pryde <strong>of</strong> such folke, as had, widi <strong>the</strong> knov\ledge <strong>of</strong> iht<strong>to</strong>wg, some high persuasion in <strong>the</strong>mselfe <strong>of</strong> <strong>the</strong>ir owne lern- 65ino- beside. To whose authoritie some o<strong>the</strong>r folke hauesoone after, parte <strong>of</strong> malice, parte <strong>of</strong> symplenesse, and mucheparte <strong>of</strong> pleasure and delighte in new-fanglenesse, fallen in,and encreased <strong>the</strong> faccion.But tht head hath euer comonlybeen ey<strong>the</strong>r some prowde learned man, or at <strong>the</strong> least, beside ;ol/iQ language, some proude smaterer in learning. So tha\.if we should, for feare <strong>of</strong> heretikes that might hap <strong>to</strong> growe<strong>the</strong>reby, kepe <strong>the</strong> scripture out <strong>of</strong> any <strong>to</strong>;/g, or out <strong>of</strong> vnlernedmens ha;zdes, we should for like feare be fayne <strong>to</strong>kepe it out <strong>of</strong> al <strong>to</strong>;/ges, & out <strong>of</strong> vnlerned mews handes <strong>to</strong>, 75and wot not who/// we mighte trust <strong>the</strong>rwith. Wherfore <strong>the</strong>ris, as me thinketh, no remedie but if any good thi//g shallo-oe foreward, some what must nedes be aduentured. AndA coninioditiesome folke will not fayle <strong>to</strong> be naughte.Agaynst..uyiunot<strong>to</strong>be• • • •i i iwhich thmges prouision must bee made, that as 80kcpio backe fori 11<strong>the</strong> hmne that muchc gooQ mayc growe,iand asi. ihtleiharmeni.-iycome <strong>of</strong> it.'come as canneibeei ideuysed,iand not <strong>to</strong>ikepedie whole commoditie <strong>from</strong> any hole people, because <strong>of</strong>harme that by <strong>the</strong>ir owne foly and faulte may come <strong>to</strong> some])art; as thoughe a lewde surgion woulde cutte <strong>of</strong> <strong>the</strong> legge 85by <strong>the</strong> knee <strong>to</strong> kepe <strong>the</strong> <strong>to</strong>e <strong>from</strong> <strong>the</strong> goute, or cut <strong>of</strong> a manshead by <strong>the</strong> shoulders <strong>to</strong> kepe him <strong>from</strong> <strong>the</strong> <strong>to</strong>o<strong>the</strong>-ache.There isno treatice <strong>of</strong> scripture so hard but Ihai a good vertuousman, or woman ey<strong>the</strong>r, shal somewhat find <strong>the</strong>rin


XVII. (C) A DIALOGUE CONCERNING HERESIES. 18590 that shall delyte and encreace <strong>the</strong>ir deuocion, besydes this,that euerye preachinge shall be <strong>the</strong> more pleasant and fruitfullvn<strong>to</strong> <strong>the</strong>w whan <strong>the</strong>y haue in <strong>the</strong>ir mind <strong>the</strong> place <strong>of</strong>scrypture that <strong>the</strong>y shall <strong>the</strong>re heare expowned.For thoughit bee, as it is in dede, great ^ wisedome for a ^ precher in95 preacher <strong>to</strong> vse discrecion in hys preachyng and ^us^'^^s^e^'"^<strong>to</strong> haue a respecte vn<strong>to</strong> <strong>the</strong> qualities and capaci- ^y^crecion.ties <strong>of</strong> his audience, yet letteth //lat nothinge, but that <strong>the</strong>whole audience maye without harme haue read & hauereadye <strong>the</strong> scrypture in mynde, that he shall, in hys preach-100 yng, declare and expowne. For no doute^ is <strong>the</strong>re, but thatgod & his holye spirite hath so prudentlye tempered <strong>the</strong>yrspeche thorowe <strong>the</strong> whole corps <strong>of</strong> scripture,that euery ma;?may take good <strong>the</strong>rby & no man harme, but he that wil in<strong>the</strong> study <strong>the</strong>r<strong>of</strong> leane proudly <strong>to</strong> <strong>the</strong> foly <strong>of</strong> hys own wit.105 For albeit that Chryst did speake <strong>to</strong> <strong>the</strong> people in parables,and expowned <strong>the</strong>m secretly <strong>to</strong> hys especiall disciples, &sometime forbare <strong>to</strong> tell some thynges <strong>to</strong> <strong>the</strong>m also, because<strong>the</strong>y were not as yet liable <strong>to</strong> beare <strong>the</strong>m :and <strong>the</strong> apostles,in lykewyse, didde sometyme spare <strong>to</strong> speake <strong>to</strong> some peopleno <strong>the</strong> thinges that <strong>the</strong>y dydde not let playnly <strong>to</strong> speake <strong>to</strong>some o<strong>the</strong>r, yet letteth all thys nothing <strong>the</strong> translacion <strong>of</strong> <strong>the</strong>scripture in<strong>to</strong> our own <strong>to</strong>ng no more than in <strong>the</strong> latine.Norit is no cause <strong>to</strong> kepe <strong>the</strong> corps <strong>of</strong> scripture out <strong>of</strong> <strong>the</strong> handes<strong>of</strong> anye christen people, so many yeres fastly confyrmed infi5 fayth, because Christ & hys apostles vsed suche prouision in<strong>the</strong>ir vtterance <strong>of</strong> so stra;zge and vnherd misteries, ei<strong>the</strong>r vn<strong>to</strong>lewes, Paynims, or newly christened folk ; except we wouldsay that all<strong>the</strong> exposicions which Chryst made himself vponhys owne parables vn<strong>to</strong> hys secret seruauntes and disciples120 withdrawen fro?n <strong>the</strong> people, shoulde nowe at thys day be^ Printed ' gteat.* ^ Printed ' noute.'


c3petra scandali, <strong>the</strong> s<strong>to</strong>ne <strong>of</strong> stumbling and <strong>the</strong> s<strong>to</strong>ne 1386 XVII. SIR THOMAS MORE.kept in lykewyse <strong>from</strong> <strong>the</strong> comons, and no man suffred <strong>to</strong>reade or heare <strong>the</strong>m, but those that in hys churche represent<strong>the</strong> state & <strong>of</strong>fice <strong>of</strong> hys apostles, whiche <strong>the</strong>r will (I wotewell) no wyse manne say ; consider}'ng thai those thingeswhich were than comonly most kept <strong>from</strong> <strong>the</strong> people, be 12now most necessary for <strong>the</strong>. people <strong>to</strong> knowe. As it wellappeareth by al such things in effect as our sauiour at <strong>the</strong>tyme taught his apostles a part. Wher<strong>of</strong> I would not, formy mynde, witholde <strong>the</strong> pr<strong>of</strong>ite that one good deupute vnlernedley man might take by <strong>the</strong> reading, not for <strong>the</strong> harme 13that an hundred heretikes vrould fall in by <strong>the</strong>yr own wilfulabusion, no more than oure sauiour letted, for <strong>the</strong> weale <strong>of</strong>suche as woulde bee with hys grace <strong>of</strong> hys little chosen flock,<strong>to</strong> come in<strong>to</strong> thvs world and be lapis <strong>of</strong>fensionis d:' s jji. Peter, ii.<strong>of</strong> falling, and ruine <strong>to</strong> all <strong>the</strong> wilful wretches in <strong>the</strong> world beside.Finally, me thynketh that <strong>the</strong> constitucio?/ prouincial <strong>of</strong>whiche we spake right now, hath determined thys question alreadye.For whan <strong>the</strong> cleargie <strong>the</strong>rein agreed that <strong>the</strong> englyshebybles should remayne whiche were translated afore Wick- 14liffes dayes, <strong>the</strong>y consequentlye dydde agree that <strong>to</strong> haue <strong>the</strong>byble in englishe was none hurte. And in that <strong>the</strong>y forbadeany new translacion <strong>to</strong> be read till it wer approued by <strong>the</strong>bishoppes : it appeareth well <strong>the</strong>rby, that <strong>the</strong>yr intent wasthat <strong>the</strong> byshop should approue it if he found it faultlesse, 14and also <strong>of</strong> reason amend it where it wer faultye ; but if <strong>the</strong>manne wer an heretike that made it, or <strong>the</strong> faultes such andso many, as it were more eth <strong>to</strong> make it all newe than mendit. As it happed for bo<strong>the</strong> poyntes in <strong>the</strong> translacion <strong>of</strong>Tyndall. Now if it so be that it woulde happely be thought 15not a thyng metely <strong>to</strong> be aduentured <strong>to</strong> set all on a flushe a<strong>to</strong>nes, and dashe rashelye out holye scrypture in euerye lewdefelowes teeth : yet thynketh me <strong>the</strong>r might such a modera-


XVII. (c) A DIALOGUE CONCERNING HERESIES. 18/cion be taken <strong>the</strong>rein, as nei<strong>the</strong>r good vert[u]eous ley folke155 shoulde lacke it, nor rude and rashe braynesGood counsel.abuse it. For it might be, with diligence, welland truelye translated by some good catholike and welllearned man, or by dyuers diuiding <strong>the</strong> labour among <strong>the</strong>m,and after conferring <strong>the</strong>yr seueral parties <strong>to</strong>ge<strong>the</strong>r eche with160 o<strong>the</strong>r. And after that might <strong>the</strong> worke be alowed and approuedby <strong>the</strong> ordinaries, and by <strong>the</strong>yr authorities so putvn<strong>to</strong> prent, as all <strong>the</strong> copies should come whole vn<strong>to</strong> <strong>the</strong>bysshoppes hande. Which he may, after his discrecion andwisedom, deliuer <strong>to</strong> such as he perceiueth honest, sad, & ver-165 teous, with a good monicion & fa<strong>the</strong>rly cou?«ell <strong>to</strong> vse itreuerently with humble heart & lowly mind, ra<strong>the</strong>r sekyng<strong>the</strong>rin occasion <strong>of</strong> deuocion than <strong>of</strong> despicion. And prouidingas much as may be, that <strong>the</strong> boke be, after /ke decease<strong>of</strong> <strong>the</strong>partie, brought again & and reuerently res<strong>to</strong>red170 vn<strong>to</strong> /ke ordinarye. So that, as nere as maye be deuised, noman haue it but <strong>of</strong> /ke ordinaries hande, & by hym thought& reputed for such as shalbe likly <strong>to</strong> vse it <strong>to</strong> gods honor& merite <strong>of</strong> his own soule. Amo;^g whom if any be prouedafter <strong>to</strong> haue abused it, thafz /ke use <strong>the</strong>r<strong>of</strong> <strong>to</strong> be forbode;z175 him, ey<strong>the</strong>r for euer, or till he be waxe;/ wyser.*By ourlady,' qtwd your fre;zd, ' this way misliketh not me. Butwho should sette <strong>the</strong> price <strong>of</strong> <strong>the</strong> booke ?' Forsoth, quod I,that reke;^ I a thing <strong>of</strong> lide force. For nei<strong>the</strong>r wer it a greatmatter for any man in maner <strong>to</strong>giue a grote or twain aboue180 <strong>the</strong> mene price for a boke <strong>of</strong> so greate pr<strong>of</strong>ite, nor for <strong>the</strong>bysshoppe <strong>to</strong> geue <strong>the</strong>m all free, wherin he myght serue hisdyoces with <strong>the</strong> cost <strong>of</strong> x.li., I thynke, or xx. markes. Whichsumme, I dare saye, <strong>the</strong>re is no bishop but he wold be glad<strong>to</strong> bes<strong>to</strong>w about a thing /kat might do his hole dyoces so185 special a pleasure ^y^lk such a spirituall pr<strong>of</strong>it.'By mytrouth/ quod he, ' yet wene I /kat /ke peple would grudge <strong>to</strong>


l88 XVII. SIR THOMAS MORE.haue it on this wise deliuered ihem at //le bishops hande, &had leuer pay for it <strong>to</strong> ^/le pri/zter, tha/z haue it <strong>of</strong> <strong>the</strong> byshopfree.' It might so happen wilk some, qtwd I. But yet inmyne opinion <strong>the</strong>r wer in that maner more wilfulnes tha/z i9^ gret reuelewl^doithvserence in ha;;d whan he wil rede, & reuerently<strong>the</strong> scripture,layeth it vp agayn whau hc liath dooue. Wheraswe (god forgeue vs) take a litle regarde <strong>to</strong> sit down on ourbyble, \\ith <strong>the</strong> old testament & <strong>the</strong> new <strong>to</strong>o. Which homely 21handeling, as it procedeth. <strong>of</strong> litle reuerewce, so doth it m.ore& more enge//dre in /he mind a negligence & conte7;zpt <strong>of</strong>gods holi words. We find also /hat among /he lewes, thoughal <strong>the</strong>ir whole byble was write;/ in <strong>the</strong>ir vulgare <strong>to</strong>ng, & those


•someXVII. (c) A DIALOGUE CONCERNING HERESIES. 18920 bokes <strong>the</strong>r<strong>of</strong>, wherin <strong>the</strong>ir lawes wer write;/, wer vsuall ineuerye mans handes, as thinges f/iat God wold haue co?nmonlyknowen, repeted, & kept in reme;?/brance : yet wer<strong>the</strong>r again certain parts <strong>the</strong>r<strong>of</strong> which f/ie common peple <strong>of</strong>Me lewes <strong>of</strong> old time, both <strong>of</strong> reuerence & for <strong>the</strong> difficultie,i25 did forbeare <strong>to</strong> medle wi't/i. But now, sith /heThe vayle <strong>of</strong>veyle <strong>of</strong> <strong>the</strong> te;;mle is broke;/ asunder, //lat diuided,among Me lewes, Me peple <strong>from</strong> Me sight <strong>of</strong> Mesecretes, and Mat god had sent his holy spirit <strong>to</strong> be<strong>the</strong> tempie isbroken asunder.assistentwz't;^ his hole church <strong>to</strong> teche all necessary trouth ; though it230 maye <strong>the</strong>rfore be Me better suffred fkat no part <strong>of</strong> holyscripture wer kept out <strong>of</strong> honest ley mens ha;/des, yet woldI /hat no part <strong>the</strong>r<strong>of</strong> shoulde co?ne in <strong>the</strong>irs, which, <strong>to</strong> <strong>the</strong>irown harme & happely <strong>the</strong>ir neybours <strong>to</strong>, would ha;zdle i<strong>to</strong>uer homely, & be <strong>to</strong> bold and busy <strong>the</strong>rw/t//. And also235 though holye scripture be, as ye saide whyleere, a medicinefor him Mat is sick, & fode for him fkat is hole : yet sith <strong>the</strong>rsoule-sicke Mat taketh himself for hole,is many a body sore& in holy scripture is an whole feast <strong>of</strong> so much diuersvyand, that after Me affection & state <strong>of</strong> so;/dry s<strong>to</strong>makes,240 one may take harme by Me selfsame that shall do ano<strong>the</strong>rgood ; and sicke folke <strong>of</strong>ten haue such a corrupt tallage in<strong>the</strong>ir tast. Mat <strong>the</strong>y most like Mat mete that is most vnholesomefor <strong>the</strong>;;/ ; it were not <strong>the</strong>rfore, as me thinketh, vnreasonablethat Me ordinary who;;z god hath in <strong>the</strong> dyoces245 appointed for Me chief phisicio;/, <strong>to</strong> discerne betwene Mehole & <strong>the</strong> sicke, & betwene disease & disease, should afterhys wisedom & discrecio;/ appoynt euery body <strong>the</strong>ir part,as he shoulde pf/xeiue <strong>to</strong> bee good & holesome for <strong>the</strong>m.And <strong>the</strong>rfore, as he should not fayle <strong>to</strong> find many a man <strong>to</strong>250 -whom he might commit all Me hole, so, <strong>to</strong> say Me trouth,I can see none harme <strong>the</strong>rin, though he shold co;;zmit vn<strong>to</strong>ma;/ <strong>the</strong> gospel <strong>of</strong> Ma<strong>the</strong>w, Marke, or Luke, whome


190 XVII. SIR THOMAS MORE.:he shoulde yet forbydde <strong>the</strong> gospell <strong>of</strong> S. lohn, and suffersome <strong>to</strong> reade <strong>the</strong> actes <strong>of</strong> <strong>the</strong> apostles, who/« he woulde notsuffer <strong>to</strong> medle with <strong>the</strong> Apocalips. IManye wer <strong>the</strong>re, I 25;thinke, that shoulde take much pr<strong>of</strong>it by saint Paules epistlead Ephesios, wherin he geueth good counsaile <strong>to</strong> euery kind<strong>of</strong> people, & yet should find litle fruit for <strong>the</strong>ir vnderstandingin hys epystle ad Romanos, conteynyng suche<strong>the</strong> Romanes Hygh dyf^iculties as verye fewe lerned men can 26


XVII. (d) confutation <strong>of</strong> TFNDALE. J 91<strong>of</strong>, or some such o<strong>the</strong>r as wyser men can better deuise.Howbeit, vpo/z that I read late in <strong>the</strong> pistle that <strong>the</strong> kingeshighnes tra;zslated in<strong>to</strong> english <strong>of</strong> his own, which hys gracemade in latine, amisweryng <strong>to</strong> <strong>the</strong> letter <strong>of</strong> Lu<strong>the</strong>r : my mind590 geueth me that his maiestie is <strong>of</strong> his blessed zele so mynded<strong>to</strong> mooue thys matter vn<strong>to</strong> /ke prelates <strong>of</strong> <strong>the</strong> clergie, amongwhom I haue perceiued some <strong>of</strong> <strong>the</strong> greatest and <strong>of</strong> <strong>the</strong> best<strong>of</strong> <strong>the</strong>ir own mindes well inclinable <strong>the</strong>re<strong>to</strong> alredy, that weley people shal in this matter, ere lo//g time passe, except295 <strong>the</strong> faulte be founde in oure-selfe, be well and fully satisfyedand content.'In good fayth/ quod he, ' that will in mymynde be very well done. And now am I for my mindin al this matter fully co;/tent & satisfied.' Wei, quod I,than wil we <strong>to</strong> diner, & <strong>the</strong> remcnant wil we finishe afterpo diner. And <strong>the</strong>rw/t/z went we <strong>to</strong> meate.H The end <strong>of</strong> <strong>the</strong> thirde boke.[(D) From ' T/ie Confutacion <strong>of</strong> Tymdales awiswere, madeAfino 1532 ;' Book III ;'Workes,' p. 448.]I shall shew you fyrst an example <strong>the</strong>r<strong>of</strong> in <strong>the</strong> fyrstchapiter <strong>of</strong> <strong>the</strong> ghospell <strong>of</strong> saint Ihon, whych place Tyndallhath wronge translated also ; for what cause, <strong>the</strong> deuyll andhe knoweth. For Tyndall is not ignorant <strong>of</strong> that article,5 nei<strong>the</strong>r <strong>the</strong> greke nor <strong>the</strong> englishe, and maketh hymself asthough he translated <strong>the</strong> new testame/^t out <strong>of</strong> greke.Thesewordes be <strong>the</strong> wordes <strong>of</strong> <strong>the</strong> ghospell in that place, afterTyi^dalles translacion.^ Thys is <strong>the</strong> recorde <strong>of</strong> lohn, when <strong>the</strong> lewes sent


igz XVII. SIR THOMAS MORE.priestes and leuites fro;?/ Hierusalem <strong>to</strong> aske him what art loihou, and he confessed and denyed not & sayed piaynely,'I am not Christ/ And <strong>the</strong>i asked him, ' what <strong>the</strong>;z, art thouHeUas ?' And he sayd, ' 'I am not.' Arte thou a prophete ?'And he aunswered, * no.'IF I woulde not here note by <strong>the</strong> way, that Tyndal here 15tra;/slateth 110 for nay, for it is but a trifle and mistaking<strong>of</strong> Ihe enghshe worde : sauing that ye shoulde see thai he,whych in two so plain englishe wordes, and so commen asis naye and no, can not tell when he should take <strong>the</strong> <strong>to</strong>ne,and whe;/ <strong>the</strong> <strong>to</strong><strong>the</strong>r, is not, for translating in<strong>to</strong> englishe, 20a man very mete. For <strong>the</strong> vse <strong>of</strong> those two wordes inauwswerring <strong>to</strong> a question is this. No'^ aunswereth <strong>the</strong>question framed by <strong>the</strong> affirmatiue. As for ensample, if amanne should aske Tindall hymselfe :'ys an heretike mete<strong>to</strong> translate holy scripture in<strong>to</strong> englishe ?' Lo, <strong>to</strong> thys 25question, if he will aunswere trew englishe, he muste aunswerenay and not no. But and if <strong>the</strong> question be askedhym thus, lo : 'Is not an heretyque mete <strong>to</strong> translate holyscripture in<strong>to</strong> english ?' To this questio;/, lo, if he wilauwswer true english, he must auwswere no & not nay. 30And a lyke difference is <strong>the</strong>re betwene <strong>the</strong>se two aduerbes,ye and yes. For if <strong>the</strong> questeion bee framedvn<strong>to</strong> Tindall by thaffirmatiue in thys fashion :'If anheretique falsely translate <strong>the</strong> newe testament in<strong>to</strong> englishe.<strong>to</strong> make hys false heresyes seeme <strong>the</strong> worde <strong>of</strong> Godde, be .^5hys bookes worthy <strong>to</strong> be burned.?' To this question askedin thys \\yse, yf he wil aunswere true englishe, he mustaunswere ye and not yes. But nowe if <strong>the</strong> question beasked hym thus, lo, by <strong>the</strong> negatiue :'If an heretike falselytranslate <strong>the</strong> newe testament in-<strong>to</strong> englishe, <strong>to</strong> make hys 40* Read 'nay'; but <strong>the</strong> mistake is IMore's own.


XVII. (d) confutation <strong>of</strong> tyndale. 193false heresyes seme <strong>the</strong> word <strong>of</strong> God, be not his bokes wellworthy <strong>to</strong> be burned ? ' To thys question in thys fashionframed, if he wyll aunswere trew englyshe, he maye notaunswere ye, but he must aunswere yes, and say, ' yes, mary,45 be <strong>the</strong>y, bo<strong>the</strong> <strong>the</strong> translacion and <strong>the</strong> transla<strong>to</strong>ur, and althat wyll holde wyth <strong>the</strong>m.' And thys thing, lo, though itbe no great matter : yet I haue thought it good <strong>to</strong> giueTindall warning <strong>of</strong>, because I would haue him write trueone way or o<strong>the</strong>r, thai though I ca;z not make him by no50 meane <strong>to</strong> write true matter, I would haue him yet at <strong>the</strong>lest wise write true englishe.


XVIII.SIRTHOMAS ELYOT.A.D. 1531.Sir Thomas Elyot, an eminent physician <strong>of</strong> <strong>the</strong> reign <strong>of</strong>Henry VIII, was born about 1495, and died in 1546. His principalworks are ' The Castle <strong>of</strong> Health/ on <strong>the</strong> subjects <strong>of</strong> diet,regimen, and exercise, and ' The Governour,' <strong>the</strong> first edition <strong>of</strong>which appeared in 153 1. For <strong>the</strong> rest, I may quote <strong>the</strong> words<strong>of</strong> Hallam, in his ' Introduction <strong>to</strong> <strong>the</strong> Literature <strong>of</strong> Europe,'Pt. I. ch. vii. '§ 31 : The author was a gentleman <strong>of</strong> good family,and had been employed by <strong>the</strong> king in several embassies. . . . Theplan <strong>of</strong> Sir Thomas Elyot in his " Governor," as laid down in hisdedication <strong>to</strong> <strong>the</strong> king, is bold enough. It is " <strong>to</strong> describe in ourvulgar <strong>to</strong>ngue <strong>the</strong> form <strong>of</strong> a just public weal, which matter Ihavega<strong>the</strong>red as well <strong>of</strong> <strong>the</strong> sayings <strong>of</strong> most noble authors Greek andLatin, as by mine own experience, I being continually pained insome daily affairs <strong>of</strong> <strong>the</strong> public weal <strong>of</strong> this most noble realm almost<strong>from</strong> my childhood." But it is far <strong>from</strong> answering <strong>to</strong> this promise.After a few pages on <strong>the</strong> superiority <strong>of</strong> regal over every o<strong>the</strong>rgovernment, he passes <strong>to</strong> <strong>the</strong> subject <strong>of</strong> education, not <strong>of</strong> a princeonly, but any gentleman's son, with which he fills up <strong>the</strong> rest <strong>of</strong>his fii-st book,' &c. See <strong>the</strong> whole passage. The ' Governour'is divided in<strong>to</strong> three books, and has been frequently reprinted.Igive <strong>the</strong> seventeenth chapter <strong>of</strong> <strong>the</strong> first book entire, and a part<strong>of</strong> <strong>the</strong> eighteenth chapter, <strong>from</strong> <strong>the</strong> rare first edition <strong>of</strong> 1531.The mark / answers nearly <strong>to</strong> our modern comma.


XVIII,THE FIRSTE BOKE OF THE GOUERNOUR. I95[From ' The firste hoke' <strong>of</strong> <strong>the</strong> * Gouernour,']Cap. XVII. Exercises / whereby shulde growe bothV\/Rastlynge isrecreation and pr<strong>of</strong>ite.a very good exercise in <strong>the</strong> begynnynge <strong>of</strong>you<strong>the</strong> / so that it be with one that is equall in streng<strong>the</strong> /or some-what vnder / & that <strong>the</strong> place be s<strong>of</strong>te / that infallinge <strong>the</strong>yr bodies be nat brused.5 There be diners maners <strong>of</strong> \vrasdi?/ges / but <strong>the</strong> beste /as well for hel<strong>the</strong> <strong>of</strong> body / as for exercise <strong>of</strong> wrastiynge.streng<strong>the</strong> is : whanone ouer a-no<strong>the</strong>rslayeng mutually <strong>the</strong>ir ha;zdescaienus.necke / with <strong>the</strong> o<strong>the</strong>r hande <strong>the</strong>y holdefaste eche o<strong>the</strong>r by <strong>the</strong> arme / and claspyng <strong>the</strong>yr legges10 <strong>to</strong>-ge<strong>the</strong>r / <strong>the</strong>y inforce <strong>the</strong>m-selfes with streng<strong>the</strong> & agilitie /<strong>to</strong> throwe downe eche o<strong>the</strong>r / whiche is also praysed byGalene. And vndoubtedly it shall be founde pr<strong>of</strong>itable inwarres / in case that a capitayne shall be constrayned <strong>to</strong>cope with his aduersary hande <strong>to</strong> hande / hauyng his weapon15 broken or loste. Also it hath ben sene / that <strong>the</strong> waikerpersone / by <strong>the</strong> sleight <strong>of</strong> wrastlyng / hath ouerthrowen<strong>the</strong> strenger / almost or he coulde fasten on <strong>the</strong> o<strong>the</strong>r anyviolent stroke. Also re^nyn^ is bo<strong>the</strong> a good' *-* Rewnyngc.exercise and a laudable solace. It is written <strong>of</strong>20 Epaminondas <strong>the</strong> valiant capitayne <strong>of</strong> Thebanefe / who aswell in vertue and prowesse / as in lerninge surmounted allnoh\e-mtn <strong>of</strong> his tyme : that daily he exercised him-selfe in<strong>the</strong> mornyng with rennyng and leapyng : in <strong>the</strong> euening inwrastling : <strong>to</strong> <strong>the</strong> intent that likewise in armure he mought25 <strong>the</strong> more strongly / embracinge his aduersary / put hym indaunger. And also that in <strong>the</strong> chase rennyng and leaping /o 2


196 XVIII. SIR THOMAS ELYOT.he mought ei<strong>the</strong>r ouertake his enemye : or beyng pursued /if extreme nede required / escape him. Semblably beforehim dyd <strong>the</strong> worthy Achilles / for whiles his shippes laye,at rode / he suffred nat his people <strong>to</strong> slomber in ydle- 30nesse / but daily exercised <strong>the</strong>m and him-selfe in rennyng /wherin he was moste excellent and passed all o<strong>the</strong>r : and<strong>the</strong>rfore Homere throughout all his warke / calleth hymswifte-foote Achilles. The great Alexander beyng a childe /excelled all his companions in re;myng. wherfore on a 35tyme / one demau;zded <strong>of</strong> hym / if he wolde renne at <strong>the</strong>great game <strong>of</strong> Olympus : wher<strong>to</strong>out <strong>of</strong> all partes <strong>of</strong> Grece /came <strong>the</strong> most actife and valiant persons <strong>to</strong> assay maistries :whervn<strong>to</strong> Alexander answered in this fourme : I wold verygladly re«ne <strong>the</strong>r / if I were sure <strong>to</strong> re^zne with kinges : for 40if I shulde cowtende with a priuate person / hauing respect<strong>to</strong> our bo<strong>the</strong> astates / our vic<strong>to</strong>ries shulde nat be equall.Nedes muste rennynge be taken for a laudable exercise /sens one <strong>of</strong> <strong>the</strong> mooste noble capitaynes <strong>of</strong> all <strong>the</strong> Romanes /loke his name <strong>of</strong> rennyng / and was called Papirius Cursor: 45which is in englisshe / Papirius <strong>the</strong> Renner. And also <strong>the</strong>valiant INIarius <strong>the</strong> Romane / whan he had bene seuen tymesConsul / and was <strong>of</strong> <strong>the</strong> age <strong>of</strong> foure score yeres / exercisedhim-selfe dayly amonge <strong>the</strong> yonge men <strong>of</strong> Rome / in suchewyse / that <strong>the</strong>re resorted people out <strong>of</strong> ferre partes / <strong>to</strong> 50beholde <strong>the</strong> strength & agilitie <strong>of</strong> that olde Consul / wherinhe compared with <strong>the</strong> yonge and lusty soudiours.Swyinniyng^e.There is an exercise / whiche is right pr<strong>of</strong>itable in extremedaunger <strong>of</strong> warres / but by cause <strong>the</strong>resemeth <strong>to</strong> be some perile iii <strong>the</strong> lernynge <strong>the</strong>r-<strong>of</strong> :5^And also it hath nat bene <strong>of</strong> lo;7ge tyme moche vsed / spetially amo«ge noble-men : perchance some reders wyll litlecsteme it : I meane swymmynge. But nat-withstandyng / if<strong>the</strong>v reuolue <strong>the</strong> imbecilitie <strong>of</strong> our nature ' <strong>the</strong> hasardes and


'85XVIII. THE FIRSTS BOKE OF THE GOUEENOUR. igj60 daungers <strong>of</strong> batayle : with <strong>the</strong> examples / which shall heraftfrbe showed / <strong>the</strong>y wyll (I doubt nat) thinke it as necessary<strong>to</strong> a capitayne or man <strong>of</strong> armes / as any that I haueyet rehersed. The Romanes / who aboue all thinges / hadmoste in estimation martiall prowesse : <strong>the</strong>y had a large and65 spaciouse felde withoute <strong>the</strong> citie <strong>of</strong> Rome / whiche wascalled Marces felde / in latine Campus Martins, wherin <strong>the</strong>youth <strong>of</strong> <strong>the</strong> citie was exercised : this felde adioyned <strong>to</strong> <strong>the</strong>ryuer <strong>of</strong> Tyber <strong>to</strong> <strong>the</strong> intent that as well men as childrenshulde wasshe and refresshe <strong>the</strong>m in <strong>the</strong> water aft^r <strong>the</strong>ir70 labours / as also lerne <strong>to</strong> swymme : And nat men & childrenonly / but also <strong>the</strong> horses : that by suche vsaige <strong>the</strong>yshulde more aptely and boldly passe ouer great riuers / andbe more able <strong>to</strong> resist or cutte <strong>the</strong> wanes / & not be aferde<strong>of</strong> pirries or great s<strong>to</strong>rm es. For it hath ben <strong>of</strong>ten tymes75 sene / that by <strong>the</strong> good swimminge <strong>of</strong> horse / many menhaue ben saued / and contrary wise / by a timorouse royle /where <strong>the</strong> water hath vneth come <strong>to</strong> his bely / his leggeshath foltred : wherby many a good and propre man hathperisshed. what benefite receiued <strong>the</strong> hole citie*80 <strong>of</strong> Rome / by <strong>the</strong> swymmynge <strong>of</strong> Oratius Codeswhiche isOratius Codes.a noble his<strong>to</strong>ric / and worthy <strong>to</strong> be remembred.After <strong>the</strong> Romanes had expelled Tarquine <strong>the</strong>ir kynge / asI haue before remembred / he desired ayde <strong>of</strong> Porsena /kynge <strong>of</strong> Thuscanes / a noble and valiant prince / <strong>to</strong> rewitha greatcouer eftsones his realme and dignitie : whoand puissant hoste / besieged <strong>the</strong> citie <strong>of</strong> Rome / and sosodaynely and sharpely assaulted it / that it lacked but lide /that he ne had entred in-<strong>to</strong> <strong>the</strong> citie with hishost / ouer <strong>the</strong>90 Oratius with a fewe Romanes : Andbridge called Suhlicius : where encountred with hym thiswhiles this noble capitaynebeing alone / with an incredible streng<strong>the</strong> resisted all<strong>the</strong> hoste <strong>of</strong> Porcena / that were on <strong>the</strong> bridge / he com-


12198 XVIII. SIR THOMAS ELYOT.maunded <strong>the</strong> bridge <strong>to</strong> be broken behynde hvTn / wherewith-all<strong>the</strong> Thuscanes <strong>the</strong>ron stawdyng fell in-<strong>to</strong> <strong>the</strong> greatriuer <strong>of</strong> Tiber / but Oratius all armed lepte in-<strong>to</strong> <strong>the</strong> water 95& swamme <strong>to</strong> his company / al-be-it that he was strikenwith many arowes & dartes / & also greuouslye wounded,Nat-withstandynge by his noble courage and feate <strong>of</strong> swymmyng/ he saued <strong>the</strong> citie <strong>of</strong> Rome <strong>from</strong> perpetuall seruitude /whiche was likely <strong>to</strong> haue ensued by <strong>the</strong> returne <strong>of</strong> <strong>the</strong> 10proude Tarquine.Howe moche pr<strong>of</strong>ited <strong>the</strong> feate in swymmynge <strong>to</strong> <strong>the</strong>Julius casarvaliaut Julius Cesar I who at <strong>the</strong> bataile <strong>of</strong> Alexswj-niinyiig.audH / ou a bridge beinge abandoned <strong>of</strong> hispeople for <strong>the</strong> multitude <strong>of</strong> his enemyes / whiche oppressed 10<strong>the</strong>m / whan he moughte no lenger sustaine <strong>the</strong> shotte <strong>of</strong>dartes and arowes / he boldly lepte in-<strong>to</strong> <strong>the</strong> see / anddiuynge vnder <strong>the</strong> water / escaped <strong>the</strong> shotte / and swamme<strong>the</strong> space <strong>of</strong> .CC. pasis <strong>to</strong> one <strong>of</strong> his shyppes / drawynge hiscote-armure with his tee<strong>the</strong> after hym / that his enemies nshulde nat attayne it. And also that it moughte some-whatthat more meruailedefende hym fr07;z <strong>the</strong>yr arowes : Andwas / holdynge in his hande aboue <strong>the</strong> water / certaynelettres / whiche a litle before he had receyued <strong>from</strong> <strong>the</strong>Senate. 1Before hym Ser<strong>to</strong>rius / who <strong>of</strong> <strong>the</strong> spanyardes was named<strong>the</strong> seconde Anniball for his prowesse / in <strong>the</strong>bataile that Scipio faughte agayne <strong>the</strong> Cimbres /which inuaded Fraunce / Ser<strong>to</strong>rius when by neglige;zce <strong>of</strong>his people / his enemyes preuailed / and put his hoste <strong>to</strong> 1<strong>the</strong> warse / he beinge sore wounded / and hishorse beingelost / armed as he was in a gesseron / holdyng in hishawdes a tergate / and his sworde / he lepte in-<strong>to</strong> <strong>the</strong>ryuer <strong>of</strong> Rone / whiche is wonderfull swyfte / and s\^ymmyngagayne <strong>the</strong> streme / came <strong>to</strong> his company / nat 12


XVIII. THE FIRSTE BOKE OF THE GOUERNOUR. 1 99withoute greate ^ wondryng <strong>of</strong> all his enemies / whiche s<strong>to</strong>deand behelde hym.The great kynge Alexander lamented / that he had natlerned <strong>to</strong> swimme : For in Inde whan he wente agayne <strong>the</strong>130 puissaunt kynge Porus / he was constrayned / in folowyngehis entreprise / <strong>to</strong> conuay his hoste ouer a ryuer <strong>of</strong> wonderfullgreatnesse : than caused he his horse-men <strong>to</strong> gage <strong>the</strong>water / wherby he firste perceiued / that it came <strong>to</strong> <strong>the</strong>brestis <strong>of</strong> <strong>the</strong> horsis / and in <strong>the</strong>myddle <strong>of</strong> <strong>the</strong> streme / <strong>the</strong>135 horsis wente in water <strong>to</strong> <strong>the</strong> necke : wherwith <strong>the</strong> fotemenbeinge aferde / none <strong>of</strong> <strong>the</strong>m durst aue;^ture <strong>to</strong> passe ouer<strong>the</strong> ryuer : That perceiuynge Alexander / with a dolorousemaner in this wyse lamented :I <strong>of</strong> all'O howe moste vnhappy amo<strong>the</strong>r / that haue nat or this tyme lerned <strong>to</strong> swymme V140 And <strong>the</strong>rwith he pulled a tergate <strong>from</strong> one <strong>of</strong> his souldiours/and castynge it in-<strong>to</strong> <strong>the</strong> water / standynge on it / with hisspere conuaied hym-selfe with <strong>the</strong> streme / and gouernyng <strong>the</strong>tergate wysely / broughte hym-selfe vn<strong>to</strong> <strong>the</strong> o<strong>the</strong>r side <strong>of</strong> <strong>the</strong>water ; wher<strong>of</strong> his people beinge abasshed / some assayed145 <strong>to</strong> swymme / some holdyng faste by <strong>the</strong> horses / o<strong>the</strong>r byspeares/and o<strong>the</strong>r lyke weapons /many vpon fardels & trusses/gate ouer <strong>the</strong> ryuer : in so moche as nothinge was perisshedsaue ^ a litle bagage / and <strong>of</strong> that no great quantitie lost.what vtilitiewas shewed <strong>to</strong> be in swymmynge at <strong>the</strong> firstei^owarres / whiche <strong>the</strong> Romanes had agayne <strong>the</strong> Carthaginensis! it happened a bataile <strong>to</strong> be on <strong>the</strong> see betwene<strong>the</strong>m / where <strong>the</strong>y <strong>of</strong> Carthage / bei;zge vainquisshed /wolde haue sette vp <strong>the</strong>ir sailes <strong>to</strong> haue fledde / but thatperceiuynge diuers yonge Romanes / <strong>the</strong>y threw <strong>the</strong>m-selfes155 in-<strong>to</strong> <strong>the</strong> see / & swymmynge vn<strong>to</strong> <strong>the</strong> shippes / <strong>the</strong>y enforced<strong>the</strong>yr ennemies <strong>to</strong> stryke on lande / and <strong>the</strong>re assaulted^ Printed ' greatte.' ^ Printed ' sauuc'


200 XVIII. SIR THOMAS ELYOT,ihem so asprely / that <strong>the</strong> capitaine <strong>of</strong> <strong>the</strong> Romanes / calledLuctatius / mought easily take <strong>the</strong>m.Nowe beholde what excellent cowmoditie is in <strong>the</strong> feate<strong>of</strong> swymmyng / sensno kyng / be he neuer so puissauwt or \ 6cp^rfecte in <strong>the</strong> experience <strong>of</strong> warres / may assm^e hym-selfe<strong>from</strong> <strong>the</strong> necessities / whiche fortune sowe<strong>the</strong> amonge menthat be mortall. And sens on <strong>the</strong> helth and saulfe garde <strong>of</strong>a noble capitayne / <strong>of</strong>ten tymes dependeth <strong>the</strong> weale <strong>of</strong> arealme / nothing shulde be kepte <strong>from</strong> his knowlege / wherby 16:his persone may be in euery ieoperdie preserued.Amonge <strong>the</strong>se exercises / it shall be conuenient <strong>to</strong> lerneDefence withwaipons.moste conuenient.<strong>to</strong> handle sondrye waipons / specially <strong>the</strong> sworde^^^ ^Y^^ batayle-axe : whiche be for a noble-manBut <strong>the</strong> moste honorable exercise in myne opinion / andRydynge audthat besemeth <strong>the</strong> astate <strong>of</strong> euery noble personevauntynge<strong>of</strong> is <strong>to</strong> rvdc sucrly & clene / on a o^reat'' •' ' o horse andhorsis.a roughe / whiche vndoubtedly nat onely importetha maiestie & drede <strong>to</strong> inferiour persones / beholding 1 75him aboue <strong>the</strong> co;;^mon course <strong>of</strong> o<strong>the</strong>r men / dauntyng afierce and cruell beaste / but also is no litle socour / as wellin pursuete <strong>of</strong> enemies & co7/foundyng <strong>the</strong>m / as in escapyngimminent daunger / whan wisedome <strong>the</strong>r<strong>to</strong> exhorteth.Alsoa stronge and hardy horse do<strong>the</strong> some-tyme more domage 18cvnder his maister / than he with al his waipon : and alsosetteth forwarde <strong>the</strong> stroke / and cause<strong>the</strong> it <strong>to</strong> Hghte withmore violence.Bucephal / <strong>the</strong> horse <strong>of</strong> great kynge Alexander / whoBucephaLsufTred none on his backe saulfe onely his maister 18:;/ at <strong>the</strong> bataile <strong>of</strong> Thebes beinge sore wounded /wolde nat suffre <strong>the</strong> kinge <strong>to</strong> departe fronz hym <strong>to</strong> a-no<strong>the</strong>rhorse / but persistyng in his furiouse courage / wonderfullycontinued out <strong>the</strong> bataile / with his fete & te<strong>the</strong> betvn^'i;c


XVIII, THE FIRSTE BOKE OF THE GOUERNOUR. 20 1^90 downe & destroye?2ge many enemies. And many se/wblablemamailes <strong>of</strong> his strength be shewed, wherfore Alexander /after <strong>the</strong> horse was slayne / made in remembrance <strong>of</strong> hym acitie in <strong>the</strong> cou/^tray <strong>of</strong> India / and called it Bucephal / inperpetual memorie <strong>of</strong> so worthy a horse : which in his lyfe19.^ had sc well serued hym.what wonderfull enterprises dyd Julius Cesar achieue by<strong>the</strong> heipe <strong>of</strong> his horse ! whiche nat onely dyd excell all o<strong>the</strong>rhorsis in fiercenesse and swyfte rennynge / but also was insome parte discrepant in figure <strong>from</strong> o<strong>the</strong>r horsis / hauing200 his fore hoeues like <strong>to</strong> <strong>the</strong> feete <strong>of</strong> a man. And in thatfigure Plinius writeth / that hesawe hym kerued before <strong>the</strong>temple <strong>of</strong> Venus. O<strong>the</strong>r remembrance <strong>the</strong>re is <strong>of</strong> diuershorsis / by whose monstruous power / men dyd exploiteincredible aff'aires : but by cause <strong>the</strong> reporte <strong>of</strong> <strong>the</strong>m con-205 tayneth thinges impossible / and is nat writen by any approuedau<strong>to</strong>ur : 1 will nat in this place reherce <strong>the</strong>m : sauyngthat it is yet supposed / that <strong>the</strong> castell <strong>of</strong> Arun-' ^^ 'dell in Sussex / was made by one Beauuize /erle <strong>of</strong> South-ham<strong>to</strong>n / for a monument <strong>of</strong> his^Arundell.horse called210 Arundell: whiche in ferre cou^trayes had saued his maisterhorn many periles. Nowe considerynge <strong>the</strong> vtilitie in rydyngegreate^ horses / hit shall be necessary (as I hauesayd) that a gentilman do lerne <strong>to</strong> ride a great and fiercehorse whiles he is te^^der and <strong>the</strong> brawnes and sinewes <strong>of</strong> his215 thighes nat fully consolidate.There is also a ryght good exercise / which is also expedient<strong>to</strong> lerne : whiche is named <strong>the</strong> vauntynge <strong>of</strong> a horse :that is <strong>to</strong> lepe on him at euery side withoute stiroppe oro<strong>the</strong>r helpe / specially whiles <strong>the</strong> horse is goynge. And220 beinge <strong>the</strong>rin experte / than armed at all poyntes <strong>to</strong> assay^ Printed ' greatte.'


i02 XVIII. SIR THOMAS ELYOT,<strong>the</strong> same / <strong>the</strong> cowmoditie wher<strong>of</strong> is so manifest / that Inede no fur<strong>the</strong>r <strong>to</strong> declare it.Cha. XVni. The auneient huntyng <strong>of</strong> Greekes andRomanes.X) Vt nowe wyll I procede <strong>to</strong> write <strong>of</strong> exercises / whiche benat vtterly reproued <strong>of</strong> noble auc<strong>to</strong>urs / ifwith oportunitieand in measure / I meane hunt}-ng / hauking/ and dau«S}'ng.<strong>the</strong>y be vsedAl-be-it Pompei / Ser<strong>to</strong>rius / & diners o<strong>the</strong>r noble Romanes / 5whan <strong>the</strong>y were in Numidia / Libia / & suche o<strong>the</strong>r countrayes/ which nowe be called Barbary & Morisco / in <strong>the</strong>vacation season <strong>from</strong> warres / <strong>the</strong>y hunted lions / liberdes /& suche o<strong>the</strong>r bestis / fierce and sauage : <strong>to</strong> <strong>the</strong>ntent <strong>the</strong>rby<strong>to</strong> exercise <strong>the</strong>m-selfes & <strong>the</strong>ir souldiours. But all-myghly 10god be thanked / in thisrealme be no suche cruel bestis <strong>to</strong>be pursued. Not-withstandyng in <strong>the</strong> huntyng <strong>of</strong> reddedere and falowe / mought be a great parte <strong>of</strong> se;;zblableexercise / vsed by noble-men / specially in forestis / whichbe spaciouse : if <strong>the</strong>y wold vse but a fewe nombre <strong>of</strong> 15houndes / onely <strong>to</strong> harborowe or rouse <strong>the</strong> game : andby<strong>the</strong>ir yornyng <strong>to</strong> gyue knowlege / whiche way it fleeth : <strong>the</strong>remenant <strong>of</strong> <strong>the</strong> disporte <strong>to</strong> be in pursuyng with iauelynsand o<strong>the</strong>r waipows / in maner <strong>of</strong> warre. And <strong>to</strong> <strong>the</strong>m /whiche in this hunting do shewe moste prowesse and acty- 20uytie : a garlande or some o<strong>the</strong>r lyke <strong>to</strong>ken / <strong>to</strong> be gyuenin signe <strong>of</strong> vic<strong>to</strong>rie / and with a ioyfuU maner <strong>to</strong> be broughtein <strong>the</strong> presence <strong>of</strong> him that is chiefe in <strong>the</strong> company : <strong>the</strong>re<strong>to</strong> receiue condigne prayse for <strong>the</strong>ir good endeuour. I dispraisenat <strong>the</strong> huntynge <strong>of</strong> <strong>the</strong> foxe with rennynge houndes :25


XVIII. THE FIRSTE BOKE OF THE GOUERNOUR. 203but it is nat <strong>to</strong> be compared <strong>to</strong> <strong>the</strong> o<strong>the</strong>r hunting in cowmoditie<strong>of</strong> exercise. Therfore it wolde be vsed in <strong>the</strong> deepewyriter / whan <strong>the</strong> o<strong>the</strong>r game is vnseasonable.Huntyng <strong>of</strong> <strong>the</strong> hare with grehoundes / is a righte good30 solace for men that be studiouse : or Xhcm <strong>to</strong> whom naturehath nat gywtn personage or courage apte for <strong>the</strong> warres.And also for ge/ztilwome/z / which fere nei<strong>the</strong>r so^zne norwynde for appairing <strong>the</strong>ir beautie. And peraue?iture <strong>the</strong>yshall be <strong>the</strong>re-at lasse idell / than <strong>the</strong>y shulde be at home35 in <strong>the</strong>ir chambres.Kylling <strong>of</strong> dere with bowes or grehu;/desserueth well for<strong>the</strong> potte (as is <strong>the</strong> co?72mune saynge) and <strong>the</strong>refore it muste<strong>of</strong> necessitie be some-tyme vsed. But it contayneth <strong>the</strong>rinno commendable solace or exercise / in coraparisow <strong>to</strong> <strong>the</strong>40 o<strong>the</strong>r fourme <strong>of</strong> hunting / if it be diligently perceiued.As for haukyng / I can finde no notable remembrance /that it was vsed <strong>of</strong> auncient tyme amonge noble princes.I call auncient tyme before a thousande yeres passed / senswhich tyme vertueand noblenesse hath ra<strong>the</strong>r decayed than45 increased. Nor I coulde neuer knowe who founde firstethatdisporte.Plinius make<strong>the</strong> mention in his .viij. boke <strong>of</strong> <strong>the</strong> his<strong>to</strong>ric <strong>of</strong>nature / that in <strong>the</strong> partes <strong>of</strong> grece / called Thracia / mew*and haukes / as it were by a confederacie / <strong>to</strong>ke byrdes <strong>to</strong>-50 ge<strong>the</strong>r in this wyse : The men spra;2ge <strong>the</strong> birdes out <strong>of</strong> <strong>the</strong>busshes / and <strong>the</strong> haukes sorynge ouer <strong>the</strong>m / bete <strong>the</strong>mdoune : so that <strong>the</strong> men mought easily take <strong>the</strong>m. Andthai^ dyd <strong>the</strong> men departe equally <strong>the</strong> praye with <strong>the</strong> faukons: whiche beinge \\q\\ serued / eftsones and <strong>of</strong> a cus-55 <strong>to</strong>me repayred <strong>to</strong> suche places / where beinge a-l<strong>of</strong>te / <strong>the</strong>yperceyued men <strong>to</strong> that purpose assembled. By which rehersall<strong>of</strong> Plinius / we may coniecte / that <strong>from</strong> Thracia camethis disporte <strong>of</strong> banking. And I doubt nat but many o<strong>the</strong>r /


204 XVIIl. SIR THOMAS ELYOT.as wel as I haue sene a semblable experience <strong>of</strong> wilde hobies ,'whiche in some countrayes that be charripaine / wyll sore 60and lie a-l<strong>of</strong>te / houeringe ouer larkes and quailes / & kepe<strong>the</strong>m downe on <strong>the</strong> grou^zde /- whiles <strong>the</strong>y / whiche awayteon <strong>the</strong> praye do take <strong>the</strong>m. But in what wise / or whereso-euer<strong>the</strong> beginninge <strong>of</strong> banking was / suerly it is a rightdelectable solace / thoughe <strong>the</strong>r-<strong>of</strong> co/zzmeth nat so moche r.5vtiHtie (concerning exercise) as <strong>the</strong>re do<strong>the</strong> <strong>of</strong> huntinge.But I wolde our faukons mought be satisfied with <strong>the</strong> diuision<strong>of</strong> <strong>the</strong>ir pray / as <strong>the</strong> fauko«s_<strong>of</strong> Tracia were / that <strong>the</strong>yneded nat <strong>to</strong> deuour and consume <strong>the</strong> hennes <strong>of</strong> this realme /in suche nombre / that vnneth it be shortly considred/& that 70fauko//s be brought <strong>to</strong> a more homely diete / itis right likelythat within a shorte space <strong>of</strong> yeres / our familiar pultrie shallbe as scarce / as be nowe partriche and fesaunt. I speakenat this in dispraise <strong>of</strong> <strong>the</strong> faukons : but <strong>of</strong> <strong>the</strong>m whichekepeth <strong>the</strong>m like coknayes. 75


XIX.LORD SURREY.ABOUT A.D. 1540.Henry Howard, Earl <strong>of</strong> Surrey, was born about a.d. 1518^His grandfa<strong>the</strong>r had <strong>the</strong> command <strong>of</strong> <strong>the</strong> Enghsh army at <strong>the</strong>battle <strong>of</strong> Flodden Field, and his fa<strong>the</strong>r, Thomas Howard, thirdDuke <strong>of</strong> Norfolk, was uncle <strong>to</strong> <strong>the</strong> Catharine Howard who isfound in <strong>the</strong> list <strong>of</strong> <strong>the</strong> wives <strong>of</strong> Henry VHI. Fa<strong>the</strong>r and sonwere arrested on <strong>the</strong> 12th <strong>of</strong> December, 1546, and lodged in <strong>the</strong>Tower, on <strong>the</strong> charge <strong>of</strong> having quartered <strong>the</strong> royal arms with<strong>the</strong>ir own. The young poet was executed Jan. 19, 1547, but hisfa<strong>the</strong>r's life was saved by a reprieve, and by <strong>the</strong> opportune death<strong>of</strong> <strong>the</strong> king a few days later^ Jan. 28. Surrey's chief praise is tha<strong>the</strong> was <strong>the</strong> earliest writer <strong>of</strong> decasyllabic blank verse, in<strong>to</strong> whichmetre he~fehdered parts <strong>of</strong> <strong>the</strong> Mne'id, with much success.Hissonnets and o<strong>the</strong>r similar writings are natural and graceful, andare in general beautifully melodious. The first extract is <strong>from</strong>'Certain Bokes <strong>of</strong> Virgiles Aenaeis, turned in<strong>to</strong> <strong>English</strong> meter by<strong>the</strong> right honorable lorde, Henry Earle <strong>of</strong> Surrey,' and <strong>the</strong> restare <strong>from</strong> Songes and ' Sonettes, written by <strong>the</strong> ryght honorableLorde Henry Haward [sic] late Earle <strong>of</strong> Surrey, and o<strong>the</strong>r,' both<strong>of</strong> which were first printed by Richard Tottell in <strong>the</strong> year 1557 ;<strong>the</strong> former on <strong>the</strong> 21st <strong>of</strong> June, and <strong>the</strong> latter (generally knownas ' Tottell's Miscellany') on <strong>the</strong> 5th <strong>of</strong> <strong>the</strong> same month.^ Some say 1 5 16; but <strong>the</strong> portrait by Titian, engraved in 'Lodge's Portrais,' has <strong>the</strong> inscription ' Anno do/«/ui 1526, aetatis sve 29.'


2o6 XIX. LORD SURREV,[(A) Par/ 0/ Book II 0/ //le jEnei'd.']Us caitifes <strong>the</strong>n a far more dredful chaunceBefell, that trobled our vnarmed brestes.Whiles Laocon, that chosen was by lot 255Neptunus priest, did sacrifice a bullBefore <strong>the</strong> holy Altar, sodenlyFrom Tenedon, behold ! in circles greatBy <strong>the</strong> calme seas come fletyng adders twaine,Which plied <strong>to</strong>wardes <strong>the</strong> shore (I lo<strong>the</strong> <strong>to</strong> tell) 260With rered brest lift vp aboue <strong>the</strong> seas :Whoes bloody crestes al<strong>of</strong>t <strong>the</strong> waues were seen :The hinder parte swa/;zme hidden in <strong>the</strong> flood :Their grisly backes were linked manifold :With sound <strong>of</strong> broken waues <strong>the</strong>y gate <strong>the</strong> strand, 265With gloing eyen, tainted with blood and fire :Whoes waltring <strong>to</strong>ngs did lick <strong>the</strong>ir hissing mou<strong>the</strong>s.We fled away, our face <strong>the</strong> blood forsoke.But <strong>the</strong>y with gate direct <strong>to</strong> Lacon ran.And first <strong>of</strong> all eche serpent doth enwrap 270The bodies small <strong>of</strong> his two tender sonnes :Whoes wretched li;;zmes <strong>the</strong>y byt, and fed <strong>the</strong>ron.Then raught <strong>the</strong>y hym, who had his wepon caughtTo rescue <strong>the</strong>m, twise winding him about,With folded knottes, and circled tailes, his wast. 275Their scaled backes did compasse twise his neck,Wyth rered heddes al<strong>of</strong>t,and stretched throtes.He with his handes straue <strong>to</strong> vnloose <strong>the</strong> knottes :Whose sacred fillettes all be-sprinkled wereWith filth <strong>of</strong> gory blod and venim rank. 280And <strong>to</strong> <strong>the</strong> sterres such dredfull shoutes he sent,


XIX. (a) translation <strong>of</strong> <strong>the</strong> .eneid, book II, 207Like <strong>to</strong> <strong>the</strong> sound <strong>the</strong> roring bull fourth loowes,Which <strong>from</strong> <strong>the</strong> halter wounded doth astart,The swaruing axe when he shakes <strong>from</strong> his neck.The serpentes tw[a]ine with hasted traile <strong>the</strong>y glide 28.:;To Pallas temple, and her <strong>to</strong>wres <strong>of</strong> heighteUnder <strong>the</strong> feete <strong>of</strong> which, <strong>the</strong> Goddesse stern,Hidden behinde her targettes bosse, <strong>the</strong>y crept.New gripes <strong>of</strong> dred <strong>the</strong>n pearse our trembling brestes.They sayd, Lacons desertes had derely bought 290His hainous dede, that pearced had with steleThe sacred bulk, and throwen <strong>the</strong> wicked launce :The people cried with sondry greeing shoutes.To bring <strong>the</strong> horse <strong>to</strong> Pallas temple bliue,In hope <strong>the</strong>reby <strong>the</strong> Goddesse wrath tappease. 295We cleft <strong>the</strong> walles and closures <strong>of</strong> <strong>the</strong> <strong>to</strong>wne ;Wher<strong>to</strong> all helpe, and vnderset <strong>the</strong> feetWith sliding rolles, and bound his neck with ropes.This fatall gin thus ouerclambe our walles,Stuft with armd men : about <strong>the</strong> which <strong>the</strong>re ran 300Children and maides, that holly carolles sang.And well were <strong>the</strong>y whoes hands might <strong>to</strong>uch <strong>the</strong> cordes.With thretning chere thus slided through our <strong>to</strong>wnThe subtil tree, <strong>to</strong> Pallas temple ward.O natiue land, Ilion, and <strong>of</strong> <strong>the</strong> Goddes 305The mansion place ! O warrlik walles <strong>of</strong> TroyFowr times its<strong>to</strong>pt in <strong>the</strong>ntrie <strong>of</strong> our gateFowr times <strong>the</strong> harnesse clattred in <strong>the</strong> womb.But we goe on, vnsound <strong>of</strong> memorie.And blinded eke by rage perseuer still. 310This fatal monster in <strong>the</strong> fane we place.Cassandra <strong>the</strong>n, inspired with Phebus sprite,Her prophetes lippes yet neuer <strong>of</strong> vs leeued,Disclosed eft, forespeking thinges <strong>to</strong> come.


'.:::2o8 XIX. LORD SURREY.We wretches, loe, that last day <strong>of</strong> our life, 315With bowes <strong>of</strong> fest <strong>the</strong> <strong>to</strong>wn and temples deck.With this <strong>the</strong> skie gan whirle about <strong>the</strong> sphere :The cloudy night gan thicken <strong>from</strong> <strong>the</strong> sea,With mantells spred that cloked earth and skies.And eke <strong>the</strong> treason <strong>of</strong> <strong>the</strong> Grekish guile. 320The watchemen lay disperst, <strong>to</strong> take <strong>the</strong>ir rest,Whoes werried li/7/mes sound slepe had <strong>the</strong>n opprestWhen well in order comes <strong>the</strong> Grecia n fleet.From Tenedon <strong>to</strong>ward <strong>the</strong> costes well known e.By frendly silence <strong>of</strong> <strong>the</strong> quiet moone. 325When <strong>the</strong> Kinges ship put fourth his mark <strong>of</strong> fire,Sinon, preserued by froward destinie,Let fou[r]th <strong>the</strong> Grekes enclosed in <strong>the</strong> womb,The closures eke <strong>of</strong> pine by stealth vnpind.Whereby <strong>the</strong> Grekes res<strong>to</strong>red were <strong>to</strong> aire, 330With ioy down hasting <strong>from</strong> <strong>the</strong> hollow tree.With cordes let down did slide vn<strong>to</strong> <strong>the</strong> groundThe great captaines, S<strong>the</strong>nel, and Thesander,The fierce Ulisses, Athamas and Thoas,Machaon first, and <strong>the</strong>n King Menolae, 335Opeas eke that did <strong>the</strong> engin forge.^y cordes let fal fast gan <strong>the</strong>y slide adownAnd streight inuade <strong>the</strong> <strong>to</strong>wn yburied <strong>the</strong>nWith wine and slepe. And first <strong>the</strong> watch is slain,Then gates vnfold <strong>to</strong> let <strong>the</strong>ir fellowes in. 340They ioyne <strong>the</strong>m-selues with <strong>the</strong> coniured bandes.Itwas <strong>the</strong> time, when graunted <strong>from</strong> <strong>the</strong> goddsThe firstr.oe !slepe crepes most swete in wery folk,in my dreame before mine eies, me thought.With rufull chere I sawe where Hec<strong>to</strong>r s<strong>to</strong>odOut <strong>of</strong> whoes eies <strong>the</strong>re gushed streames <strong>of</strong> teares,Drawn at a cart as he <strong>of</strong> late had be :345


XIX. (a) translation <strong>of</strong> <strong>the</strong> jeneid, book II. 209Distained with bloody dust, whoes feet were bowlneWith <strong>the</strong> streight cordes wherwith <strong>the</strong>y haled him.Ay me I what one ! that Hec<strong>to</strong>r how vnlike, 350Which erst returnd clad with Achilles spoilesOr when he threw in<strong>to</strong> <strong>the</strong> Grekish shippesThe Troian flame ! So was his beard defiled,His crisped lockes al clustred with his bloodWith all such wounds, as many he receiued 355About <strong>the</strong> walls <strong>of</strong> that his natiue <strong>to</strong>wn.Whome franckly thus, me thought, I spake vn<strong>to</strong>,With bitter teres and dolefull deadly voice,'OTroyan light, O only hope <strong>of</strong> thine :What lettes so long <strong>the</strong>e staid ? or <strong>from</strong> what costes, 360Our most desired Hec<strong>to</strong>r, doest thou come ?Whom, after slaughter <strong>of</strong> thy many frends,And trauail ^ <strong>of</strong> <strong>the</strong> people and thy <strong>to</strong>wn,Alweried (lord) how gladly we behold !What sory chaunce hath staind thy liuely face ? 365Or why see I <strong>the</strong>se woundes (alas) so wide ?'He answeard nought, nor in my vain demaundesAbode : but <strong>from</strong> <strong>the</strong> bot<strong>to</strong>m <strong>of</strong> his brestSighing he sayd :*flee, flee, O Goddesse son,And saue <strong>the</strong>e <strong>from</strong> <strong>the</strong> furie <strong>of</strong> this flame. 370Our enmies now ar maisters <strong>of</strong> <strong>the</strong> walles :And Troye <strong>to</strong>wn now falleth <strong>from</strong> <strong>the</strong> <strong>to</strong>p.Sufficeth that isdone for Priams reigne.If force might serue <strong>to</strong> succor Troye <strong>to</strong>wn,This right hand well mought haue ben her defense. 375But Troye now commendeth <strong>to</strong> thy chargeHer holy reliques, and her priuy Gods.Them ioyne <strong>to</strong> <strong>the</strong>e, as felowes <strong>of</strong> thy fate.1 Old text ' trauaiil.'


:2IO X7X. LORD SURREY.Large walles rere thow for <strong>the</strong>m. For so thou shalt,After time spent in thouerwandred flood.' 380This sayd, he brought fourth Vesta in his hands,Her filletteseke, and euerlastmg flame.To Priams palace crye did cal vs <strong>the</strong>n. 570Here was <strong>the</strong> fight right hideous <strong>to</strong> behold :As thousrh <strong>the</strong>re had no battail ben but <strong>the</strong>re,Or slaughter made els-vv'here throughout <strong>the</strong> <strong>to</strong>wn.A fight <strong>of</strong> rage and furie <strong>the</strong>re we saw.The Grekes <strong>to</strong>ward <strong>the</strong> palace rushed fast, 575And couerd with engines <strong>the</strong> gates beset,And rered \-p ladders against <strong>the</strong> walles,Under <strong>the</strong> windowes scaling by <strong>the</strong>ir steppes,Fenced with sheldes in <strong>the</strong>ir left hands, wheronThey did receiue <strong>the</strong> dartes, while <strong>the</strong>ir righthands 580Griped for hold <strong>the</strong>mbatel <strong>of</strong> <strong>the</strong> wall.The Troyans on <strong>the</strong> <strong>to</strong><strong>the</strong>r part rend downThe turrets hye, and eke <strong>the</strong> palace ro<strong>of</strong>eWith such weapons <strong>the</strong>y shope <strong>the</strong>m <strong>to</strong> defend,Seing al lost, now at <strong>the</strong> point <strong>of</strong> death. 585The gilt sparres and <strong>the</strong> beames <strong>the</strong>n threw <strong>the</strong>y dowm.Of old fa<strong>the</strong>rs <strong>the</strong> proud and royal workes.And with drawn swerds some did beset <strong>the</strong> gates,Which <strong>the</strong>y did watch and kepe in routes full thick.Our sprites res<strong>to</strong>rde <strong>to</strong> rescue <strong>the</strong> kings house, 590To help <strong>the</strong>m, and <strong>to</strong> geue <strong>the</strong> vanquisht strength.A postern with a blinde wicket <strong>the</strong>re was,A common trade <strong>to</strong> passe through Priams house :On <strong>the</strong> backside wher<strong>of</strong> wast houses s<strong>to</strong>od.Which way eftsi<strong>the</strong>s, while that our kingdome dured, 595Thinfortunate Andromache aloneResorted <strong>to</strong> <strong>the</strong> parentes <strong>of</strong> her make,


XIX. (a) translation <strong>of</strong> <strong>the</strong> JENEIDj book II. 211With yong Astyanax, his grandsire <strong>to</strong> see.Here passed I vp <strong>to</strong> <strong>the</strong> hyest <strong>to</strong>ure,From whense <strong>the</strong> wretched Troyans did throw down 600Dartes spent in wast. Un<strong>to</strong> a turret <strong>the</strong>nWe stept : <strong>the</strong> which s<strong>to</strong>od in a place al<strong>of</strong>t,The <strong>to</strong>p wher<strong>of</strong> did reache wellnere <strong>the</strong> sterres,Where we were wont all Troye <strong>to</strong> behold,The Grekish nauie, and <strong>the</strong>ir tentes also. 605With instrumentes <strong>of</strong> iron gan we pick.To seke where we might finde <strong>the</strong> ioyning shronkFrom that high seat : which we razed, and threw down ;Which falling gaue fourthwith a rushing sound.And large in breadth on Grekish routes it light. 610But sone an o<strong>the</strong>r sort stept in <strong>the</strong>yr stede.No s<strong>to</strong>ne vnthrown, nor yet no dart vncast.Before <strong>the</strong> gate s<strong>to</strong>od Pyrrhus, in <strong>the</strong> porche,Reioysing in his dartes, with glittring amies,Like <strong>to</strong> <strong>the</strong> adder with venimous herbes fed, 615Whom cold winter all bolne hid vnder ground.And shining bright when she her slough had slong,Her slipper back doth rowle with forked <strong>to</strong>ng.And raised brest lift vp against <strong>the</strong> sun.With that <strong>to</strong>ge<strong>the</strong>r came great Periphas, 620Au<strong>to</strong>medon eke, that guided had somtimeAchilles horse, now Pyrrhus armure bare.And eke with him <strong>the</strong> warlike Scyrian youthAssayld <strong>the</strong> house, and threw flame <strong>to</strong> <strong>the</strong> <strong>to</strong>p.And he an axe before <strong>the</strong> formest raught 62 e,Wherwith he gan <strong>the</strong> strong gates hew, and break.From whens he bet <strong>the</strong> staples out <strong>of</strong> brasse :He brake <strong>the</strong> barres, and through <strong>the</strong> timber pearstSo large a hole, wherby <strong>the</strong>y might discerneThe house, <strong>the</strong> court, and secret chambers eke(y^op 2


;:212 XIX. LORD SURREY.Of Priamus, and auncient kings <strong>of</strong> Troy,And armed foes in <strong>the</strong>ntrie <strong>of</strong> <strong>the</strong> gate.But <strong>the</strong> palace within confounded wasWith wayling, and with rufuU shrikes and cryes.The hollow halles did howle <strong>of</strong> womens plaint. 635The clamor strake vp <strong>to</strong> <strong>the</strong> golden sterres.The frayd mo<strong>the</strong>rs, wandring through <strong>the</strong> wide house.Embracing pillers, did <strong>the</strong>m hold and kisse.Pyrrhus assaileth with his fa<strong>the</strong>rs might,Whom <strong>the</strong> closures ne kepers might hold out. 640With <strong>of</strong>ten pushed ram <strong>the</strong> gate did shake,The postes beat down remoued <strong>from</strong> <strong>the</strong>ir hookes.By force <strong>the</strong>y made <strong>the</strong> way, and <strong>the</strong>ntrie brake.And now <strong>the</strong> Grekes, let in,<strong>the</strong> formest slewAnd <strong>the</strong> large palace with soldiars gan <strong>to</strong> fill. 645Not so fercely doth ouerflow <strong>the</strong> feldesThe foming flood, that brekes out <strong>of</strong> his bankes :Whoes rage <strong>of</strong> waters beares away what heapesStand in his way, <strong>the</strong> coates, and eke <strong>the</strong> herdes :As in <strong>the</strong>ntrie <strong>of</strong> slaughter furious 650I saw Pyrrhus, and ei<strong>the</strong>r Atrides.There Hecuba I saw with a hundred moeOf her sons wyues, and Priam at <strong>the</strong> altar,Sprinkling with blood his flame <strong>of</strong> sacrifice.Fifiie bedchambers <strong>of</strong> his childrens wyues, 655With losse <strong>of</strong> so great hope <strong>of</strong> his <strong>of</strong>springThe pillers eke proudly beset with gold.And wiih <strong>the</strong> spoiles <strong>of</strong> o<strong>the</strong>r nations,Fell <strong>to</strong> <strong>the</strong> ground :and whatso that with flameUn<strong>to</strong>uched was, <strong>the</strong> Grekes did all possesse. 660Parcase yow wold ask what was Priams fate.When <strong>of</strong> his taken <strong>to</strong>wn he saw <strong>the</strong> chaunce,And <strong>the</strong> gates <strong>of</strong> his palace beaten down.


XIX. (a) translation <strong>of</strong> <strong>the</strong> mneid, book II. 313His foes amid his secret chambers eke :Thold man in vaine did on his sholders <strong>the</strong>n, 665Trembling for age, his curace long disusedHis bootelesse swerd he girded him aboutAnd ran amid his foes, redy <strong>to</strong> dye.Amid <strong>the</strong> court vnder <strong>the</strong> heuen all bareA great altar <strong>the</strong>re s<strong>to</strong>od, by which <strong>the</strong>re grew 670An old laurel tree bowing <strong>the</strong>run<strong>to</strong>,Which with his shadow did embrace <strong>the</strong> Gods.Here Hecuba, with her yong daughters all,About <strong>the</strong> altar swarmed were in vaineLike Doues, that flock <strong>to</strong>ge<strong>the</strong>r in <strong>the</strong> s<strong>to</strong>rme : 675The statues <strong>of</strong> <strong>the</strong> Gods embracing fast.But when she saw Priam had taken <strong>the</strong>reHis armure, like as though he had ben yong'What furious thought, my wretched spouse,' (quod she)^ Did moue <strong>the</strong>e now such wepons for <strong>to</strong> weld ? 680Why hastest thow ? This time doth not requireSuch succor, ne yet such defenders now,No, though Hec<strong>to</strong>r my son were here againe.Come he<strong>the</strong>r : this altar shall saue vs allOr we shall dye <strong>to</strong>ge<strong>the</strong>r.' Thus she sayd. . 685Wherwith she drew him back <strong>to</strong> her, and setThe aged man down in <strong>the</strong> holy seat.But loe Polites, one <strong>of</strong> Priams sons,Escaped <strong>from</strong> <strong>the</strong> slaughter <strong>of</strong> Pyrrhus,Comes fleing through <strong>the</strong> wepons <strong>of</strong> his foes, 690Searching all wounded <strong>the</strong> long galleries.And <strong>the</strong> voyd courtes : whom Pyrrhus all in rageFollowed fast, <strong>to</strong> reache a mortal woundAnd now in hand wellnere strikes with his spere.Who fleing fourth, till he came now in sight 695Of his parentes, before <strong>the</strong>ir face fell down,


:214 ^^^' LORD SURREY.Yelding <strong>the</strong> ghost, with flowing streames <strong>of</strong> blood.Priamus <strong>the</strong>n, although he were half ded,Might not kepe in his wrath, nor yet his words,'But cryeth out : for this thy wicked work, 700And boldnesse eke such thing <strong>to</strong> enterprise,If in <strong>the</strong> heauens any iustice be,That <strong>of</strong> such things takes any care or kepe,According thankes, <strong>the</strong> Gods may yeld <strong>to</strong> <strong>the</strong>e,And send <strong>the</strong>e eke thy iust deserued hyre, 705That made me see <strong>the</strong> slaughter <strong>of</strong> my childe,And with his blood defile <strong>the</strong> fa<strong>the</strong>rs face.But he, by whom thow fainst thy self begot,Achilles, was <strong>to</strong> Priam not so stern.For loe he, tendring my most humble sute, 710The right and faith, my Hec<strong>to</strong>rs bloodlesse corpsRendred, for <strong>to</strong> be layd in sepulture.And sent me <strong>to</strong> my kingdome home againe.'Thus sayd <strong>the</strong> aged man : and <strong>the</strong>rewithal!Forcelesse he cast his weake vnweldy .dart, 715Which, repulst <strong>from</strong> <strong>the</strong> brasse, where itgaue dint,Without sound hong vainly in <strong>the</strong> shieldes bosse.Quod Pyrrhus, '<strong>the</strong>n thow shalt this thing report.On message <strong>to</strong> Pelide my fa<strong>the</strong>r goShew vn<strong>to</strong> him my cruel dedes, and how 720Neop<strong>to</strong>lem is swarued out <strong>of</strong> kinde.Now shalt thou dye,' quod he. And with that wordAt <strong>the</strong> altar him trembling gan he draw,Wallowing through <strong>the</strong> blodshed <strong>of</strong> his son :And, his lefthand all clasped in his heare.With his right arme drewe fourth his shining sword,Which in his side he thrust vp <strong>to</strong> <strong>the</strong> hilts.Of Priamus this was <strong>the</strong> fatal fine.The w<strong>of</strong>ull end that was alotted him.Z-!?


'XIX, (b) songes and SONETTES, 2\^When he had seen his palace all on flame, 730With mine <strong>of</strong> his Troyan turrets ekeThat royal prince <strong>of</strong> Asie, which <strong>of</strong> lateReignd ouer so many peoples and realmes,Like a great s<strong>to</strong>ck now lieth on <strong>the</strong> shoreHis hed and sholders parted ben in twaine, 735A body now without renome and fame.(B)Descripcion <strong>of</strong> <strong>the</strong> restlesse state <strong>of</strong> a louer, with sute <strong>to</strong>his ladie, <strong>to</strong> rue on his diyng hart.Tne Sonne hath twise brought furth his tender grene,And - clad <strong>the</strong> earth in liuely lustinesse : !(;,Ones haue <strong>the</strong> windes <strong>the</strong> trees despoiled clene, ' """'And new^ again begins <strong>the</strong>ir cruelnesse,Since I haue hid vnder my brest <strong>the</strong> harm : - 5That neuer shall recouer healthfulnesse. -,•The winters hurt recouers with <strong>the</strong> warm, ^ /.JThe parched grene res<strong>to</strong>red is with ^ shade.What warmth (alas) may serue for <strong>to</strong> disarm.The frosen hart that mine in flame hath made ?What colde againe is able <strong>to</strong> res<strong>to</strong>re &^-10My fresh grene yeares, that wi<strong>the</strong>r thus and fade ?Alas, I se, nothing hath hurt so sore, .But time in time reduceth a returne: ' ' *^'~'*^In time my harm increaseth more and more, 15And semes <strong>to</strong> haue my cure alwaies in scorne.Strange kindes <strong>of</strong> death in life that I doe trie,At hand <strong>to</strong> melt, farre <strong>of</strong> in flame <strong>to</strong> burne.And like as time list <strong>to</strong> my cure aply,AtA^1Second ed. ' Twise.' ' ' ^ Second ed. * ones.'^ First ed. ' with <strong>the</strong>'; but second ed. omits * <strong>the</strong>.'


::2l6 XIX. LORD SURREY.So doth eche place my comfort cleane refuse. 20All thing aliue, that seeth <strong>the</strong> heauens with eye,With cloke <strong>of</strong> night may couer, and excuseIt-self <strong>from</strong> trauail <strong>of</strong> <strong>the</strong> dayes vnrest,Saue I, alas, against all o<strong>the</strong>rs vse,That <strong>the</strong>n stirre vp <strong>the</strong> <strong>to</strong>rmentes <strong>of</strong> my brest, 25And curse eche sterre as causer <strong>of</strong> my fate.And when <strong>the</strong> sonne hath eke <strong>the</strong> dark opprest,And brought <strong>the</strong> day, it doth nothing abateThe trauailes <strong>of</strong> mine endles smart and payn.For <strong>the</strong>n, as one that hath <strong>the</strong> light in hate, 30Iwish for night, more couertly <strong>to</strong> playn.And me withdraw <strong>from</strong> euery haunted place,Lest by my chere my chance appere <strong>to</strong> playnAnd in my minde I measure pace by pace.To seke <strong>the</strong> place where I rhy-self had lost,That day that I was tangled in <strong>the</strong> lace.In semyng slack that knitteth euer mostBut neuer yet <strong>the</strong> trauaile <strong>of</strong> my thoughtOf better state coulde catche a cause <strong>to</strong> bost.For if I found sometime that I haue sought, 40(^hose sterres by whome I trusted <strong>of</strong> <strong>the</strong> porte.My sayles doe fall, and I aduance right nought.As ankerd fast, my sprites ^ doe all resorteTo stande agazed, and sinke in more and moreThe deadly harme which she do<strong>the</strong> take in sport. 45Lo, if I seke, how I doe finde my sore :And yf I flee, I carie with me stillThe venomde shaft, whiche do<strong>the</strong> his force res<strong>to</strong>reBy hast <strong>of</strong> flight ; and I may plaine my fillVn<strong>to</strong> my-selfe, vnlesse this carefull song 5035^ So second ed. ; first ed. ' spretes.'


XIX. (c) (d) songes and sonettes. 217Printe in your harte some parcell <strong>of</strong> my tene.For I, alas, in silence all <strong>to</strong> long,Of myne olde hurte yet fele <strong>the</strong> wounde but grene.Rue on my life : or els your cruell wrongeShall well appere, and by my death be sene. 55(C) Description <strong>of</strong> Spring, wheri'n eche thing renewes, saueonelie <strong>the</strong> louer,Tne soote season, that bud and blome furth bringes,®-*-With grene hath clad <strong>the</strong> hill and eke <strong>the</strong> vale ^:The nightingale with fe<strong>the</strong>rs new she singes isclThe turtle <strong>to</strong> her make hath <strong>to</strong>lde her tale : bSomer is come, for euery spray nowe springes, ^ 'The hart hath hong his olde hed on <strong>the</strong> pale : OThe buck in brake his winter cote he flinges : ^^5The fishes flefe^'with newe repaired scale :The adder all her sloughe awaye she slinges :The swift swalow pursueth <strong>the</strong> flies smale : DThe busy bee her honye now she minges :;|j^'


'2l8 XIX, LORD SURREY.-So am not I, whom loue, alas ! dothwring,Bringing before my face <strong>the</strong> great encreaseOf my desires, whereat 1 wepe and syng,For my swete thoughtes sometyme doe pleasure bring,But by and by <strong>the</strong> cause <strong>of</strong> my diseaseGeues me a pang, that inwardly do<strong>the</strong> sting,When that I thinke what griefe it is againe,To Hue and lacke <strong>the</strong> thing should ridde my paine.loSfit(E) Vow <strong>to</strong> louefaithfully ^howsoeuer he be rewarded.me whereas <strong>the</strong> sunne doth parche <strong>the</strong> grene, '^^Or where his beames do not dissolue <strong>the</strong> yse :In temperate heate where he is felt and sene : ^-l^bIn presence prest <strong>of</strong> people madde or wise, f)Set me in hye, or yet in lowe degree :In longest night, or in <strong>the</strong> shortest daye :In clearest skye, or where clowdes thickest be ^^:In ioye and wo, as in a doutfull ease.*-"'^-^5In lusty youth, or when my heeres are graye. c.Set me in heauen, in earth, or els in hell, .^In hyll, or dale, or in <strong>the</strong> fomyng flood : € loThrall, or at large, aliue where so I dwell :^^Sicke, or in health : in euyll fame, or good :^Hers will I be, and onely with this thought -[Content my-selfe, although my chaunce be nought.(F)Prisoned in Windsor^ he recounteth his pleasure <strong>the</strong>repassed.So cruell prison how coulde betide, alas,As proude Windsor ? where in lust and ioye.With a kinges sonne, my childishe yeres did passe,


XIX. (f) songes and sonettes. 219In greater feastes ^than Priams sonnes <strong>of</strong> TroyWhere eche swete place returns a taste full sower. 5The large grene courtes, where we were wont <strong>to</strong> houe,With eyes cast vp in<strong>to</strong> <strong>the</strong> maydens <strong>to</strong>wer,And easie sighes, suche as folke drawe in loue :The stately seates, <strong>the</strong> ladies bright <strong>of</strong> hewe :The daunces shorte, longe tales <strong>of</strong> great delight 10With wordes and lokes, that tygers coulde but rewe,Where eche <strong>of</strong> vs did pleade <strong>the</strong> o<strong>the</strong>rs rightThe palme-play, where, dispoyled for <strong>the</strong> game,With dazed eies <strong>of</strong>t we by gleames <strong>of</strong> loue,Haue mist <strong>the</strong> ball, and got sight <strong>of</strong> our dame, 15To baite her eyes, whiche kept <strong>the</strong> leads aboueThe grauell-grounde, with sleues tyed on <strong>the</strong> helme.On fomynge horse, with swordes and frendlye hartesWith cheare, as though one should ano<strong>the</strong>r whelme,Where we haue fought, and chased <strong>of</strong>t with dartes : 20With siluer droppes <strong>the</strong> meade yet spred for ru<strong>the</strong>,In actiue games <strong>of</strong> nimblenes and strength,Where we did straine, trayned with swarmes <strong>of</strong> youth,Our tender lymmes, that yet shot vp in lengthThe secrete groues, which <strong>of</strong>t we made resounde 25Of pleasaunt playnt, and <strong>of</strong> our ladies prayse,Recordyng <strong>of</strong>te what grace eche one had founde,What hope <strong>of</strong> spede, what dreade <strong>of</strong> long delayes :The wilde forest, <strong>the</strong> clo<strong>the</strong>d holtes with grene :^With rayns auailed, and swift ybrea<strong>the</strong>d horse, 30With crye <strong>of</strong> houndes, and mery blastes betwene,Where we did chase <strong>the</strong> fearfuU harte <strong>of</strong> forceThe wide [walles]^ eke, that harborde vs ech night,Wherwith (alas) reuiueth in my brest^First ed. « feast'; second ed. ' feastes." - Old text ' vales.'


2ZO XIX. LORD SURREF.The swete accorde :suchslepes as yet delight, 35The pleasant dreames, <strong>the</strong> quiet bed <strong>of</strong> rest,The secrete thoughtes imparted with such trust,The wan<strong>to</strong>n talke, <strong>the</strong> diuers change <strong>of</strong> play.The frendship sworne, eche promise kept so iust,Wherwith we past <strong>the</strong> winter nightes^ away^— -,^ .40And, with this thought, <strong>the</strong> bloud forsakes <strong>the</strong> face,The teares berayne my chekes <strong>of</strong> deadly hewe :The whiche as sone as sobbyng sighes (alas)Vpsupped haue, thus I my plaint renewe :'O place <strong>of</strong> blisse, renuer <strong>of</strong> my woes, 45Geue me accompt, where is my noble fere,Whom in thy walles thou [didst] eche '^night enclose.To o<strong>the</strong>r leefe, but vn<strong>to</strong> me most dere?'Eccho (alas) that do<strong>the</strong> my sorow rewe.Returns <strong>the</strong>r<strong>to</strong> a hollow sounde <strong>of</strong> playnte. 50Thus Ialone, where all my fredome grewe.In prison pyne with bondage and restrainte :And with remembrance <strong>of</strong> <strong>the</strong> greater greefe,To banishe <strong>the</strong> lesse I find my chief releefe.'First ed. 'night'; second ed. ' nightes.' ^ Old text ' doest.*


XX.SIRTHOMAS WIAT.ABOUT A.D. 1540.Sir Thomas Wiat, or Wyatt, called '<strong>the</strong> Elder,' <strong>to</strong> distingiiishhim <strong>from</strong> his son, was born in 1503. Ini5i5, at <strong>the</strong> age<strong>of</strong> twelve, he was entered at St. John's College, Cambridge.1537 he was appointed minister at <strong>the</strong> Spanish Court, and remainedat Madrid till <strong>the</strong> beginning <strong>of</strong> 1538. His death wasoccasioned by his excess <strong>of</strong> zeal : being summoned <strong>to</strong> attend <strong>the</strong>king, he overheated himself in his journey, and died at Sherborneon <strong>the</strong> nth <strong>of</strong> Oc<strong>to</strong>ber, 1542.InHis son. Sir Thomas Wiat '<strong>the</strong>Younger,' is well known as <strong>the</strong> leader <strong>of</strong> an insurrection againstQueen Mary, for which he was beheaded April 11, 1554. Ourpoet tried two forms <strong>of</strong> composition, song and satire.His songsare an inferior imitation <strong>of</strong> Surrey's, and <strong>of</strong> no very great meritbut his Satires are not only <strong>the</strong> earliest examples in <strong>the</strong> modernpolished style, but are exceedingly well written, and evidentlysuited <strong>to</strong> his genius.Unfortunately <strong>the</strong>re are but three <strong>of</strong> <strong>the</strong>m,and <strong>the</strong>y are but short. I <strong>the</strong>refore take <strong>the</strong> opportunity <strong>of</strong>printing <strong>the</strong>


222 XX. SIR THOMAS WIAT.;;;;;(A) Of <strong>the</strong> vieane and sure estate, written <strong>to</strong> John Poins.INTymo<strong>the</strong>rs maides, when <strong>the</strong>y do sowe and spinne, -'^They sing a song made <strong>of</strong> <strong>the</strong> feldishe ^ mouse ;That, forbicause her Huelod was but thinne,Would nedes go se her <strong>to</strong>wnish sisters houseShe thought her-selfe endured <strong>to</strong> greuous payne, 5The s<strong>to</strong>rmy blastes her caue so sore did sowse,That, when <strong>the</strong> furrowes swimmed with <strong>the</strong> rayne, -She must lie colde, and wet in sory plight.And worse <strong>the</strong>n that, bare meat <strong>the</strong>re did remaineTo comfort her, when she her house had dightSometime a barly-corne, sometime a beane,For which she laboured hard both day and night,In haruest tyme, while she might go and gleane.And when her s<strong>to</strong>re was stroyed with <strong>the</strong> floode,Then weleaway, for she vndone was cleane ; 15Then was she faine <strong>to</strong> take, in stede <strong>of</strong> fode,Slepe, if she might, her honger <strong>to</strong> begyle.'My sister' (quod she) hath a liuyng good,'And hence <strong>from</strong> me she dwelleth not a myle.In colde and s<strong>to</strong>rme, she lieth warme and dry, 20In bed <strong>of</strong> downe ;<strong>the</strong> durt doth not defileHer tender fote, she labours not as I,Richely she fedes, and at <strong>the</strong> richemans costAnd for her meat she nedes not craue nor cry.By sea, by land, <strong>of</strong> delicates <strong>the</strong> most 25Her cater sekes, and spareth for no perillShe fedes on boyle-meat, bake-meat, and on rostAnd hath <strong>the</strong>rfore no whit <strong>of</strong> charge nor trauell.10* Printed ' seldishe'; but <strong>the</strong> second ed. has 'feldishe.'


XX. (a) satire I. 223And, when she list,<strong>the</strong> licour <strong>of</strong> <strong>the</strong> grapeDoth glad her hart, till that her belly swell/ 30And at this iourney makes she but a iape :So forth she goe^, trusting <strong>of</strong> all this wealthWith her sister her part so for <strong>to</strong> shape,That, if she might <strong>the</strong>re kepe her-self in health,To liue a Lady while her life doth last. 35And <strong>to</strong> <strong>the</strong> dore now is she come by stealth,And with her fote anone she scrapes full fast.Tho<strong>the</strong>r, for fear,durst not well scarse appereOf euery noyse so was <strong>the</strong> wretch agast.At last, she asked s<strong>of</strong>tly, who was <strong>the</strong>re 40And, in her language as well as she could,'Pepe ' (quod <strong>the</strong> o<strong>the</strong>r) ' sister, I am here.'Peace' (quod <strong>the</strong> <strong>to</strong>wne mouse) ' why speakest thou soloude?'And by <strong>the</strong> hand she <strong>to</strong>ke her fayre and well.*Welcome' (quod she) 'my sister, by <strong>the</strong> rode.' 45She feasted her, that ioye it was <strong>to</strong> tellThe fare <strong>the</strong>y hadde ; <strong>the</strong>y dranke <strong>the</strong> wine so clere,And, as <strong>to</strong> purpose now and <strong>the</strong>n itfell,She chered her, with ' how, sister, what chere VAmid this ioye be-fell a sory chance, 50That (weleaway) <strong>the</strong> stranger bought full dereThe fare she had. For, as she lookt a-scance.Under a s<strong>to</strong>le she spied two stemyng eyesIn a rounde head, with [two] sharpe eares :in FraunceWas neuer mouse so ferde, for <strong>the</strong> vnwise 55Had not ysene such a beast before.Yet had nature so taught her, after her gise.To know her fo, and dread him euermore.The <strong>to</strong>wnemouse fled, she knew whi<strong>the</strong>r <strong>to</strong> go :The o<strong>the</strong>r had no shift, but wonders sore do


;;;;;224 XX. SIR THOMAS WIAT.Ferde <strong>of</strong> her life,at home she wisht her <strong>the</strong>,And <strong>to</strong> <strong>the</strong> dore (alas) as she did skippe,The heauen it would, lo ! and eke her chance was so,At <strong>the</strong> threshold her sely fote did tripleAnd ere she might recouer it agayne, 65The tray<strong>to</strong>ur cat had caught her by <strong>the</strong> hippe,And made her <strong>the</strong>re against hir will remayne,That had forgot her power, surety, and rest,^ For semyng welth, wherin she thought <strong>to</strong> raine. __-^'Alas (my Poyns) how men do seke <strong>the</strong> best, 70And finde <strong>the</strong> worst, by errour as <strong>the</strong>y strayAnd no maruell, when sight is so opprest,And blindes <strong>the</strong> guide, anone out <strong>of</strong> <strong>the</strong> wayGoeth guide and all, in seking^^^uiet life.O wretched mindes, <strong>the</strong>re is no gplde that may 75Graunt that you seke, no warre, no peace, no strife.No, no, although thy head were hoopt with golde,Sergeant with mace, with hawbart, sword, nor knife,Can not repulse <strong>the</strong> care that folow should.Ech kinde <strong>of</strong> life hath with him his disease. 80Liue in delite, euen as thy lust would.And thou shalt finde, when lust doth most <strong>the</strong>e please,It irketh straight, and by it-selfe doth fade.A small thing is it, that may thy minde appease.None <strong>of</strong> you al <strong>the</strong>re is, that is so madde, 85To seke for grapes on brambles or on bryersNor none, I trow, that hath his witte so badde,To set his haye for conies ouer riuersNor ye set not a dragge-net for an hareAnd yet <strong>the</strong> thing, that most is your desire, 90You do misseke, with more trauell and care.Make plaine thine hart, that it be not knottedWith hope or dreade, and so thy will be bare


XX. (b) satire II. ;225From allaifectes, whom vice hath euer spottedThy-selfe content with that is <strong>the</strong>e assinde, 95And yse^ U wejl,jhat^alotted.Then seke no more out <strong>of</strong> thy-selfe <strong>to</strong> findeThe thing that thou hast sought so long beforeFor thou shalt feele itstickyng in thy minde.Maddcj ifj^ list <strong>to</strong> continue your sore, 100Let present passe, and gape on time <strong>to</strong> come,And dejge your-selfe in trauell more and more.Henceforth (my Poins) this shalbe all and summe,These wretched foles shall haue nought els <strong>of</strong> me,But [bow] <strong>to</strong> <strong>the</strong> great God and <strong>to</strong> his dome. 105None o<strong>the</strong>r paine pray I for <strong>the</strong>m <strong>to</strong> be,But when <strong>the</strong> rage doth leade <strong>the</strong>m <strong>from</strong> <strong>the</strong> right,That, lokyng backward, Vertue <strong>the</strong>y may se,Euen as she is, so goodly fayre and bright.And whilst <strong>the</strong>y claspe <strong>the</strong>ir lustes in armes a-crosse,Graunt <strong>the</strong>m, good Lord, as thou maist <strong>of</strong> thy might.To freate inward, for losyng such a losse.no(B) Of <strong>the</strong> Courtiers ti/e, written <strong>to</strong> John Poins.A/TYne owne lohn Poyns, sins ye delite <strong>to</strong> knowThe causes why that homeward I me draw.And fie <strong>the</strong> prease <strong>of</strong> courtes, where so <strong>the</strong>y go.Ra<strong>the</strong>r <strong>the</strong>n <strong>to</strong> Hue thrall, vnder <strong>the</strong> aweOf lordly lokes, wrapped within my cloke, 5To will and lust learnyng <strong>to</strong> set a lawIt is not that ^ because I scorne or mockeThe power <strong>of</strong> <strong>the</strong>m, whom fortune here hath lentCharge ouer vs, <strong>of</strong> ryght <strong>to</strong> strike <strong>the</strong> stroke^The word ' that' is inserted in second ed. The first ed. omits it.Q


226 XX. SIR THOMAS WIAT.;;;;;But true it is, that I haue alwayes ment loLesse <strong>to</strong> esteme <strong>the</strong>m <strong>the</strong>n <strong>the</strong> common sort,Of outward thinges that iudge in <strong>the</strong>ir entent,Without resrard what inward doth resort.I graunt, sometime <strong>of</strong> glory that <strong>the</strong> fireDoth <strong>to</strong>uch my hart. Me list not <strong>to</strong> report 15Blame by honour, and honour <strong>to</strong> desire.But how may I this honour now attaine,That can not dye <strong>the</strong> colour blacke a Iyer ?My Poyns, I can not frame my tune <strong>to</strong> fayne,To cloke <strong>the</strong> truth, for prayse without desert 20Of <strong>the</strong>m that list all nice ^ for <strong>to</strong> retaine.I can not honour <strong>the</strong>m that set <strong>the</strong>ir partWith Venus and Bacchus, all <strong>the</strong>ir life longNor holde my peace <strong>of</strong> <strong>the</strong>m, although I smart.I can not crouch nor knele <strong>to</strong> such a wrongTo worship <strong>the</strong>m like God on earth alone,That are as wolues <strong>the</strong>se sely lambes among.I can not with my wordes complaine and mone.And suifer nought ; nor smart without complayntNor turne <strong>the</strong> worde that <strong>from</strong> my mouth is gone. 30I can not speake and loke like as a saynt,Vse wiles for wit,and make disceyt a pleasureCall craft counsaile, for lucre still<strong>to</strong> paint.I can not wrest <strong>the</strong> law <strong>to</strong> fill <strong>the</strong> c<strong>of</strong>f'er,With innocent bloud <strong>to</strong> fede my-selfe fatte, 35And do most hurt, where that most helpe I <strong>of</strong>fer.I am not he, that can alowe <strong>the</strong> stateOf hye Ceasar, and damne Ca<strong>to</strong> <strong>to</strong> dyeThat with his death did scape out <strong>of</strong> <strong>the</strong> gateFrom Ceasars handes, if Liuye doth not lye, 4025^ Printed * nice' first ed. ;'vice* second ed.


XX. (b) satire II, '227And would not Hue where libertie was lost,So did his hart <strong>the</strong> common-wealth apply.I am not he, such eloquence <strong>to</strong> host.To make <strong>the</strong> crow in singyng as <strong>the</strong> swanneNor call <strong>the</strong> lyon <strong>of</strong> coward beastes <strong>the</strong> most, 45That can not take a mouse, as <strong>the</strong> cat canAnd he that dieth for honger <strong>of</strong> <strong>the</strong> golde,Call him Alexander ;and say that PanPasseth Appollo in musike manifold :Praise ^ syr Topas ' for a noble tale, ^oAnd scorne <strong>the</strong> s<strong>to</strong>ry that <strong>the</strong> knight <strong>to</strong>lde :Prayse him for counsell, that isdronke <strong>of</strong> aleGrinne when he laughes, that beareth all<strong>the</strong> swayFrowne, when he frownes, and grone, when he is paleOn o<strong>the</strong>rs lust <strong>to</strong> hang both night and day. 55None <strong>of</strong> <strong>the</strong>se poyntes would euer frame in me,My wit is nought, I can not learne <strong>the</strong> way.And much <strong>the</strong> lesse <strong>of</strong> thinges that greater be,That asken helpe <strong>of</strong> colours <strong>to</strong> deuise ;To ioyne <strong>the</strong> meane with ech extremitie,


;;;;228 XX. SIR THOMAS WIAT.The letcher a louer ;and tyrannyTo be <strong>the</strong> [trew] right <strong>of</strong> a Prynces rayghne :75I can not, I ; no, no, it will not be.This is <strong>the</strong> cause that I could neuer yetHang on <strong>the</strong>ir sleues, that weygh (as thou mayst se)A chippe <strong>of</strong> chance more <strong>the</strong>n a pounde <strong>of</strong> wit.This maketh me at home <strong>to</strong> hunt and hauke, 80And in fowle we<strong>the</strong>r at my boke <strong>to</strong> sit ;In frost and snow, <strong>the</strong>n with my bow <strong>to</strong> stalke.No man doth marke where so I ride or go,In lusty leas at libertie I walkeAnd <strong>of</strong> <strong>the</strong>se newes I fele nor weale nor wo, 85Saue that a clogge doth hang yet at my heele.No force for that, for it is ordred so,That I may leape both hedge and dike full wele.I am not now in Fraunce, <strong>to</strong> iudge <strong>the</strong> wine,With savry sauce those delicates <strong>to</strong> feleNor yet in Spaine, where one must him incline,Ra<strong>the</strong>r <strong>the</strong>n <strong>to</strong> be, outwardly <strong>to</strong> semeImeddle not with wyttes that be so fine.Nor Flaunders chere lettes not my syght <strong>to</strong> demeOf blacke and white, nor takes my wittes away 95With beastlinesse ;such do those beastes esteme.Nor I am not, where truth is geuen in prayFor money, poyson, and treason, <strong>of</strong> someA common practise, vsed nyght and dayBut I am here, in kent and christendome, 10090Among <strong>the</strong> Muses, where I reade and ryme ;Where, if thou list, myne owne lohn Poyns, <strong>to</strong> come,Thou shall be iudge, how I do spende my time.


XX. (c) SATIRE in. 229(C)How <strong>to</strong> vse <strong>the</strong> court and him-setfe <strong>the</strong>rin, written <strong>to</strong>syr Fraunces Bryan.A Spendyng hand, that alway powreth out,Had nede <strong>to</strong> haue a bringer in as fast.And, on <strong>the</strong> s<strong>to</strong>ne that styllThere groweth no mosse.doth turne about,These prouerbes yet do last;Reason hath set <strong>the</strong>m in so sure a place, 5That length <strong>of</strong> yeres <strong>the</strong>ir force can neuer waste.When I remember this, and eke <strong>the</strong> caseWherin thou standst, I thought forthwith <strong>to</strong> write,Brian, <strong>to</strong> <strong>the</strong>e, who knowes how great a graceIn writyng is <strong>to</strong> counsaile man <strong>the</strong> right. 10To <strong>the</strong>e <strong>the</strong>rfore, that trottes still vp and downe,And neuer restes, but runnyng day and nightFrom realme <strong>to</strong> realme, <strong>from</strong> citye, strete, and <strong>to</strong>wne.Why doest thou weare thy body <strong>to</strong> <strong>the</strong> bones ?And mightest at home slepe in thy bedde <strong>of</strong> downe, 15And drinke good ale, so nappy ^ for <strong>the</strong> nones,Fede thy-selfe fatte,and heape vp pounde by pounde.Likest thou not this ? ' No.' Why ? ' For swine sogrones ^In stye, and chaw dung moulded on <strong>the</strong> ground.And driuell on pearles with head styll in <strong>the</strong> manger ; 20So <strong>of</strong> <strong>the</strong> harpe <strong>the</strong> asse doth heare <strong>the</strong> soundSo sackes <strong>of</strong> durt be filde. The neate courtierSo serues for lesse <strong>the</strong>n do <strong>the</strong>se fatted swine.Though I seme leane and drye, withouten moysture.Yet will I serue my prince, my lord and thine, 25'Printed 'noppy' first ed. ;'nappy' second ed.2 Printed ' groines.'


230 XX. SIR THOMAS WIAT.;;;And let <strong>the</strong>m liue,<strong>to</strong> fede <strong>the</strong> paunch, that lyst,So I may liue <strong>to</strong> fede both me and myne/By God, well said ! But what and if thou wistHow <strong>to</strong> bring in, as fast as thou doest spend ?'That would I learne.' And it shall not be mist, 30To tell <strong>the</strong>e how. Now harke what I intende.Thou knowest well first, who so can seke <strong>to</strong> please,Shall purchase frendes, where trouth shall but <strong>of</strong>fend.Flee <strong>the</strong>refore truth ; it is both w^lth and ease.For though that trouth <strong>of</strong> euery man hath prayse, 35Full neare that winde goeth trouth in great misease.Vse vertue, as it goeth now a dayes.In worde alone <strong>to</strong> make thy language swete,And, <strong>of</strong> <strong>the</strong> dede, yet do not as thou saies.Els, be thou sure, thou shalt be farre vnmete 40To get thy bread, ech thing is now so skant., VnlesseSeke stillthy pr<strong>of</strong>ite vpon thy bare fete.Lende in no wise, for feare that thou do wantit be, as <strong>to</strong> a calfe a cheseBy which returne be sure <strong>to</strong> winne a cant 4-;Of halfe at least. It is not good <strong>to</strong> leese.Learne at <strong>the</strong> ladde that in a long white cote.From vnder <strong>the</strong> stall, withouten landes or feese,Hath lept in<strong>to</strong> <strong>the</strong> shoppe ; who knowes by roteThis rule that I haue <strong>to</strong>ld <strong>the</strong>e here before. 50Sometime also riche age beginnes <strong>to</strong> dote,Se thou when <strong>the</strong>re thy gaine may be <strong>the</strong> more ;Stay him by <strong>the</strong> arme, where-so he walke or goBe nere alway, and if he coughe <strong>to</strong> sore,What he hath spit treade out, and please him so.A diligent knaue that pikes his masters purseMay please him so, that he withouten mo=)^Execu<strong>to</strong>ur is. And what is he <strong>the</strong> wurs ?


XX. (c) SATIRE in. 231But, if so chance thou get nought <strong>of</strong> <strong>the</strong> man,The wydow may for all thy charge deburs ^ 60A riueld skynne, a stinkyng breath ; what than ?A <strong>to</strong><strong>the</strong>lesse mouth shall do thy lippes no harme.The golde is good, and, though she curse or banne,^'et, where <strong>the</strong>e list,thou mayest lye good and warmeLet <strong>the</strong> olde mule bite vpon <strong>the</strong> bridle, 65Whilst <strong>the</strong>re do lye a sweter in thine arme.In this also se thou be not idleThy nece, thy cosyn, thy sister, or thy daughter,If she bee faire, if handsome be her middle,If thy better hath her loue besought her, 70Auaunce his cause, and he shall helpe thy nede.It is but loue ; turne thou ^ it <strong>to</strong> a laughter.But ware, I say, so gold <strong>the</strong>e helpe and spede,That in this case thou be not so vnwiseAs Pandar was in such a like dede. 75For he, <strong>the</strong> fole ! <strong>of</strong> conscience was so nice.That he no gaine would haue for all his payne.Be next thy-selfe, for frendshyp beares no price.I^aughest thou at me ? why ? do I speake in vaine ?'No, not at <strong>the</strong>e, but at thy thrifty iest. 80Wouldest thou, Ishould for any losse or gayne,Change that for golde that I haue tane for bestNext godly thinges : <strong>to</strong> haue an honest name ?Should I leaue that ? <strong>the</strong>n take me for a beast.'Nay <strong>the</strong>n, farewell, and if thou care for shame ; 8.5Content <strong>the</strong>e <strong>the</strong>n with honest pouertieWith free <strong>to</strong>ng, what <strong>the</strong>e mislikes, <strong>to</strong> blame.And, for thy trouth, sometime aduersitie.^Second ed. ' disburse.'2 The second ed. inserts'thou,' but omits ' a ' in this line.


232 XX. SIR THOMAS WIAT.And <strong>the</strong>rwithall this thing I shall <strong>the</strong>e giue,In this world now litle prosperitie, goAnd coyne <strong>to</strong> kepe, as water in a siue.(D)A 7'enoimci7ig <strong>of</strong> lotie.T7Arewell, Loue, and all thy lawes for euer ! 0/Thy bayted hokes shall tangle me no more. ^Senec and Pla<strong>to</strong> call me <strong>from</strong> thy loreTo parfit wealth my wit for <strong>to</strong> endeuer.In [my] blinde errour when I dyd perseuer.Thy sharp repulse, that pricketh aye so sore,Taught me, in triflesthat I set no s<strong>to</strong>re,But scape forth <strong>the</strong>nce, since libertie is leuerTherfore, farewell ;go trouble yonger hartes, ^And in me claime no more auc<strong>to</strong>ritie.With ydle youth go vse thy propartie,And <strong>the</strong>ron spend thy many britde dartes.For^Jry<strong>the</strong>r<strong>to</strong> though^haue lostjny tyme,Me lyst no longer ^ rotten bowes <strong>to</strong> clime. P^Ou(E)The louerforsaketh his vnhinde loue.JYJ Y hart I gaue <strong>the</strong>e ; not <strong>to</strong> do it pain,^But <strong>to</strong> preserue, lo, it <strong>to</strong> <strong>the</strong>e was taken^I serued <strong>the</strong>e not that I should be forsaken. \yBut, that I should receiue reward again, ^^I was content thy seruant <strong>to</strong> remain,And not <strong>to</strong> be repayd after this fashion.Now, since in <strong>the</strong>e is <strong>the</strong>re none o<strong>the</strong>r - reason,Jb**' Printed 'lenger'; but a copy, printed by Tottell in 1574, has ' longer.'2 X>r\r\\t^A « rt/-.4V>x^r^ Printed ' no<strong>the</strong>r.'


XX. (f) songes and sonettes. 233Displease <strong>the</strong>e not if that I do refrain, ^Vnsaciat <strong>of</strong> my wo and thy desyre, q.Assured by craft for <strong>to</strong> excuse thy fault, d 10But since it pleaseth <strong>the</strong>e <strong>to</strong> fain defaut, ctFarewell, I say, departing <strong>from</strong> <strong>the</strong> fire. C^^^_^For he that doth beleue bearyng in hand "^Ploweth in <strong>the</strong> water, and soweth in <strong>the</strong> sand. -^(F)The louer determmeth <strong>to</strong> seruefaithfullyC^Ynce loue wyll nedes that I shall loue,Of very force I must agree ;/^^*And since no chance may it remoue, ^~fi^ r-In welth and in aduersitieI shall alway my-self apply 5To serue, and suffer paciently.Though for good will I finde but hate.,And cruelty, my life <strong>to</strong> wast.And though that still a wretched state__ ^ 'Should pine my dayes vn<strong>to</strong> <strong>the</strong> last,Yet I pr<strong>of</strong>esse it willinglyTo serue, and suffer j)aciently.For since my hart is bound <strong>to</strong> serue,And I not ruler <strong>of</strong> mine owne,What so befall, tyll that I sterue, i5By pro<strong>of</strong>e full well it shall be knowne.That I shall still my-selfe applyTo serue, and suffer paciently.Yea, though my grief finde no redresse,But still increase before mine^eyes, ' 20Though my reward be cruelnesse,With all <strong>the</strong> harme, happe can deuise,'10


;2 34 X'X. SIR THOMAS WIAT.Yet I pr<strong>of</strong>esse it willinglyTo serue, and suffer paciently.Yea, though fortune her pleasant face 25Should shew, <strong>to</strong> set me vp a-l<strong>of</strong>t.And streight, my wealth for <strong>to</strong> deface,Should wri<strong>the</strong> away, as she doth <strong>of</strong>t,Yet would I styll my- self applyTo serue, and suffer paciently. 30There is no grief, no smart, no woThat yet I fele,or after shall,That <strong>from</strong> this mynde may make me goAnd, whatsoeuer me befall,I do pr<strong>of</strong>esse it willingly 35To serue, and sufler paciently.(G) A description <strong>of</strong> such a otie as he would hue.\})r^ A Face that should content me wonderous well\- A Should not be faire, but louely <strong>to</strong> beholde ;y^ \)f liuely loke, all griefe for <strong>to</strong> repellWith right good grace ; so would I that it shouldSpeake, without word, such wordes as none can tell. 5The tresse also should be <strong>of</strong> crisped gold.With wit and <strong>the</strong>se perchance I might be tryde,And knit againe with knot that should not slide.(H) Comparison <strong>of</strong> loue <strong>to</strong> a streamefalling<strong>from</strong> <strong>the</strong>Alpes.Rom <strong>the</strong>se hie hilles as when a spring doth fall,"PIt trilleth do^^^le with still and sutde course,Of this and that itga<strong>the</strong>rs ay, and shall,Till it haue iust downflowed <strong>to</strong> streame and force,


XX. (l) SONGES AND SONETTES, 235Then at <strong>the</strong> fote it rageth ouer all. 5So fareth loue, when he hath tane a sourseRage is his raine, Resistance vayleth none.The first eschue is remedy alone.(I)Of his loue that pricked her finger with a nedle.CHe sat,and sowed, that hath done me <strong>the</strong> wrongWher<strong>of</strong> I plain, and haue done many a dayAnd, whilst she herd my plaint in piteous song,She wisht my hart <strong>the</strong> samplar, thar ^ it lay.The blinde maister whom I haue serued so long, 5Grudgyng <strong>to</strong> heare that he did heare her say.Made her owne weapon do her finger blede.To fele if pricking wer so good in dede.* Old text * that,' which gives no sense. Read ' thar,* which is <strong>of</strong>ten used<strong>to</strong> mean ' where.'


XXI.HUGH LATIMER.A.D. 1549.born A.D. 149 1.Hugh Latimer, <strong>the</strong> son <strong>of</strong> a farmer in Leicestershire, wasHe was, as a young man, <strong>to</strong> use his own expression,' as obstinate a papist as any in England,' but altered hisopinions in consequence <strong>of</strong> his acquaintance with Thomas Bilney,a celebrated defender <strong>of</strong> <strong>the</strong> doctrines <strong>of</strong> Lu<strong>the</strong>r. He was educatedat Cambridge, it is said at Clare Hall, was elected fellow <strong>of</strong>his college, and in 15 16 was Pr<strong>of</strong>essor <strong>of</strong> Greek in <strong>the</strong> University,In 1535 he was appointed Bishop <strong>of</strong> Worcester by Henry VHI,but resigned his bishopric in 1539, owing <strong>to</strong> <strong>the</strong> passing <strong>of</strong> The'Act <strong>of</strong> Six Articles.' In 1548 he resumed preaching, and frequentlypreached at St. Paul's Cross. He suffered at <strong>the</strong> stakebeside Bishop Ridley at Oxford, Oct. 16, 1555. We have novery correct copies <strong>of</strong> his remarkably popular sermons, as <strong>the</strong>yhave been chiefly preserved by <strong>the</strong> diligence <strong>of</strong> o<strong>the</strong>rs, especially<strong>of</strong> Thomas Some, who calls himself <strong>the</strong> ' humble and faithfulora<strong>to</strong>ur' <strong>of</strong> <strong>the</strong> Duchess <strong>of</strong> Suffolk, and <strong>of</strong> Augustine Bernher,Latimer's Swiss servant and faithful friend. One <strong>of</strong> <strong>the</strong> most' notable' <strong>of</strong> his sermons is that which has been called <strong>the</strong> ' Sermonon <strong>the</strong> Ploughers,' preached at St. Paul's on Friday, Jan. 18,1548-9 (i.e. 1548, according <strong>to</strong> <strong>the</strong> Old Style, when <strong>the</strong> yearbegan on <strong>the</strong> ist <strong>of</strong> March, but 1549 according <strong>to</strong> our modernreckoning). An extract <strong>from</strong> this sermon is here given, <strong>from</strong><strong>the</strong> first edition, published within a few weeks <strong>of</strong> <strong>the</strong> day <strong>of</strong> itsdelivery.See Mr. Arber's reprint <strong>of</strong> <strong>the</strong> whole sermon.


Yes,XXI. SERMON ON ' THE PLOUGHERS.' 237\_Fro?ii <strong>the</strong> Sermon on '<strong>the</strong> Plougheys'~\Here haue I an occasion by <strong>the</strong> way somwhat <strong>to</strong> sayevn<strong>to</strong> you, yea, for <strong>the</strong> place that I alledged vn<strong>to</strong> you beforeoute <strong>of</strong> Hieremy <strong>the</strong> xlviii. Chapter \ And it was spoken <strong>of</strong>a spiritual! worcke <strong>of</strong> God, a worke that was co7;^maunded<strong>to</strong> be done ; & it was <strong>of</strong> sheddynge bloude, and <strong>of</strong> destroy- 5ing <strong>the</strong> cities <strong>of</strong> Moab. For (sayeth he) ' curssed be he thatkepeth backe hys sworde <strong>from</strong>e sheddynge <strong>of</strong> bloud ^.' AsSaule when he kepte backe <strong>the</strong> sworde <strong>from</strong> shedding <strong>of</strong>bloude, at what tyme he was sent agaynst Amalech, wasrefused <strong>of</strong> God for beinge disobedie;/t <strong>to</strong> Goddes commaunde- 10mentes, in that he spared Agag Me kyng. So that, thatplace <strong>of</strong> <strong>the</strong> prophet was spoken <strong>of</strong> <strong>the</strong>m that wente <strong>to</strong> <strong>the</strong>distruction <strong>of</strong> <strong>the</strong> cityes <strong>of</strong> Moab, amonge <strong>the</strong> which <strong>the</strong>rewas one called Nebo, whyche was muche reproued for idolatrie,supersticion, pryde, auarice, crueltie, tiranny, and for 15hardenes <strong>of</strong> herte, and for <strong>the</strong>se sinnes was plaged <strong>of</strong> Godand destroyed. Nowe what shall we saye <strong>of</strong> <strong>the</strong>se rychecitizens <strong>of</strong> London ? What shall I saye <strong>of</strong> <strong>the</strong>m ? shal I cal<strong>the</strong>m proude men <strong>of</strong> London, malicious men <strong>of</strong> London,mercylesse men <strong>of</strong> London ? No, no, I may not sale so, 20<strong>the</strong>y wil be <strong>of</strong>fe;/ded wyth me than. Yet must I speake.For is <strong>the</strong>re not reygning in London as much pride, asmuch coueteousnes, as much crueltie, as much oppression,.''as much supersticion, as was in Nebo I thynke &muche more <strong>to</strong>. Therfore I saye, repente O London !Repent, repente ! Thouheareste thy faultes <strong>to</strong>lde <strong>the</strong>25^ ' Cursed be he that doeth <strong>the</strong> work <strong>of</strong> <strong>the</strong> Lord deceitfully.' Jet.xlviii. 10. ^ Jer. xlviii. 10.


238 XXI. HUGH LATIMER,:amend {hem, amend <strong>the</strong>;;/. I thinke if Nebo had had <strong>the</strong>preachynge thai thou haste : <strong>the</strong>y wold haue conuerted.And you, rulers and <strong>of</strong>ficers, be wise & circu;;/spect, loke?o <strong>to</strong> your charge and see you do your dueties and ra<strong>the</strong>r be^.;glad <strong>to</strong> amend your yll liuyng <strong>the</strong>n <strong>to</strong> be angrye when youare warned or <strong>to</strong>lde <strong>of</strong> your faulte. What a- do was <strong>the</strong>rem.ade in London at a certein ma;z because he sayd, & indede at that time, on a iust cause, ' Burgesses,' quod he,'nay, butterflies!* Lorde ! what a-do <strong>the</strong>re was for Ihaiworde ! Andyet would God <strong>the</strong>y were no worse <strong>the</strong>nbutterflies. Butterflyes do but <strong>the</strong>yre nature, <strong>the</strong> butterflyeis not coue<strong>to</strong>use, is not gredye <strong>of</strong> o<strong>the</strong>r mens goodes, is notful <strong>of</strong> enuy and hatered, is not malicious, is not cruel, is40 not mercilesse. The butterflye glorie<strong>the</strong> not in hyr ownededes, nor preferreth <strong>the</strong> tradicions <strong>of</strong> men before Godsworde ; it committeth not idolatry nor worshyppeth falsegoddes. But London can not abyde <strong>to</strong> be rebuked ; sucheis <strong>the</strong> nature <strong>of</strong> man. If <strong>the</strong>y be pryeked, <strong>the</strong>y wyll kycke.45 If <strong>the</strong>y be rubbed on <strong>the</strong> gale, <strong>the</strong>y wil wynce. But yet<strong>the</strong>y wyll not amende <strong>the</strong>yr faultes, <strong>the</strong>y wyl not be ylspoke;; <strong>of</strong> But howe shal I speake well <strong>of</strong> <strong>the</strong>m ? If youcould be conte^te <strong>to</strong> receyue and folowe <strong>the</strong> worde <strong>of</strong> godand fauoure good preachers, if you coulde beare <strong>to</strong> be <strong>to</strong>ulde50 <strong>of</strong> youre faultes, if you coulde amende when you heare <strong>of</strong><strong>the</strong>m : if you woulde be gladde <strong>to</strong> reforme that is a-misseif I mighte se anie suche inclinacion in you, that leaue <strong>to</strong> bemercilesse and begynne <strong>to</strong> be charytable, I would <strong>the</strong>;; hopewel <strong>of</strong> you, I woulde <strong>the</strong>n speake well <strong>of</strong> you. But London55 was neuer so yll as it is now. In tymes past men were full<strong>of</strong> pytie and compassion, but nowe <strong>the</strong>re is no pitie ; forin London <strong>the</strong>ir bro<strong>the</strong>r shal die in <strong>the</strong> streetes for colde,he shall lye sycke at <strong>the</strong>yr doore betwene s<strong>to</strong>cke & s<strong>to</strong>cke,I ca;; not tel what <strong>to</strong> call it, & peryshe <strong>the</strong>re for hunger;


XXI. SERMON ON ' THE PLOUGHERS.' 239was <strong>the</strong>re any more vnmercifulnes in Nebo ? I thinke not. 60In tymes paste when any ryche man dyed in London, <strong>the</strong>ywere v/onte <strong>to</strong> healp <strong>the</strong> pore scholers <strong>of</strong> <strong>the</strong> vniuersityewyth exhibition.When any man dyed, <strong>the</strong>y woulde bequethgreate smnmes <strong>of</strong> money <strong>to</strong>warde <strong>the</strong> releue <strong>of</strong> <strong>the</strong> pore.When I was a scholer in Cambrydge my selfe, I harde verye 65good reporte <strong>of</strong> London, & knewe manie that had releue<strong>of</strong> <strong>the</strong> rytche men <strong>of</strong> London, but nowe Ican heare no suchgood reporte, and yet I inquyre <strong>of</strong> it, & herken for it, butnowe charitie is waxed colde, none helpeth <strong>the</strong> scholer noryet <strong>the</strong> pore. And in those dayes what dyd <strong>the</strong>y whan 70<strong>the</strong>y helped <strong>the</strong> scholers ? Mary, <strong>the</strong>y maynteyned & gaue<strong>the</strong>m liuynges that were verye papists and pr<strong>of</strong>essed <strong>the</strong>popes doctrine ; & nowe that <strong>the</strong> knowledge <strong>of</strong> Gods wordis brought <strong>to</strong> lyght, and many earnestelye studye and laboure<strong>to</strong> set it forth, now almost no man healpeth <strong>to</strong> mayn- 75London ! London ! repente, repente, forteyne <strong>the</strong>m. Oh !I thynke God is more displeased wyth London <strong>the</strong>n euer hewas with <strong>the</strong> citie <strong>of</strong> Nebo. Repente, <strong>the</strong>rfore, repent, London,and remembre that <strong>the</strong> same God liueth nowe /hatpunyshed Nebo, eue/z <strong>the</strong> same god & none o<strong>the</strong>r, and 80he wyl punyshe synne as well nowe as he dyd <strong>the</strong>n, andhe will punishe <strong>the</strong> iniquitie <strong>of</strong> London as well as he did<strong>the</strong>n <strong>of</strong> Nebo. Amende <strong>the</strong>rfore ; and ye that be prelatesloke well <strong>to</strong> your <strong>of</strong>fice, for right prelatynge is busye labourynge& not lordyng. Therfore preache and teach and 85let your ploughe be doynge ;ye lordes, I saye, that Huelyke loyterers, loke well <strong>to</strong> your <strong>of</strong>fice ; <strong>the</strong> ploughe is your<strong>of</strong>fice & charge.If you lyue idle & loyter, you do not yourduetie, you folowe not youre vocation ;let your plough <strong>the</strong>rforebe going & not cease, that <strong>the</strong> ground maye brynge 90foorth fruite.But nowe, me thynketh I heare one saye vn<strong>to</strong>me, wotte you what you say ? Is it a worcke ? Is it a


ButZ^O XXI. HUGH LATIMER.labour ? how <strong>the</strong>n hath it happened //mt we haue had somanye hu;zdred yeares so many vnpreachinge prelates, lord-95 ing loyterers, and idle ministers ? Ye woulde haue me here<strong>to</strong> make answere and <strong>to</strong> showe <strong>the</strong> cause <strong>the</strong>re<strong>of</strong> Nay,thys land is not for me <strong>to</strong> ploughe, it is <strong>to</strong> s<strong>to</strong>nye, <strong>to</strong> thorni,<strong>to</strong> harde for me <strong>to</strong> plough. They haue so many thynges//lat make for <strong>the</strong>m, so many things <strong>to</strong> laye for <strong>the</strong>m-selues,loo that it is not for my weake teame <strong>to</strong> plough <strong>the</strong>m. Theyhaue <strong>to</strong> lay for <strong>the</strong>m-selues longe cus<strong>to</strong>mes, Cerimonyes,and authoritie, placyng in parliamente, & many thyngesmore. And I feare me thys lande is not yet rype <strong>to</strong> beploughed. For as <strong>the</strong> saying is, it lacketh we<strong>the</strong>ring, this105 geare^ lacketh we<strong>the</strong>ringe ; at leaste way it is not for me <strong>to</strong>ploughe. For what shall I loke for amonge thornes butprickyng and scrachinge ? what among s<strong>to</strong>nes but stumblyng? What (I had almost sayed) among serpewttes butstingyng.'*thys muche I dare say, that sence lording1 10 and loytrying hath come vp, preaching hath come downe,contrarie <strong>to</strong> <strong>the</strong> Apostells times. For <strong>the</strong>y preached andlorded not. And nowe <strong>the</strong>y lorde & preache not.For <strong>the</strong>y that be lordes wyll yll go <strong>to</strong> plough. It is nomete <strong>of</strong>fice for <strong>the</strong>m. It is not semyng for <strong>the</strong>ir state. Thus115 came vp lordyng loytere[r]s. Thus crept in vnprechinge prelates,and so haue <strong>the</strong>y longe continued.For howe many vnlearned prelates haue we now at thisday ? And no meruel. For if //le plough-men f/iat now bewere made lordes, <strong>the</strong>y woulde cleane gyue ouer ploughinge,120 <strong>the</strong>y woulde leaue <strong>of</strong> <strong>the</strong>yr labour & fall <strong>to</strong> lordyng outright,& let <strong>the</strong> plough stand. And <strong>the</strong>n bo<strong>the</strong> ploughes notwalkyng, nothyng shoulde be in <strong>the</strong> co??imon weale buthonger. For euer sence <strong>the</strong> Prelates were made Loordes* Old text ' greare.'


XXI. SERMON ON 'THE PLOUGHERS' 24and nobles, <strong>the</strong> ploughe standeth, <strong>the</strong>re is no worke done,<strong>the</strong> people sterue. 125Thei hauke, <strong>the</strong>i hunt, <strong>the</strong>i card, <strong>the</strong>y dyce, <strong>the</strong>y pastymein<strong>the</strong>yr prelacies with galaunte gentleme;/, with <strong>the</strong>yr daunsingeminyons, and with <strong>the</strong>yr freshe co;;zpanions, so thatploughinge is set a-syde. And by <strong>the</strong> lordinge and loytryng,preachynge & ploughinge is cleane gone. And thus if 130<strong>the</strong> ploughemen <strong>of</strong> <strong>the</strong> countrey were as negligente in <strong>the</strong>yr<strong>of</strong>fice as prelates be, we shoulde not longe lyue for lacke<strong>of</strong> sustinaunce. And as it is necessarie for <strong>to</strong> haue thysploughinge for <strong>the</strong> sustentacion <strong>of</strong> <strong>the</strong> bodye : so muste wehaue also <strong>the</strong> o<strong>the</strong>r for <strong>the</strong> satisfaction <strong>of</strong> <strong>the</strong> soule, or elles 135we canne not lyue longe gostly. For as <strong>the</strong> bodie wasteth& consumeth awaye for lacke <strong>of</strong> bodily meate : so doeth<strong>the</strong> soule pyne a-way for default <strong>of</strong> gostly meate.But <strong>the</strong>rebe two kyndes <strong>of</strong> inclosynge, <strong>to</strong> lette or hinder boeth <strong>the</strong>sekyndes <strong>of</strong> plougheinge. The one is an inclosinge <strong>to</strong> let or 140hinder <strong>the</strong> bodily ploughynge, and <strong>the</strong> o<strong>the</strong>r <strong>to</strong> lette or hynder<strong>the</strong> holi-day ploughyng, <strong>the</strong> church ploughinge. The bodylyeplougheyng is taken in and enclosed thorowe singulare commoditie.For what ma/^ wyll lette goe or deminishe hyspriuate cowmoditie for a commune welth .? and who wyll 145susteyne any damage for <strong>the</strong> respecte <strong>of</strong> a publique commoditie} The o<strong>the</strong>r plough also no man is diligent <strong>to</strong> setteforward, nor no man wyll herken <strong>to</strong> it, but <strong>to</strong> hinder and letit al mennes eares are open, yea, and a greate meany <strong>of</strong> thiskynde <strong>of</strong> ploughmen whiche are very busie and woulde seme 150<strong>to</strong> be verie good worckmen. I feare me some be ra<strong>the</strong>rmocke gospellers <strong>the</strong>n faythful ploughmen. I knowe manymy-selfe that pr<strong>of</strong>esse <strong>the</strong> gospel, and lyue nothyng <strong>the</strong>reafter.I knowe <strong>the</strong>m, and haue bene conuersant wyth some<strong>of</strong> <strong>the</strong>m. I knowe <strong>the</strong>m, and I speake it wyth an heauy herte, 155<strong>the</strong>re is as litle charitye & good liuinge in <strong>the</strong>m as in any, R


242 XXI. HUGH LATIMER.O<strong>the</strong>r, accordyng <strong>to</strong> that which Christe saved in <strong>the</strong> Gospel<strong>to</strong> <strong>the</strong> greate numbre <strong>of</strong> people that folowed hym, as thoughe<strong>the</strong>y had had an earneste zeale <strong>to</strong> his doctrine, wher as in1 60 deede <strong>the</strong>y had it not. 'Non quia Vidistis signa, sedquta comedistisde panihus \Ye folowe me (sayth he) not because yehaue scene <strong>the</strong> sygnes and myracles that I haue done, butbecause ye haue eaten <strong>the</strong> breade and refreshed your bodyes.'Therefore you folowe me, so that I thynke manye one nowe165 a-dayes pr<strong>of</strong>esseth <strong>the</strong> gospel for <strong>the</strong> lyuynge sake, not for<strong>the</strong> loue <strong>the</strong>y beare <strong>to</strong> gods word. But <strong>the</strong>y that wil be trueploughmen muste worke faythfullye for Goddes sake, for <strong>the</strong>edifiynge <strong>of</strong> <strong>the</strong>yr brethrene^. And as diligentelye as <strong>the</strong>husband-ma;z plougheth for <strong>the</strong> sustentacion <strong>of</strong> <strong>the</strong> bodye :170 so diligently muste <strong>the</strong> prelates and ministers labour for <strong>the</strong>fedinge <strong>of</strong> <strong>the</strong> soule : boeth <strong>the</strong> ploughes muste styll bedoynge, as mooste necessarye for man. And wherefore aremagistrates ordayned, but that <strong>the</strong> tranquillitie <strong>of</strong> <strong>the</strong> communeweale maye be confirmed, limiting both ploughes.175 But nowe for <strong>the</strong> defaulte <strong>of</strong> vnpreaching prelates, methinke I couldegesse what myghte be sayed for excusynge<strong>of</strong> <strong>the</strong>m : They are so troubeled M7th Lordelye lyuynge,<strong>the</strong>y be so placed in palacies, couched in courtes, ruffelyngein <strong>the</strong>yr rentes, daunceynge in <strong>the</strong>yr dominions, burdened180 Avyth ambassages, pamper}'nge <strong>of</strong> <strong>the</strong>yr panches lyke a monkethat maketh his lubilie, mounchynge in <strong>the</strong>ir maungers, andmoylynge in <strong>the</strong>ir gaye manoures and mansions, and sotroubeled wyth loyterynge in <strong>the</strong>yr Lordeshyppes^: that <strong>the</strong>ycanne not attende it.They are o<strong>the</strong>rwyse occupyed, somme185 in <strong>the</strong> Kynges matters, some are ambassadoures, some <strong>of</strong><strong>the</strong> pryuie counsell, some <strong>to</strong> furnyshe <strong>the</strong> courte, some are^ 'Not because ye saw <strong>the</strong> miracles, but because ye did eat <strong>of</strong> <strong>the</strong> loaves.'John vi. 26.^ Old text ' bre<strong>the</strong>me.' ^ Old text ' Lordeshyypes.'


XXI. SERMON ON ^ THE PLOUGHERS' 243Lordes <strong>of</strong> <strong>the</strong> Parliamente, some are presidentes, and somecomptroleres <strong>of</strong> myntes.Well, well.Is thys <strong>the</strong>yr duetye ? Is thys <strong>the</strong>yr <strong>of</strong>fyce ? Is thys <strong>the</strong>yrcallyng ? should we haue ministers <strong>of</strong> <strong>the</strong> church <strong>to</strong> be 190comptrollers <strong>of</strong> <strong>the</strong> myntes ? Is thys a meete <strong>of</strong>fice for aprieste that hath cure <strong>of</strong> soules ? Is this hys charge ? Iwoulde here aske one question ?I would fayne knowe whoco//2ptrolleth <strong>the</strong> deuyll at home at his parishe, whyle hecoraptrolleth <strong>the</strong> mynte ? If <strong>the</strong> Apostles mighte not leaue 195<strong>the</strong> <strong>of</strong>fice <strong>of</strong> preaching <strong>to</strong> be deacons, shall one leaue it formyntyng ?I can not tell you, but <strong>the</strong> sayinge is, that since priestshaue bene minters, money hath bene wourse <strong>the</strong>n it wasbefore. And <strong>the</strong>y saye that <strong>the</strong> euylnes <strong>of</strong> money hath made 200all thinges dearer. And in thys behalfe I must speake <strong>to</strong>England.Heare, my contrey England, as Paule sayed in his firsteepistle <strong>to</strong> <strong>the</strong> Cor. vi. Chap, for Paule was no sittynge bishoppe,but a walkinge and a preachynge byshop. But 205when he wente <strong>from</strong> <strong>the</strong>m, he lefte <strong>the</strong>re behind hym <strong>the</strong>ploughe goynge styll ;for he wrotte vn<strong>to</strong> <strong>the</strong>m and rebuked<strong>the</strong>m for goynge <strong>to</strong> lawe and pleadynge <strong>the</strong>yr causes beforehea<strong>the</strong>n ludges :'is <strong>the</strong>re,' (sayeth he) ' vtterlye amonge youno wyse manne, <strong>to</strong> be an arbitra<strong>to</strong>ure in matters <strong>of</strong> iudgement ? 210What ? not one [amonge] all, that canne iudge betwene bro<strong>the</strong>rand bro<strong>the</strong>r .?But one bro<strong>the</strong>r go[eth] <strong>to</strong> lawe wyth an o<strong>the</strong>r,and that vnder hea<strong>the</strong>n ludges.? Constituite contenip<strong>to</strong>s quisunt in ecclesia : et cete\rd\ ^ Appoynte <strong>the</strong>m ludges that aremoost abiecte, and vyle in <strong>the</strong> congregation;' whyche he 215speaketh in rebukynge <strong>the</strong>m; for (sayth he) 'Ad eruhescenciamvestram dico—I speake it <strong>to</strong> youre shame.' So, England,* 'Set <strong>the</strong>m <strong>to</strong> judge who are least esteemed in <strong>the</strong> church.' i Cor. vi. 4.R 2


244 ^^I' ii^JGH LATIMER.I speake it <strong>to</strong> thy shame. Is <strong>the</strong>re neuer a noble-man <strong>to</strong>be a Lorde-president, but it muste be a prelate ? Is <strong>the</strong>re220 neuer a wyse man in <strong>the</strong> realme <strong>to</strong> be a comptroller <strong>of</strong> <strong>the</strong>minte ? I speake it <strong>to</strong> your shame, I speake it <strong>to</strong> youreshame. Yf <strong>the</strong>re be neuer a wyse man, make a waterbearer,a tinker, a cobler, aslaue, a page, comptroller <strong>of</strong> <strong>the</strong>mynte. ISIake a meane gentylman^ a groome, a yeoman,2 2p make a poore begger Lorde-president: Thus I speake notthat 1 would haue it so, but <strong>to</strong> your shame : Yf<strong>the</strong>re beneuer a gentleman meete nor able <strong>to</strong> be Lorde-presidente.For whye are not <strong>the</strong> noble-men and yong gentlemen <strong>of</strong>Engla;/dso brought vp in knoweledge <strong>of</strong> God and in learn-2.^0 ynge that <strong>the</strong>y maye be able <strong>to</strong> execute <strong>of</strong>fices in <strong>the</strong> communeweale ? The Kynge hath a greate meanye <strong>of</strong> wardes,and I trowe <strong>the</strong>re is a courte <strong>of</strong> wardes ; why is <strong>the</strong>re nota schole for <strong>the</strong> wardes, as well as <strong>the</strong>re is a courte for <strong>the</strong>irlandes ?Whye are <strong>the</strong>y not set in scholes, where <strong>the</strong>y mayeJ.?; learne ? Or why are <strong>the</strong>y not sent <strong>to</strong> <strong>the</strong> vniuersities, that<strong>the</strong>y maye be able <strong>to</strong> serue <strong>the</strong> kyng whe^z <strong>the</strong>y come <strong>to</strong>age ? Yf <strong>the</strong> wardes and yonge gentlemen were well broughtvp in learnyng and in <strong>the</strong> knowledge <strong>of</strong> God, <strong>the</strong>y wouldenot when <strong>the</strong>y come <strong>to</strong> age, so muche geue <strong>the</strong>m-selues <strong>to</strong>240 o<strong>the</strong>r vanities.And if <strong>the</strong> nobilitie be wel trayned in godly learnynge, <strong>the</strong>people would folowe ihQ same traine. For truly such as <strong>the</strong>noble-men be, suche wyll <strong>the</strong> people be. And nowe <strong>the</strong>onely cause, why noble-men be not made Lorde-presidentes,2 4.- is because <strong>the</strong>y haue not bene brought vp in learninge.Therefore, for <strong>the</strong> loue <strong>of</strong> God, appoynte teachers &s[c]holemaisters, you that haue charge <strong>of</strong> youth, and giue<strong>the</strong> teachers stipewdes worthy <strong>the</strong>ir paynes, that <strong>the</strong>y maye* Old text ' gentylmam.*


XXI, SERMON ON ' THE PLOUGHERS.' 245brynge <strong>the</strong>m vp in grammer, in Logike, in rethorike, inPhilosophe, in <strong>the</strong> ciuile lawe, and in that whiche I can not 250leaue vnspoken <strong>of</strong>, <strong>the</strong> word <strong>of</strong> God. Thankes be vn<strong>to</strong> God,<strong>the</strong> nobilitie o<strong>the</strong>r-wyse is verie well broughte vp in learningeand godlines, <strong>to</strong> <strong>the</strong> great ioye and co;;2fort <strong>of</strong> England ; sothat <strong>the</strong>re is nowe good hope in <strong>the</strong> youth, that we shal ano<strong>the</strong>r day haue a florishinge co;7/mo;^-welth, considering 255<strong>the</strong>yr godly education. Yea, & <strong>the</strong>re be al ready noblemenynough (though not so many as I woulde wishe) able<strong>to</strong> be Lorde-presidentes ^ & wyse men ynough, for <strong>the</strong>mynte. And as vnmeete a thynge it is for byshoppes <strong>to</strong> beLorde presidentes or priestes <strong>to</strong> be mynters, as it was for <strong>the</strong> 260Corrhinthians <strong>to</strong>pleade matters <strong>of</strong> variaunce before hea<strong>the</strong>nJudges. It is also a sclaunder <strong>to</strong> <strong>the</strong> noble-men, as thoughe<strong>the</strong>y lacked wysedome, and learninge <strong>to</strong> be able for suche<strong>of</strong>fices, or elles were no men <strong>of</strong> co;zsciences, or elles werenot meete <strong>to</strong> be trusted, and able for suche <strong>of</strong>fices : And 265a prelate hath a charge & cure o<strong>the</strong>r wyse, and <strong>the</strong>rfore heca;^ not discharge his dutie, and be a Lorde-president <strong>to</strong>.For a preside;?tshippe requireth a whole man, and a byshoppecan not be two menne. A bishoppe hath his <strong>of</strong>fice,a flocke <strong>to</strong> teache, <strong>to</strong> loke vn<strong>to</strong>, and <strong>the</strong>rfore he can not 270meddle wyth an o<strong>the</strong>r <strong>of</strong>fice, which alone requireth a wholem2Ln. He should <strong>the</strong>rfore gyue it ouer <strong>to</strong> whome it is meete,and laboure in his owne busines, as Paule-writeth <strong>to</strong> <strong>the</strong>Thessalonians.'Lette euerie man do his owne busines, andfolow his callying^.' Let <strong>the</strong> priest preache, and <strong>the</strong> noble- 275men handle <strong>the</strong> temporal matters. Moyses was a meruelousman, a good man. Moyses was a wonderful felowe, anddyd his dutie beinge a maried man. We lacke suche asMoyses was. Well, I woulde al men woulde loke <strong>to</strong> <strong>the</strong>ir1 Old text ' Lolde presidentes.' ^ i Thess. iv. 1


246 XXI. HUGH LATIMER.280 dutie, as God hath called <strong>the</strong>m, and <strong>the</strong>n we shoulde hauea florishyng christian commune-weale. And nowe I wouldaske a straung question. Who is <strong>the</strong> most diligent bishoppeand prelate in al England, that passeth al <strong>the</strong> reste in doingehis <strong>of</strong>fice ? I ca« tel, for I knowe him, who it is ; I knowe285 hym well. But nowe I thynke I se you lysting and hearkening,that I shoulde name him. There is one that passeth al<strong>the</strong> o<strong>the</strong>r, and is <strong>the</strong> most diligent prelate & precher in alEngland. And w[y]l ye knowe who it is ? I wyl tel you.It is <strong>the</strong> Deuyl. He is <strong>the</strong> moste dyligent preacher <strong>of</strong> al290 o<strong>the</strong>r, he is neuer out <strong>of</strong> his dioces, he is neuer <strong>from</strong> hiscure, ye shal neuer fynde hym vnoccupyed, he is euer in hisparishe, he keepeth residence at al tymes, ye shall neuerfynde hym out <strong>of</strong> <strong>the</strong> waye ;cal for him when you wyl, he iseuer at home, <strong>the</strong> diligenteste preacher in all <strong>the</strong> Realme ; he295 is euer at his ploughe, no lordynge nor loytringe can hynderhym ; he is euer appliynge his busynes, ye shal neuer fyndehym idle, I warraunte you. And his <strong>of</strong>fice is, <strong>to</strong> hinder religion,<strong>to</strong> mayntayne supersticion, <strong>to</strong> set vp Ido[l]atrie, <strong>to</strong> teacheal kynde <strong>of</strong> popetrie ; he is readye as can be wished for <strong>to</strong>300 sette for<strong>the</strong> his ploughe, <strong>to</strong> deuise as manye wayes as canbe, <strong>to</strong> deface and obscure Godes glory. Where <strong>the</strong> Deuylis residente and hath his plough goinge : <strong>the</strong>re awaye wythbokes, and vp w}'th candelles ; awaye wyth Bibles and vpvryih beades ; awaye wyth <strong>the</strong> lyg[h]te <strong>of</strong> <strong>the</strong> Gospel, & vp305 wyth <strong>the</strong> lyghte <strong>of</strong> cand[e]lles, yea, at noone-dayes. Where <strong>the</strong>Deuyll isresidente, that he maye preuaile, vp wyth al superstitionand Idolatrie, sensing, peintynge <strong>of</strong> ymages, candles,palmes, asshes, holye water, & newe seruice <strong>of</strong> me[n]nesinuenting, as though man could inuent a better waye <strong>to</strong>310 honoure God wyth <strong>the</strong>n God him-selfe hath apointed.Do\\Tie wz't^ Christes crosse, vp with purga<strong>to</strong>ry picke-purse,vp wyth hym, <strong>the</strong> popishe pourga<strong>to</strong>rie, I meane.Awaye wyth


XXI, SERMON ON 'THE PLOUGHERS.' ^47clothinge <strong>the</strong> naked, <strong>the</strong> pore & impotent, vp wyth deckynge<strong>of</strong> ymages and gaye garnishinge <strong>of</strong> s<strong>to</strong>ckes and s<strong>to</strong>nes,vp wyth mannes traditions and his lawes, Downe wyth Gods 315traditions and hys most holy worde, Downe wyth <strong>the</strong> oldehonoure dewe <strong>to</strong> God, and vp wyth <strong>the</strong> new gods honour,let al things be done in latine. There muste be nothyngebut latine, not as much as Memen<strong>to</strong>^ homo, quod ' cinis es, et incinerem reuerteris—Remembre, man, that thou arte asshes, 320and in<strong>to</strong>asshes thou shalte returne,' Whiche be <strong>the</strong> wordesthat <strong>the</strong> minister speaketh <strong>to</strong> <strong>the</strong> ignoraunte people when hegyueth <strong>the</strong>;;z asshes vpo« asshe wensdaye, but it muste bespoken in latine. Goddes worde may in no wyse be translatedin<strong>to</strong> englyshe. Oh that our prelates woulde be as dili- 325gente <strong>to</strong> sowe <strong>the</strong> corne <strong>of</strong> good doctrine, as Sathan is <strong>to</strong>sowe cockel and darnel ! And this is <strong>the</strong> deuilyshe ploughinge,<strong>the</strong> which worcketh <strong>to</strong> haue thinges in latine, and letteth<strong>the</strong> fruteful edification.


XXII.SIR DAVID LYNDESAY.A.D. 1552.Sir David Lyndesay (generally surnamed * <strong>of</strong> <strong>the</strong> Mount/<strong>from</strong> <strong>the</strong> name <strong>of</strong> an estate in Fifeshire, in <strong>the</strong> parish <strong>of</strong> Monimail)was born about 1490, and educated at <strong>the</strong> university <strong>of</strong>St. Andrew's. He was <strong>the</strong> companion <strong>of</strong> <strong>the</strong> young Scottishprince, afterwards James V, whose coursehe watched <strong>from</strong> hisearliest days till his death in 1542. He was knighted by James,and made Lord Lyon King-at-Arms in 1530, though Sir WalterScott confers that title upon him seventeen years earlier, by apoetical license, as he tells us ; see IMarmion, can<strong>to</strong> iv. st. 7, and<strong>the</strong> note. Lyndesay retired in his latter days <strong>to</strong> <strong>the</strong> Mount,where he died about 1557. His principal works are ' The Dreme,'written about 1528; 'The Complaynt,' 1529; 'The Complaynt'<strong>of</strong> <strong>the</strong> Kingis Papyngo' (PaiTot), 1530 ; Ane Satyre <strong>of</strong> <strong>the</strong> ThrieEstaits,'1535; 'The His<strong>to</strong>ric <strong>of</strong> William Meldrum, Squyer,' before1550; and 'The Monarche' (i.e. Monarchic or Monarchy),y, 1552. The last and longest is an account <strong>of</strong> <strong>the</strong> most famousmonarchies that have flourished in <strong>the</strong> world. It commenceswith <strong>the</strong> Creation, and ends with <strong>the</strong> Day <strong>of</strong> Judgment. Itwas first printed by Jhon Skott in 1552, and has lately beenreprinted for <strong>the</strong> Early <strong>English</strong> Text Society, edited by FitzedwardHall. I follow this edition, and number <strong>the</strong> lines as <strong>the</strong>yare <strong>the</strong>re numbered. The reader will see that Lyndesay was afierce Protestant.


{Pride <strong>of</strong> <strong>the</strong> Popes.'\'XXII. THE MONARCHE. BOOK III, 249From The Monarche'; Book *III.All men may knaw quhow popis ryngis,In Dignitie abufe all knygis, 4500Als Weill in temporalitieAs in-<strong>to</strong> Spiritualitie.Thow may se, be experience,The popis Princely preheminence,In Cronicles geue thow lyst <strong>to</strong> luke, 4505Quhow Carion wryttis, in his buke,Ane Notabyll NarratiounThe jeir <strong>of</strong> oure SaluatiounAlewin hundreth and sax and fyftie,'Pope Alexander, presumptuouslie, 4510Quhilk wes <strong>the</strong> thrid pope <strong>of</strong> that name,'^'^^'^To Fredrike Empriour did diffame :In Veneis, that tryumphand <strong>to</strong>wn.That nobyll Empriour gart ly downApone his wambe, with schame and lake, 4515Syne tred his feit apone his bake,In <strong>to</strong>knyng <strong>of</strong> obedience.Thare he schew his preheminence,And causit his Clergy for <strong>to</strong> syngThir wourdis efter following 4520*Super Aspidem & basilisciwi amdulabis,Et conculcabis leonem


;::;;250 XXII. SIR DAVID LYNDESAY.The Pope answerit, with wordis wroith: 4525'Thow sail me honour, and Peter, boith.'Christ, for <strong>to</strong> schaw his humyll spreit.Did wasche his pure Disciplis feitThe Popis holynes, I-\vys,Wyll suffer Kyngis his feit <strong>to</strong> kys. 4530Birdis had thare nestis,Bot Christ lesus, Saiffer <strong>of</strong> men,and <strong>to</strong>ddis thare denIn erth had nocht ane penny-breidQuhare-on he mycht repose his heid.Quhowbeit, <strong>the</strong> Popis excellence 4535Hes Castellis <strong>of</strong> MagnifycenceAbbottis, Byschoppis, and CardinallisHes plesand palyces royallis :Lyke Paradyse ar those prelattis places,Wantyng no plesoure <strong>of</strong> fair faces. 4540Ihone, Androw, lames, Peter, nor PaullHad few housis amang thame allFrome tyme thay knew <strong>the</strong> veritieThay did contempne all propertie.And wer rycht hartfully content 4545Oflf meit, drynk, and Abiljeraent.To saif Mankynde, that was forlorne,Christ bure ane creuell crown <strong>of</strong> thorneThe Pope, thre crownis, for <strong>the</strong> nonis.Off gold, poulderit with pretious s<strong>to</strong>nis. 4550Off gold and syluer, I am sure,Christ lesus tuke but lytillcure,And left nocht, quhen he ^ald <strong>the</strong> spreit,To by hym -self ane wynding scheit.Bot his Successoure, gude Pope lohne, 4555Quhen he deceisit in Auinione,He left behynd hym one treassoure


XXII. THE MONARCHE. BOOK III. 251Off gold and syluer, by mesoure,Be one luste computatioun,Weill fyue and twentye myllioun, 4560As dois Indyte Palmerius :Reid hym, and thow sail fynd itthus.Christis Disciplis wer weill knawinThrouch vertew, quhilk wes be thame schawinIn speciall fement charitie, 4565Gret pacience, and humylite :The popis floke, in all regionis,Ar knawin best be thare clyppit crounis.Christ, he did honour MatromonyIn-<strong>to</strong> <strong>the</strong> Cane <strong>of</strong> Galaly, 4570Quhare he, be his power Diuyne,Did turne <strong>the</strong> waiter in-<strong>to</strong> WyneAnd, als, chesit sum Maryit menTo be his seruandis, as 5e kenAnd Peter, duryng all his lyfe, 4575He thocht no Syn <strong>to</strong> haif ane wyfe.3e sail nocht fynd, in no passage,Quhare Christ forbiddith mariage ;Bot leifsum tyll ilk man <strong>to</strong> marye,Quhilk wantis <strong>the</strong> gyft <strong>of</strong> Chaistitye. 4580The Pope hes maid <strong>the</strong> contrar lawisIn his kyngdome, as all men knawis :None <strong>of</strong> his preistis dar marye wyfis,Vnder no les paine nor thare lyfis.Thocht thay haif Concubynis fyftene, 4585In-<strong>to</strong> that cace thay ar ouersene.Quhat chaistytie thay keip in RomeIs Weill kend ouer allchristindome.Christ did schaw his obedienceOn<strong>to</strong> <strong>the</strong> Empriouris excellence, 4590


:;:252 XXII. SIR DAVID LYNDESAY.And causit Peter for <strong>to</strong> payTrybute <strong>to</strong> Cesar for thame tway.Paull biddis ws be obedientTo Kyngis, as <strong>the</strong> most excellent.The contrar did Pope Celistene, 4595Quhen that his Sanctytude sereneDid crown Henry <strong>the</strong> EmpriourIthynk he did hym small honourFor with his feit he did hym crown,Syne with his fute <strong>the</strong> crown dang doun, 4600Sayand :*I haif Auc<strong>to</strong>ritieI\Ien tyll exalt <strong>to</strong> dignitie,And <strong>to</strong> mak Empriouris and kyngis,And Syne depryue thame <strong>of</strong> thare Ryngis.'Peter, be my Opinioun, 460;Did neuer vse sic Dominioun.Apperandlye, be my Jugement,That Pope red neuer <strong>the</strong> new TestamentGyf he had lernit at that lore.He had refusit sic vaine glore, 4610As Barnabas, Peter, and Paull,And, rycht so, Christis Disciplis all.\Tttles <strong>of</strong> Nuns and Priests.^The seilye Nun wyll thynk gret schame,Without scho callit be Madame ;The pure Preist thynkzV he gettz> no rycht, 4665Be he nocht stylit lyke ane Knycht,And callit ' schir' affore his name,As * schir Thomas' and ' schir Wil^ame/All Monkrye, 5e may heir and se,Ar callit Denis, for dignite :4670


XXII, THE MONARCHE. BOOK III. 1^^Quhowbeit his mo<strong>the</strong>r mylk <strong>the</strong> kow,He man be callit Dene Andrew,Dene Peter, dene Paull, and dene Robart.With Christ thay tak ane painfull part.With dowbyll clethyng <strong>from</strong>e <strong>the</strong> cald, 4675Eitand and drynkand quhen thay waldWith curious Countryng in <strong>the</strong> queirGod wait gyf thay by heuin full deir !My lorde Abbot, rycht venerabyll,Ay marschellit vpmoste at <strong>the</strong> tabyll 4680My lord Byschope, most reuerent.Sett abufe Erlis, in ParliamentAnd Cardinalis, duryng thare ryngis,Fallowis <strong>to</strong> Princis and <strong>to</strong> KyngisThe Pope exaltit, in honour, 4685Abufe <strong>the</strong> potent Empriour.The proude Persone, I thynk trewlye,He leidis his lyfe rycht lustelye ;For quhy he hes none v<strong>the</strong>r pyne,Bot tak his teind, and spend it syne. 4690Bot he is oblyste, be resoun,To preche on-tyll perrochioun :Thoucht thay want precheing sewintene ^eir,He wyll nocht want ane boll <strong>of</strong> beir.\The Cruelty <strong>of</strong> Ficars.]And als <strong>the</strong> Vicar, as I trow.He wyll nocht faill <strong>to</strong> tak ane kow, 4710And vmaist claith, thoucht bahz's thame ban,From ane pure selye housband-man.Quhen that he lyis for tyll de,Haiffeing small bairnis two or thre,


254 ^^^^' ^^^ DAVID LYNDESAY.:5And hes tre ky, withouttin mo, 4715The Vicare moist haue one <strong>of</strong> tho,With <strong>the</strong> gray cloke that happis <strong>the</strong> bed,Howbeit that he be purelye cled.And gyf <strong>the</strong> wyfe de on <strong>the</strong> morne,Thocht all <strong>the</strong> babis suld be forlorne, 4720The v<strong>the</strong>r kow he cleikzj awaye,With hir pure coit <strong>of</strong> roploch graye.And gyf, within tway dayis or thre,The eldest chyild hapnis <strong>to</strong> de.Off <strong>the</strong> thrid kow he wylbe sure. 4725Quhen he hes all, than, vnder his cure,And Fa<strong>the</strong>r and Mo<strong>the</strong>r boith ar dede,Beg mon <strong>the</strong> babis, ^vithout remedeThay hauld <strong>the</strong> Corps at <strong>the</strong> kirk-style,And thare it moste remane ane quhyle, 4730Tyll thay gett sufficient souerteFor thare kirk-rycht and dewite.Than cumis <strong>the</strong> Landis Lord, perfors,And cleiks tyll hym ane herield hors.Pure laubourars wald that law wer doun,Quhilk neuer was fundit be resoun.Ihard thame say, onder confessioun,That law is bro<strong>the</strong>r tyll Oppressioun.47.:^From ' The Monarche' : Book IV.[Tbe Signs <strong>of</strong> <strong>the</strong> Day <strong>of</strong> Judgment.^The Scripture sayis, efter thir signis 5450Salbe sene mony maruellous thyngis :Than sail ryse trybulationis


XXn. THE MONARCHE. BOOK IV. 255In erth, and gret mutationis,Als Weill heir vnder as aboue,Quhen vertewis <strong>of</strong> <strong>the</strong> heuin sail moue. 5455Sic creuell weir salbe, or than,Wes neuer sene sen <strong>the</strong> warld began,The quhilk sail cause gret Indigence,As darth, hunger, and pestilence.The horribyll soundis <strong>of</strong> <strong>the</strong> sey 5460The peple sail perturbe and fley.lerome sayis, itsail ryse on heychtAbone montanis, <strong>to</strong> mennis sychtBot itsail nocht spred ouir <strong>the</strong> land,Bot, lyke ane wall, ewin straycht vpstand, 5465Syne sattelldoun agane so lawThat no man sail <strong>the</strong> waiter knaw.Gret Quhalis sail rummeis, rowte, and rair,Quhose sound redound sail in <strong>the</strong> airAll fysche and Mons<strong>to</strong>uris maruellous 5470Sail cry, with soundis odious.That men sail wydder on <strong>the</strong> erd.And, wepyng, wary sail thare weird,With lowde allace and welaway,That euer thay baid <strong>to</strong> se that day 5475And, speciallye, those that dwelland beApone <strong>the</strong> costis <strong>of</strong> <strong>the</strong> see.Rycht so, as Sanct lerome concludis.Sail be sene ferleis in <strong>the</strong> fludisThe sey, with mouyng maruellous, 5480Sail byrn with flammis furious :Rychtso sail byrn fontane and fludeAll herb and tre sail sweit lyk bludeFowlis sail fall furth <strong>of</strong> <strong>the</strong> air ;Wylde beistis <strong>to</strong> <strong>the</strong> plane repair, 5485


25^ XXII. SIR DAVID LYNDESAY.And, in thare maner, mak gret mone,Gowland with mony gryslye grone.The bodeis <strong>of</strong> dede creaturisAppeir sail on thare Sepulturis :Than sail boith men, wemen, and bairnis 5490Cum crepand furth <strong>of</strong> howe Cauernis,Quhare thay, for dreid, wer hyd affore,With seych, and sob, and hartis sore ;Wandryng about as thay war wode,Affamysit for fait <strong>of</strong> fude. 5495Non may mak v<strong>the</strong>ris confortyng,Bot dule for dule, and Lamentyng.Quhat may thay do bot weip and wounder,Quhen thay se roches schaik in schounder,Throw trimlyng <strong>of</strong> <strong>the</strong> erth and quakyng ? 5500Off sorrow, than, salbe no slakyng.Quho that bene leuand, in those dayis,May tell <strong>of</strong> terrabyll affrayis :Thare ryches, rentis, nor tressour.That tyme, sail do thame small plesour. 5505Bot, quhen sic wonderis dois appeir.Men may be sure <strong>the</strong> day drawis neir.That luste men pas sail <strong>to</strong> <strong>the</strong> glore,Iniuste, <strong>to</strong> pane for euer-more.COVRTIOVR.Fa<strong>the</strong>r, said I, we daylie reid 5510One Artekle, in-<strong>to</strong> our creid,Sayand that Christe Omnipotent,In-<strong>to</strong> that generall lugement,Sail luge boith dede and quik also.Quharefore, declare me, or 3e go, 5515Geue thare sailony man or wyueThat day be funding vpon lyue ?


XXII, THE MONARCHE. BOOK IV. 257Quod he :I sailEXPERIENCE.as <strong>to</strong> that questione,mak, sone, solutione.The Scripture planelye doith expone, 5520Quhen all <strong>to</strong>kynnis bene cum and gone,3itt mony one hundreth thousandThat samyn day salbe leuand :Quhowbeit, thare sail no CreatureNo<strong>the</strong>r <strong>of</strong> day nor hour be sure ; 5525For Christ sail cum so suddantlye,That no man sail <strong>the</strong> tyme espyeAs itwes in <strong>the</strong> tyme <strong>of</strong> Noye,Quhen God did all <strong>the</strong> warld distroye.Sum on <strong>the</strong> feild salbe lauborand 5530Sum, in <strong>the</strong> templis MariandSum, afore lugis makand pley ;And sum men, saland on <strong>the</strong> sey.Those that bene on <strong>the</strong> feild-goingSail nocht returne <strong>to</strong> thare luging. 5535Quho bene apone his hous aboueSail haif no laser <strong>to</strong> remoue.Two salbe in <strong>the</strong> Myll grindyng,Quhilk^ salbe taking, but warnyngThe one, tyll euerlestyng glore, 5540The v<strong>the</strong>r, loste for euer-more.Two salbe lying in one bedThe one, <strong>to</strong> plesour salbe led,The v<strong>the</strong>r, salbe left allone,Gretand with mony gryslie grone. 5545And so, my Sonne, thow may weill trow,The warld salbe as it is now,The peple vsyng thare besynes,As holy Scripture doith expres.s


:;:258 XXII. SIR DAVID LFNDESAV,Sen no man knawis <strong>the</strong> hour, nor day, 5550The Scripture biddis ws walk and pray.And for our Syn be penitent.As Christ wald cum Incontinent.Finis.The Maner quhow Christ sail evm <strong>to</strong> his Iugem.ent.EXPERIENCE.Qvhen al takinnis bene brocht tillend,Tha.n sail ye sone <strong>of</strong> god discewdAs fyreflaucht haistely glansyng,5555Discend sail ye most heuinly kyng.As Phebus, in <strong>the</strong> Orient,Lychtnis, in haist, <strong>the</strong> Occident,So plesandlye he sail appeir 5560Amang <strong>the</strong> heuinlye cluddis cleir,With gret power and IMaiestie,Aboue <strong>the</strong> cuntrie <strong>of</strong> ludee,As Clerkis doith concludyng haill,Direct aboue <strong>the</strong> lustye vaill 556=Off losaphat and Mont 01}TieitAll Prophesie thare salbe compleit.The AngelhV <strong>of</strong> <strong>the</strong> Ordoris NyneInueron sail that throne DiuyneWith heuinlye consolatioun, 5570Makand hym Ministratioun.In his presens thare salbe borneThe signis <strong>of</strong> Cros, and Croun <strong>of</strong> thorne,Pillar,Nalis, Scurgis, and Speir,With euerilk thyng that did hym deir, 5575The tyme <strong>of</strong> his grym PassiounAnd, for our consolatioun,Appeir sail, in his handis and feit,


Ryse, dede folk, cum <strong>to</strong> lugement !' s 2XXII. THE MONARCHE. BOOK IV. 259And in his syde, <strong>the</strong> prent compleitOff his fyue Woundis Precious, 5580Schynand lyke Rubeis Radious,Tyll Reprobatt confusioun — (And, for fynall conclusioun,He, Sittand in his Trybunall,--it^^With gret power Imperial!. 5585There sail ane Angell blawe a blastQuhilk sail mak all <strong>the</strong> warld agast,With hydous voce, and vehement'Ryse, dede folk, cum <strong>to</strong> lugement.'With that, all Reasonabyll Creature 5590That euer wes formit be NatureSail suddantlye start vp at<strong>to</strong>nis,Coniunit with Saull, Flesche, Blude, & Bonis.That terribyll Trumpat, I heir tell,Beis hard in Heuin, in erth, and hell 5595Those that wer drownit in <strong>the</strong> sey,That boustious blast thay sail obey;Quhare-euer <strong>the</strong> body buryet wase,All salbe fundyng in that plase.AngelKs sail passe in <strong>the</strong> four airtis 5600Off erth, and bryng thame <strong>from</strong>e allAnd, with one instant diligence,Present thame <strong>to</strong> his excellence.partis,Sanct lerome thoucht continuallyeOn this lugement, so ardentlye, 5605He said, ' quhidder I eit, or drynk.Or walk, or sleip, forsuth me thynkThat terrabyll Trumpat, lyke ane bell,So quiklye in my eir doith knell,As Instantlye it wer present, 5610


— —;26o XXIT. SIR DAVID LYNDESAY.;Geue Sanct lerome tuke sic ane fray,Allace ! quhat sail we Synnar^V say ?All those quhilk funding bene on lyueSalbe Immortall maid belyue ; 5615And, in <strong>the</strong> twynkling <strong>of</strong> one Ee,With fyre thay sail translatit be,And neuer for <strong>to</strong> dee agane,As Diuine scripture schawis plane,Als reddy, boith for pane and glore, 5620As thay quhilk deit lang tyme affore.The scripture sayis, thay sail appeirIn aige <strong>of</strong> thre and thretty 5eir,Quhidder thay deit 30ung or auld,Quhose gret nummer may nocht be tauld. 5625That day sail nocht be myst one manQuhilk borne wes sen <strong>the</strong> warld began.The Angellis sail thame separate,As Hird <strong>the</strong> Scheip doith <strong>from</strong>e <strong>the</strong> GateAnd those quhilk bene <strong>of</strong> Baliallis band 5630Trymling apone <strong>the</strong> erth sail stand,On <strong>the</strong> left hand <strong>of</strong> that gret luge,But espirance <strong>to</strong> gett refuge.Bot those quhilk bene PredestinateSail <strong>from</strong>e <strong>the</strong> erth be EleuateAnd that moste happy cumpanyeSail ordourit be tryumphantlyeAtt <strong>the</strong> rycht hand <strong>of</strong> Christe, our kyng,Heych in <strong>the</strong> air, with loude louyng.5635


XXIILNICHOLASUDALL.BEFORE A.D. 1 55 3.Whilst Lyndesay was employed upon his ' Monarche/ NicholasUdall was probably at work upon his ' Roister Doister,'which is <strong>the</strong> earliest <strong>English</strong> play extant, and is divided in<strong>to</strong> Actsand Scenes.Udall was born in Hampshire, about 1504, educatedat Corpus Christi College,Oxford,master <strong>of</strong> E<strong>to</strong>n College <strong>from</strong> 1534<strong>to</strong> 1543, vicar <strong>of</strong> Braintree <strong>from</strong> 1537 <strong>to</strong> 1544, and master <strong>of</strong> WestminsterSchool in 1555 and 1556. He died in December 1556,and was buried in St. Margaret's, Westminster. The pro<strong>of</strong> that<strong>the</strong> comedy <strong>of</strong> ' Ralph Roister Doister' was written before 1553lies in <strong>the</strong> fact that it was quoted <strong>from</strong> in that year in Sir ThomasWilson's ' Rule <strong>of</strong> Reason,' third edition ;though <strong>the</strong> secondedition, dated 1552, has not <strong>the</strong> quotation. There is but one copy<strong>of</strong> Udall's comedy in existence, having no title-page; but it wasprobably printed in 1566. It is now in <strong>the</strong> library <strong>of</strong> E<strong>to</strong>n College,and has been reprinted several times, <strong>the</strong> lastreprint beingby Mr. Arber in 1869. I extract <strong>the</strong> last three Scenes <strong>of</strong> <strong>the</strong>third Act <strong>from</strong> Mr. Arber's edition.Udall wrote several o<strong>the</strong>rdramas, but <strong>the</strong>y are all lost. He also published a translation <strong>of</strong><strong>the</strong> third and fourth books <strong>of</strong> Erasmus' 'Apoph<strong>the</strong>gms,' and assistedin translating Erasmus' Paraphrase <strong>of</strong> <strong>the</strong> New Testament.''Our extract tells how Ralph Roister Doister, a silly <strong>to</strong>wnrake,having sent his friend Mat<strong>the</strong>w Merygreeke with a poetical


262 XXIII. NICHOLAS UDALL.epistle <strong>to</strong> Dame Christian Custance, in which he asks <strong>the</strong> widow<strong>to</strong> marry him, receives <strong>the</strong> answer ' No.' Ralph persists in hissuit, but Dame Custance refers him <strong>to</strong> his own letter. Thisletter, it appears, was read out by Merygreeke so as <strong>to</strong> destroy<strong>the</strong> meaning. It is a fair specimen <strong>of</strong> comedy.Actus iij.Scaena iij.Ma<strong>the</strong>w Merygreeke.Roister Bolster.M. Mery. Nowe that <strong>the</strong> whole answere in my deuisedoth rest,I shall paint out our wower in colours <strong>of</strong> <strong>the</strong> best.And all that I say shall be on Custances mouth.She isauthor <strong>of</strong> all that I shall speake forsoth.But yond commeth Roister Doister nowe in a traunce. 5R. Royster. luno sende me this day good lucke and goodchaunce.I can not but come see how IMerygreeke doth speede.I]\I. Mery. I will not see him, but glue him a iutte indeede.crie your mastershyp mercie.R. Royster. And whi<strong>the</strong>r now ?M. Mery. As fast as I could runne, sir, in poste againstyou.But why speake ye so faintly, or why are ye so sad.''R. Royster. Thou knowest <strong>the</strong> prouerbe, bycause I cannot be had.Hast thou spoken with this woman ?M. Mery. Yea, that I haue.R. Royster. And what will this geare be }M. Mery. No ; so God me saue.R. Royster. Hast thou a flat answer 1I o


XXIII. ROISTER DOISTER, III. 3. 26^M. Mery. Nay, a sharp answer.R. Royster. What ?M. Mery. Ye shall not (she sayth) by hir will, marry hircat. 16Ye are such a calfe,such an asse, such a blocke,Such a lilburne, such a hoball, such a lobcocke,And bicause ye shoulde come <strong>to</strong> hir at no season,She despised your maj-Z^z-ship out <strong>of</strong> all reason. 20Beware ^ what ye say (ko I) <strong>of</strong> such a ientman,Nay, I feare him not (ko she) doe <strong>the</strong> best he can.He vaunteth him-selfe for a man <strong>of</strong> prowesse greate,Where-as a good gander I dare say may him beate.And where he is louted and laughed <strong>to</strong> skorne, 25For <strong>the</strong> veriest dolte that euer was borne,And veriest lubber, slouen, and beast,Lining in this worlde <strong>from</strong> <strong>the</strong> west <strong>to</strong> <strong>the</strong> eastYet <strong>of</strong> himselfe hath he suche opinion.That in all <strong>the</strong> worlde is not <strong>the</strong> like minion. *30He thinketh eche woman <strong>to</strong> be brought in dotageWith <strong>the</strong> onely sight <strong>of</strong> his goodly personage :Yet none that will haue hym : we do hym loute and flocke,And make him, among vs, our common sporting-s<strong>to</strong>cke,And so would I now (ko she) saue onely bicause,Better nay (ko I) I lust not medle with dawesYe are happy (ko I) that ye are a woman.This would cost you your lifein case ye were a man.R. Royster. Yea, an hundred thousand pound should notsaue hir life.M. Mery. No, but that ye wowe hir <strong>to</strong> haue hir <strong>to</strong> yourBut Iwife. 40coulde not s<strong>to</strong>ppe hir mouth.z-^1 Old text ' Bawawe.'


264 XXIII, NICHOLAS UDALL.—R. Royster. Heigh how, alas,M. Mery. Be <strong>of</strong> good cheere, man, and let <strong>the</strong> worldepasse.R. Royster. What shall I doe or say nowe that it will notbee?M. Mery. Ye shall haue choise <strong>of</strong> a thousande as good assheo,And ye must pardon hir, it is for lacke <strong>of</strong> witte. 45R. Royster, Yea, for were not I an husbande for hir fitte ?Well, what should I now doe ?M. Mery. In faith I can not tell.R. Royster. I will go home and die.M. Mery. Then shall I bidde <strong>to</strong>ll <strong>the</strong> bell .'R. Royster. No.M. Mery. God haue mercie on your soule, ah goodgentleman.That er ye shuld th[u]s dye for an vnkinde woman. 50Will ye driuKe once ere ye goe ?R. Royster. No, no, I will none.M. Mery. How feele [ye] your soule <strong>to</strong> God 1R. Royster. I am nigh gone.M. Mery. And shall we hence streight ?R. Royster. Yea.M. Mery. Placebo dilexi.Maister Roister Doister will streight go home and die.R. Royster. Heigh how, alas, <strong>the</strong> pangs <strong>of</strong> death myhearte do breake. 55M. Mery. Holde your peace for shame, sir, a dead manmay not speake.Nequando : What mourners and what <strong>to</strong>rches shall we haue ?R. Royster. None.AT. Mery. Di'ri'ge. He will go darklyng <strong>to</strong> his graue,Neque lux, neqtie crux, ?teque mourners, neque clinke.


XXIII, ROISTER DOISTER, III. 3. 265He will steale <strong>to</strong> heauen, vnknowing <strong>to</strong> God, I thinke. 60A porta in/en : who shall your goodes possesse ?R. Royster. Thou shalt be my sec<strong>to</strong>ur, and haue all, moreand lesse.M. Mery, Requiem ccternam. Now God reward yourmastershyp.And I will crie halfepenie doale for your worshyp.Come forth, sirs, heare <strong>the</strong> dolefull newes I shall you tell. 65{Euocat seruos militis.)Our good maister here will no longer with vs dwell,But in spite <strong>of</strong> Custance, which hath hym weried,Let vs see his ma>r/^rshyp solemnely buried.And while some piece <strong>of</strong> his soule is yet hym within,Some part <strong>of</strong> his funeralls let vs here begin. 70Atidiui vocem. All men take heede by this one gentleman,Howe you sette your loue vpon an vnkinde woman.For <strong>the</strong>se women be allThey will not be wonne except itsuch madde pieuishe elues.please <strong>the</strong>m-selues.And will ye needes go <strong>from</strong> vs thus in very deede ?R. Royster. Yea, in good sadnesse.M. Mery. Now lesus Christ be your speede.Good night, Roger olde knaue, farewell, Roger olde knaue.Good night, Roger, olde knaue, knaue, knap. 80Pray for <strong>the</strong> late maister Roister Bolsters soule.And come forth parish Clarke, let <strong>the</strong> passing bell <strong>to</strong>ll.Pray for your mayster, sirs,and for hym ring a peale.{Ad seruos inilitis.)He was your right good maister while he was in heale.Qui Lazarum.R. Royster. Heigh how.M. Mery. Dead men go not so fast. 85In Paradisum. .


;;266 XXIII. NICHOLAS UDALL.R. Royster. Heihow.M. Mery. S<strong>of</strong>t, heare what I haue cast.R, Royster. I will heare nothing, I am past.M. Mery. Whough, wellaway.Ye may tarie one houre, and heare what I shall sayYe were best, sir,for a while <strong>to</strong> reuiue againe,And quite <strong>the</strong>m er ye go.R. Royster. Trowest thou so ?M. Mery. Ye, plain. 90R. Royster. How may I reuiue, being nowe so farre past ?M. Mery. I will nibbe your temples, and fette you againeat last.R. Royster. It will not be possible.M. Mery. Yes, for twentie pounde.R. Royster. Armes, what dost thou .?M. Mery. Fet you again out <strong>of</strong> your sound.By this crosse, ye were nigh gone in deede, I might feele 95Your soule departing within an inche <strong>of</strong> your heele.Now folow my counsell.R. Royster. What is it ?M. Mery. If I wer you,Custance should eft seeke <strong>to</strong> me, ere Iwoulde bowe.R. Royster. Well, as thou wilt haue me, euen so willI doe.M. Mery. Then shall ye reuiue againe for an houre ortwo. 100R. Royster. As thou wilt ; I am content for a little space.M. Mery. Good happe is not hastie : yet in space com[e]thgraceTo speake with Custance your-selfe shoulde be very well,What good <strong>the</strong>r<strong>of</strong> may come, nor I, nor you can tell.But now <strong>the</strong> matter standeth vpon your "mariage, 105Ye must now take vn<strong>to</strong> you a lustie courage.


XXIII. ROISTER DOISTER, III. 3. Q.G'JYe may not speake with a faint heart <strong>to</strong> Custance,But with a lusty breast and countenance,That she may knowe she hath <strong>to</strong> answere <strong>to</strong> a man.i?. Royster. Yes, I can do that as well as any can. noM. Mery. Then bicause ye must Custance face <strong>to</strong> facewowe,Let vs see how <strong>to</strong> behaue your-selfe ye can doe.Ye must haue a portely bragge after youre estate.R. Royster. Tushe, I can handle that after <strong>the</strong> best rate.M. Mery. Well done, so loe, vp, man, with your head andchin, 115Vp with that snoute, man :so loe, nowe ye beginSo, that is somewhat like, but prankie cote, nay whan.That is a lustie brute, handes vnder your side, manSo loe, now is it euen as it should bee,That is somewhat like, for a man <strong>of</strong> your degree. 120Then must ye stately goe, letting vp and downe,Tut, can ye no better shake <strong>the</strong> taile <strong>of</strong> your gowne }There loe, suche a lustie bragge it is ye must make.R. Royster. To come behind, and make curtsie, thou mustsom pains take.M. Mery. Else were I much <strong>to</strong> blame, I thanke your mastershyp125The lorde one day all <strong>to</strong> begrime you with worshyp.*Backe, sir sauce, let gentlefolkes haue elbowe-roome,Voyde, sirs, see ye not maister Roister Doister come.?Make place, my maisters.'R. Royster. Thou lustiest nowe <strong>to</strong> nigh.M. Mery. Back, ' al rude loutes.'R. Royster. Tush.M. Mery. I crie your maj/trship mercy.Hoighdagh, if faire fine mistresse Custance sawe you now,Ralph Royster Doister were hir owne, I warrant you. 132


;268 XXIII. NICHOLAS UDALL.;;R. Royster. Neare an M by your girdle ?M. Mery. Your good mastershypsMaistershyp were hir owne Mistreshyps mistreshypsYe were take vp for haukes, ye were gone, ye were gone ;135But now one o<strong>the</strong>r thing more yet I thinke vpon.R. Royster. Shewe what it is.M. Mery. A wower, be he neuer so poore,Must play and sing before his bestbeloue [d] s dooreHow much more than you ?R. Royster. Thou speakest wel, out <strong>of</strong> dout.M. Mejy. And perchaunce that woulde make hir <strong>the</strong> soonercome out. 140R. Royster. Goe call my IMusitians, bydde <strong>the</strong>m highapace.M. Mery. I wyll be here with <strong>the</strong>m ere ye can say treyace.Exeat.R. Royster. This was well sayde <strong>of</strong> Merygreeke, I lowehys witBefore my sweete hearts dore we will haue a fit,That if my loue come forth, that I may with hir talke, 145I doubt not but this geare shall on my side walke.But lo, how well Merygreeke is returned sence.\_Re-enter Merygreeke.]M. Mery. There hath grown no grasse on my heele sinceI wente hence,Lo, here haue I brought [<strong>the</strong>m] that shall make you pastance.R. Royster. Come, sirs, let vs sing <strong>to</strong> winne my deare loueCustance. 150Cantent.M. Mery. Lo where she commeth, some countenaunce <strong>to</strong>hir make,And ye shall heare me be plaine with hir for your sake.


XXIII. ROISTER DOISTER, III. 4. 269Actus iij.Scsena iiij.Custance. Metygreeke. Roister Doister.C. Custafice. What gaudying and foolyng is this afore mydoore ?M. Mery. May not folks be honest, pray you, though <strong>the</strong>ybe pore ?C Custance. As that thing may be true, so rich folks maybe fooles.R. Royster. Hir talke is as fine as she had learned inschooles.M. Mery. Looke partly <strong>to</strong>warde hir, and drawe a littlenere.C. Custance. Get ye home, idle folkes.M. Mery. Why may not we be here ?Nay and ye will haze, haze : o<strong>the</strong>rwise I tell you plaine.And ye will not haze, <strong>the</strong>n giue vs our geare againe.C. Custance. In deede I haue <strong>of</strong> yours much gay things,God saue all.R. Royster. Speake gently vn<strong>to</strong> hir, and let hir take all. 10M. Mery. Ye are <strong>to</strong> tender-hearted : shall she make vsdawes ?Nay dame, I will be plaine with you in my friends cause.7?. Royster. Let all this passe, sweete heart, and acceptmy seruice.C. Custance. I will not be serued with a foole in no wiseWhen I choose a husbande I hope <strong>to</strong> take a man. 15M. Mery. And where will ye finde one which can doe tha<strong>the</strong> can .?Now thys man <strong>to</strong>warde you being so kinde,5


270 XXIII. NICHOLAS UDALL.—!You ought' <strong>to</strong> make him an answere somewhat <strong>to</strong> hisminde.C. Ctistance. I sent him a full answere by you, dyd I not ?M. Mery. And I reported it.C. Custance. Nay, I must speake it againe.R, Royster. No, no, he <strong>to</strong>lde it all.M. Mery. Was I not metely plaine ?R. Royster. Yes.M. Mery. But I would not tell all, for faith, if I had,With you, dame Custance, ere this houre it had been bad.And not without cause : for this goodly personageMent no lesse than <strong>to</strong> ioyne with you in mariage. 25C, Custance. Let him wast no more labour nor sute aboutme.M, Mery. Ye know not where your preferment lieth, I see,He sending you such a <strong>to</strong>ken, ring, and letter.C. Custance. INIary here it is, ye neuer sawe a betterM. Mery. Let vs see your letter.C. Custance. Holde, reade it if ye can,And see what letter it is <strong>to</strong> winne a woman. \_Gives a letter^M, Mery. [reads'] ' To mine owne deare [darling] birde,swete heart, and pigsny,Good Mistresse Custance, present <strong>the</strong>se by and by,'Of this superscription do ye blame <strong>the</strong> stile ?C. Custance. With <strong>the</strong> rest as good stuffe as ye redde agreat while. 35M. Mery. ' Sweete mistresse, where as I loue you nothingat all,Regarding your substance and richesse chiefe <strong>of</strong> all.For your personage, beautie, demeanour, and wit,I commende me vn<strong>to</strong> you neuer a whit.^ Old text ' not.'


XXIIL ROISTER DOISTER, III. 4. 27Sorie <strong>to</strong> heare report <strong>of</strong> your good welfare. 40For (as I heare say) suche your conditions are,That ye be worthie fauour <strong>of</strong> no lining man,To be abhorred <strong>of</strong> euery honest man ;To be taken for a woman enclined <strong>to</strong> vice ;Nothing at all <strong>to</strong> Vertue gyuing hir due price. 45Wherfore concerning mariage, ye are thoughtSuche a fine Paragon, as nere honest man bought.And nowe by <strong>the</strong>se presentes I do you aduertiseThat I am minded <strong>to</strong> marrie you in no wise.For your goodes and substance, I can ^ bee contente 50To take you as ye are. If ye will ^ bee my wyfe,Ye shall be assured for <strong>the</strong> tyme <strong>of</strong> my lyfe,I will keepe you ^ ryght well <strong>from</strong> good rayment and fareYe shall not be kepte but in sorowe and care.Ye shall in no wyse lyue at your owne libertie, 55Doe and say what ye lust, ye shall neuer please me ;But when ye are mery, I will be all saddeWhen ye are sory, I will be very gladde.When ye seeke your heartes ease, I will be vnkinde.At no tyme in me shall ye muche gentlenesse finde. 60But allthings contrary <strong>to</strong> your will and mindeShall be done : o<strong>the</strong>rwise I wyll not be behindeTo speake. And as for all <strong>the</strong>m that woulde do you wrong,I will so helpe and mainteyne, ye shall not lyue long.Nor any foolish dolt shall cumbre you but I. 65I, who ere—say nay—wyll sticke by you tyll I die *.Thus, good mistresse Custance, <strong>the</strong> lorde you saue and kepeFrom me Roister Doister, whe<strong>the</strong>r I wake or slepeWho fauoureth you no lesse, (ye may be bolde)Than this letter purporteth, which ye haue vnfolde/ 70^ Old text' coulde'; but see p. 278. ^ Qld text ' mynde <strong>to</strong>'; cf. p. 278.3Old text ' you.' * This line is omitted here ; but see p. 278.


!272 XXIII. NICHOLAS UDALL.C. Cusiance. Howe by this letter <strong>of</strong> loue ? is it not fine ?R. Royster. By <strong>the</strong> armes <strong>of</strong> Caleys, it is none <strong>of</strong> myne.M. Mery, Fie, you are fowle <strong>to</strong> blame ; this is your ownehand.C. CustaTice. Might not a woman be proude <strong>of</strong> such anhusbande ?M. Mery. Ah that ye would in a letter shew such despite !R. Royster. Oh I would I had hym here, <strong>the</strong> which did itenditeM. Mery. Why, ye made it your-selfe, ye <strong>to</strong>lde roe, by thislight.R. Royster. Yea, I ment I wrote it myne owne selfe yesternight.C. Custance. Ywis, sir, I would not haues ent you sucha mocke.R. Royster. Ye may so take it, but I ment it not so, bycocke. 80M. Mery. Who can blame this woman <strong>to</strong> fume and fretteTut, tut,and rage .?your-selfe nowe haue marde your owne marriage.Well, yet mistresse Custance, if ye can this remitte.This gentleman o<strong>the</strong>r-wise may your loue requitte.C. Custance. No ;more <strong>to</strong> me.God be with you both, and seeke no76Exeat.R. Royster. Wough, she is gone for euer, I shall hir nomore see. 86M. Mery. What ? weepe ? fye for shame, and blubber ? formanhods sake,Neuer lette your foe so muche pleasure <strong>of</strong> you take.Ra<strong>the</strong>r play <strong>the</strong> mans parte, and doe loue refraine.If she despise you, een despise ye hir againe. 90R. Royster. By gosse, and for thy sake I defye hir indeede.


XXIII. ROISTER DOISTERj III. 4. 273M. Mery. Yea, and perchaunce that way ye shall muchsooner speedeFor one madde propretie <strong>the</strong>se women haue in fey,When ye will, <strong>the</strong>y will not : Will not ye, <strong>the</strong>n will <strong>the</strong>y.Ah foolishe woman, ah moste vnluckie Custance, 95Ah vnfortunate woman, ah pieuishe Custance,Art thou <strong>to</strong> thine harmes so obstinately bent.That thou canst not see where lieth thine high preferment ?Canst thou not lub dis man, which coulde lub dee so well ?Art thou so much thine own foe 1R. Royster. Thou dost <strong>the</strong> truth tell.M. Mery. Wei I lament.R. Royster. So do I.M. Mery. Wherfor ?R. Royster. For this thing,Bicause she is gone.M. Mery. I mourne for an o<strong>the</strong>r thing. 102R. Royster. What is it, Merygreeke, wherfore thou dostgriefe take ?M. Mery. That I am not a woman myselfe for yoursake;I would haue you my-selfe, and a strawe for yond Gill, 105And make ^ much <strong>of</strong> you though it were against my will.I would not, I warrant you, fall in such a rage.As so <strong>to</strong> refuse suche a goodly personage.R. Royster. In faith, I heartily thanke <strong>the</strong>e, Merygreeke.M. Mery. And I were a womanR. Royster. Thou wouldest <strong>to</strong> me seeke.M. Mery. For though I say it, a goodly person ye bee. i \ iR. Royster. No, no.M. Mery. Yes, a goodly man as ere I dyd see.1 Old text ' mocke.'


274 XXIII. NICHOLAS UDALL.:R. Royster. No, I am a poore homely man as God mademee.M. Mery. By <strong>the</strong> faith that I owe <strong>to</strong> God, sir, but ye bee.Woulde I might, for your sake, spende a thousande poundland. 115R. Royster. I dare say thou wouldest haue me <strong>to</strong> thy husbande.M. Mery. Yea :AndI were <strong>the</strong> fairest lady in <strong>the</strong> shiere,And knewe you as I know you, and see you nowe here.Well, I say no more.R. Royster. Gramercies, with all my hart.M. Mery. But since that can not be, will ye play a \viseparte ? 120R. Royster. How should I ?M. Mery. Refraine <strong>from</strong> Custance a while now,And I warrant hir soone right glad <strong>to</strong> seeke <strong>to</strong> youYe shall see hir anon come on hir knees creeping,And pray you <strong>to</strong> be good <strong>to</strong> hir, salte teares weeping.R. Royster. But what and she come not ?M. Mery. In faith, <strong>the</strong>n farewel she !Or else, if ye be wroth, ye may auenged be. 126R. Royster. By cocks precious potsticke, and een so I shall.I wyll vtterly destroy hir,and house and all.But I woulde be auenged, in <strong>the</strong> meane space.On that vile scribler, that did my wowyng disgrace. 130M. Mery. Scribler (ko you) in deede he is worthy, noIlesse.will call h}Tn <strong>to</strong> you, and ye bidde me doubtlesse.R. Royster. Yes, for although he had as many liues.As a thousande widowes, and a thousande wiues,As a thousande lyons, and a thousand rattes, 135A thousande wolues, and a thousand cattes,A thousand bulles, and a thousande calues,


XXIII. ROISTER DOISTER, III. 5. 275And a thousande legions diuided in halues,He shall neuer scape death on my swordes point,Though I shoulde be <strong>to</strong>me <strong>the</strong>rfore ioynt by ioynt. 140M. Mery. Nay, if ye will kyll him, I will not fette him,I will not in so much extremitie sette him ;He may yet amende, sir, and be an honest man,Therfore pardon him, good soule, as muche as ye can.R, Royster. Well, for thy sake, this once with his lyfe heshall passe, 145But I wyll hewe hym all <strong>to</strong> pieces, by <strong>the</strong> Masse.M. Mery. Nay fayth, ye shall promise that he shall noharme haue.Else I will not fet him.R. Royster. I shall, so God me saue.But I may chide him a good.M. Mery. Yea, that do hardely. 149R. Royster. Go <strong>the</strong>n.M. Mery. I returne, and bring him <strong>to</strong> you by and by.Ex.Actus iij. Scaena v.Roister Doister. Ma<strong>the</strong>we Merygreeke. Scriuener.R. Royster. What is a gentleman but his worde and hispromise ?I must nowe saue this vilaines lyfe in any wiseAnd yet at hym already my handes doe tickle.I shall vneth holde <strong>the</strong>m, <strong>the</strong>y wyll be so fickle.But lo, and Merygreeke haue not brought him sens !5M. Mery. [<strong>to</strong> Scriv.'] Nay, I woulde I had <strong>of</strong> my pursepayde fortie pens.Scriuener. So woulde I <strong>to</strong>o : but it needed not thats<strong>to</strong>unde.T 2


276 XXIII. NICHOLAS UDALL.For itM. Mcry. But <strong>the</strong> ientman had ra<strong>the</strong>r spent fiue thousandepounde,disgraced him at least fiue tymes so muche.Scriuener. He disgraced hym-selfe, his loutishnesse issuche. 10R. Royster. Howe long <strong>the</strong>y stande prating ? Why comstthou not away ?M. Mery. Come nowe <strong>to</strong> hymselfe, and hearke what hewill say.Scriuener.I am not afrayde in his presence <strong>to</strong> appeere.R. Royster. Arte thou come, felow ?Scriuener. How thinke you ? am I not here ?R. Royster. What hindrance hast thou done me, and whatScriuener.villanie ? 15It hath come <strong>of</strong> thy-selfe, if thou hast had any.R. Royster. All <strong>the</strong> s<strong>to</strong>cke thou comest, <strong>of</strong> later or ra<strong>the</strong>r.From thy fyrst fa<strong>the</strong>rs grandfa<strong>the</strong>rs fa<strong>the</strong>rs fa<strong>the</strong>r,Nor all that shall com^e <strong>of</strong> <strong>the</strong>e <strong>to</strong> <strong>the</strong> worldes ende.Though <strong>to</strong> three score generations <strong>the</strong>y descende, 20Can be able <strong>to</strong> make me a iust recompenseFor this trespasse <strong>of</strong> thine and this one <strong>of</strong>fense.Scriuener. Wherin ?R. Royster. Did you not make me a letter, bro<strong>the</strong>r ?Scriuener. Pay <strong>the</strong> like hire, I will make you suche an o<strong>the</strong>r.R. Royster. Nay, see and <strong>the</strong>se [wretched] Phariseys andScribes 25Doe not get <strong>the</strong>ir liuyng by polling and bribes.If itwere not for shame—Scriuener.Nay, holde thy hands still.M. Mcry. Why.? did ye not promise that ye would nothim spill }Scriuener.Let him not spare me.R. Royster. Why .?wilt thou strike me again ?


XXIII, ROISTER DOISTERj III. 5. 2"]Scrmener. Ye shall haue asgood as ye bring <strong>of</strong> me, thatis plaine. 30M. Mery. I can not blame him*, sir, though your bloweswold him greue.For he knoweth present death <strong>to</strong> ensue <strong>of</strong> all ye geue.R. Roystcr. Well, this man for once hath purchased thypardon.Scriuener. And what say ye* <strong>to</strong> me ? or else I will be gon.R. Royster, I say <strong>the</strong> letter thou madest me was notgood- 35Scriuener. Then did ye wrong copy it <strong>of</strong> likelyhood.R. Royster. Yes, out <strong>of</strong> thy copy worde for worde I wrote.Scriuener. Then was it as ye prayed <strong>to</strong> haue it, I woteBut in reading and pointyng <strong>the</strong>re was made some faulte.R. Royster. I wote not, but it made all my matter <strong>to</strong>haulte. \_Shews <strong>the</strong> ortgmal.'] 40Scriuener. Howe say you, is this mine originall or no 1R. Royster. The selfe same that I wrote out <strong>of</strong>, so moteI go.Scriuener. Loke you on your owne fist, and I will lookeon this.And let this man be iudge whe<strong>the</strong>r I reade amisse.*To myne owne dere [darling] birde, sweete heart, andpigsny, 45Good mistresse Custance, present <strong>the</strong>se by and by.'How now ? doth not this superscription agree ?R. Royster. Reade that is within, and <strong>the</strong>re ye shall <strong>the</strong>fault see.Scriuener. Sweete 'mistresse, where as I loue you, nothingat allRegarding your richesse and substance : chiefe <strong>of</strong> all, 5 dFor your personage, beautie, demeanour, and witteI commende me vn<strong>to</strong> you :Neuer a whitte


278 XXIII. NICHOLAS UDALL.Sory <strong>to</strong> heare reporte <strong>of</strong> your good welfare.For (as I heare say) suche your conditions are,That ye be worthie fauoirr : OfTo be abhorred : <strong>of</strong> euery honest manTo be taken for a woman enclined <strong>to</strong> viceNothing at all :no lining man 55<strong>to</strong> vertue giuing hir due price.Wherfore concerning mariage, ye are thoughtSuche a fine Paragon as nere honest man bought. 60And nowe by <strong>the</strong>se presents I doe you aduertise,That I am minded <strong>to</strong> marrie )'ou : In no wyseFor your goodes and substance : I can be contentTo take you as you are : yf ye will be my wife,Ye shall be assured for <strong>the</strong> time <strong>of</strong> my life, 6.:;I wyll keepe you right well : <strong>from</strong> good raiment and fareYe shall not be kept : but in sorowe and careYe shall in no wyse lyue : at your owne libertie,Doe and say what ye lust : ye shall neuer please meBut when ye are merrie : I will bee all sadde 70When ye are sorie : I wyll be very gladdeWhen ye seeke your heartes ease : I will be vnkindeAt no time :But allin me shall ye muche gentlenesse finde.things contrary <strong>to</strong> your will and mindeShall be done o<strong>the</strong>rwise : I wyll not be behynde 75To speake : And as for all <strong>the</strong>m^ that woulde do you wrong,(I wyll so helpe and maintayne ye) shall not lyue long.Nor any foolishe dolte shall cumber you, but I,I, who ere say nay, wyll sticke by you tyll I die.Thus, good mistresse Custance, <strong>the</strong> lorde you saue andkepe. 80From me, Roister Doister, whe<strong>the</strong>r I wake or slepe,Who fauoureth you no lesse, (ye may be bolde)^ Old text '<strong>the</strong>y'; but see p. 271.


XXIII. ROISTER DOISTERj III. 5. 279Than this letter purporteth, which ye haue vnfolde.'Now sir, what default can ye finde in this letter ?jR. Royster. Of truth, in my mynde, <strong>the</strong>re can not be abetter. 85Scriuener. Then was <strong>the</strong> fault in readyng, and not inwrityng,No, nor I dare say in <strong>the</strong> fourme <strong>of</strong> endityng ;But who read this letter, that it sounded so nought ?M. Mery. I redde it in deede.Scriuener. Ye red it not as ye ought.R. Royster. Why, thou wretched villaine, was all this samefault in <strong>the</strong>e ? 90M. Mery. I knocke your costarde if ye <strong>of</strong>fer <strong>to</strong> strike me.R. Royster. Strikest thou in deede ? and I <strong>of</strong>fer but in iest ?M. Mery. Yea, and rappe you againe except ye can sit inrest.And I will no longer tarie here, me beleue.R. Royster. What, wilt thou be angry, and I do <strong>the</strong>eforgeue ?95Fare thou well, scribler, I crie <strong>the</strong>e mercie in deede.Scriuener. Fare ye well, bibbler, and worthily may yespeede{Exeat^R. Royster. If it were an o<strong>the</strong>r but thou, it were a knaue.M. Mery. Ye are an o<strong>the</strong>r your-selfe, sir, <strong>the</strong> lorde vs bothsaue;Albeit in this matter I must your pardon craue. 100Alas, woulde ye wyshe in me <strong>the</strong> witte that ye haue ?But as for my fault, I can quickely [it] amende,I will shewe Custance it was I that did <strong>of</strong>fende.R. Royster. By so doing, hir anger may be reformed.M. Mery. But if by no entreatie she will be turned, 105Then sette lyght by hir and bee as testie as shee.And doe your force vpon hir with extremitie.


D28XXIII.NICHOLAS UDALL.R. Roister. Come on <strong>the</strong>refore, lette vs go home in sadnesse.M. Mery. That if force shall neede, all may be in a readinesse;And as for thys letter, hardely let all go, i loWe wyll know where she refuse you for that or no.Exeant am\bo\


XXIV.THOMAS SACKVILLE,LORD BUCKHURST.\A.D. 1563.Thomas Sackville, <strong>the</strong> first Lord Buckhurst and Earl <strong>of</strong>Dorset, only son <strong>of</strong> Sir Richard Sackville, was born in 1536, atBuckhurst in Sussex. He is alike celebrated as a poet and astatesman. After <strong>the</strong> death <strong>of</strong> his political enemy, <strong>the</strong> Earl <strong>of</strong>Leicester, he was taken in<strong>to</strong> Elizabeth's confidence, and, on <strong>the</strong>death <strong>of</strong> Burghley in 1598, was made Lord Treasurer, which<strong>of</strong>fice he held till his death in <strong>the</strong> reign <strong>of</strong> James, April 19, 1608.He is best known as <strong>the</strong> author <strong>of</strong> <strong>the</strong> tragedy <strong>of</strong> ' Gorboduc,'o<strong>the</strong>rwise called ' Ferrex and Porrex.''The Mirrour for Magistrates,'a collection <strong>of</strong> narratives by several poets on <strong>the</strong> misfortunes<strong>of</strong> <strong>the</strong> great men in <strong>English</strong> his<strong>to</strong>ry, was planned byhim ; and he contributed <strong>to</strong> it 'The Induction ' or poeticalpreface, and ' The Complaint <strong>of</strong> <strong>the</strong> Duke <strong>of</strong> Buckingham.''The Induction' is an extraordinary poem, and <strong>to</strong>o little known.It describes how <strong>the</strong> poet, being ina melancholy frame <strong>of</strong> mind,beheld <strong>the</strong> personification <strong>of</strong> Sorrow, who under<strong>to</strong>ok <strong>to</strong> guidehim <strong>to</strong> <strong>the</strong> infernal regions, as Virgil guided Dante, and shewedhim <strong>the</strong>re <strong>the</strong> figures <strong>of</strong> Remorse, Dread, Revenge, Misery,Greed, Sleep, Old Age, Malady, Famine, Death, and War, andmany <strong>of</strong> <strong>the</strong> unfortunate heroes <strong>of</strong> his<strong>to</strong>ry, as Darius, Hannibal,Pompey, Marius, Cyrus, Xerxes, and Priam. The reader shouldperuse this with patience. The beginning is purposely sombre,


iHz XXIV. THOMAS SACKVILLE, LORD F^CKHURST.mono<strong>to</strong>nous, and somewhat prolix, but <strong>the</strong> latter portion is sublimeand majestic, and not inferior <strong>to</strong> Spenser. In <strong>the</strong> opinion<strong>of</strong> Hallam, it forms ' a link which unites <strong>the</strong> school <strong>of</strong> Chaucerand Lydgate with <strong>the</strong> Fairy Queen.' It is here printed entire,<strong>from</strong> 'A Myrrovr for Magistrates' [Second Part; by William*Baldwyne], London, 1563, quar<strong>to</strong>; fol. cxiiii, back. The shortprose Prologue is <strong>of</strong> course not by Sackville, but by William.Baldwyne.[Induc/ion <strong>to</strong> ' The Mirrourfor Magistrates :'\Prologue,Wnen I had read this, one sayd it was very darke, andhard <strong>to</strong> be vnders<strong>to</strong>od : excepte it were diligently and veryleasurely considered. 'I like it <strong>the</strong> better' {o^od an o<strong>the</strong>r)'For that shal cause it <strong>to</strong> be <strong>the</strong> <strong>of</strong>tener reade, and <strong>the</strong>5 better remembred. Considering also that it is written for<strong>the</strong> learned (for such all INIagistrates are or should be), itcan not be <strong>to</strong> hard, so long as it is sound and learnedlywrytten.' Then sayd <strong>the</strong> reader: 'The next here whom Ifinde miserable are king Edwards two sonnes, cruelly mur-10 dered in <strong>the</strong> <strong>to</strong>wer <strong>of</strong> London: Haue you <strong>the</strong>yr tragedy?'No surely' {(\uod I) The Lord Vaulx vnder<strong>to</strong>oke ' <strong>to</strong> penne'it, but what he hath done <strong>the</strong>rein I am not certayne, &<strong>the</strong>rfore I let it passe til I knowe farder. I haue here th^duke <strong>of</strong> Buckingham, king Richardes chyefe instrument,15 wrytten by mayster Thomas Sackuille.' 'Read it, we prayyou,' sayd <strong>the</strong>y: 'with a good wyl' {o^uod I) 'but fyrst youshal heare his preface or Induction.''Hath he made apreface' {


XXI r. THE MIRROUR FOR MAGISTRATES. 283that some <strong>of</strong> <strong>the</strong> counsayle would not suffer <strong>the</strong> booke <strong>to</strong>be printed in suche order as we had agreed and determined,he purposed with him-selfe <strong>to</strong> haue gotten at my handesal <strong>the</strong> tragedies that were before <strong>the</strong> duke <strong>of</strong> Buckinghams,Which he would haue preserued in one volume. And <strong>from</strong> 25that time backeward euen <strong>to</strong> <strong>the</strong> time <strong>of</strong> William <strong>the</strong> conquerour,he determined <strong>to</strong> continue and perfect all <strong>the</strong> s<strong>to</strong>ryhim-selfe, in such order as Lydgate (folowing Bocchas) hadalready vsed. And <strong>the</strong>rfore <strong>to</strong> make a meete induction in<strong>to</strong><strong>the</strong> matter, he deuised this poesye : which in my iudgement 30is so wel penned, that I woulde not haue any verse <strong>the</strong>r<strong>of</strong>left out <strong>of</strong> our volume. Nowe that you knowe <strong>the</strong> causeand meanyng <strong>of</strong> his doing, you shal also heare what hehath done. His Induccion beginneth thus.'T/ie hiduction.1 Thc wrathful!' winter, prochinge on a-pace, 'With blustring blastes had al ybared <strong>the</strong> treen,And olde Saturnus with his frosty faceWith chilling colde had pearst <strong>the</strong> tender green'The mantels rent, wherein enwrapped beenThe gladsom proves that nowe laye ouerthrowen, ^'The tapets t(5rne, and euery blome downe blowen, ^2 The soyle that earst so seemely was <strong>to</strong> seenWas all despoyled <strong>of</strong> her beauties hewe :And soot freshe flowers (wherwith <strong>the</strong> sommers queenHad clad <strong>the</strong> earth) now Boreas blastes downe blewe.And small fowles flocking, in <strong>the</strong>yr song did reweThe winters wrath, wherwith eche thing defasteIn w<strong>of</strong>ul wise bewayld <strong>the</strong> sommer past.


::^'>4 AAVr. THOMAS SACKVILLE, LORD BUCKHURST.3 Hawthorne had lost his motley lyverye,The naked twigges were shivering all for coldeAnd dropping downe <strong>the</strong> teares abundantly,Eche thing (me thought) with weping eye me <strong>to</strong>lcleThe cruell season, bidding me withholdeMy-selfe within, for JIn<strong>to</strong> <strong>the</strong> feldes, where as Iwas gotten outwalkte about.When loe !Gan darke <strong>the</strong> daye, and dim <strong>the</strong> azure skyes,And Venus in her message Hermes spedTo bluddy Mars, <strong>to</strong> wyl him not <strong>to</strong> ryse,<strong>the</strong> night_sith mistie mantels spredWhile she her-selfe approcht in speedy wise :And Virgo hiding her disdaineful brestWith Thetis nowe had layd her downe <strong>to</strong> rest.Whiles Scorpio, dreading Sagittarius daft,(Whose bowe, prest bent in sight,Downe slyd in<strong>to</strong> <strong>the</strong> Ocean-flud aparte.The Beare, that in <strong>the</strong> Iryshe seas had dipt<strong>the</strong> string had slypt),His griesly feete, with spede <strong>from</strong> <strong>the</strong>nce he whyptFor Thetis, hasting <strong>from</strong> <strong>the</strong> Virgines bed,Pursued <strong>the</strong> Bear, that ear she came was fled.And Phae<strong>to</strong>n nowe neare reaching <strong>to</strong> his raceWith glistering beames, gold-streamynge where <strong>the</strong>y bent.Was prest <strong>to</strong> enter in his resting-place.Erythius, that in <strong>the</strong> cart fyrste went.Had euen nowe attaynde his iourneyes stent,And fast declining, hid away his head ;while Titan couched him in his purple bed.


XXIV. THE MIRROUR FOR MAGISTRATES. 28^7 And pale Cin<strong>the</strong>a, with her borowed lightBeginning <strong>to</strong> supply her bro<strong>the</strong>rs place,was past <strong>the</strong> Noonesteede syxe degrees in sight,when sparklyng starres amyd <strong>the</strong> heauens facewith twinkling light shone ^on <strong>the</strong> earth apace,That, whyle <strong>the</strong>y brought about <strong>the</strong> nightes chare,The darke had dimmed <strong>the</strong> daye ear I was ware.8 And sorowing I <strong>to</strong> see <strong>the</strong> sommer flowers,The liuely greene, <strong>the</strong> lusty leas forlorne,The sturdy trees so shattered with <strong>the</strong> showers,The fieldes so fade that floorisht so beforne,It taught me wel all earthly thinges be borneTo dye <strong>the</strong> death, for nought long time may last.The sommers beauty yeeldes <strong>to</strong> winters blast.9 Then looking vpward <strong>to</strong> <strong>the</strong> heauens leameswith nightes starres thicke powdred euery where,which erst so glistened with <strong>the</strong> golden streamesThat chearefull Phebus spred downe <strong>from</strong> his sphere,Beholding dark oppressing day so neare :The sodayjie^sight reduced <strong>to</strong> my minde „^^^The sundry chaungesjhatin^rthjve fynde.10 That, musing on this worldly wealth in thought,which comes and goes more faster than we seeThe flyckering flame that with <strong>the</strong> fyer is wrought,My busie minde presented vn<strong>to</strong> meSuch .MLaLpieres as in this realme had be :That <strong>of</strong>te I wisht^ome would <strong>the</strong>ir woes descryue,To warne <strong>the</strong> rest whom fortune left aliue.^ Printed ' shoen.'


2S6 XXIV. THOMAS SACKVILLE, LORD BUCKHURST.1 1 And strayt forth stalking with redoubled paceFor that Isawe <strong>the</strong> night drewe on so fast,In blacke all clad <strong>the</strong>re fell before my faceA piteous wight, whom woe had al forwaste—; :Furth Trdrn her iyen <strong>the</strong> cri stall teares outbrast.And syghing sore, her handes she wTong and folde,Tare al her heare, that ruth w^as <strong>to</strong> beholde.:1 2 Her body small, forwi<strong>the</strong>red and forespent,'HerAs is<strong>the</strong> stalke that sommers drought opprest.Her wealked face with w<strong>of</strong>ul teares besprent,colour pale, and (as it seemd her best)In woe and playnt reposed was her rest.And as <strong>the</strong> s<strong>to</strong>ne that droppes <strong>of</strong> water weares,So dented were her cheekes with fall<strong>of</strong> teares.13 Her iyes swollen with flowing streames aflote,Wherewith her lookes throwen vp full piteouslye,Her forceles handes <strong>to</strong>ge<strong>the</strong>r <strong>of</strong>te she smote,With dolefuU shrikes, that eckoed in <strong>the</strong> skyeWhose playnt such sighes dyd strayt accompany,That in my doome was neuer man did seeA wight but halfe so woe-begon as she.14 I s<strong>to</strong>ode agast, beholding all her plight,Tweene dread and dolour so distreynd in hart.That, while my heares vpstarted with <strong>the</strong> sight.The teares out-streamde for sorowe <strong>of</strong> her smartBut when I sawe no ende that could aparteThe deadly dewle, which she so sore dyd make.With dolefull voice <strong>the</strong>n thus <strong>to</strong> her I spake :


XXIV. THE MIRROUR FOR MAGISTRATES. 287*Vnwrap thy woes, what euer wight thou be,And stint betime <strong>to</strong> spill thy-selfe wyth playntTell what thou art, and whence, for well I seeThou canst not dure wyth sorowe thus attaynt/And with that worde, <strong>of</strong> sorrowe all forfaynt,She looked vp, and prostrate as she laye,With piteous sound loe ! thus she gan <strong>to</strong> saye :1 * Alas, I wretche, whom thus thou seest distreynedWith wasting woes that neuer shall aslake,Sorrowe I ami^ in endeles <strong>to</strong>rmentes payned.Among <strong>the</strong> furies in <strong>the</strong> infernall lake :Where Plu<strong>to</strong>, god <strong>of</strong> Hel so griesly blacke.Doth holde his throne, and Le<strong>the</strong>us deadly tasteDoth rieue remembraunce <strong>of</strong> eche thyng forepast ;17 Whence come I am, <strong>the</strong> drery destinieAnd luckeles lot for <strong>to</strong> bemone <strong>of</strong> those,Whom Fortune in this maze <strong>of</strong> miserieOf wretched chaunce most w<strong>of</strong>ull myrrours chose,That when thou seest how lightly <strong>the</strong>y did loseTheyr po;?zpe, <strong>the</strong>yr power, & that <strong>the</strong>y thought most sure,Thou mayest soone deeme no earthly ioye may dure.'18 Whose rufull voyce no sooner had out-brayedThose w<strong>of</strong>ull wordes, wherewith she sorrowed so,But 'out! alas!' she shryght, and never stayed.Fell downe, and all <strong>to</strong>-dasht her-selfe for woe.The colde pale dread my lyms gan overgo,And I so sorrowed at her sorowes eft.That, what with griefe and feare, -my wittes were reft.


zHH XXIV. THOMAS SACKVILLE, LORD BUCKHURST.:19 I strecht my-selfe, and strayt my hart reuiues,That dread and dolour erst did so appale,Lyke him that with <strong>the</strong> feruent feuer stryves,When sickenes seekes his castell health <strong>to</strong> skaleWith ga<strong>the</strong>red spirites so forst I feare <strong>to</strong> auale.And rearing her with anguishe all fordone,INIy spirits returnd, and <strong>the</strong>n I thus begonne.20'O Sorrowe, alas, sith Sorrowe is thy name,And that <strong>to</strong> <strong>the</strong>e this drere doth well pertayne,In vayne it were <strong>to</strong> seeke <strong>to</strong> ceas <strong>the</strong> same :But, as a man hym-selfe with sorrowe slayne,So I, alas ! do comfort <strong>the</strong>e in payne,That here in sorrowe art forsonke so depe,That at thy sight I can but sigh and wepe.'21 I had no sooner spoken <strong>of</strong> a stike,But that <strong>the</strong> s<strong>to</strong>rme so rumbled in her brestAs Eolus could neuer roare <strong>the</strong> like,And showers downe rayned <strong>from</strong> her iyen so fast,That all bedreynt <strong>the</strong> place, tillat <strong>the</strong> lastWeil eased <strong>the</strong>y <strong>the</strong> dolour <strong>of</strong> her minde.As rage <strong>of</strong> rayne doth swage <strong>the</strong> s<strong>to</strong>rmy wynde.22 For furth she paced in her fearfuU tale :'Cum, cum,' (quod she) andsee ' >yhat_I shall shewe ;Cum heare <strong>the</strong> playning, and <strong>the</strong> bytter baleQf worthy men, by Fortune ouerthrowe.Cum thou and see <strong>the</strong>m rewing al in rowe.They were but shades that erst in minde thou rolde,Cum, cum with me, thine iyes shall <strong>the</strong>m beholde/


XXIV, THE MIRROUR FOR MAGISTRATES. 28923 What could <strong>the</strong>se wordes but make me more agast.To heare her tell whereon I musde while-eare ?So was I mazed <strong>the</strong>rewyth, tyllat <strong>the</strong> last,Musing vpon her wurdes, and what <strong>the</strong>y were,All sodaynly well lessoned was my feare :For <strong>to</strong> my minde returned howe she teldeBoth what she was, and where her wun she helde.24 Whereby I knewe that she a Goddesse was,And <strong>the</strong>rewithall resorted <strong>to</strong> my mindeMy thought, that late £res£nied„me <strong>the</strong> glasOf brittle state, <strong>of</strong> cares that here we finde,Of thousand woes <strong>to</strong> silly men assynde :And howe she nowe byd me come and beholde,To see with iye that erst in thought I rolde.25 Flat downe I fell, and with al reuerenceAdored her, perceyuing nowe that she,A^Goddesse sent by godly prouidence,Jn earthly shape thus showed her-selfe <strong>to</strong> me.To wayle and rue this worldes vncertayntye :And while I honourd thus her godheds might.With playning voyce <strong>the</strong>se wurdes <strong>to</strong> me she shryght26 *I shal <strong>the</strong> guyde first <strong>to</strong> <strong>the</strong> griesly lake.And <strong>the</strong>nce vn<strong>to</strong> <strong>the</strong> blisfull place <strong>of</strong> rest,Where thou shalt see and heare <strong>the</strong> playnt <strong>the</strong>y make.That whilom here bare swinge among <strong>the</strong> best.This shalt thou see, but great is <strong>the</strong> vnrestThat thou must byde before thou canst attayneVn<strong>to</strong> <strong>the</strong> dreadfull place where <strong>the</strong>se remayne.u


2yO A' A' 7 1'. THOMAS SACKVILLE, LORD BUCKHURST.27 And with <strong>the</strong>se wurdes as I vpraysed s<strong>to</strong>od,And gan <strong>to</strong> folowe her that strayght furth paced,Eare I was ware, in<strong>to</strong> a desert woodWe nowe were cum : where, hand in hand imbraced,She led <strong>the</strong> way, and through <strong>the</strong> thicke so traced,As, but Ihad bene guyded by her might,It was no waye for any mortall wight.28 But loe ! while thus, amid <strong>the</strong> desert darke,We passed on with steppes and pace vnmete :A rumbling roar, confusde ^^'ith howle and barkeOf Dogs, shoke all <strong>the</strong> ground vnder our feete,And stroke <strong>the</strong> din within our eares so deepe,As halfe distraught vn<strong>to</strong> <strong>the</strong> ground I fell,Besought re<strong>to</strong>urne, and not <strong>to</strong> visite hell.29 But she forth-with vplifting me apaceRemoued my dread, and with a steadfast mindeBad me come on, for here was now <strong>the</strong> place,The place where we our trauayle[s] ende should finde.Wherewith I arose, and <strong>to</strong> <strong>the</strong> place assyndeAs<strong>to</strong>ynde I stalke, when strayt we approched nereThe dredfull place, that you wil dread <strong>to</strong> here.30 An hydeous hole al vaste, ^^ithouten shape.Of endles depth, orewhelmde with ragged s<strong>to</strong>ne,Wyth ougly mouth, and grisly lawes doth gape.And <strong>to</strong> our sight confounds it-selfe in one.Here entred we, and yeding forth, anoneAn horrible lothly lake we might discerneAs blacke as pitche, that cleped is Auerne.


XXIV. THE MIRROUR FOR MAGISTRATES. 293 1 A deadly gulfe where nought but rubbishe growes, ctWith fowle blacke swelth in thickned lumpes thai lyes,Which vp in <strong>the</strong> ayer such stinking vapors throwes, q^That ouer <strong>the</strong>re may flye no fowle but dyes,Choakt with <strong>the</strong> pestilent sauours that aryse.Hi<strong>the</strong>r we cum, whence forth we styllIn dreadfuU feare amid <strong>the</strong> dreadfull place.did pace,32 And first within <strong>the</strong> portche and iawes <strong>of</strong> Heill ^_Sate diepe Remorse <strong>of</strong>consd^n^ al besprentWith teares : and <strong>to</strong> her-selfe <strong>of</strong>t would she tellHer wretchednes, and cursing neuer stentTo sob and sigh : but euer thus lamentWith thoughtful care, as she that all in vayneWould weare and waste continually in payne.33 Her iyes vnstedfast, rolling here and <strong>the</strong>re,Whurld on eche place, as place that ve[n]geauns brought.So was her minde continually in feare,Tossed and <strong>to</strong>rmented with <strong>the</strong> tedious thoughtOf those detested crymes which she had wroughtWith dreadful cheare and lookes throwen <strong>to</strong> <strong>the</strong> skye,Wyshyng for death, and yet she could not dye. -_^34 Next sawe we 2l|^^^^l tremblyng how he shooke.With foote vncertayne pr<strong>of</strong>ered here and <strong>the</strong>re :Benumde <strong>of</strong> speache, and with a gastly lookeSearcht euery place al pale and dead for feare,His cap borne vp with staring <strong>of</strong> his heare,S<strong>to</strong>ynde and amazde at his owne shade for dreed,And fearing greater daungers than was nede.u 2


:;H)Z XXIV. THOMAS SACKVILLE, LORD BUCKHURST.35 And next within <strong>the</strong> entry <strong>of</strong> this lakeReuenge, gnashing her teeth for yre,Sate fell)^ Deuising meanes howe she may vengeaunce take,Neuer in rest tyll she haue her desireBut frets within so farforth with <strong>the</strong> fyerOf wreaking flames, that nowe determines sheTo dye by death, or vengde by death <strong>to</strong> be.36 When fell Reuewge with bloudy foule pretenceHad showed her-selfe as next in order set,With trembling limmes we s<strong>of</strong>tly parted <strong>the</strong>nce,Tyll in our iyes ano<strong>the</strong>r sight we metWhen fro my hart a sigh forthwith I fet,Rewing alas ! vpon <strong>the</strong> w<strong>of</strong>ull plightOf Miserie^that next appered in sight.37 His face was leane, and sumdeale pyned away,And eke his handes consumed <strong>to</strong> <strong>the</strong> bone,^But what his. body was I can not say,For on his carkas rayment had he noneSaue cloutes & patches, pieced one by one.With staffe in hand, and skrip on shoulders cast.His chiefe defence agaynst <strong>the</strong> winters blast.38 His foode, for most, was wylde fruytes <strong>of</strong> <strong>the</strong> tree,Unles sumtime sum crummes fell <strong>to</strong> his share,Which in his wallet long, God wote, kept he.As on <strong>the</strong> which full dayntlye would he fareHis drinke <strong>the</strong> running streame : his cup <strong>the</strong> bareOf his palme closed, his bed <strong>the</strong> hard colde grounde.To this poore life was Miserie ybound.


XXIV. THE MIRROUR FOR MAGISTRATES. 29339 Whose wretched state when we had well beheldeWith tender ruth on him and on his feres,In thoughtful cares, furth <strong>the</strong>n our pace we helde.And by and by, an o<strong>the</strong>r ^Of Greedy care, stilshape apperesbrushing vp <strong>the</strong> breres,His knuckles knobd, his fleshe deepe dented in.With tawed handes, and hard ytanned skyn.;-^y40 The morrowe graye no sooner hath begunneTo spreade his light euen peping in our iyes,When he is vp and <strong>to</strong> his worke yrunneBut let <strong>the</strong> nightes blacke mistye mantels rise,And with fowle darke neuer so much disguyseThe fayre bright day, yet ceasseth he no whyle.But hath his candels <strong>to</strong> prolong his <strong>to</strong>yle.41 By him lay JJeauy slepe, <strong>the</strong> cosin <strong>of</strong> death,Flat on <strong>the</strong> ground, and stil as any s<strong>to</strong>ne,A very corps, save yelding forth a breath.Small kepe <strong>to</strong>oke he whom Fortune frowned on.Or whom she lifted vp in<strong>to</strong> <strong>the</strong> troneOf high renowne ; but as a lining death,So dead alyve, <strong>of</strong> lyef he drewe <strong>the</strong> breath.42 The bodyes rest, <strong>the</strong> quyete <strong>of</strong> <strong>the</strong> hart.The travayles ease, <strong>the</strong> still nightes feer was he.And <strong>of</strong> our Hfe in earth <strong>the</strong> better parte,Reuer <strong>of</strong> sight, and yet in whom we seeThinges <strong>of</strong>t that tide, and <strong>of</strong>te that neuer bee.Without respect esteming equallyKyng Cresus pompe, and Irus pouertie.^ Printed ' ohter,'


:294A'A'/F. THOMAS SACKVILLE, LORD BUCKHURST.43 And next in order sad Qlde a^e we found.His beard all hoare, his iyes hollow and blynde,With drouping chere still poring on <strong>the</strong> ground.As on <strong>the</strong> place where nature him assindeTo rest, when that <strong>the</strong> sisters had vntwyndeHis vitall threde, and ended with <strong>the</strong>yr knyfeThe fleting course <strong>of</strong> fast declining Hfe.4 4 There heard we him with broken and hollow playntRewe with him-selfe his ende approching fast,And all for nought his wretched minde <strong>to</strong>rmentWith swete remembraunce <strong>of</strong> his pleasures past,And freshe delites <strong>of</strong> lusty youth forwaste.Recounting which, how would he sob & shrike,And <strong>to</strong> be yong againe <strong>of</strong> loue beseke !45 But and <strong>the</strong> cruell fates so fixed beThat time forepast can not re<strong>to</strong>urne agayne.This one request <strong>of</strong> loue yet prayed he :That in such wi<strong>the</strong>red plight, and wretched paineAs elde (accompanied with his lothsom trayne)Had brought on him, all were it woe and griefe,He myght a while yet linger forth his hef,46 And not so soone descend in<strong>to</strong> <strong>the</strong> pitWhere death, when he <strong>the</strong> mortall corps hath slayne,With retcheles hande in grave doth couer it,Thereafter neuer <strong>to</strong> enioye agayneThe gladsome light, but, in <strong>the</strong> ground ylayne.In depth <strong>of</strong> darkenes waste and weare <strong>to</strong> nought,As he had neuer in<strong>to</strong> <strong>the</strong> world been brought.


XXIV. THE MIRROUR FOR MAGISTRATES, 29547 But who had seene him, sobbing howe he s<strong>to</strong>odeVn<strong>to</strong> him-selfe, and howe he would bemoneHis youth forepast, as though it wrought hym goodTo talke <strong>of</strong> youth, al wer his youth foregone,He would haue mused, & meruayld muche whereonThis wretched age should life desyre so fayne,And knowes ful wel life doth but length his payne.48 Crookebackt he was, <strong>to</strong>othshaken, and blere-iyed.Went on three feete, and sometime crept on fower,With olde lame bones, that ratled by his syde,His skalpe all pilde, & he with elde forlore :His wi<strong>the</strong>red fist stil knocking at dea<strong>the</strong>s dore,Fumbling and driueling as he drawes his breth,For briefe,<strong>the</strong> shape and messenger <strong>of</strong> death.49 And fast by him pale M^ladie was plaste,Sore sicke in bed, her colour al forgone,Bereft <strong>of</strong> s<strong>to</strong>make, sauor, and <strong>of</strong> taste,Ne could she brooke no meat but bro<strong>the</strong>s alone.Her breath corrupt, her kepers euery oneAbhorring her, her sickenes past recure,Detesting phisicke and all phisickes cure.50 But oh ! <strong>the</strong> doleful sight that <strong>the</strong>n we seeWe turnde our looke, and on <strong>the</strong> o<strong>the</strong>r sideA griesly shape <strong>of</strong> JEamine mought we see,With greedy lookes, and gaping mouth that cryed,And roard for meat as she should <strong>the</strong>re haue dyed ;Her body thin and bare as any bone,Wher<strong>to</strong> was left nought but <strong>the</strong> case alone.


1::2y6 XXIV. THOMAS SACKVILLE, LORD BUCKHURST,5And that, alas ! wasgnawen ^ on euery where,All full <strong>of</strong> holes, that I ne mought refrayneFrom teares, <strong>to</strong> se how she her armes could teare,And with her teeth gnashe on <strong>the</strong> bones in vayne :When all for nought she fayne would so sustayneHer starven corps, that ra<strong>the</strong>r seemde a shadeThen any substaunce <strong>of</strong> a creature made.52 Great was her force, whom s<strong>to</strong>newall could not stay,Her tearyng nayles snatching at all she sawe :With gaping lawes, that by no meanes ymayBe satisfyed <strong>from</strong> hunger <strong>of</strong> her mawe,But eates her-selfe as she that hath no laweGnawyng, alas ! her carkas all in vayne.Where you may count eche sinow, bone, and vayne.53 On her while we thus firmely fixt our iyes,That bled for ruth <strong>of</strong> such a drery sight,Loe, sodaynelye she shryght in so huge wyse.As made hell-gates <strong>to</strong> shyver with <strong>the</strong> myght.Wherewith a darte we sawe howe itdid lyghtRyght on her brest, and <strong>the</strong>rewithal pale deathEnthryllyng it,<strong>to</strong> reve her <strong>of</strong> her breath.r)4 And by and by a dum dead corps we sawe,Heauy and colde, <strong>the</strong> shape <strong>of</strong> death aryght,That dauntes all earthly creatures <strong>to</strong> his laweAgaynst whose force in vayne it is <strong>to</strong> fyght.Ne piers, ne princes, nor no mortall wyght.No <strong>to</strong>wnes, ne realmes, cities, ne strongest <strong>to</strong>wer.But al perforce must yeeld vn<strong>to</strong> his power.^ Old text ' knawen'; cf. st. 52,1. 6>


XXIV. THE MIRROUR FOR MAGISTRATES. 29755 His Dart anon out <strong>of</strong> <strong>the</strong> corps he <strong>to</strong>oke,And in his hand (a dreadful! sight <strong>to</strong> see)With great tryumphe eftsones <strong>the</strong> same he shooke,That most <strong>of</strong> all my feares affrayed me :His bodie dight with nought but bones, perdye,The naked shape <strong>of</strong> man <strong>the</strong>re sawe I playne,All save <strong>the</strong> fleshe, <strong>the</strong> synowe, and <strong>the</strong> vayne.56 Lastly s<strong>to</strong>ode Wari:e, in glitteryng amies yclad,With visage grym, sterne lookes, and blackely hewedIn his right hand a naked sworde he had,That <strong>to</strong> <strong>the</strong> hikes was al with blud embrewed :And in his left(that kinges and kingdomes rewed)Famine and fyer he held, and <strong>the</strong>rewythallHe razed <strong>to</strong>wnes, and threwe downe <strong>to</strong>wers and all.57 Cities he sakt, and realmes, that whilom flowredIn honor, glory, and rule above <strong>the</strong> best,He overwhelmde, and all <strong>the</strong>yr fame deuowred,Consumed, destroyed, wasted, and neuer ceast,Tyll he <strong>the</strong>yr wealth, <strong>the</strong>yr name, and allopprest.His face forhewed with woundes, and by his sideThere hunge his targe with gashes depe and wyde.58 In mids <strong>of</strong> which depaynted <strong>the</strong>re we foundeDeadly debate, al ful <strong>of</strong> snaky heare,That with a blouddy fillet was ybound,Outbrething nought but discord euery-where.And round about were portrayd here and <strong>the</strong>reThe hugie hostes, Darius and his power,His kynges, prynces, his pieres, and all his flower,


1;2yCJ XXIV. THOMAS SACKVILLE, LORD BUCKHURST.59 Whom great Macedo vanquisht <strong>the</strong>re in fight ^With diepe slaughter, dispoylyng all his pryde,Pearst through his realmes, and daunted all his might.Duke Hanniball beheld I <strong>the</strong>re beside,In Cannas field, vic<strong>to</strong>r howe he did ride,And w<strong>of</strong>ul Romaynes that in vayne withs<strong>to</strong>ode,And Consull Paulus covered all in blood.60 Yet sawe I more <strong>the</strong> fight at Trasimene,And Trebye ^ fyeld, and eke when HanniballAnd worthy Scipio last in armes were seeneBefore Carthago gate, <strong>to</strong> trye for allThe worldes empyre, <strong>to</strong> whom it should befal.There sawe IPompeye, and Cesar clad in armes,Theyr hostes alyed and al <strong>the</strong>yr civilharmes6With co«querours hands forbathde in <strong>the</strong>ir owne blood.And Cesar weping ouer Pompeyes head.Yet sawe IScilla and ]Marius where <strong>the</strong>y s<strong>to</strong>ode,Theyr great crueltie, and <strong>the</strong> diepe bludshedOf frendes : Cyrus I sawe and his host dead.And howe <strong>the</strong> Queene with great despyte hath flongeHis head in bloud <strong>of</strong> <strong>the</strong>m she overcome.62 Xerxes <strong>the</strong> Percian kyng yet sawe I <strong>the</strong>re.With his huge host, that dranke <strong>the</strong> riuers drye,Dismounted hilles, and made <strong>the</strong> vales vprere,Plis hoste and all yet sawe I slayne, perdye.Thebes I sawe all razde howe it dyd lyeIn heapes <strong>of</strong> s<strong>to</strong>nes, and Tyrus put <strong>to</strong> spoyle,With walles and <strong>to</strong>wers flateuened with <strong>the</strong> soyle.1 Printed ' sight.* 2 Prijjted ' Trebery.'


XXIV. THE MIRROUR FOR MAGISTRATES. 29963 But Troy, alas ! (methought) aboue <strong>the</strong>m all,It made myne iyes in very teares consume :When I beheld <strong>the</strong> w<strong>of</strong>ull werd befall,That by <strong>the</strong> wrathfull wyl <strong>of</strong> Gods was come :And loves vnmooved sentence and foredoomeOn Priam kyng, and on his <strong>to</strong>wne so bent.Icould not lyn, but I must <strong>the</strong>re lament,64 And that <strong>the</strong> more, sith destinie was so sterneAs, force perfor[c]e, <strong>the</strong>re might no force auayle,But she must fall : and by her fall we learne,That cities, <strong>to</strong>wres, wealth, world, and al shall quayle.No manhoode, might, nor nothing mought preuayle,Al were <strong>the</strong>re prest ful many a prynce and piere.And many a knight that solde his death full deere65 Not wurthy Hec<strong>to</strong>r, wurthyest <strong>of</strong> <strong>the</strong>m all.Her hope, her ioye : his force is nowe for nought.O Troy, Troy, <strong>the</strong>re is no boote but bale.The hugie horse within thy walles is broughtThy turrets fall ; thy knightes, that whilom foughtIn armes amyd <strong>the</strong> fyeld, are slayne in bed,Thy Gods defylde, and all thy honour dead.66 The flames vpspring, and cruelly <strong>the</strong>y crepeFrom wall <strong>to</strong> ro<strong>of</strong>e, till all <strong>to</strong> cindres waste.Some fyer <strong>the</strong> houses where <strong>the</strong> wretches slepe,Sum rushe in here, sum run in <strong>the</strong>re as fast.In euery-where or sworde or fyer <strong>the</strong>y taste.The walles are <strong>to</strong>rne, <strong>the</strong> <strong>to</strong>wers whurld <strong>to</strong> //le ground,There is no mischiefe but may <strong>the</strong>re be found.


300 XXIV. THOMAS SACKVILLE, LORD BUCKHURST.67 Cassandra yet <strong>the</strong>re sawe I howe <strong>the</strong>y haledFrom Pallas house, with spercled tresse vndone,Her wristes fast bouwd, and with Greeks rout empaledAnd Priam eke in vayne howe he did runneTo armes, whom Pyrrhus with despite hath doneTo cruel death, and ba<strong>the</strong>d him in <strong>the</strong> bayneOf his sonnes blud before <strong>the</strong> altare slayne.68 But howe can I descryve <strong>the</strong> doleful sight.That in <strong>the</strong> shylde so liue-like fayer did shyne ?Sith in this world I thinke was neuer wyghtCould haue set furth <strong>the</strong> halfe, not halfe so fyne.I can no more but tell howe <strong>the</strong>re is seeneFayer Ilium fal in burning red gledes downe,And <strong>from</strong> <strong>the</strong> soyle great Troy, Neptunus <strong>to</strong>wne.69 Here<strong>from</strong> when scarce I could mine iyes withdrawe,That fylde with teares as doeth <strong>the</strong> spryngyng well,We passed on so far furth tyl we saweRude Acheron, a lothsome lake <strong>to</strong> tell,That boyles and bubs vp swelth as blacke as hell,Where grisly Charon, at <strong>the</strong>yr fixed tide,Stil ferreies ghostes vn<strong>to</strong> <strong>the</strong> farder side ;70 The aged God no sooner sorowe spyed,But hasting strayt vn<strong>to</strong> <strong>the</strong> banke apaceWith hollow call vn<strong>to</strong> <strong>the</strong> rout he cryed,To swarve apart, and geue <strong>the</strong> Goddesse place.was done, when <strong>to</strong> <strong>the</strong> shoar we pace,Strayt itWhere hand in hand as we <strong>the</strong>n linked fast,Within <strong>the</strong> boate we are <strong>to</strong>ge<strong>the</strong>r plaste.


XXIV, THE MIRROUR FOR MAGISTRATES.. 3CI7 1 And furth we launch, ful fraughted <strong>to</strong> <strong>the</strong> brinke,Whan with <strong>the</strong> vnwonted weyght <strong>the</strong> rustye keeleBegan <strong>to</strong> cracke as if <strong>the</strong> same should sinke.We hoyse vp mast and sayle, that in a whyleWe set <strong>the</strong> shore, where scarcely we had whileFor <strong>to</strong> arryve, but that we heard anoneA thre-sound barke, confounded al in one.72 We had not long furth past, but that we saweBlacke Cerberus, <strong>the</strong> hydeous hound <strong>of</strong> hell,With bristles reard, and with a thre-mou<strong>the</strong>d lawe,Foredinning <strong>the</strong> ayer with his horrible yel,Out <strong>of</strong> <strong>the</strong> diepe darke cave where he did dwellThe Goddesse strayt he knewe, and by and byHe peaste and couched, while that we passed by.75 Thence cum we <strong>to</strong> <strong>the</strong> horrour and <strong>the</strong> hel,The large great kyngdomes, and <strong>the</strong> dreadful raygneOf Plu<strong>to</strong>, in his trone where he dyd dwell,The wyde waste places, and <strong>the</strong> hugye playne :The waylinges, shrykes, and sundry sortes <strong>of</strong> payne,The syghes, <strong>the</strong> sobbes, <strong>the</strong> diepe and deadly groane,Earth, ayer, and all resounding playnt and moane.74 Here pewled <strong>the</strong> babes, and here <strong>the</strong> maydes vnwedwith folded handes <strong>the</strong>yr sory chaunce bewayled,Here wept <strong>the</strong> gykles slayne, and louers dead.That slewe <strong>the</strong>m-selues when nothyng els auayled :A thousand sortes <strong>of</strong> sorrowes here that wayledwith sighes and teares, sobs, shrykes, and all yfere,That (oh ! alas !) it was a hel <strong>to</strong> heare.


:;302 XXIV. THOMAS SACKVILLE, LORD BUCKHURST.75 we stayed vs strayt, and wyth a rufull feareBeheld this heauy sight, while <strong>from</strong> mine eyesThe vapored teares downstilled here and <strong>the</strong>re,And Sorowe eke, in far more w<strong>of</strong>ul wyse,Tooke on with playnt, vp heauing <strong>to</strong> <strong>the</strong> skyesHer wretched handes, that ^^ith her crye <strong>the</strong> routCan all in heapes <strong>to</strong> swarme vs round about.'76 Loe here' (q«(?^ Sorowe) 'Prynces <strong>of</strong> renowne,That whilom sat on <strong>to</strong>p <strong>of</strong> Fortunes wheele,Nowe layed ful lowe, like wretches whurled downe,Euen with one frowne, that stayed but with a sm.yleAnd nowe behold <strong>the</strong> thing that thou erewhileSaw only in thought, and what thou now shalt heare,Recompt <strong>the</strong> same <strong>to</strong> Kesar, King, and Pier.'77 Then first came Henry duke <strong>of</strong> Buckingham,His cloke <strong>of</strong> blacke al pilde and quite forworne,Wringing his handes, and Fortune <strong>of</strong>te doth blame.Which <strong>of</strong> a duke hath made him nowe her skorne.With gastly lookes, as one in maner lorne.Oft spred his armes, stretcht handes he ioynes as fast,With ruful chere, and vapored eyes vpcast.78 His cloke he rent, his manly breast he beat,His heare al <strong>to</strong>me about <strong>the</strong> place it laye ;IMy hart so molte <strong>to</strong> see his griefe so great,As felingly, me thought, it dropt awaye :His lyes <strong>the</strong>y whurled about withouten stayeWith s<strong>to</strong>rmy syghes <strong>the</strong> place dyd so complayne.As if his hart at eche had burst in twayne.


XXIV. THE MIRROUR FOR MAGISTRATES. 30379 Thryse he began <strong>to</strong> tell his doleful tale,And thrise <strong>the</strong> sighes did swalowe vp his voyce,At eche <strong>of</strong> which he shryked so wythalAs though <strong>the</strong> heauens rived with <strong>the</strong> noyse :Tyll at <strong>the</strong> last,recovering his voyce,Supping <strong>the</strong> teares that all his brest beraynde.On cruel Fortune weping thus he playnde.


XXV.ROGERASCHAM.A.D. 1570.Roger Ascham ^Yas born in 1515, at Kirby Wiske, near Northaller<strong>to</strong>n,Yorkshire. He was educated at St. John's College,Cambridge, where he was elected Fellow March 23, 1534. In1544 he was chosen University Ora<strong>to</strong>r. In 1545 appeared his' Toxophilus,' a treatise on archery, with many incidental remarkson things connected with it ; see Mr. Arber's reprint <strong>of</strong><strong>the</strong> first edition. In 1548, he was appointed instruc<strong>to</strong>r <strong>to</strong> <strong>the</strong>Lady (after^vards Queen) Elizabeth, but resigned his duties in1550. After Elizabeth's accession he regained her favour, andwas her tu<strong>to</strong>r in Greek. He was also Latin secretary <strong>to</strong> EdwardVI, Mary, and Elizabeth successively. He died on <strong>the</strong>30th <strong>of</strong> December, 1568, universally regretted, and by few morethan by <strong>the</strong> Qiieen.Dr. Johnson wrote a life <strong>of</strong> him, which wasprefixed <strong>to</strong> a collected edition <strong>of</strong> his works by Mr. J.Bennet in1 76 1. His greatest work is 'The Scholemaster,' published posthumouslyby his widow in 1570, and again in 1571. There is anexcellent reprint <strong>of</strong> it by <strong>the</strong> Rev. J. E. B. INIayor, published in1863, <strong>to</strong> which are appended many useful explana<strong>to</strong>ry notes ; andit has since been again reprinted by Mr. Arber, in his cheap anduseful series. The following extracts are <strong>from</strong> <strong>the</strong> original firstedition <strong>of</strong> 1570, which is exactly followed, excepting that severalneedless commas have been omitted.


XXV. THE SCHOLEMASTER. BOOK I.305[From 'The Scholemaster'; Book /.]\Lady Jane Grey; leaf 11, hack^Therfore, <strong>to</strong> loue or <strong>to</strong> hate, <strong>to</strong> like or contemne, <strong>to</strong> pliethis waie or that waie, <strong>to</strong> good or <strong>to</strong> bad, ye shall haue as yevse a child in his youth.And one example, whe<strong>the</strong>r loiie. or feare doth worke more5 in a jchUiij. „ for, .yer^^^ I will gladlie report:which male be hard withmore pr<strong>of</strong>it.some pleasure, and folowed withBefore I went in<strong>to</strong> Germanie, I came <strong>to</strong> Brodegatein Lecetershire, <strong>to</strong> take my leaue <strong>of</strong> that Lady lane Grey.noble Ladie lane Grey, <strong>to</strong> whom I was exceding10 moch beholdinge. Hir parentes, <strong>the</strong> Duke and <strong>the</strong> Duches,with all <strong>the</strong> houshould, Gentlemen and Gentlewomen, werehuntinge in <strong>the</strong> Parke : I founde her in her Chamber, readingePhcedon Pla<strong>to</strong>nis in Greeke, and that with as mochdelite, as som ientleman wold read a merie tale in Bocase.15 After salutation and dewtie done, with som o<strong>the</strong>r taulke, I20 ' Andasked hir, whie she wold leese soch pastime in <strong>the</strong> Parke ?smiling she answered me :'I-wisse, all <strong>the</strong>ir sporte in <strong>the</strong>Parke is but a shadoe <strong>to</strong> that pleasure that I find in Pla<strong>to</strong> :Alas good folke, <strong>the</strong>y never felt what trewe pleasure ment.''howe came you, Madame,' quoth I, <strong>to</strong> this deepeknowledge <strong>of</strong> pleasure, and what did chieflieallure you vn<strong>to</strong>it : seinge not many women, but verie fewe men have atteined<strong>the</strong>reun<strong>to</strong> ?' 'I will tell you,' quoth she, ' and tell youa troth, which perchance ye will meruell at. One <strong>of</strong> <strong>the</strong>25 greatest benefites that euer God gaue me, is, that he sentme so sharpe and seuere Parentes, and so iende a scholemaster.For whe« I am in presence ei<strong>the</strong>r <strong>of</strong> fa<strong>the</strong>r ormo<strong>the</strong>r, whe<strong>the</strong>r I speake, kepe silence, sit, stand, or go,X


jo6 XXV, ROGER A senAM.eate, drinke, be merie, or sad, be sowyng, plaiyng, dauncing,or doing anie thing els, I must do it, as it were, in soch 30weight, mcsure, and number, euen so perfitelie as God made<strong>the</strong> world, or els I am so sharplie taunted, so cruellie threatened,yea presentlie some tymes, with pinches, nippes, andbobbes, and o<strong>the</strong>r waies, which I will not name for <strong>the</strong>honor I beare <strong>the</strong>m, so without mesure misordered, that I 35thinke my-selfe in hell, till tyme cum that I must go <strong>to</strong>J/. Ebner, who teacheth me so ientlie, so pleasantlie, withsoch faire allurements <strong>to</strong> learning, that I thinke all <strong>the</strong> tymenothing, whiles I am with him. And when I am called <strong>from</strong>him, I fall on weeping, because, what soever I do els, but 40learning, is ful <strong>of</strong> grief, trouble, feare, and whole mislikingvn<strong>to</strong> me : And thus my booke hath bene so moch my pleasure,& bringeth dayly <strong>to</strong> me more pleasure & more, thatin respect <strong>of</strong> it, all o<strong>the</strong>r pleasures, in very deede, be buttrifles and troubles vn<strong>to</strong> me.' I remember this talke gladly, 45both bicause it is so worthy <strong>of</strong> memorie, & bicause also,it was <strong>the</strong> last talke that euer I had, and <strong>the</strong> last tyme thateuer Isaw that noble and worthie Ladie[Leaf 14.]For wisedom and vertue, <strong>the</strong>re be manie faire examplesin this Court, for yong lentlemen <strong>to</strong> folow. But <strong>the</strong>y scbe like faire markes in <strong>the</strong> feild, out <strong>of</strong> a mans reach, t<strong>of</strong>ar <strong>of</strong> <strong>to</strong> shote at well. The best and worthiest men, indeede, be sometimes seen, but seldom taulked withall : Ayong lentleman may sometime knele <strong>to</strong> <strong>the</strong>ir person, [but]smallie vse <strong>the</strong>ir companie, for <strong>the</strong>ir better instruction. 55But yong lentlemen ar faine commonHe <strong>to</strong> do in <strong>the</strong>ill comr-inieCourt, ab youg Archers do in <strong>the</strong> feild : that is,.nancth youth,^^j.^ ^^^j^ markes as be nie <strong>the</strong>m, although <strong>the</strong>ybe neuer so foule <strong>to</strong> shote at. I meene, <strong>the</strong>y be driuen <strong>to</strong>


XXV. THE SCHOLEMASTER. BOOK I.30760 kepe comgianie with <strong>the</strong> worste : and what force ill companiehath <strong>to</strong> corrupt good wittes, <strong>the</strong> wisest men know best.And not ill companie onelie, but <strong>the</strong> ill opinion also <strong>of</strong> <strong>the</strong>most part, doth moch harme, and namelie <strong>of</strong> Thecounthose, which shold be wise in <strong>the</strong> trewe de- <strong>of</strong><strong>the</strong>beir^. . .r 1 IT•• /- /-^ised.etiavi rebus c<strong>of</strong>tiunctum, per seipsum est magnopere fugiendum.X 2


:JCO XXV. ROGER ASCHAM.Which is <strong>to</strong> say, <strong>to</strong> be bold, yea in a good matter, is for itselfgreatlie <strong>to</strong> be exchewed.Moreouer, where <strong>the</strong> swing goeth, <strong>the</strong>re <strong>to</strong> follow, fawne, 95More Grace <strong>of</strong>courte.flatter, laugh and lie lustelie at o<strong>the</strong>r mens liking,'Pq |-^^g^ stand formest, shoue backe : and <strong>to</strong> <strong>the</strong>meaner man, or vnknowne in <strong>the</strong> Court, <strong>to</strong> seeme somwhatsolume, coye, big, and dangerous <strong>of</strong> looke, taulk, and answere :To thinke well <strong>of</strong> him-selfe, <strong>to</strong> be lustie in contemning <strong>of</strong> ic


XXV. THE SCHOLEMASTER. BOOK I.309part <strong>of</strong> this gracelesse grace was discribed by me, in a litlerude verse long ago.To laughe, <strong>to</strong> lie, <strong>to</strong> flatter, t<strong>of</strong>ace :Foure wai'es inCourt <strong>to</strong> win men grace.130 If thou he thrall <strong>to</strong> none <strong>of</strong> thiese.Away, good Peek-goos, hence, lohn Cheese:Marke well my word, and marke <strong>the</strong>ir dede,And thinke this verse part <strong>of</strong> thy Crede[Leaf 18, back.']It is a notable tale, that old Syr Roger Chaviloe,135 sometime cheife lustice, wold tell <strong>of</strong> him-selfe. syt Roger'^^"''"^''^•Whan he was Auncient in Inne <strong>of</strong> Courte,Certaine yong lentlemen were brought before him, <strong>to</strong> becorrected for certaine misorders : And one <strong>of</strong> <strong>the</strong> lustiestsaide :'Syr, we be yong ientlemen, and wise men before vs140 have proued all facions, and yet those haue done full well :'this <strong>the</strong>y said because it was well knowen, that Syr Rogerhad bene a good feloe in his yougth. But he aunswered'<strong>the</strong>m verie wiselie. In deede,' saith he, ' in youg<strong>the</strong>, I was,as you ar now : and I had twelue feloes like vn<strong>to</strong> my-self,145 but not one <strong>of</strong> <strong>the</strong>m came <strong>to</strong> a good ende. And <strong>the</strong>rfore,folow not my example in yougth, but folow my councell inaige, if euer ye thinke <strong>to</strong> cum <strong>to</strong> this place, or <strong>to</strong> thiesyeares, that I am cum vn<strong>to</strong>, lesse ye meete ei<strong>the</strong>r with pouertieor Tiburn in <strong>the</strong> way.'[Leaf 19.]150 And I do not meene, by all this my taulke, thatyong lentlemen should alwaies be poring on Dingent leamabooke, and by vsing good studies shold '>;:°i Slt'h°'''lease honest pleasure and haunt no good pas- £es!nan^i"ie_ ,, . I -r> ' A. ' 11 in a ientleman.time, I meene nothmge lesse : t or it is well155 knowne that I both like and loue, and haue alwaies, and do


jet:6310 XX F. ROGER ASCHAM.yet Still vse, all exercises and pastimes, that be fitte for mynature and habilitie. And beside naturall disposition, iniudgement also, I was neuer ci<strong>the</strong>r S<strong>to</strong>ick in doctrine, orAnabaptist in Religion, <strong>to</strong> mislike a merie, pleasant, andplaifuU nature, if no outrage be committed against lawe, i6mesure, and good order[Leaf 19, I?ack.]Therefore, <strong>to</strong> ride cumlie : <strong>to</strong> run faire at <strong>the</strong> tilte orThe pastimes^lug I <strong>to</strong> plaic at all weapones : <strong>to</strong> shote faire^^ ^ow, Or surclic in gon:<strong>to</strong> vaut ^ lustelyccfurtiie'^ilnt'ie'-'^'"''<strong>to</strong> runne : <strong>to</strong> leape : <strong>to</strong> wrestle : <strong>to</strong> swimme : 1To daunce cumlie : <strong>to</strong> sing, and playe <strong>of</strong> instrumentescunnyngly : <strong>to</strong> Hawke : <strong>to</strong> hunte : <strong>to</strong> playe at tennes, & allpastimes generally, which be ioyned with labor, vsed inopen place, and on <strong>the</strong> day-light, conteining ei<strong>the</strong>r somefitte exercise for warre, or some pleasant pastime for peace, 17be not onelie cumlie and decent, but also verie necessarie,for a Courtlie lentleman <strong>to</strong> vse[Leaf 21.]Present examples <strong>of</strong> this present tyme I list not <strong>to</strong>Queeue <strong>to</strong>uch'.thcrc is one example, for all <strong>the</strong>lentlemen <strong>of</strong> this Court <strong>to</strong> folow, that may 171well satisfie <strong>the</strong>m, or nothing will serue <strong>the</strong>m, nor no examplemoue <strong>the</strong>m <strong>to</strong> goodnes and learnyng.It is your shame, (I speake <strong>to</strong> you all, you yong lentlemen<strong>of</strong> England) that one mayd should go beyond you all,in excellencie <strong>of</strong> learnyng and knowledge <strong>of</strong> diuers <strong>to</strong>nges. 18cPointc forth six <strong>of</strong> <strong>the</strong> best giuen lentlemen <strong>of</strong> this Court,and all <strong>the</strong>y <strong>to</strong>ge<strong>the</strong>r shew not so much good will, spendnot so much tyme, bes<strong>to</strong>w not so many houres, dayly,^Printed ' vant.'


IXXV. THE SCHOLEMASTER. BOOK I. 311orderly, & constantly, for <strong>the</strong> increase <strong>of</strong> learning & know-85 ledge, as doth <strong>the</strong> Queenes Maiestie her-selfe. Yea I beleue,that beside her perfit readines in Latm, Italian, French, &Spanish, she readeth here now at Windsore more Greekeeuery day, than some Prebendarie <strong>of</strong> this Chirch dothreadLatin in a whole weeke. And that which is most praise-190 worthie <strong>of</strong> all, within <strong>the</strong> walles <strong>of</strong> her priuie chamber, shehath obteyned that excellencie <strong>of</strong> learnyng, <strong>to</strong> vnderstand,speake & write, both wittely with head, and faire withhand, as scarse one or two rare wittes in both <strong>the</strong> Uniuersitieshaue in many yeares reached vn<strong>to</strong>. Amongest all <strong>the</strong>195 benefites thai God hath blessed me with-all, next <strong>the</strong> knowledge<strong>of</strong> Christes true Religion, I counte this <strong>the</strong> greatest,that it pleased God <strong>to</strong> call me <strong>to</strong> be one poore minister insettyng forward <strong>the</strong>se excellent giftes <strong>of</strong> learnyng in thismost excellent Prince. Whose onely example if <strong>the</strong> rest <strong>of</strong>200 our nobilitie would folow, than might England be, for learnyngand wisedome in nobiHtie, a spectacle <strong>to</strong> all j„ Examples<strong>the</strong> world beside. But see <strong>the</strong> mishap <strong>of</strong> men :foTctThens°°d examples.The best examples haue neuer such forse <strong>to</strong>moue <strong>to</strong> any goodnes, as <strong>the</strong> bad, vaine, light and fond, haue205 <strong>to</strong> all ilnes.And one example, though out <strong>of</strong> <strong>the</strong> compas <strong>of</strong> learning,yet not out <strong>of</strong> <strong>the</strong> order <strong>of</strong> good maners, was notable in thisCourte, not fullie xxiiij. yeares a-go, when all <strong>the</strong> actes <strong>of</strong>Parlament, many good Proclamations, diuerse strait com-210 maundementes, sore punishment openlie, speciall regardepriuatelie, cold not do so moch <strong>to</strong> take away one misorder,as <strong>the</strong> example <strong>of</strong> one big one <strong>of</strong> this Courte did, still <strong>to</strong>kepe vp <strong>the</strong> same.The memorie where<strong>of</strong> doth yet remaine,in a common prouerbe <strong>of</strong> Birching lane.


XXVI.GEORGE GASCOIGNE.A.D. 1576.George Gascoigne was <strong>the</strong> eldest son <strong>of</strong> Sir John Gascoigne<strong>of</strong> Carding<strong>to</strong>n in Bedfordshire, and was born about 1525. Hewas educated at Trinity College, Cambridge, and afterwardsentered at Gray's Inn as a law-student ; but after some timespent in ftileness and extravagance, he embarked for Holland,and servea as a soldier under William, Prince <strong>of</strong> Orange. Hereturned <strong>to</strong> England in 1573, and nominally resumed <strong>the</strong> study<strong>of</strong> law, but spent much <strong>of</strong> his time in writing verses. In July,i575» '^ve find him at Kenilworth, reciting verses before QiieenElizabeth, and writingan account <strong>of</strong> <strong>the</strong> pageantries with whichshe was <strong>the</strong>re entertained. He died at Stamford, Oct. 7, 1577.A complete collection <strong>of</strong> his poems has very lately been printed byW. C. Hazlitt, for <strong>the</strong> ' Roxburghe Library.' His best poem iscertainly ' The Steel Glas,' lately reprinted (with a few o<strong>the</strong>rs)by Mr. Arber, and <strong>from</strong> which I give extracts. The Steel Glasis,in fact, a mirror, in which <strong>the</strong> poet sees a reflection <strong>of</strong> variousestates <strong>of</strong> men, whom he describes with severe exactness andsome fine satirical <strong>to</strong>uches. Our extracts refer <strong>to</strong> <strong>the</strong> Gentlemen,<strong>the</strong> Merchants, <strong>the</strong> Priests, and <strong>the</strong> Ploughmen ; with anEpilogue upon Women. The poem was commenced in April,1575, and printed in April, 1576. It was dedicated <strong>to</strong> his patron,Arthur, Lord Gray <strong>of</strong> Wil<strong>to</strong>n, whom he frequently addresses as*my lord ' in <strong>the</strong> poem.


.[FromXXVI. THE STEEL GLAS. 313' The Sled Glas:~\The Gentleman, which might in countrie keepeA plenteous boorde, and feed <strong>the</strong> fa<strong>the</strong>rlesseWith pig and goose, with mut<strong>to</strong>n, beefe and veale, 420(Yea now and <strong>the</strong>n, a capon and a chicke)VVil breake vp house, and dwel in market <strong>to</strong>wnes,A loytring life, and like an Epicure.But who (meane while) defends <strong>the</strong> co;;zmon welth ?Who rules <strong>the</strong> flocke, when sheperds so are fled ? 425Who stayes <strong>the</strong> staff, which shuld vphold <strong>the</strong> state ?Forsoth, good Sir,<strong>the</strong> Lawyer leapeth in.Nay, ra<strong>the</strong>r leapes both ouer hedge and ditch.And rules <strong>the</strong> rost, but fewe men rule by right.O Knights, O Squires, O Gentle blouds yborne, 430You were not borne al onely for your seluesYour countrie claymes some part <strong>of</strong> al your paines.There should you hue, and <strong>the</strong>rin should you <strong>to</strong>yle,To hold vp right and banish cruel wrong,To helpe <strong>the</strong> pore, <strong>to</strong> bridle backe <strong>the</strong> riche, 435To punish vice, and vertue <strong>to</strong> aduaunce.To see God servde and Belzehuh supprest.You should not trust lieftenaunts in your rome,And let <strong>the</strong>m sway <strong>the</strong> scepter <strong>of</strong> your charge,Whiles you (meane while) know scarcely what is don, 440Nor yet can yeld acco/wpt if you were callde.The stately lord, which woonted was <strong>to</strong> kepeA court at home, is now come vp <strong>to</strong> courte.And leaues <strong>the</strong> country for a common preyTo pilling, polling, brybing, and deceit 445


:314 XXVI. GEORGE GASCOIGNE.(Al which his presence might haue pacified,Or else haue made <strong>of</strong>fenders smel <strong>the</strong> smoke.)And now <strong>the</strong> youth which might haue serued himIn comely wise, with countrey clo<strong>the</strong>s yclad,And yet <strong>the</strong>reby bin able <strong>to</strong> preferre 450Vn<strong>to</strong> <strong>the</strong> prince, and <strong>the</strong>re <strong>to</strong> seke aduanceIs faine <strong>to</strong> sell his landes for courtly cloutes,Or else sits still, and liueth like a loute,(Yet <strong>of</strong> <strong>the</strong>se two <strong>the</strong> last fault is <strong>the</strong> lesse :)And so those imps which might in time haue sprong 455Al<strong>of</strong>te (good lord) and servde <strong>to</strong> shielde <strong>the</strong> state.Are ei<strong>the</strong>r nipt with such vntimely frosts,Or else growe crookt, bycause <strong>the</strong>y be not proynd.These be <strong>the</strong> Knights which shold defend <strong>the</strong> \2.nd,And <strong>the</strong>se be <strong>the</strong>y which leaue <strong>the</strong> land at large. 460Yet here, percase, it wilbe thought I roueAnd runne astray, besides <strong>the</strong> kings high-way,Since by <strong>the</strong> Knights, <strong>of</strong> whom my text doth tell,(And such as shew most perfect in my glasse,)Is ment no more, but worthy Souldiours 465Whose skil in armes, and long experienceShould still vphold <strong>the</strong> pillers <strong>of</strong> <strong>the</strong> worlde.Yes, out <strong>of</strong> doubt, this noble name <strong>of</strong> Knight,May co7;^prehend both Duke, Erie, lorde, Knight, Squire,Yea, gentlemen, and euery gentle borne. 470Art thou a Gentle ? liue with gentle friendes,Which wil be glad thy companie <strong>to</strong> haue.If manhoode may with manners well agree. 630Art thou a seruing man ?<strong>the</strong>n serue againe,And stint <strong>to</strong> steale as common souldiours do.


XXVI. THE STEEL GLAS, 3'5Art thou a craftsman ? take <strong>the</strong>e <strong>to</strong> thine arte,And cast <strong>of</strong> slouth, which loytreth in <strong>the</strong> Campes.Art thou a plowman pressed for a shift ?635Then learne <strong>to</strong> clout thine old cast cobled shoes,And ra<strong>the</strong>r bide at home with barly bread,Than learne <strong>to</strong> spoyle, as thou hast scene some do.Merchants.And master Merchant, he whose trauaile ought 750Commodiously <strong>to</strong> doe his countrie good,And by his <strong>to</strong>yle <strong>the</strong> same for <strong>to</strong> enriche.Can finde <strong>the</strong> meane <strong>to</strong> make MonopolyesOf euery ware that is accompted strange,And feeds <strong>the</strong> vaine <strong>of</strong> courtiers vaine desires 755Vntil <strong>the</strong> court haue courtiers cast at heele,Quia non habent vestes Nuptiales.O painted fooles, whose harebrainde heades must haueMore clo<strong>the</strong>s at<strong>to</strong>nes than might become a king :For whom <strong>the</strong> rocks in forain Realmes must spin, 760For whom <strong>the</strong>y carde, for whom <strong>the</strong>y weaue <strong>the</strong>ir webbes,For whom no wool appeareth fine enough,(I speake not this by english courtiers,Since english wool was euer thought most worth)For whom al seas are <strong>to</strong>ssed <strong>to</strong> and fro, 765For whom <strong>the</strong>se purples come <strong>from</strong> Persia,The crimosine and liuely red <strong>from</strong> Inde :For whom s<strong>of</strong>t silks do sayle <strong>from</strong> Se?'icane,And all queint costs do come <strong>from</strong> fardest coastsWhiles, in meane while, that worthy Emperour, 770Which rulde <strong>the</strong> world and had all welth at wil,Could be content <strong>to</strong> tire his wearie wife,


::;i6 XXVI. GEORGE GASCOIGNE.His daughters and his neipces euerychone,To spin and worke <strong>the</strong> clo<strong>the</strong>s that he shuld weare,And neuer carde for silks or sumpteous cost, 775For cloth <strong>of</strong> gold or tinsel figurie,For Baudkin, broydrie, cutworks, nor conceits.He set <strong>the</strong> shippes <strong>of</strong> merchantmen on workeWith bringing home oyle, graine, and savrie salt,And such like wares as serued common vse. 780Yea, for my life,those merchants were not woontTo lend <strong>the</strong>ir wares at reasonable rate,(To gaine no more but Cejiio por cen<strong>to</strong>,)To teach yong men <strong>the</strong> trade <strong>to</strong> sel browne paper,Yea, Morrice-bells, and byllets <strong>to</strong>o sometimes, 785To make <strong>the</strong>ir coyne a net <strong>to</strong> catch yong frye.To binde such babes in fa<strong>the</strong>r Derbies bands,To stay <strong>the</strong>ir steps by statute-Staples staffe.To rule yong ro)Sters with Recog7iisa7iceTo read Arithmelicke once euery day 790In VVoodstreat, Bredstreat, and in Pultery,(Where such schoolmaisters keepe <strong>the</strong>ir counting-house,)To fede on bones whew flesh and fell is gon,To keepe <strong>the</strong>ir byrds ful close in caytiues cage,(Who being brought <strong>to</strong> Hbertie at large, 795Might sing, perchaunce, abroade, when sunne doth shine.Of <strong>the</strong>ir mishaps, & how <strong>the</strong>ir fe<strong>the</strong>rs fel,)Vntill <strong>the</strong> canker may <strong>the</strong>ir corpse consume.These knackes (my lord) Icannot cal <strong>to</strong> minde,B) cause <strong>the</strong>y shewe not in my glasse <strong>of</strong> Steele. 800But holla : here I see a wondrous sight,Isee a swarme <strong>of</strong> Saints within my glasseBcholde, behold, Isee a swarme in deedeOf holy Saints, which walke in comely wise,


XXVI. THE STEEL GLAS. 317Not deckt in robes, nor garnished with gold, 805But some vnshod, yea, some ful thinly clothde,And yet <strong>the</strong>y seme so heauenly for <strong>to</strong> see,As if <strong>the</strong>ir eyes were al <strong>of</strong> Diamonds,Their face, <strong>of</strong> Rubies, Saphires, and lacincts,Their comly beards and heare, <strong>of</strong> siluer wiers. 810And, <strong>to</strong> be short, <strong>the</strong>y seeme Angelycall.What should <strong>the</strong>y be, (my Lord) what should <strong>the</strong>y be ?Priest.O gratious God, I see now what <strong>the</strong>y be.These be my priests, which pray for evry state.These be my priests, deuorced <strong>from</strong> <strong>the</strong> world, 815And wedded yet <strong>to</strong> heauen and holynesse.Which are not proude, nor couet <strong>to</strong> be riche.Which go not gay, nor fede on daintie foode,Which enuie not, nor knowe what malice meanes,Which loth all lust, disdayning drunkenesse, 820Which cannot faine, which hate hypocrisie :Which neuer sawe Sir Simojties deceits :Which preach <strong>of</strong> peace, which carpe contentions,Which loyter not, but labour al <strong>the</strong> yeare,Which thunder threts <strong>of</strong> gods most greuous wrath, 825And yet do teach that mercie is in s<strong>to</strong>re.Lo <strong>the</strong>se (my Lord) be my good praying priests.Descended <strong>from</strong> Melchysedec by line,Cosens <strong>to</strong> Paule, <strong>to</strong> Peter, lames, and lohnThese be my priests, <strong>the</strong> seasning <strong>of</strong> <strong>the</strong> earth, 830Which wil not leese <strong>the</strong>ir Savrinesse, I trowe.Not one <strong>of</strong> <strong>the</strong>se (for twentie hundreth groats)Wil teach <strong>the</strong> text that byddes him take a wife.And yet be combred with a concubine.


jl8 XXVI. GEORGE GASCOIGNE.Not one <strong>of</strong> <strong>the</strong>se wil reade <strong>the</strong> holy write 835Which doth forbid all greedy vsurie,And yet receiue a shilling for a pounde.Not one <strong>of</strong> <strong>the</strong>se wil preach <strong>of</strong> patience,And yet be found as angry as a waspe.Not one <strong>of</strong> <strong>the</strong>se can be content <strong>to</strong> sit 840In Tauerns, Innes, or Alehouses allday,But spends his time deuoutly at his booke.Not one <strong>of</strong> <strong>the</strong>se will rayle at rulers wrongs.And yet be blotted with ex<strong>to</strong>rtion.Not one <strong>of</strong> <strong>the</strong>se will paint out worldly pride, 845And he himselfe as gallaunt as he dare.Not one <strong>of</strong> <strong>the</strong>se rebuketh auarice,And yet procureth proude pluralities.Not one <strong>of</strong> <strong>the</strong>se reproueth vanitieWhiles he him-selfe, (with hauke vpon his fist, 850And houndes at heele,) doth quite forget his text.Not one <strong>of</strong> <strong>the</strong>se corrects contentionsFor trifling things :and yet will sue for ty<strong>the</strong>s.Not one <strong>of</strong> <strong>the</strong>se (not one <strong>of</strong> <strong>the</strong>se, my Lord)Wil be ashamde <strong>to</strong> do euen as he teacheth. 855My priests haue learnt <strong>to</strong> pray vn<strong>to</strong> <strong>the</strong> Lord,And yet <strong>the</strong>y trust not in <strong>the</strong>ir lyplabour..My priests can fast and vse alabstinenceFrom vice and sinne, and yet refuse no meats.My priests can giue in charitable wise, 860And loue also <strong>to</strong> do good almes-dedes.Although <strong>the</strong>y trust not in <strong>the</strong>ir owne deserts.


XXVI. THE STEEL GLAS. 319My priestes can place all penaunce in <strong>the</strong> hart,Without regard <strong>of</strong> outward ceremonies.My priests can keepe <strong>the</strong>ir temples vndefyled, 865And yet defie all Superstition.Lo now, my Lorde, what thinke you by my priests ?Although <strong>the</strong>y w^ere <strong>the</strong> last that shewed <strong>the</strong>;?zselues,I saide at first <strong>the</strong>ir <strong>of</strong>fice was <strong>to</strong> pray,And since <strong>the</strong> time is such euen now a dayes 870As hath great nede <strong>of</strong> prayers truely prayde,Come forth my priests, and I wil bydde your beadesI wil presume, (although I be no priest)To bidde you pray as Paule and Peter prayde.Tbe poets Beades.Then pray, my priests, yea, pray <strong>to</strong> god himselfe, 875That he vouchsafe, (euen for his Christes sake)To giue his word free passage here on earth,And that his church (which now is Militant)May soone be sene triumphant ouer all.And that he deigne <strong>to</strong> ende this wicked w^orld, 880Which walloweth stil in Sinks <strong>of</strong> filthy sinne.Eke pray, my priests,For Princes.for Princes and for Kings,Emperours, Monarks, Duks, and all estates.Which sway <strong>the</strong> sworde <strong>of</strong> royal gouernment,(Of who;7z our Queene which Hues without compare 885Must be <strong>the</strong> chiefe, in bydding <strong>of</strong> my beades,Else I deserue <strong>to</strong> lese both beades and bones)That God giue light vn<strong>to</strong> <strong>the</strong>ir noble mindes,To maintaine truth, and <strong>the</strong>rwith stil <strong>to</strong> weyThat here <strong>the</strong>y reigne not onely for <strong>the</strong>mselues, 890


:;320 XXV!. GEORGE GASCOIGNE,And that <strong>the</strong>y be but slaues <strong>to</strong> common welth,Since al <strong>the</strong>ir <strong>to</strong>yles and al <strong>the</strong>ir broken sleepsShal scant suffize <strong>to</strong> hold it stil vpright.For <strong>the</strong> Cominaliie.Now <strong>the</strong>se be past, (my priests) yet shal you prayFor common people, eche in his degree,loioThat God vouchsafe <strong>to</strong> graunt <strong>the</strong>m al his grace.Where should I now beginne <strong>to</strong> bidde my beades ?Or who shal first be put in common place ?My wittes be wearie, and my eyes are dymme, 1015Icannot see who best deserues <strong>the</strong> roome.Sta;?d forth, good Peerce, thou plowmiaw by thy name,Yet so <strong>the</strong> Sayler saith I do him wrong :Tliat one contends, his paines are without peareThat o<strong>the</strong>r saith, that none be like <strong>to</strong> his ;1020In dede <strong>the</strong>y labour both exceedingly.But since Isee no shipman that can HueWithout <strong>the</strong> plough, and yet I many see(Which Hue by lande) that neuer sawe <strong>the</strong> seasTherefore I say, stand forth Peerce plowman first, 1025Thou winst <strong>the</strong> roome, by verie worthinesse.The plo'wman.Behold him (priests)& though he stink <strong>of</strong> sweat,Disdaine him not : for shal I tel you what ?Such clime <strong>to</strong> hcauen before <strong>the</strong> shauen crownes.But how ? forsooth, with true humilytie. 1030Not that <strong>the</strong>y hoord <strong>the</strong>ir grain when it is cheape,Not that <strong>the</strong>y kill<strong>the</strong> calfe <strong>to</strong> haue <strong>the</strong> milke.Nor that <strong>the</strong>y set debate betwcne <strong>the</strong>ir lordsBy earing vp <strong>the</strong> balks that part <strong>the</strong>ir bounds :Nor for because <strong>the</strong>y can both crowche & creep 1035


XXVI. THE STEEL GLAS. 321(The guilefulst men, that euer God yet made)When as <strong>the</strong>y meane most mischiefe and deceite ;Nor that <strong>the</strong>y can crie out on landelordes lowde,And say <strong>the</strong>y racke <strong>the</strong>ir rents an ace <strong>to</strong> high,When <strong>the</strong>y <strong>the</strong>mselues do sel <strong>the</strong>ir landlords la?«be 1040For greater price <strong>the</strong>n ewe was wont be worth.I see you, Feerce, my glasse was lately scowrde.But for <strong>the</strong>y feed with frutes <strong>of</strong> <strong>the</strong>ir gret painesBoth King and Knight, and priests in cloyster pentTherefore I say, that sooner some <strong>of</strong> <strong>the</strong>m 1045Shall scale <strong>the</strong> walles which leade vs vp <strong>to</strong> heauen,Than cornfed beasts whose bellie is <strong>the</strong>ir God,Although <strong>the</strong>y preach <strong>of</strong> more perfection.And yet (my priests) pray you <strong>to</strong> God for Feerce,As Feerce can pinch it out for him and you. 1050And if you haue a Faternosier spare,Then shal you pray for Saylers (God <strong>the</strong>m sendMore mind <strong>of</strong> him when as <strong>the</strong>y come <strong>to</strong> lande,For <strong>to</strong>warde shipwracke many men can pray)That <strong>the</strong>y once learne <strong>to</strong> speake without a lye, 1055And micane good faith without blaspheming o<strong>the</strong>s :That <strong>the</strong>y forget <strong>to</strong> steale <strong>from</strong> euery fraight,And for <strong>to</strong> forge false cockets, free <strong>to</strong> passeThat ma;zners make <strong>the</strong>m giue <strong>the</strong>ir betters place,And vse good words, though deeds be nothing gay. 1060But here, me thinks, my priests begin <strong>to</strong> frowne,And say, that thus <strong>the</strong>y shal be ouerchargde,To pray for al which seme <strong>to</strong> do amisse :And one I heare more saucie than <strong>the</strong> rest.Which asketh me, ' when shal our prayers end .''' 1065I tel<strong>the</strong>e (priest) when shoomakers make shoesThat are wel sowed, with neuer a stitch amisse.And vse no crafte in vttring <strong>of</strong> <strong>the</strong> same


::322 XXVI. GEORGE GASCOIGNE.When Taylours steale no stufFe <strong>from</strong> gentlemen,When Tanners are with Corriers wel agreede, 1070And both so dresse <strong>the</strong>ir hydes, that we go drywhen Cutlers leaue <strong>to</strong> sel olde rustie blades,And hide no crackes with soder nor deceitwhen tinkers make no more holes tha;z <strong>the</strong>y founde,when thatchers thinke <strong>the</strong>ir wages worth <strong>the</strong>ir worke, 1075when colliers put no dust in<strong>to</strong> <strong>the</strong>ir sacks,when maltemen make vs drinke no firmentie,when Dauie Diker diggs and dallies not,when smi<strong>the</strong>s shoo horses as <strong>the</strong>y would be shod,when millers <strong>to</strong>ll not with a golden thumbe, 1080when bakers make not barme beare price <strong>of</strong> wheat,when brewers put no bagage in <strong>the</strong>ir beere,when butchers blowe not ouer al <strong>the</strong>ir fleshe,when horsecorsers beguile no friends with lades,when weauers weight is found in huswiues v/eb1085(But why dwel I so long among <strong>the</strong>se lowts ?)When mercers make more bones <strong>to</strong> swere and lye,When vintners mix no water with <strong>the</strong>ir wine.When printers passe none errours in <strong>the</strong>ir bookes,When hatters vse <strong>to</strong> bye none olde cast robes, 1090Whew goldsmi<strong>the</strong>s get no gains by sodred crownes,When vpholsters sel fe<strong>the</strong>rs without dust,When pewterers infect no Tin with leade,When drapers draw no gaines by giuing day.When perchmentiers put in no ferret-Silke, 1095When Surgeons heale al wounds without delay,(Tush, <strong>the</strong>se are <strong>to</strong>ys, but yet my glas sheweth al :)—"When purveyours prouide not for <strong>the</strong>mselues,When Takers take no brybes, nor vse no brags.When cus<strong>to</strong>mers conceale no covine vsde,When Sea[r]chers see al corners in a shippe,uoo


. XXVI.THE STEEL GLAS. 323(And spie no pens by any sight <strong>the</strong>y see),When shriues do serue al processe as <strong>the</strong>y ought,When bayhfes strain none o<strong>the</strong>r thing but strays,When audi<strong>to</strong>urs <strong>the</strong>ir counters cannot change, 1105When proude surveyours take no parting pens,When Siluer sticks not on <strong>the</strong> Tellers fingers,And when receiuers pay as <strong>the</strong>y receiue,When al <strong>the</strong>se folke haue quite forgotten fraude :(Againe, my priests, a little, by your leaue) 1 noWhen Sicophants can finde no place in courte,But are espied for Ecchoes^ as <strong>the</strong>y areWhen roysters ruffle not aboue <strong>the</strong>ir rule.Nor colour crafte by swearing precious coles :When Fencers fees are like <strong>to</strong> apes rewards, 1115A peece <strong>of</strong> breade, and <strong>the</strong>rwithal a bobbeWhen Lays Hues not like a ladies peare.Nor vseth art in dying <strong>of</strong> hir heare :When al <strong>the</strong>se things are ordred as <strong>the</strong>y ought.And see <strong>the</strong>mselues within my glasse <strong>of</strong> Steele, 1 120Euen <strong>the</strong>n (my priests) may you make holyday.And pray no more but ordinarie prayers.And yet <strong>the</strong>rin, I pray you (my good priests)Pray stilfor me, and for my Glasse <strong>of</strong> Steele,That it (nor I) do any minde <strong>of</strong>fend, 1125Bycause we shew all colours in <strong>the</strong>ir kinde.And pray for me, that (since my hap is suchTo see men so) I may perceiue myselfe.O worthy words, <strong>to</strong> ende my worthlesse verse.Pray for me. Priests, I pray you, pray for me.Epilogvs.Alas (my lord) my hast was al <strong>to</strong> bote,I shut my glasse before you gasde your fill,Y 21 1^0


2^. XXVI. GEORGE GASCOIGNE.And, at a glimse, my seely selfe haue spiedA stranger trowpe than any yet were sene :Beholde (my lorde) what monsters muster here, 1135With Angels face, and harmefull helish harts,With smyling lookes, and depe deceitful thoughts,With tender skinnes, and s<strong>to</strong>ny cruel mindes,With stealing steppes, yet for\vard feete <strong>to</strong> fraude.Behold, behold, <strong>the</strong>y neuer stande content, 1140With God, with kinde, with any helpe <strong>of</strong> Arte,But curie <strong>the</strong>ir locks with bodkins & with braids.But dye <strong>the</strong>ir heare with sundry subtill sleights,But paint and slicke tilfayrest face be foule,But bumbast, bolster, frisle, and perfume : 1145They marre with muske <strong>the</strong> balme which nature made.And dig for death in delhcatest dishes.The yonger sorte come pyping on apace,In whistles made <strong>of</strong> fine enticing w^ood.Til <strong>the</strong>y haue caught <strong>the</strong> birds for whom <strong>the</strong>y birded. 1150The elder sorte go stately stalking on,And on <strong>the</strong>ir backs <strong>the</strong>y beare both land and fee.Castles and Towres, revenewes and receits.Lordships and manours, fines, yea, fermes and al.What should <strong>the</strong>se be ? (speake you, my louely lord) 11 55They be not men : for why ? <strong>the</strong>y haue no beards.They be no boyes, which weare such side lo/^g gowns.They be no Gods, for al <strong>the</strong>ir gallant glosse.They be no diuels, (I trow) which seme so saintish.What be <strong>the</strong>y ? women.? masking in mens weedes ? 1160With dutchkin dublets, and with lerkins iaggde ?With Spanish spangs, and ruffes fe<strong>to</strong>ut <strong>of</strong> France,With high-copt hattes, and fe<strong>the</strong>rs flaunt-a-fiaunt ?'Hiey be so sure, euen Wo <strong>to</strong> A/en in dede.Nay <strong>the</strong>n (my lorde) let shut <strong>the</strong> glasse apace, J165


XXVI. THE STEEL GLAS. 325High time itwere for my pore Muse <strong>to</strong> winke,Since al <strong>the</strong> hands, al paper, pen, and inke,Which euer yet this wretched world possest,Cannot describe this Sex in colours dewe !No, no (my Lorde) we gased haue inough, 1170(And I <strong>to</strong>o much, God pardon me <strong>the</strong>rfore)Better loke <strong>of</strong>, than loke an ace <strong>to</strong> farre :And better mumme, than meddle ouermuch.But if my Glasse do like my louely lorde.We wil espie, some sunny Sommers day, 1 1 -5To loke againe, and see some semely sights.Meane while, my Muse right hu^zbly doth besech,That my good lorde accept this ventrous verse,Vntil my braines may better stuffe deuise.Finis,Ia?n quam Mercurio.Marti^


:XXVII.JOHN LYLY.A.D. 1579.John Lyly, a native <strong>of</strong> <strong>the</strong> Weald <strong>of</strong> Kent, was born probablyin 1553, and died in 1606. He studied at Magdalen College,Oxford, where he <strong>to</strong>ok his degree <strong>of</strong> B.A. in 1573. His nineplays, published between 1584 and 1601, are named 'Alexanderand Gampaspe,' Sappho * and Phao,' ' Endimion,' ' Gala<strong>the</strong>a,''Midas,' Mo<strong>the</strong>r ' Bombie,' The ' Woman in <strong>the</strong> Moon,' The'Maid's Metamorphosis,' and Love's Metamorphosis.' But he ' isbest remembered by his two works named respectively Euphues*<strong>the</strong> Ana<strong>to</strong>my <strong>of</strong> Wit,' first printed in <strong>the</strong> spring <strong>of</strong> 1579, and'Euphues and his England,' 1580. He seems also <strong>to</strong> have been<strong>the</strong> author <strong>of</strong> <strong>the</strong> anonymous tract called Pap with 'a Hatchet,'written during <strong>the</strong> ' Martin Mar-prelate' controversy. The works<strong>of</strong> Lyly gave rise <strong>to</strong> <strong>the</strong> name <strong>of</strong> ' Euphuism,' a term applied <strong>to</strong>a <strong>the</strong>n fashionable pedantic style, and over-strained method <strong>of</strong>expression, <strong>of</strong> which many examples are <strong>to</strong> be found in Euphues.''On this account, Lyly's works have been frequently decried andridiculed, but it deserves <strong>to</strong> be remarked that he sometimes exhibitsstrong conunon sense ; and Charles Kingsley, in his ' WestwardHo,' is right in calling Euphues, 'in spite <strong>of</strong> occasional tediousncssand pedantry, as brave, righteous, and pious a book asmanneed look in<strong>to</strong>.' I believe it will be difficult for any one <strong>to</strong> read<strong>the</strong> following extract without feeling <strong>the</strong> better for it ; which is


XXVII. EUPHUES AND HIS EPHCEBUS. 327my reason for quoting it. It is taken <strong>from</strong> that part <strong>of</strong> <strong>the</strong> firstvolume which is entitled ' Euphues and his Ephoebus,' and containssome excellent advice given by Euphues <strong>to</strong> young men.Both volumes <strong>of</strong> ' Euphues ' were reprinted by Mr. Arber in1868.[From Euphues aud 'his Ephcebus!~\'Wise Parents ought <strong>to</strong> take good heede, especially at thistime, //^at <strong>the</strong>y frame <strong>the</strong>ir sonnes <strong>to</strong> mode stie, ei<strong>the</strong>r bythreats or by rewards, ei<strong>the</strong>r by faire promises or seuerepractises ; ei<strong>the</strong>r shewing <strong>the</strong> miseries <strong>of</strong> those that haueben ouercome with wildnesse, or /he happinesse <strong>of</strong> <strong>the</strong>m 5that haue conteined <strong>the</strong>mselues within <strong>the</strong> bandes <strong>of</strong> reason<strong>the</strong>se two are as it wer <strong>the</strong> ensignes <strong>of</strong> vertue, <strong>the</strong> hope <strong>of</strong>honour, <strong>the</strong> feare <strong>of</strong> punishment. But chiefly parents mustcause <strong>the</strong>ir youths <strong>to</strong> abandon <strong>the</strong> societie^ <strong>of</strong> those whichare noted <strong>of</strong>jemlj Jiuing;__andJ[^ behauiour, which Pj-^iothagoras seemed somwhat obscurely <strong>to</strong> note in <strong>the</strong>se hissayings :First, that one should abstein <strong>from</strong> <strong>the</strong> tast <strong>of</strong> those thingsthat haue blacke tayles : That is, we must not vse <strong>the</strong> company<strong>of</strong> those whose corrupt manners doe as it were make 15<strong>the</strong>ir lyfe blacke. Not <strong>to</strong> goe aboue <strong>the</strong> ballaunce ; that is,<strong>to</strong> reuerence lustice, nei<strong>the</strong>r for feare or flatterie <strong>to</strong> leanevn<strong>to</strong> any one partially. Not <strong>to</strong> lye in idlenesse ; thati«, that sloth shoulde be abhorred. That we should notshake euqry man by <strong>the</strong> hand : That is, we should not con- 20tjract friendshippe with all. Not <strong>to</strong> weare a straight ringthat is, that we shoulde leade our lyfe, so as wee neede not<strong>to</strong> fetter it with chaynes. Not <strong>to</strong> bring fire <strong>to</strong> a slaughterthat is, we must not prouoke any that is furious with words.Not <strong>to</strong> eate our heartes : that is, that wee shoulde not vexe 25


328 XXVII. JOHN LYLY.our-selues with thoughts, consume our bodies with sighes,with sobs, or with care <strong>to</strong> pine our carcasses. To absteine<strong>from</strong> bennes^-thSHs^ not <strong>to</strong> meddle in ciuile affaires or businesse<strong>of</strong> <strong>the</strong> common weale, for in <strong>the</strong> old times <strong>the</strong> election30 <strong>of</strong> Magistrates was made by <strong>the</strong> pullyng <strong>of</strong> beanes. . . . Not<strong>to</strong> retire when we are come <strong>to</strong> <strong>the</strong> ende <strong>of</strong> our race :that is,-^when we are at <strong>the</strong> poynt <strong>of</strong> death we should not be oppressedwith griefe, but willingly yeeld <strong>to</strong> Nature.But I will re<strong>to</strong>urne <strong>to</strong> my former precepts : that is, that3.^ young men shoulde be kept <strong>from</strong> <strong>the</strong> company <strong>of</strong> those thatare wicked, especially <strong>from</strong> <strong>the</strong> sight <strong>of</strong> ihQ flatterer. For Isay now as I haue <strong>of</strong>ten times before sayde, that <strong>the</strong>re is nokinde <strong>of</strong> beast so noysome as <strong>the</strong> flatterer,nothing that willsooner consume both <strong>the</strong> sonne and <strong>the</strong> fa<strong>the</strong>r and all40 friendes.honestWTien <strong>the</strong> Fa<strong>the</strong>r exhorteth <strong>the</strong> sonne <strong>to</strong> sobrietie, <strong>the</strong>flatterer prouoketh him <strong>to</strong> Wine :when <strong>the</strong> Fa<strong>the</strong>r warneth ^<strong>the</strong>m <strong>to</strong> continencie, <strong>the</strong> flatterer allureth <strong>the</strong>m <strong>to</strong> lust :when<strong>the</strong> Fa<strong>the</strong>r admonisheth <strong>the</strong>m <strong>to</strong> thrifte, <strong>the</strong> flatterer haleth45 <strong>the</strong>m <strong>to</strong> prodigalytie : when<strong>the</strong> Fa<strong>the</strong>r incourageth <strong>the</strong>m <strong>to</strong>labour, <strong>the</strong> flatterer layeth a cushion vnder his elbowe, <strong>to</strong>sleepe, bidding him ^ <strong>to</strong> eate, drinke, and <strong>to</strong> be merry, forthat <strong>the</strong> lyfe <strong>of</strong> man is soone gone, and but as a short shaddowe,and seeing that we haue but a while <strong>to</strong> lyue, who50 woulde lyue lyke a seruant ? They saye that now <strong>the</strong>irfa<strong>the</strong>rs be olde, and doate through age like Saiurniis.Heer<strong>of</strong>f it commeth that young men, giuing not only attentiueeare but ready coyne <strong>to</strong> flatterers, fall in<strong>to</strong> suchmisfortune : heere<strong>of</strong>f" it proceedeth that <strong>the</strong>y . . . marybefore.-.^ <strong>the</strong>y be wise, and dye before <strong>the</strong>y thriue. These be <strong>the</strong>beastes which Hue by <strong>the</strong> trenchers <strong>of</strong> young Gentlemen,' Ed. 1579 'weaneth'; ed. 1581 'warneth.'2 Ed. 1579 '<strong>the</strong>m'; ed. 1581 'him.'


XXVII. EUPHUES AND HIS EPHCEBUS. 329and consume <strong>the</strong> treasures <strong>of</strong> <strong>the</strong>ir reuenewes ; <strong>the</strong>se be<strong>the</strong>y that sooth young youths in al <strong>the</strong>ir sayings, that vphold<strong>the</strong>m in al <strong>the</strong>ir doings, with a yea, or a nay ; <strong>the</strong>se be <strong>the</strong>ythat are at euery becke, at euery nod, freemen by fortune, 6dslaues by free will.Wherfore if <strong>the</strong>r be any Fa<strong>the</strong>r^ that would haue hischildren nurtured and brought vp in honestie, lethim expell<strong>the</strong>se Pan<strong>the</strong>rs which haue a sweete smel, but a deuouringminde : yet would I not haue parents al<strong>to</strong>ge<strong>the</strong>r precise, or 65<strong>to</strong>o seuere in correction, but lette <strong>the</strong>m with mildenesse forgiuelight <strong>of</strong>fences, and remember that <strong>the</strong>y <strong>the</strong>mselues haueben young :as thQ Phisition, by minglyng bitter poysons withsweete lyquor, bringeth health <strong>to</strong> <strong>the</strong> body, so <strong>the</strong> fa<strong>the</strong>rwith sharpe rebukes, sesoned with louing lookes, causeth a 70redresse and amendement in his childe. But if <strong>the</strong> Fa<strong>the</strong>rbee throughly angry vppon good occasion, lethim not continuehis rage, for I had ra<strong>the</strong>r he should be soone angry<strong>the</strong>n hard <strong>to</strong> be pleased ; for when <strong>the</strong> sonne shall perceiuethat <strong>the</strong> Fa<strong>the</strong>r hath conceiued ra<strong>the</strong>r a hate <strong>the</strong>n a heat 75agaynst him, hee becommeth desperate, nei<strong>the</strong>r regardinghis fa<strong>the</strong>rs ire, nei<strong>the</strong>r his owne duetie.Some lyght faults lette <strong>the</strong>m dissemble as though <strong>the</strong>yknew <strong>the</strong>m not, and seeing <strong>the</strong>m, let <strong>the</strong>m not seeme <strong>to</strong> see<strong>the</strong>m, and hearing <strong>the</strong>m, lette <strong>the</strong>m not seeme <strong>to</strong> heare. 8jWe can easely forget tJiQ <strong>of</strong>fences <strong>of</strong> our friendes, be <strong>the</strong>yneuer sogreat, and shall wee not forgiue <strong>the</strong> escapes <strong>of</strong> ourchildren, be <strong>the</strong>y neuer so small ? Wee beare <strong>of</strong>tentimeswith our seruaunts, and shal we not sometimes with oursonnes : <strong>the</strong> fairest lennet is ruled as well with <strong>the</strong> wande 85as with <strong>the</strong> spurre, <strong>the</strong> wildest child is as soone correctedwith a word as with a weapon. If thy sonne be so stub-^ Original * Fa<strong>the</strong>rs.'


330 XXVII. JOHN LYLY.burne obstinately <strong>to</strong> rebel against <strong>the</strong>e, or so wilful <strong>to</strong> perseuerin his wickednesse, Mat nei<strong>the</strong>r for feare <strong>of</strong> punishment,50 nei<strong>the</strong>r for hope <strong>of</strong> reward, he is any way <strong>to</strong> be reclaymed,<strong>the</strong>n seeke out some mariage fit for his degree, which is <strong>the</strong>surest bond <strong>of</strong> youth, and <strong>the</strong> strongest chayne <strong>to</strong> fetteraffections Mat can be found. Yet let his wife be such a oneas isnei<strong>the</strong>r much more noble in birth or far more richer inrs goods, but according <strong>to</strong> <strong>the</strong> wise saying : choose one eueryway, as necre as may be, equal in both: for <strong>the</strong>y that dodesire great dowryes do ra<strong>the</strong>r mary <strong>the</strong>mselues <strong>to</strong> <strong>the</strong> wealth<strong>the</strong>n <strong>to</strong> <strong>the</strong>ir wife. But <strong>to</strong> returne <strong>to</strong> <strong>the</strong> matter, it is mostrequisite that fa<strong>the</strong>rs, both by <strong>the</strong>ir discreete counsayle, andx» also <strong>the</strong>ir honest conuersation, be an example <strong>of</strong> imitation<strong>to</strong> <strong>the</strong>ir children, Mat <strong>the</strong>y seing in <strong>the</strong>ir parents, as it werein a glasse, <strong>the</strong> perfection <strong>of</strong> manners, <strong>the</strong>y may be encouragedby <strong>the</strong>ir vpright lining <strong>to</strong> practise <strong>the</strong> like pietie. Forif a fa<strong>the</strong>r rebuke his child <strong>of</strong> swearing, and he himselfe35 a blasphemor, doth he not see that in detecting his sonsvice, hee also noteth his owne ? If <strong>the</strong> fa<strong>the</strong>r counsaile :heSonne <strong>to</strong> refrayne \^'ine as most vnwholsome, and drinkehimselfe immoderately, doth hee not as well reproue hisowne folly, as rebuke his sonnes } Age alway ought <strong>to</strong>10 be a myrrour for youth, for where olde age is impudent,<strong>the</strong>re certeinly youth must needes be shamelesse ; where <strong>the</strong>aged haue no respect <strong>of</strong> <strong>the</strong>ir honorable and gray haires,<strong>the</strong>re <strong>the</strong> young gallants haue litde regard <strong>of</strong> <strong>the</strong>ir honestbehauiour : and in one worde <strong>to</strong> conclude al, wher age isrs past grauity, <strong>the</strong>r youth is past grace. The sum <strong>of</strong> al wherwiihI would haue my Ephocbus endued, and how I wouldhaue him instructed, shal briefly appeare in this following.First, that he be <strong>of</strong> nonest parents, nursed <strong>of</strong> his mo<strong>the</strong>r,brought vp in such a place as is incorrupt, both for <strong>the</strong> ayre20 and manners, with such a person as is vndefiled, <strong>of</strong> great


XXVII. E UPHUES AND HIS EPHCEBUS. 33zeale, <strong>of</strong> pr<strong>of</strong>ound. knowledge, <strong>of</strong> absolute perfection, Mat beinstructed in Philosophy, whereby he may atteine learning,and haue in al sciences a smacke, whereby he may readilydispute <strong>of</strong> any thing. That his body be kept in his purestrength by honest exercise, his wit and memory by diligent 125study.There is nothing more swifter <strong>the</strong>n time, nothing moresweeter : wee haue not, as Seneca saith, little time <strong>to</strong> Hue,but we leese muche ; nei<strong>the</strong>r haue we a short life by Nature,but we make it shorter by naughtynesse ; our life is long 130if we know how <strong>to</strong> vse it. Follow Appel/es, that cunningand wise Painter, which would lette no day passe ouer hishead without a lyne, without some labour. It was pretelysayde <strong>of</strong> Hesiodas, lette vs endeauour by reason <strong>to</strong> excellbeastes, seeinge beasts by nature excell men ; although, 135strick[t]ely taken, it be not so, (for that man is endewed witha soule), yet taken <strong>to</strong>uching <strong>the</strong>ir perfection <strong>of</strong> sences in <strong>the</strong>irkind, it is most certeine. Doth not <strong>the</strong> Lyon for strength,<strong>the</strong> Turtle for loue, <strong>the</strong> Ante for labour, excell man ? Dothnot <strong>the</strong> Eagle see cleerer, <strong>the</strong> Vulter smel better, <strong>the</strong> Mowle 140heare lyghtlyer ? Let vs <strong>the</strong>refore endeauour <strong>to</strong> excell invertue, seeing in qualities <strong>of</strong> fke body we are inferiour <strong>to</strong>beastes. And heere I am most earnestly <strong>to</strong> exhort you <strong>to</strong>modesty in your behauiour, <strong>to</strong>duetye <strong>to</strong> your elders, <strong>to</strong> dylligencein your studyes. I was <strong>of</strong> late in I/a/jy, where mine 145eares gloed, and my heart was galled <strong>to</strong> heare <strong>the</strong> abusesthat reygne in A<strong>the</strong>ns : I cannot tell whe<strong>the</strong>r those thingssprang by <strong>the</strong> lewde and lying lippes <strong>of</strong> <strong>the</strong> ignoraunt, whichare alwayes enimyes <strong>to</strong> learning, or by <strong>the</strong> reports <strong>of</strong> suchas saw <strong>the</strong>m and sorrowed at <strong>the</strong>m. It was openly reported 150<strong>of</strong> an olde man in Naples, that <strong>the</strong>re was more lightnesseinA<strong>the</strong>ns <strong>the</strong>n in all Italy; more wan<strong>to</strong>n youths <strong>of</strong> schollers,


^^2 XXVII. JOHN LYLY.<strong>the</strong>n in all Europe besids ; more Papists, more A<strong>the</strong>ists, moresects, more schi[s]mes, <strong>the</strong>n in all <strong>the</strong> Monarches in <strong>the</strong>5 world ; which thinges although I thincke <strong>the</strong>y be not true,yet can I not but lament that <strong>the</strong>y shoulde be deemed <strong>to</strong> betrue, and I feare me <strong>the</strong>y be not al<strong>to</strong>ge<strong>the</strong>r false ; <strong>the</strong>r canno great smoke arise, but <strong>the</strong>re must be some fire, no greatFrame <strong>the</strong>refore your lyuesreporte without great suspition.»o <strong>to</strong> such integritie, your studyes <strong>to</strong> atteininge <strong>of</strong> such perfection,that nei<strong>the</strong>r <strong>the</strong> might <strong>of</strong> <strong>the</strong> stronge, ney<strong>the</strong>r <strong>the</strong> mallyce<strong>of</strong> <strong>the</strong> weake, nei<strong>the</strong>r <strong>the</strong> swifte reportes <strong>of</strong> <strong>the</strong> ignorauntbe able <strong>to</strong> spotte you wyth dishonestie, or note you <strong>of</strong> vngodlynesse.The greatest harme that you can doe vn<strong>to</strong> <strong>the</strong>'»5enuious, is <strong>to</strong> doo well ; <strong>the</strong> greatest corasiue that you cangiue vn<strong>to</strong> <strong>the</strong> ignoraunte, is <strong>to</strong> prosper in knowledge; <strong>the</strong>greatest comforte that you can bes<strong>to</strong>we on your parents, is <strong>to</strong>lyue well and learne well ; <strong>the</strong> greatest commoditie that youcan yeelde vn<strong>to</strong> your Countrey, is;c that talent, that by grace was giuen you.And here I cannot choose but giue you thatwith wisedome <strong>to</strong> bes<strong>to</strong>wecounsel thatan olde man in Xaples gaue mee most wisely, although Ihad <strong>the</strong>n nei<strong>the</strong>r grace <strong>to</strong> followe it, ney<strong>the</strong>r will <strong>to</strong> giueeare <strong>to</strong> it, desiring you not <strong>to</strong> reiect it bicause I did once5 dispise it. It was this, as I can remember, word for word." Descende in<strong>to</strong> your owne consciences, consider withyour-selues <strong>the</strong> great difference bet^veenstaring and starkeblynde,witte and wisedome, loue and lust : Be merry, butwith modestie : be sober, but not <strong>to</strong>o sullen : be valiaunt, but?o not <strong>to</strong>o venterous : let your attire be comely, but not <strong>to</strong>ocostly : your dyet wholesome, but not excessiue : vse pastimeas <strong>the</strong> word importeth, <strong>to</strong> passe <strong>the</strong> time in honest recreation:mistrust no man without cause, nei<strong>the</strong>r be ye credulouswithout pro<strong>of</strong>e : be not lyght <strong>to</strong> follow euery mans opinion,85 nei<strong>the</strong>r obstinate <strong>to</strong> stande in your owne conceipts : serue


XXVII. E UPHUES AND HIS EPHCEBUS. 333God, feare God, loue God, and God will blesse you, as ei<strong>the</strong>ryour hearts can wish, or your friends desire."This was his graue and godly aduise, whose counsel 1would haue you all <strong>to</strong> follow ; frequent lectures, vse disputacionsopenly, neglect not your priuate studies, let not degrees 19^be giuen for loue but for learning, not for mony, but forknowledge, and bicause you shall bee <strong>the</strong> better incouraged<strong>to</strong> follow my counsell, I wil be as it were an example myselfe,desiring you al <strong>to</strong> imitate me.'Euphues hauing ended his discourse, and finished those 195precepts which he thought necessary for <strong>the</strong> instruction <strong>of</strong>youth, gaue his minde <strong>to</strong> <strong>the</strong> continual studie <strong>of</strong> Philosophic,insomuch as he became publique Reader in <strong>the</strong> Vniuersitie,with such commendation as neuer any before him, in <strong>the</strong>which he continued for <strong>the</strong> space <strong>of</strong> tenne yeares, only 200searching out <strong>the</strong> secrets <strong>of</strong> Nature and <strong>the</strong> hidden misteries<strong>of</strong> philosophy ;and hauing collected in<strong>to</strong> three volumes hislectures, thought for <strong>the</strong> pr<strong>of</strong>ite <strong>of</strong> young schollers <strong>to</strong> sette<strong>the</strong>m foorth in print, which if he had done, I would also inthis his Anaiomie haue inserted; but he, altering his determi- 205nation, fellin<strong>to</strong> this discourse with himselfe.*Why Euphues, art thou so addicted <strong>to</strong> <strong>the</strong> studie <strong>of</strong> <strong>the</strong>Hea<strong>the</strong>n, that thou hast forgotten thy God in heauen } shalthy wit be ra<strong>the</strong>r employed <strong>to</strong> <strong>the</strong> atteining <strong>of</strong> humaine wisedome<strong>the</strong>n diuine knowledge.'' Is Aris<strong>to</strong>tle more deare <strong>to</strong> 210<strong>the</strong>e with his bookes, <strong>the</strong>n Christ with his bloud 1 Whatcomfort canst thou finde in Philosophy for thy guiltie conscience} What hope <strong>of</strong> <strong>the</strong> resurrection ? What glad tidings<strong>of</strong> <strong>the</strong> Gospell ?Consider with thy-selfe that thou art a gentleman, yea, and 21a Gentile ; and if thou neglect thy calling, thou art worse<strong>the</strong>n a lewe. INIost miserable is <strong>the</strong> estate <strong>of</strong> those Gentlemen,which thinke it a blemmish <strong>to</strong> <strong>the</strong>ir aunces<strong>to</strong>urs and a


334XXVII.JOHN LYLY.blot <strong>to</strong> <strong>the</strong>ir owne gentrie, <strong>to</strong> read or practize Diuinitie.220 They thinke it now sufficient for <strong>the</strong>ir felicitie <strong>to</strong> ryde wellvppon a great horse, <strong>to</strong> hawke, <strong>to</strong> hunt, <strong>to</strong>rhilosophie, nei<strong>the</strong>r thinking <strong>of</strong> <strong>the</strong>haue a smacke inbeginning <strong>of</strong> wisedome,nei<strong>the</strong>r <strong>the</strong> ende, which is Christ : onely <strong>the</strong>y accompt diuinitiemost contemptible, which is and ought <strong>to</strong> be most225 notable. Without this <strong>the</strong>re is no Lawyer, be he neuer soeloquent, no Phisition, be he neuer soexcelent, no Philosopher,bee hee neuer solearned, no King, no Keysar, be heneuer so royall in birth, so polytique in peace, so expert inwarre, so valyaunt in prowesse, but he is <strong>to</strong> be detested and2;iO abhorred. Farewell <strong>the</strong>refore <strong>the</strong> fine and filed phrases <strong>of</strong>Cicero, <strong>the</strong> pleasaunt Eligues <strong>of</strong> Ouid, <strong>the</strong> depth and pr<strong>of</strong>oundknowledge <strong>of</strong> Aris<strong>to</strong>tle. Farewell Rhethoricke, farewellPhilosophic, farewel all learning which is not sprong<strong>from</strong> <strong>the</strong> bowells <strong>of</strong> <strong>the</strong> holy Bible.235 In this learning shal we finde milke for <strong>the</strong> weake andmarrow for <strong>the</strong> strong, in this shall we see how <strong>the</strong> ignorauntmay be instructed, <strong>the</strong> obstinate confuted, <strong>the</strong> penitent comforted,<strong>the</strong> wicked punished, <strong>the</strong> godly preserued. Oh ! Iwould Gentlemen would some times sequester <strong>the</strong>mseluesJ40 <strong>from</strong> <strong>the</strong>ir owne delights, and employ <strong>the</strong>ir witsin searching<strong>the</strong>se heauenly and diuine misteries. It is common, yea,and lamentable <strong>to</strong> see, that if a young youth haue <strong>the</strong> giftes<strong>of</strong> Nature, as a sharpe wit, or <strong>of</strong> Fortune, as sufficient wealth<strong>to</strong> mainteine him^ he employeth <strong>the</strong> one in <strong>the</strong> vayne inuen-245 tions <strong>of</strong> loue, <strong>the</strong> o<strong>the</strong>r in <strong>the</strong> vile brauerie <strong>of</strong> pride : <strong>the</strong> onein <strong>the</strong> passions <strong>of</strong> his minde and prayses <strong>of</strong> his Lady, <strong>the</strong>o<strong>the</strong>r in furnishing <strong>of</strong> his body and fur<strong>the</strong>ring <strong>of</strong> his lust.Hcer<strong>of</strong>t it commcth that such vafne ditties, such idle sonnets,such enticing songs, are set foorth <strong>to</strong> <strong>the</strong> gaze <strong>of</strong> <strong>the</strong> world250 and griefe <strong>of</strong> <strong>the</strong> godly. I my-selfe know none so ill as^ Original ' <strong>the</strong>m.'


i, mostXXVII. EUPHUES AND HIS EPHCEBUS. ^^^my-selfe, who in times past haue bene so supersticiouslyaddicted, //^atI thought no Heauen <strong>to</strong> thQ Paradise <strong>of</strong> loue,no Angel <strong>to</strong> be compared <strong>to</strong> my Lady ; but as repentauncehath caused me <strong>to</strong> leaue and loath such.vaine delights, sowisdome hath opened vn<strong>to</strong> me <strong>the</strong> perfect gate <strong>to</strong> eternall 255lyfe.Besides this, I my-selfe haue thought that in Diuinitie<strong>the</strong>re could be no .eloquence, which I might imitate ; nopleasaunt inuention which I might follow, no delycate j)hrasethat might delight me ; but now I see that, in <strong>the</strong> sacred 260knowledge <strong>of</strong> Gods will, <strong>the</strong> onely eloquence, <strong>the</strong> true andperfect phrase, <strong>the</strong> testimonie <strong>of</strong> saluation doth abide ; andseeing without this all learning is ignoraunce, al wisdomemere ^ folly, all witte plaine bluntnes, al lustice iniquitie, aleloquence barbarisme, al beautie deformitie—I will spend all 265<strong>the</strong> remainder <strong>of</strong> my life in studying <strong>the</strong> olde Testament^wherin is prefigured <strong>the</strong> comming <strong>of</strong> my Sauiour, and <strong>the</strong>new testament, wherin my Christ doth suffer for my sinnes,and is crucified for my redemption ; whose bitter agonyesshould cast euery good christian in<strong>to</strong> a sheeuering ague <strong>to</strong> 270remember his anguish ; whose sweating <strong>of</strong> water and bloudshould cause euery deuout and zealous Catholique <strong>to</strong> sheddeteares <strong>of</strong> repentaunce, in remembraunce <strong>of</strong> his <strong>to</strong>rments.'^uphues hauing discoursed this with himselfe, did immediatelyabandon all lyght company, all <strong>the</strong> disputations in 275schooles, all Philosophic, and gaue himselfe <strong>to</strong> <strong>the</strong> <strong>to</strong>uchs<strong>to</strong>ne<strong>of</strong> holinesse in diuinitie, accompting all o<strong>the</strong>r things asvyle and contemptible.^ Original ' more.'


XXVIII.ED:\rUNDSPENSER.A.D. 1579.Of Edmund Spenser, one <strong>of</strong> <strong>the</strong> greatest names in <strong>English</strong>poetry, little need be said here ; I refer <strong>the</strong> reader <strong>to</strong> <strong>the</strong> Globeedition <strong>of</strong> his works, edited by Dr. Morris, with a Memoir byMr. Hales. He was born in London in 1552, educated at PembrokeHall, Cambridge, and went <strong>to</strong> Ireland in 1580 as privateSecretar)' <strong>to</strong> <strong>the</strong> Lord Lieutenant, Lord Grey <strong>of</strong> Wil<strong>to</strong>n, residingpart <strong>of</strong> <strong>the</strong> time at Kilcolman Castle, in <strong>the</strong> county <strong>of</strong> Cork, andoccasionally visited England.In Oc<strong>to</strong>ber, 1598, Kilcolman Castlewas burnt during Tyrone's rebellion, and <strong>the</strong> poet and his familybarely escaped. He never recovered this sad blow, but diedshortly afterwards, in a tavern in King-street, Westminster, Jan.16, 1599. His first important work was <strong>the</strong> Shepheardes Ca-*lender,' published in <strong>the</strong> winter <strong>of</strong> 1579-80, which I quote <strong>from</strong>here, because it fairly marks an era in <strong>English</strong> poetry. It wassoon perceived that a new and true poet had arisen. Thepoem consists <strong>of</strong> twelve ecloguesy-one for each inonth in <strong>the</strong>year. The eleventh, that for November, is an elegy upon ' <strong>the</strong>death <strong>of</strong> some maiden <strong>of</strong> great blood, whom he calleth Dido.'The twelfth, for December, is one <strong>of</strong> <strong>the</strong> three in which hetreats <strong>of</strong> his own disappointment in love. The poems wereaccompanied by some copious 'Glosses' or explanations, writtenby K. K., who was doubtless Edward Kirke, <strong>the</strong> poet's collegefriend. The text is that <strong>of</strong> <strong>the</strong>^rst edition, 'imprinted at Londonby Hugh Single<strong>to</strong>n, dwelling in Crecde lane, at <strong>the</strong> signe <strong>of</strong> <strong>the</strong>gyldcn Tunn ncere vn<strong>to</strong> Ludgate.' The punctuation has beenslightly modified.


XXVIII. (a) <strong>the</strong> shepheardes calender. 337(A) Nouemher. JSgloga vndecima.Argument.— In this xi. yEglogue he bewayleth <strong>the</strong> death<strong>of</strong> some mayden <strong>of</strong> greate bloud, whom he calleth Dido.The personage is secrete, and <strong>to</strong> me al<strong>to</strong>ge<strong>the</strong>r vnknowne,albe <strong>of</strong> him-selfe 1 <strong>of</strong>ten required <strong>the</strong> same. This ^Eglogueis made in imitation <strong>of</strong> Marot his song, which he made vpon<strong>the</strong> death <strong>of</strong> Loys <strong>the</strong> frenche Queene ;But farre passing hisreache, and in myne opinion all o<strong>the</strong>r <strong>the</strong> Eglogues <strong>of</strong> thisbooke.Thenot. .Colin.[T/ie.] Colin, my deare, when shall it please <strong>the</strong>e sing,As thou were wont, songs <strong>of</strong> some iouisaunce }Thy Muse <strong>to</strong> long slombreth in sorrowing.Lulled a-sleepe through loues misgouernaunceNow somewhat sing, whose endles souenaunce 5Emong <strong>the</strong> shepeheards swaines may aye remaine,Whe<strong>the</strong>r <strong>the</strong>e list thy loued lasse aduaunce,Or honor Pan with hymnes <strong>of</strong> higher vaine.Colin,Thenot, now nis <strong>the</strong> time <strong>of</strong> merimake.Nor Pan <strong>to</strong> herye, nor with loue <strong>to</strong> playe : 10Sike myrth in May is meetest for <strong>to</strong> make,Or summer shade vnder <strong>the</strong> cocked haye.But nowe sadde Winter welked hath <strong>the</strong> day.And Phcebus, weary <strong>of</strong> his yerely taske,Ystabled hath his steedes in lowlye laye, 15And taken vp his ynne in Fishes haske.Thilke sollein season sadder plight doth aske,And loa<strong>the</strong>th sike delightes, as thou doest prayse :z


::^3« XXVIII. EDMUND SPENSER.The mornefull Muse in myrth now list ne maske,As shee was wont in youngth and sommer dayes. 20But if thou algate lust light virelayesAnd looser songs <strong>of</strong> loue <strong>to</strong> vnderfong,Wlio but thy-selfe deserues sike Poetes prayse ?Relieue thy Oaten pypes, that sleepen long.Then<strong>of</strong>.The Nightingale is souereigne <strong>of</strong> song, 25Before him sits <strong>the</strong> Titmose silent bee :And I, vnfitte <strong>to</strong> thrust in skilfull thronge,Should Colin make iudge <strong>of</strong> my fooleree ?Nay, better learne <strong>of</strong> hem, that learned bee,And han be watered at <strong>the</strong> INIuses well30The kindlye dewe drops <strong>from</strong> <strong>the</strong> higher tree,And wets <strong>the</strong> little plants that lowly dwell.But if sadde winters wra<strong>the</strong>, and season chill,Accorde not with thy Muses meriment.To sadder times thou mayst attune thy quill, 35And sing <strong>of</strong> sorrowe and dea<strong>the</strong>s dreeriment.For deade isDido, dead, alas, and drent,Dido, <strong>the</strong> greate shepehearde his daughter sheene :The fayrest May she was that euer went.Her like shee has not left behinde, I weene. 40And if thou wilt bewayle my w<strong>of</strong>ull tene,I shall <strong>the</strong>e giue yond Cosset for thy payne :And if thy rymes as rownd and rufull bene,As those that did thy Rosalind complayne,Much greater gyfts for guerdon thou shalt gayne 45Then Kidde or Cosset, which I <strong>the</strong>e bynemptThen vp, I say, thou iolly shepeheard swayne,Let not my small demaund be so contempt.


XXVIII. (a) <strong>the</strong> shepheardes calender. 339Coh'n.Then<strong>of</strong>, <strong>to</strong> that I choose, thou doest me tempt,But ah, <strong>to</strong> well I wote my humble vaine, 50And howe my rymes bene rugged and vnkemptYet, as I conne, my conning I will strayne.Vp <strong>the</strong>n, Melpomene, thou moumefulst Muse <strong>of</strong> nyne,Such cause <strong>of</strong> mourning neuer hadst afore :Vp, grieslie ghostes, and vp, my rufull ryme, 55Matter <strong>of</strong> myrth now shalt thou haue no more.For dead shee is,that myrth <strong>the</strong>e made <strong>of</strong> yore.Dido, my deare, alas ! is dead,Dead, and lyeth wrapt in lead :O heauie herse 60Let streaming teares be poured out in s<strong>to</strong>reO carefull verse.Shepheards, that by your flocks on Kentish downes abyde,Waile ye this w<strong>of</strong>uU waste <strong>of</strong> Natures warke :Waile we <strong>the</strong> wight, whose presence was our pryde : 65Waile we <strong>the</strong> wight, whose absence isour carke.The Sonne <strong>of</strong> all <strong>the</strong> world is dimme and darke :The earth now lacks her wonted light.And all we dwell in deadly night,O heauie herse. 7°Breake we our pypes, that shrild as lowde as Larke,O carefull verse.Why doe we longer Hue, (ah why Hue we so long).Whose better dayes death hath shut vp in woe'^.The fayrest floure our gyrlond all emong 75z 2


340 XXVIII. EDMUND SPENSER.Is faded quite, and in<strong>to</strong> dust ygoe.Sing now, ye shepheards daughters, sing no moeThe songs that Colm made you ^ in her prayse,But in<strong>to</strong> weeping turne your wan<strong>to</strong>n layes,O heauie herse. 80Now is time <strong>to</strong> dye : Nay, time was long ygoe,O care full verse.Whence is it, that <strong>the</strong> flouret <strong>of</strong> <strong>the</strong> field doth fade,And lyeth buryed long in Winters bale :Yet, soone as spring his mantle hath displayd ^,85It floureth fresh, as it should neuer fayle ?But thing on earth that is <strong>of</strong> most availe,As vertues braunch and beauties budde,Reliuen not for any good.O heauie herse. 90The braunch once dead, <strong>the</strong> budde eke needes must quaile,O carefull verse.She, while she was, (that was, a w<strong>of</strong>ul word <strong>to</strong> sayne).For beauties prayse and plesaunce had no pere :So well she couth <strong>the</strong> shepherds entertayne 95With cakes and cracknells and such country chere.Ne would she scorne <strong>the</strong> simple shepheards swaine,For she would cal hem <strong>of</strong>ten he [a] me,And giue hem curds and clouted Creame.O heauie herse.Als Colin cloute she would not once disdayne.O carefull verse.100But nowe sikc happy cheere isturnd <strong>to</strong> heauie chaunce,Such pleasaunce now displast by dolors dint.• First ed. omits ' you.' 2 Printed « doth displaye' in first edition.


XXVIII. (a) <strong>the</strong> shepheardes calender. 341All Musick sleepes, where death doth leade <strong>the</strong> daunce, 105And shepherds wonted solace is extinct.The blew in black, <strong>the</strong> greene in gray is tinct,The gaudie girlonds deck her graue,The faded flowres her corse embraue.O heauie herse.noMorne nowe, my Muse, now morne with teares besprint.O carefull verse.O thou greate shepheard Lohhin, how great isthy griefeWhere bene <strong>the</strong> nosegayes that she dight for <strong>the</strong>e :The colour[e]d chaplets wrought with a chiefe, 115The knotted rushrings, and gilte Rosemaree ?For shee deemed nothing <strong>to</strong>o deere for <strong>the</strong>e.Ah, <strong>the</strong>y bene all yclad in clay,One bitter blast blewe all away.O heauie herse. 120There<strong>of</strong> nought remaynes but <strong>the</strong> memoree.O carefull verse.Ay me, that dreerie death should strike so mortall stroke,That can vndoe Dame natures kindly courseThe faded lockes fall <strong>from</strong> <strong>the</strong> l<strong>of</strong>tie oke, 125The flouds do gaspe, for dryed is <strong>the</strong>yr sourse.And flouds <strong>of</strong> teares flowe in <strong>the</strong>yr stead perforse.The mantled medowes mourne ^Theyr sondry colours <strong>to</strong>urne \O heauie herse. 130The heauens doe melt in teares without remorse.O carefull verse.1 Printed ' morune,* ' <strong>to</strong>rune.'


:::H2XXVIII. EDMUND SPENSER.The feeble flocks in field refuse <strong>the</strong>ir former foode,And hang <strong>the</strong>yr heads, as <strong>the</strong>y would leame <strong>to</strong> weepe :The beastes in forest wayle as <strong>the</strong>y were woode, 135Except <strong>the</strong> Wolues, that chase <strong>the</strong> wandring sheepe,Now she is gon that safely did hem keepe.The Turtle on <strong>the</strong> bared braunchLaments <strong>the</strong> wound that death did launch.O heauie herse. 140And Philomele her song ^\ith teares doth steepe.O carefull verse.The water-Nymphs, that wont with her <strong>to</strong> sing and daunce,And for her girlond Oliue-braunches beare,Nowe balefull boughes <strong>of</strong> Cypres doen aduaunce 145The Muses, that were wont greene bayes <strong>to</strong> weare,Now bringen bitter Eldre-braunches scare ;The fatall sisters eke repent,Her vitall threde so soone was spent.O heauie herse. 150^lorne now, my IMuse, now morne with heauie cheare.O carefull verse.O trustlesse state <strong>of</strong> earthly things, and slipper hopeOf mortal men, that swincke and sweate for noug-ht.And shooting wide, doe misse <strong>the</strong> marked scope :155Now haue I learnd (a lesson derely bought)That nys on earth assuraunce <strong>to</strong> be soughtFor what might be in earthlie mould,That did her buried body hould.O heauie herse. 160Yet saw I on <strong>the</strong> beare when it was broughtO carefull verse.


XXVIII. (a) <strong>the</strong> shepheardes calender. 343But maugre death, and dreaded sisters deadly spight,And gates <strong>of</strong> hel, and fyrie furies forse,She hath <strong>the</strong> bonds broke <strong>of</strong> eternall night, 165Her soule vnbodied <strong>of</strong> <strong>the</strong> burdenous corpse.Why <strong>the</strong>n weepes Lobbin so without remorse ?Lobb, thy losse no longer lament,Dido nis dead, but in<strong>to</strong> heauen hent.O happye herse. 170Cease now, my Muse, now cease thy sorrowes sourse,O ioyfull verse.Why wayle we <strong>the</strong>n ?why weary we <strong>the</strong> Gods with playnts,As if some euill were <strong>to</strong> her betight ?She raignes a goddesse now emong <strong>the</strong> saintes, 175That whilome was <strong>the</strong> saynt <strong>of</strong> shepheards lightAnd is enstalled nowe in heauens hight.1 see <strong>the</strong>e, blessed soule, I see,Walke in Elisian fieldes so free.O happy herse. 180Might I once come <strong>to</strong> <strong>the</strong>e (O that I might !)O ioyfull verse.Vnwise and wretched men, <strong>to</strong> weete whats good or ill,We deeme <strong>of</strong> Death as doome <strong>of</strong> ill desertBut knewe we, fooles, what it vs bringes vntil, 185Dye would we dayly, once it <strong>to</strong> expert.No daunger <strong>the</strong>re <strong>the</strong> shepheard can astertFayre fieldes and pleasaunt layes <strong>the</strong>re bene,The fieldes ay fresh, <strong>the</strong> grasse ay greeneO happy herse. 190Make hast, ye shepheards, <strong>the</strong><strong>the</strong>r <strong>to</strong> reuert,ioyfull verse.


344XXVIII.EDMUND SPENSER,DiiJo is gone afore (whose turne shall be <strong>the</strong> next ?)There Hues shee with <strong>the</strong> blessed Gods in blisse,There drincks she^ Nectar with Ambrosia mixt, 195And ioyes enioyes, that mortall men doe misse.The honor now <strong>of</strong> highest gods she is,That whilome was poore shepheards pryde,While here on earth she did abyde.O happy herse. 200Ceasse now, my song, my woe now wasted is.O ioyfull verse.Thenot.Ay, francke shepheard, how bene thy verses meintWith doolful pleasaunce, so as I ne wotteWhe<strong>the</strong>r reioyce or weepe for great constrainte ! 205Thyne be <strong>the</strong> cossette, well hast thow it gotte.Vp, CoUn^ vp, ynough thou morned hast,Now gynnes <strong>to</strong> mizzle, hye we homeward fast.CoLiNS Embleme.La mort nymord.GLOSSE.[N.B.The explanations, marhed xvith an asterisk are not quite correct.See <strong>the</strong> Notes.']2. louisaunce^ myrth.5. Soiwnaunce) remembraunce.10. Merit) honour. [Ra<strong>the</strong>r, praise.]13. *lVelkeJ) shortned or einpayred. As <strong>the</strong> Moone, being in<strong>the</strong> wainc, is sayde <strong>of</strong> Lldgate <strong>to</strong> -Tvelk.I-,. /;; loivly lay) according <strong>to</strong> <strong>the</strong> season <strong>of</strong> <strong>the</strong> moneth Noucniher.when <strong>the</strong> sonne draweth low in <strong>the</strong> South <strong>to</strong>ward hisTropick or rcturne.16. *ln fskes haske) <strong>the</strong> Sonne reigneth, that is, in <strong>the</strong> signe* First edition '<strong>the</strong>.*


XXVIII. (a) <strong>the</strong> shepheardes calender. 345Pisces all Nouember : a haske is a wicker pad, wherein <strong>the</strong>y vse<strong>to</strong> cary fish.2 1 . Fire/aies^ a light kind <strong>of</strong> song.30. Bee (watred) For it is a saying <strong>of</strong> Poetes, that <strong>the</strong>y hauedronk <strong>of</strong> <strong>the</strong> Muses well Gast[a]lias, where<strong>of</strong> was before sufficientlysayd.36. Dreriment) dreery and heauy cheere.38. The great shepheard, is some man <strong>of</strong> high degree, and not,as some vainely suppose, God Pan. The person both <strong>of</strong> <strong>the</strong>shephearde and <strong>of</strong> Dido is vnknowen and closely buried in <strong>the</strong>Authors conceipt. But out <strong>of</strong> doubt I am, that it is not Rosalind,as some imagin : for he speaketh^ soone after <strong>of</strong> her also.38. Shene') fayre and shining.39. May^ for mayde.41. Tene) sorrow.45. Guerdon') reward.46. Bynempt) beque<strong>the</strong>d.46. Cosset) a lambe brought vp without <strong>the</strong> dam.51. Fnkempt) Inco;«pti. Not comed, that is, rude & vnhansome.53. Melpomene) The sadde and waylefull Muse, vsed <strong>of</strong> Poetsin honor <strong>of</strong> Tragedies : as saith Virgile—Melpomene Tragicoproclamat maesta boatu.55. Vp griesly gosts) The maner <strong>of</strong> Tragicall Poetes, <strong>to</strong> call forhelpe <strong>of</strong> Furies, and damned ghostes : so is Hecuba <strong>of</strong> Euripides,and Tantalus brought in <strong>of</strong> Seneca. And <strong>the</strong> rest <strong>of</strong> <strong>the</strong> rest.60. *Herse) is <strong>the</strong> solemne obsequie in funeralles.64. fVast <strong>of</strong>) decay <strong>of</strong> so beautifull a peece.66. Carke) care.Tl. Ah qjuhy) an elegant Epanorthosis : as also soone after, ' naytime was long ago' (1. 81).83. Flouret, a diminutiue^ for a little floure. This is a notable>and sententious comparison, A minore ad mains.89. Reliuen not) liue not againe. s[cilicet,] not in <strong>the</strong>yr earthlybodies : for in heauen <strong>the</strong>y enioy <strong>the</strong>ir due reward.91. The braunch) He meaneth Dido, who being, as it were, <strong>the</strong>mayne braunch now wi<strong>the</strong>red, <strong>the</strong> buddes, that is, beautie (as hesayd afore) can no more flourish.96. IVtth cakes) fit for shepheards bankets.98. Heame) for home, after <strong>the</strong> nor<strong>the</strong>rne pronouncing.107. Tinct) deyed or stayned.108. The gaudie) <strong>the</strong> meaning is, that <strong>the</strong> things, which were<strong>the</strong> ornaments <strong>of</strong> her lyfe, are made <strong>the</strong> honor <strong>of</strong> her funerall, asis vsed in burialls.1 Printed ' speakerh.'"^Printed * dimumtine.


^46 XXVIII. EDMUND SPENSER.113. Lobbiri) <strong>the</strong> name <strong>of</strong> a shepherd, which seemeth <strong>to</strong> hauebene <strong>the</strong> louer & deere frende <strong>of</strong> Dido.1 16. Rushrings) agreeable for such base g}'ftes.125. Faded lockes) dryed leaues. As if Nature her-selfe bewayled<strong>the</strong> death <strong>of</strong> <strong>the</strong> Mayde.126, Sourse) spring.128. Mantled medo^'es) for <strong>the</strong> sondry flowres are like a Mantleor couerlct wrought with many colours.141. Phihmele) <strong>the</strong> Nightingale: whome <strong>the</strong> Poetes faine once<strong>to</strong> haue bene a Ladye <strong>of</strong> great beauty, till being rauished by hirsisters husbande, she desired <strong>to</strong> be turned in<strong>to</strong> a byrd <strong>of</strong> herwhose complaintes be very well set forth <strong>of</strong> Ma. Georgename :Gaskin, a wittie gentleman, and <strong>the</strong> very chefe <strong>of</strong> our laterymers, who, and if some partes <strong>of</strong> learning wanted not (albee itis well knowen he al<strong>to</strong>gy<strong>the</strong>r wanted not learning) no doubtwould haue attayned <strong>to</strong> <strong>the</strong> excellencye <strong>of</strong> those famous Poets.For gifts <strong>of</strong> wit and naturall promptnesse appeare in hym aboundantly.145. Cypresse) vsed <strong>of</strong> <strong>the</strong> old Paynims in <strong>the</strong> furnishing <strong>of</strong><strong>the</strong>ir funerall Pompe, and properly <strong>the</strong> [signe] <strong>of</strong> all sorow andheauinesse.148, The fatall sisters) Clotho, Lachesis, and Atropos, daughters* <strong>of</strong> Herebus and <strong>the</strong> Nighte, whom <strong>the</strong> Poetes fayne <strong>to</strong>spinne <strong>the</strong> life <strong>of</strong> man, as it were a long threde, which <strong>the</strong>ydrawe out in length, till his fatal howre & timely death be come ;but if bv o<strong>the</strong>r casualtie his dayes be abridged, <strong>the</strong>n one <strong>of</strong> <strong>the</strong>m,that is, Atropos, is sayde <strong>to</strong> haue cut <strong>the</strong> threde in twain. Here<strong>of</strong>commeth a common verse,Clotho colum baiulat, lachesis trahit, Atropos occat.153. O trustlesse) a gallant exclamation moralized with greatwisedom and passionate wyth great affection.161. Beare) a frame, wheron <strong>the</strong>y vse <strong>to</strong> lay <strong>the</strong> dead corse.164. Furies) <strong>of</strong> Poetes be feyned <strong>to</strong> be three, PersephoneAlcc<strong>to</strong> and Megera, which are sayd <strong>to</strong> be <strong>the</strong> Authours <strong>of</strong> alleuill and mischiefe.165. Etemall night'^) Is death, or darknesse <strong>of</strong> hell.174. Betigbt) happened.178. I see) A liucly icon, or representation, as if he saw her inheaucn present.170. Elysian Jieldes) be deuised <strong>of</strong> Poetes <strong>to</strong> be a place <strong>of</strong> pleasurelike Paradise, where <strong>the</strong> happye soules doe rest in peace andeternal happynesse.186. Dye


XXVIII. (b) <strong>the</strong> shepheardes calender. 347187. ^Astert) befall vnwares.195. Nectar a?id Ambrosia) be feigned <strong>to</strong> be <strong>the</strong> drink andfoode <strong>of</strong> <strong>the</strong> gods : Ambrosia <strong>the</strong>y liken <strong>to</strong> Manna in scripture,and Nectar <strong>to</strong> be white like Creme, where<strong>of</strong> is a proper tale <strong>of</strong>Hebe, that spilt a cup <strong>of</strong> it, and stayned <strong>the</strong> heauens, as yetappeareth. But I haue already discoursed that at large in myCommentarye vpon <strong>the</strong> dreames <strong>of</strong> <strong>the</strong> same Authour.203. Meynt) Mingled.Embleme. Which is as much <strong>to</strong> say, as death hiteth not. Foralthough by course <strong>of</strong> nature we be borne <strong>to</strong> dye, and beingripened with age, as with a timely haruest, we must be ga<strong>the</strong>redin time, or els <strong>of</strong> our-selues we fall like rotted ripe fruite fro <strong>the</strong>tree : yet death is not <strong>to</strong> be counted for euil, nor (as <strong>the</strong> Poetesayd a little before) as doome <strong>of</strong> ill desert. For though <strong>the</strong> trespasse<strong>of</strong> <strong>the</strong> first man brought death in<strong>to</strong> <strong>the</strong> world, as <strong>the</strong> guerdon<strong>of</strong> sinne, yet being ouercome by <strong>the</strong> death <strong>of</strong> one, that dyedfor al, it is now made (as Chaucer sayth) <strong>the</strong> grene path-way <strong>to</strong>lyfe. So that it agreeth well with that was sayd, that Deathbyteth not (that is) hurteth not at all.(B) December. JEgloga Duodecima.Argument. ThIs ^Eglogue (euen as <strong>the</strong> first beganne) isended with a complaynte <strong>of</strong> Colin <strong>to</strong> God Pan : wherein, asweary <strong>of</strong> his former wayes, he proportioneth his life <strong>to</strong> <strong>the</strong>foure seasons <strong>of</strong> <strong>the</strong> yeare, comparing hys you<strong>the</strong> <strong>to</strong> <strong>the</strong>spring time, when he was fresh and free <strong>from</strong> loues follye.His manhoode <strong>to</strong> <strong>the</strong> sommer, which, he sayth, was consumedwith greate heate and excessiue drouth causedthroughe a Comet or a blasinge starre, by which heemeaneth loue, which passion is comenly compared <strong>to</strong> suchflames and immoderate heate.His riper yeares hee resembleth<strong>to</strong> an vnseasonable harueste wherein <strong>the</strong> fruites fallere <strong>the</strong>y be rype. His latter age <strong>to</strong> winters chyll & frostieseason, now drawing neare <strong>to</strong> his last ende.


::348 XXVIII. EDMUND SPENSER.Thc gentle shepheard satte beside a springe.All in <strong>the</strong> shadowe <strong>of</strong> a bushye brere,That Coli?i hight, which wel could pype and singe,For he <strong>of</strong> Tityrus his songs did lere.There as he satte in secreate shade alone, 5Thus gan he make <strong>of</strong> loue his piteous mone.soueraigne Pan, thou God <strong>of</strong> shepheards all,Which <strong>of</strong> our tender Lambkins takest keepe :And when our flocks in<strong>to</strong> mischaunce mought fall,Doest saue <strong>from</strong> mischiefe <strong>the</strong> vnwary sheepe/Vis <strong>of</strong> <strong>the</strong>ir maisters hast no lesse regardeThen <strong>of</strong> <strong>the</strong> flocks, which thou doest watch and ward1 <strong>the</strong>e beseche (so be thou deigne <strong>to</strong> heareRude ditties tund <strong>to</strong> shepheards Oaten reede,Or if I euer sonet song so ^ cleare 15As it with pleasaunce mought thy fancy feede)Hearken awhile, <strong>from</strong> thy greene cabinet.The rurall song <strong>of</strong> carefull Colinet.Whilome in youth, when flowrd my ioyfull spring,Like Swallow swift I wandred here and <strong>the</strong>re : 20For heate <strong>of</strong> heedlesse lust me so did sting,That I <strong>of</strong> doubted daunger had no feare.I went <strong>the</strong> wastefuU woodes and forest wyde,10Withouten dreade <strong>of</strong> Wolues <strong>to</strong> bene espyed.I wont <strong>to</strong> raunge amydde <strong>the</strong> mazie thickette, 25And ga<strong>the</strong>r nuttes <strong>to</strong> make me Christmas game :And ioyed <strong>of</strong>t <strong>to</strong> chace <strong>the</strong> trembling Pricket,Or hunt <strong>the</strong> hartlesse hare, til shee were tame.What wreaked I <strong>of</strong> wintrye ages waste ?Tho deemed I, my spring would euer laste. 30^ First edition ' <strong>to</strong>.'


XXVIII. (B) THE SHEPHEARDES CALENDER. 349How <strong>of</strong>ten haue I scaled <strong>the</strong> craggie Oke,All <strong>to</strong> dislodge <strong>the</strong> Rauen <strong>of</strong> her neste :Howe haue I wearied with many a strokeThe stately Walnut tree, <strong>the</strong> while <strong>the</strong> restVnder <strong>the</strong> tree fell all for nuts at strife :35For ylike <strong>to</strong> me was libertee and lyfe.And for I was in thilke same looser yeares,(Whe<strong>the</strong>r <strong>the</strong> Muse so wrought me <strong>from</strong> my birth,Or I <strong>to</strong> much beleeued my shepherd peres),Somedele ybent <strong>to</strong> song and musicks mirth. 40A good olde shephearde, Wre?iock was his name,Made me by arte more cunning in <strong>the</strong> same.Fro <strong>the</strong>nce I durst in derring-doe ^compareWith shepheards swayne, what-euer fedde in fieldAnd if that Hohbinol right iudgement bare, 45To Pan his owne selfe pype I neede not yield.For if <strong>the</strong> flocking Nymphes did folow Pan,The wiser Muses after Colin ranne.But ah, such pryde at length was ill repayde,The shepheards God (perdie, God was he none) 50My hurtlesse pleasaunce did me ill vpbraide,My freedome lorne, my life he lefte <strong>to</strong> mone.Loue <strong>the</strong>y him called, that gaue me checkmate,But better mought <strong>the</strong>y haue behote him Hate.Tho gan my louely Spring bid me farewel, 55And Sommer-season sped him <strong>to</strong> display(For loue <strong>the</strong>n in <strong>the</strong> Lyons house did dwell)The raging fyre, that kindled at his ray.A comett stird vp that vnkindly heate.That reigned (as men sayd) in Venus seate. 60^ Printed ' derring <strong>to</strong>'; but see <strong>the</strong> ' Glosse.'


350 XXVIII. EDMUND SPENSER.:;:::Forth was I ledde, not as I wont afore,When choise I had <strong>to</strong> choose my wandring wayeBut whe<strong>the</strong>r luck and loues vnbridled loreWould leade me forth on Fancies bitte <strong>to</strong> playe.The bush my bedde, <strong>the</strong> bramble was my bovrre, 65The Woodes can witnesse many a wo full s<strong>to</strong>wre.Where Iwas wont <strong>to</strong> seeke <strong>the</strong> honey-Bee,Working her formall rowmes in Wexen frameThe grieslie Todes<strong>to</strong>ole growne <strong>the</strong>re mought I se,And loa<strong>the</strong>d Paddocks lording on <strong>the</strong> same. 70And where <strong>the</strong> chaunting birds luld me a sleepe,The ghasdie Owle her grieuous ynne doth keepe.Then as <strong>the</strong> springe giues place <strong>to</strong> elder time,And bringeth forth <strong>the</strong> fruite <strong>of</strong> sommers pryde :Also my age, now passed youngthly pryme, 75To thinges <strong>of</strong> ryper reason selfe applyed.And learnd <strong>of</strong> lighter timber cotes <strong>to</strong> frame,Such as might saue my sheepe and me fro shame.To make fine cages for <strong>the</strong> Nightingale,And Baskets <strong>of</strong> bulrushes, was my wontWho <strong>to</strong> entrappe <strong>the</strong> fish in winding saleWas better scene, or hurtful beastes <strong>to</strong> hont .?I learned als <strong>the</strong> signes <strong>of</strong> heauen <strong>to</strong> ken,How Phoebe fayles, where Vetius sittes, and when.80And tryed time yet taught me greater thinges85The sodain rysing <strong>of</strong> <strong>the</strong> raging seas :The soo<strong>the</strong> <strong>of</strong> byrds by beating <strong>of</strong> <strong>the</strong>ir wings.The power <strong>of</strong> herbs, both which can hurt and easeAnd which be wont tenrage <strong>the</strong> restlesse sheepe.And which be wont <strong>to</strong> worke eternall sleepe. 90


XXVIII. (b) <strong>the</strong> shepheardes calender. 351But ah, vnwise and witlesse Coh'n cloute^That kydst <strong>the</strong> hidden kinds <strong>of</strong> many a wede :Yet kydst not ene <strong>to</strong> cure thy sore hart-roote,Whose ranckling wound as yet does rifelye bleede.Why Huest thou stil, and yet hast thy dea<strong>the</strong>s wound ?Why dyest thou stil, and yet aliue art founde ? 96Thus is my sommer worne away and wasted,Thus is my haruest hastened all <strong>to</strong> ra<strong>the</strong>The eare that budded faire, is burnt & blasted,And all my hoped gaine is turnd <strong>to</strong> sca<strong>the</strong>. 100Of all<strong>the</strong> seede, that in my youth was sowne,Was nought but brakes and brambles <strong>to</strong> be mowne.My boughes with bloosmes that crowned were at firste,And promised <strong>of</strong> timely fruite such s<strong>to</strong>re,Are left both bare and barrein now at erst 105The flattring fruite isfallen <strong>to</strong> grownd before,And rotted, ere <strong>the</strong>y were halfe mellow-ripe :My haruest wast, my hope away dyd wipe.The fragrant flowres, that in my garden grewe,Bene wi<strong>the</strong>red, as <strong>the</strong>y had bene ga<strong>the</strong>red long;Theyr rootes bene dryed vp for lacke <strong>of</strong> dewe.Yet dewed with teares <strong>the</strong>y han be euer among.Ah, who has wrought my Rosalind this spightTo spil <strong>the</strong> flowres, that should her girlond dight ?And I, that whilome wont <strong>to</strong> frame my pype 115Vn<strong>to</strong> <strong>the</strong> shifting <strong>of</strong> <strong>the</strong> shepheards foote,Sike follies nowe haue ga<strong>the</strong>red as <strong>to</strong>o ripe,And cast hem out, as rotten and vnsoote.The loser Lasse I cast <strong>to</strong> please no more,One if I please, enough is me <strong>the</strong>refore. 120no


352 XXVIII. EDMUND SPENSER.:::And thus <strong>of</strong> allmy haruest-hope I haueNought reaped but a weedye crop <strong>of</strong> care :Which, when I thought haue thresht in swelling sheaue,Cockel for come, and chaffe for barley, bare.Soone as <strong>the</strong> chaffe should in <strong>the</strong> fan be fynd, 125All was blowne away <strong>of</strong> <strong>the</strong> wauering wynd.So now my yeare drawes <strong>to</strong> his latter terme,INIy spring is spent, my sommer burnt vp quiteMy harueste hasts <strong>to</strong> stirre vp winter sterne,And bids him clayme with rigorous rage hys right. 130So nowe he s<strong>to</strong>rmes with many a sturdy s<strong>to</strong>ure,So now his blustring blast eche coste doth scoure.The careful! cold hath n)^t my rugged rynde,And in my face deepe furrowes eld hath pightMy head besprent with hoary frost I fynd, 135And by myne eie <strong>the</strong> Crow his clawe dooth wright.Delight is layd abedde, and pleasure past.No Sonne now shines, cloudes han all ouercast.Now leaue, ye shepheards boyes, your merry glee,INIy Muse is hoarse and weary <strong>of</strong> thys s<strong>to</strong>unde : 140Here will I hang my pype vpon this tree,Was neuer pype <strong>of</strong> reede did better sounde.Winter iscome, that blowes <strong>the</strong> bitter blaste,And after Winter dreerie death does hast.Ga<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r, ye ^ my little flocke, 145^ly littleflock, that was <strong>to</strong> me so liefeLet me, ah, lette me in your folds ye lock,^ Printed 'ye <strong>to</strong>ge<strong>the</strong>r' in first edition; but '<strong>to</strong>ge<strong>the</strong>r ye' in 1 597.


XXVIII. (b) <strong>the</strong> shepheardes calender. 353Ere <strong>the</strong> breme. Winter breede you greater griefe.Winter is come, that blowes <strong>the</strong> balefull breath,And after Winter commeth timely death. 150Adieu delightes, that lulled me asleepe,Adieu my deare, whose loue I bought so deareAdieu my little Lambes and loued sheepe.Adieu ye Woodes that <strong>of</strong>t my witnesse were :Adieu good Hohbinol, that was so true, 155Tell Rosalind, her Colin bids her adieu.CoLiNS Embleme.[ Vivitur ingenio : ccetera mortis erunt?[ \GLOSSE.4. Tityrus) Chaucer, as hath bene <strong>of</strong>t sayd.8. Lambkins') young lambes.II. Als <strong>of</strong> <strong>the</strong>ir) Semeth <strong>to</strong> expresse Virgils verse-Pan curat ones ouiumque magistros.13. Deigne) voutchsafe.17. Cabinet) Colinet) diminutiues.25. Mazie) for <strong>the</strong>y be like <strong>to</strong> a maze whence it is hard <strong>to</strong> ge<strong>to</strong>ut agayne.39. Peres) felowes and companions.40. Musick) that is Poetry, as Terence sayth—Qui artem tractantmusicam—speking <strong>of</strong> Poetes.43. Derring doe) aforesayd^.57. Lions house) He imagineth simply that Cupid, which is loue,had his abode in <strong>the</strong> whote signe Leo, which is in <strong>the</strong> middest <strong>of</strong>somer ; a pretie allegory, where<strong>of</strong> <strong>the</strong> meaning is, that loue inhim wrought an extraordinarie heate <strong>of</strong> lust.58. His ray) which is Gupides beame or flames <strong>of</strong> Loue.59. A Comete) a biasing starre, meant <strong>of</strong> beautie, which was<strong>the</strong> cause <strong>of</strong> his whote loue.^ Not in first edition.^ 'Manhoode and chevalrie'; Glosse <strong>to</strong> Oc<strong>to</strong>ber.A a


354 XXVIII. EDMUND SPENSER.60. Venus') <strong>the</strong> goddesse <strong>of</strong> beauty or pleasure. Also a signe inhcaucn, as it is here taken. So he meaneth that beautie, whichhath ahvayes aspect <strong>to</strong> Venus, was <strong>the</strong> cause <strong>of</strong> all his vnquietnesin loue.67. Where I auaj) a fine discription <strong>of</strong> <strong>the</strong> chaunge <strong>of</strong> hys lyfeand liking; for all things nowe seemed <strong>to</strong> hym <strong>to</strong> haue altered<strong>the</strong>ir kindly course.70. Lording) Spoken after <strong>the</strong> manner <strong>of</strong> Paddocks and Froggessitting, which is indeed Lordly, not rcmouing nor looking oncea-side, vnlesse <strong>the</strong>y be sturred.73. Then as) The second part. That is. his manhoode^.77. Cotes) sheepecotes : for such be <strong>the</strong> exercises <strong>of</strong> shepheards.81. Safe) or Salow, a kinde <strong>of</strong> woodde like Wyllow, fit <strong>to</strong>wreath and bynde in leapes <strong>to</strong> catch fish withall.84. Ph(ebe fayles) The Eclipse <strong>of</strong> <strong>the</strong> Moone, which is alwayesin Cauda, or Capite Draconis, signes in heauen.Venus) s[cilicet,] Venus starre, o<strong>the</strong>rwise called Hesperasand Vesper and Lucifer, both because he seemeth <strong>to</strong> be one <strong>of</strong><strong>the</strong> brightest starres, and also first ryseth and setteth last. Allwhich skill in starres being conuenient for shepheardes <strong>to</strong> knowe,as Theocritus and <strong>the</strong> rest vse.86. Raging seaes) The cause <strong>of</strong> <strong>the</strong> swelling and ebbing <strong>of</strong> <strong>the</strong>sea commeth <strong>of</strong> <strong>the</strong> course <strong>of</strong> <strong>the</strong> Moone, sometime encreasing,sometime wayning and decreasing.87. Sooth <strong>of</strong> byrdes) A kind <strong>of</strong> sooth-saying vsed in elder tymes,which <strong>the</strong>y ga<strong>the</strong>red by <strong>the</strong> flying <strong>of</strong> byrds ; First (as is sayd)inuented by <strong>the</strong> Thuscanes, and ixom <strong>the</strong>m deriued <strong>to</strong> <strong>the</strong> Romanes,who (as is sayd in Liuie) were so supersticiously rootedin <strong>the</strong> same, that <strong>the</strong>y agreed that euery Noble man should puthis Sonne <strong>to</strong> <strong>the</strong> Thuscanes, by <strong>the</strong>m <strong>to</strong> be brought vp in thatknowledge.88. Of herhes) That wonderous thinges be wrought by herbes,as well appeareth by <strong>the</strong> common working <strong>of</strong> <strong>the</strong>m in our bodies,as also by <strong>the</strong> wonderful enchauntments and sorceries that hauebene wrought by <strong>the</strong>m ; insomuch that it is sayde that Circe, afamous sorceresse, turned me;z in<strong>to</strong> sondry kinds <strong>of</strong> beastes &Monsters, and onely by herbes: as <strong>the</strong> Poete sayth—Dea saeuapotentibus herbis, &c.92. K'tdst) knewcst.99. Eare) <strong>of</strong> come.100. Sca<strong>the</strong>) losse, hinderaunce.109. Theflagraunt fo'dcres) sundry studies and laudable partes<strong>of</strong> learning, wherein our Poete is scene, be <strong>the</strong>y witnesse whichare priuie <strong>to</strong> this study.' The second part really begins at 1.55.


XXVIII. (b) <strong>the</strong> shepheardes calender. ^^^112. Euer among) Euer and anone.97. T^his is my^) The thyrde parte, wherein is set forth hisripe yeres as an vntimely haruest, that bringeth little fruite.127. So no^w my yeere) The last part, wherein is described hisage, by comparison <strong>of</strong> wyntrye s<strong>to</strong>rmes.133. Carefull cold) for care is sayd <strong>to</strong> coole <strong>the</strong> blood.139. Glee) mirth.135. Hoaryfrost) A metaphore <strong>of</strong> hoary heares scattered lyke <strong>to</strong>a gray frost.148. *Breeme) sharpe and bitter.151. Adieqv delights) is a conclusion <strong>of</strong> all ; where in sixe verseshe comprehendeth briefly all that was <strong>to</strong>uched in this booke. In<strong>the</strong> first verse, his delights <strong>of</strong> youth generally. In <strong>the</strong> second, <strong>the</strong>loue <strong>of</strong> Rosalind. In <strong>the</strong> thyrd, <strong>the</strong> keeping <strong>of</strong> sheepe, which is<strong>the</strong> argument <strong>of</strong> all [<strong>the</strong>] ^Eglogues. In <strong>the</strong> fourth, his complaints.And in <strong>the</strong> last two, his pr<strong>of</strong>essed frendship and goodwill <strong>to</strong> his good friend HobbinoU.Embleme. —The meaning where<strong>of</strong> is, that all thinges perish andcome <strong>to</strong> <strong>the</strong>yr last end, but workes <strong>of</strong> learned wits and monuments<strong>of</strong> Poetry abide for euer. And <strong>the</strong>refore Horace <strong>of</strong> hisOdes, a work though ful indede <strong>of</strong> great wit & learning, yet <strong>of</strong> noso great weight and importaunce, boldly saythExegi monimentum aere perennius.Quod nee imber [edax] nee aquilo vorax, &c.Therefore let not be enuied, that this Poete in his Epilogue saythhe hath made a Calendar, that shall endure as long as time, &c.folowing <strong>the</strong> ensample <strong>of</strong> Horace and Quid in <strong>the</strong> like.Grande opus exegi, quod- nee louis ira nee ignis.Nee fer[r]um poterit nee edax abolere vetustas, &c.\Epilogue?^Loe, I haue made a Calender for euery yeare.That Steele in strength, and time in durance shall outweareAnd if I marked well <strong>the</strong> starres reuolution,It shall continewe till <strong>the</strong> worlds dissolution.To teach <strong>the</strong> ruder shepheard how <strong>to</strong> feede his sheepe, 5And <strong>from</strong> <strong>the</strong> falsers fraud his folded flocke <strong>to</strong> keepe.1 Wrongly cited. He mean? ' 1 hus is my,' &c.^ Printed ' quae.'A a 2


^.-6 XXVIII. EDMUND SPENSER.Goe, lyttle Calender, thou hast a free passeporte,Goe but a lowly gate emongste <strong>the</strong> meaner sorte.Dare not <strong>to</strong> match thy pype with Tityrus his style,Nor with <strong>the</strong> Pilgrim that <strong>the</strong> Ploughman playde awhyle :But followe <strong>the</strong>m farre <strong>of</strong>lf, and <strong>the</strong>ir high steppes adore.The better please, <strong>the</strong> worse despise, I aske no more.loMerce non mercede.


NOTES.I. PERES THE PLOWMANS CREDE.The reader should bear in mind that <strong>the</strong> poem called 'The Complaint<strong>of</strong> <strong>the</strong> Ploughman,' or <strong>the</strong> Plowmans 'Tale,' printed in early editions <strong>of</strong>Chaucer and in Mr. Wright's edition <strong>of</strong> Political Poems, is by <strong>the</strong>author <strong>of</strong> <strong>the</strong> Crede,' and 'is <strong>the</strong>refore frequently quoted here in illustration<strong>of</strong> it.Line 153. Foure ordirs. See Massingberd, Hist, <strong>of</strong> Reformation,chap, vii., on ' The Mendicant Orders ; <strong>the</strong>ir Rise and His<strong>to</strong>ry.' A few<strong>of</strong> <strong>the</strong> most useful facts about <strong>the</strong> four orders <strong>of</strong> friars are here collectedfor convenience. They were,(i) The Minorites, Franciscans, or Gray Friars, called in France Cordeliers,Called Franciscans <strong>from</strong> <strong>the</strong>ir founder, St. Francis <strong>of</strong> AssisiMinorites (in Italian Fratri Minori, in French Freres Mitieurs), as being,as he said, <strong>the</strong> humblest <strong>of</strong> <strong>the</strong> religious foundations ; Gray Friars, <strong>from</strong><strong>the</strong> colour <strong>of</strong> <strong>the</strong>ir habit ; and Cordeliers, <strong>from</strong> <strong>the</strong> hempen cord withwhich <strong>the</strong>y were girded. For fur<strong>the</strong>r details, see Monumenta Franciscana(ed. J. S. Brewer), which tells us that <strong>the</strong>y were fond <strong>of</strong> physicalstudies, made much use <strong>of</strong> Aris<strong>to</strong>tle, preached pithy sermons, exalted <strong>the</strong>Virgin, encouraged marriages, and were <strong>the</strong> most popular <strong>of</strong> <strong>the</strong> orders,but at last degenerated in<strong>to</strong><strong>the</strong> mountebank or quack doc<strong>to</strong>r.a compound <strong>of</strong> <strong>the</strong> pedlar or huckster withSee Mrs. Jameson's Legends <strong>of</strong> <strong>the</strong>Monastic' Orders, and <strong>the</strong> Life <strong>of</strong> St. Francis in Sir J. Stephen's EcclesiasticalBiography. They arrived in England in a.d. 1224. FriarBacon was a Franciscan.(2) The Dominicans, Black Friars, Friars Preachers, or Jacobins.Founded by St. Dominick, <strong>of</strong> Castile ; order confirmed by Pope Honoriusin a.d. 1216; arrived in England about 1221. Habit, a whitewoollen gown, with white girdle; over this, a white scapular; over<strong>the</strong>se, a hlack cloak with a hood, whence <strong>the</strong>ir name. They were notedfor <strong>the</strong>ir fondness for preaching, <strong>the</strong>ir great knowledge <strong>of</strong> scholastic<strong>the</strong>ology, <strong>the</strong>ir excessive pride, and <strong>the</strong> splendour <strong>of</strong> <strong>the</strong>ir buildings.The Black Monks were <strong>the</strong> Benedictines.


558 NOTES.(3) The Augustine or Austin Friars, so named <strong>from</strong> St. Augustine <strong>of</strong>Hippo. They clo<strong>the</strong>djn black, with a lea<strong>the</strong>rn girdle. They were firstcongregated in<strong>to</strong> one body by Pope Alexander IV, under one Lanfranc.in 1256. They are distinct <strong>from</strong> <strong>the</strong> Augustine Canons.(4) The Carmelites, or White Friars, whose dress was white, over adark-brown tunic. They pretended that <strong>the</strong>ir order was <strong>of</strong> <strong>the</strong> highestantiquity and derived <strong>from</strong> Helias, i. e. <strong>the</strong> prophet Elijah ;that a succession<strong>of</strong> anchorites had lived in Mount Carmel <strong>from</strong> his time tillthirteenth century ; and that <strong>the</strong> Virgin was <strong>the</strong> special protectress <strong>of</strong><strong>the</strong>ir order. Hence <strong>the</strong>y were sometimes called ' Maries men,' as at1. 48, with which cf. 1. 384.As <strong>the</strong> priority <strong>of</strong> <strong>the</strong> foundation <strong>of</strong> <strong>the</strong> orders is discussed in <strong>the</strong> poem.1 add that <strong>the</strong> dates <strong>of</strong> <strong>the</strong>ir^frs/ institution are, Augustines, 11 50; Carmelites,1 1 60; Dominicans, 1206; Franciscans, 1209.153. The first, i.e. <strong>the</strong> Dominicans, as being <strong>the</strong> wealthiest, proudest,and most learned. In <strong>the</strong> next line <strong>the</strong>y are called <strong>the</strong> Preachers.157. 'It was a singular change when <strong>the</strong> friars began <strong>to</strong> dwell inpalaces and stately houses. . . . Richard Lea<strong>the</strong>rhead, a grey friar <strong>from</strong>London, having been made bishop <strong>of</strong> Ossoiy, in a.d. 13 18, pulled downthree churches <strong>to</strong> get materials for his palace. But <strong>the</strong> conventualbuildings, especially <strong>of</strong> <strong>the</strong> Black Friars, are described by <strong>the</strong> author <strong>of</strong>Pierce Plowman's Creed, a poet <strong>of</strong> Wyclifife's time, as rivalling <strong>the</strong> oldmonasteries in magnificence.'—Massingberd, Hist. Eng. Refonn. p. 119.The following remark on this subject'is striking : S^\^lk raaner <strong>of</strong> men<strong>the</strong>digging {building) thus biggings semen <strong>to</strong> turn bred in<strong>to</strong> s<strong>to</strong>nes ;that is<strong>to</strong> sey, <strong>the</strong> bred <strong>of</strong> <strong>the</strong> pore, that is, almis beggid, in<strong>to</strong> hepis <strong>of</strong> s<strong>to</strong>nis,that is, in<strong>to</strong> s<strong>to</strong>nen howsis costly and superflew, and <strong>the</strong>rfor <strong>the</strong>y semenwerrar {worse) than <strong>the</strong> fend, that askid s<strong>to</strong>nis in<strong>to</strong> bred.'—Apologyattributed <strong>to</strong> Wyclif, p. 49 (Camden Soc). Compare also,'Hi domos conficiunt miroe largitatis,Politis lapidibus, quibusdam quadratis ;Totum tectum tegitur lignis levigatis ;Sed transgressum regulae probant ista satis.With an O and an I, facta vestra tabent,Christus cum sic dixerat, " foveas Analpes habent.'"Political Poems (ed. T. Wright), vol. i. p. 255.Pecock, bishop <strong>of</strong> Chichester, in his Repressor (ed. Babing<strong>to</strong>n, p. 543),complains that <strong>the</strong> Wyclifites blamed <strong>the</strong> friars for ha\'ing ' grete.large, wijde, hise, and stateli mansiouns for lordis and ladies <strong>the</strong>r-yn <strong>to</strong>reste, abide, and dwelle.'158. Say I, saw I. We generally find sej, sei^. See 11. 208, 421.1 59- y sernede, I gazed with attention; ^erne, eagerly, earnestly.


7. PERES THE PLOWMANS CREDE. 359161. Knottes ; see Glossary.165. Posternes inprytiyte. These private posterns ' are frequently alluded<strong>to</strong> in <strong>the</strong> reports <strong>of</strong> <strong>the</strong> Commissioners for <strong>the</strong> Dissolution <strong>of</strong> <strong>the</strong> Monasteriesin <strong>the</strong> Reign <strong>of</strong> Henry VIII. One <strong>of</strong> <strong>the</strong>m, speaking <strong>of</strong> <strong>the</strong> abbey<strong>of</strong> Langden, says, ' Wheras, immediately descendyng fro my horse, I sentBartlett, your sei-vant, with all my servantes <strong>to</strong> circumcept <strong>the</strong> abbay andsurely <strong>to</strong> kepe all bake-dorres atid startyng-hoilles, and I myself wentalone <strong>to</strong> <strong>the</strong> abbottes logeyng joyning upon <strong>the</strong> feldes and wode, evynlyke a cony-clapper full <strong>of</strong> starty7ig-hoilles.'— (MS. Cot<strong>to</strong>n. Cleop. E. iv.fol. 127.) Ano<strong>the</strong>r commissioner (MS. Cot<strong>to</strong>n. Cleop. E. iv. fol. 35),in a letter concerning <strong>the</strong> monks <strong>of</strong> <strong>the</strong> Charter-house in London, says,'These charter-howse monkes wolde be called solytary, but <strong>to</strong> <strong>the</strong>cloyster-dore <strong>the</strong>r be above xxiiij. keys in <strong>the</strong> handes <strong>of</strong> xxiiij. persons,and hit is lyke my letters, unpr<strong>of</strong>ytable tayles and tydinges and sumtymeperverse concell commy<strong>the</strong> and goy<strong>the</strong> by reason <strong>the</strong>r<strong>of</strong>. Allso <strong>to</strong> <strong>the</strong>buttrey-dore <strong>the</strong>r be xij. sundrye keyes in xij. [mens] hands, whereinsymy<strong>the</strong> <strong>to</strong> be small husbandrye.' Quoted <strong>from</strong> Mr. Wright's notes <strong>to</strong><strong>the</strong> ' Crede.'166. Euesed, bordered. This verb is formed <strong>from</strong> <strong>the</strong> A. S. efese, <strong>the</strong>modem <strong>English</strong> eaves, which (it ought <strong>to</strong> be remembered) is, strictly,a noun in <strong>the</strong> singular number.167. Entayled, canned, cut. This word occurs in Spenser, FaerieQueene, Bk. ii. c. 3, st. 27, and c. 6, st. 29.168. Toien, <strong>to</strong> spy; a <strong>to</strong>te-hyll is a hill <strong>to</strong> spy <strong>from</strong>, now shortened <strong>to</strong>Tothill.169. 'The price <strong>of</strong> a carucate <strong>of</strong> land would not raise such ano<strong>the</strong>rbuilding.' War<strong>to</strong>n's note, in His<strong>to</strong>ry <strong>of</strong> <strong>English</strong> Poetry, vol. ii. p. 97,ed. 1840.172. Awaytede a woon, beheld a dwelling; ybuld, built.174. Crochetes, crockets (see Glossary). They were so named <strong>from</strong><strong>the</strong>ir resembling bunches or locks <strong>of</strong> hair, and we find <strong>the</strong> word used in<strong>the</strong> latter sense in <strong>the</strong> Complaint <strong>of</strong> <strong>the</strong> Ploughman.'They kembe her crohettes with christalL'Political Poems, vol. i. p. 312.175. Ywrittenfull thicke, inscribed with many texts or names.176. Schapen scheldes, 'coats <strong>of</strong> arms <strong>of</strong> benefac<strong>to</strong>rs painted in <strong>the</strong>glass.' War<strong>to</strong>n's note; which see, for examples <strong>of</strong> <strong>the</strong>m.177. Merhes <strong>of</strong> rnarchauntes, '<strong>the</strong>ir symbols, cyphers, or badges, drawnor painted in <strong>the</strong> windows. . . . Mixed with <strong>the</strong> arms <strong>of</strong> <strong>the</strong>ir foundersand benefac<strong>to</strong>rs stand also <strong>the</strong> marks <strong>of</strong> tradesmen and merchants, whohad no arms, but used <strong>the</strong>ir marks ia a shield like Arms. Instances <strong>of</strong>this sort are very common.'—War<strong>to</strong>n's note, where he also says <strong>the</strong>y


360 NOTES.—were still found, in his day, in Great St. Mary's, Cambridge, in Bris<strong>to</strong>lca<strong>the</strong>dral, and in churches at Lynn.iSo. Rageman. Alluding <strong>to</strong> <strong>the</strong> Ragman Rolls, originally 'a collection<strong>of</strong> those deeds by which <strong>the</strong> nobility and gentry <strong>of</strong> Scotland weretyranically constrained <strong>to</strong>subscribe allegiance <strong>to</strong> Edward I <strong>of</strong> England,in 1 296, and which were more particularly recorded in four large rolls<strong>of</strong> parchment, consisting <strong>of</strong> thirty-five pieces, bound <strong>to</strong>ge<strong>the</strong>r, and keptin <strong>the</strong> <strong>to</strong>wer <strong>of</strong> London.'— Jamieson's Scottish Dictionary. See alsoHalliwell's Dictionary, where it is explained that several kinds <strong>of</strong>writtenrolls, especially those <strong>to</strong> which many seals were attached, wereknown by <strong>the</strong> name <strong>of</strong> Ragman or Ragman-roll. In <strong>the</strong> Prologue <strong>to</strong>Piers <strong>the</strong> Plowman (1. 75) <strong>the</strong> name is given <strong>to</strong> a papal bull. Themodem rigmarole is a curious corruption <strong>of</strong> this term.181. Tyld opon l<strong>of</strong>te, set up on high. It means that <strong>the</strong> <strong>to</strong>mbs wereraised some three or four feet above <strong>the</strong> ground.182. Housed in birnes, enclosed in comers or niches.183. In <strong>the</strong> church <strong>of</strong> <strong>the</strong> Grey Friars, near Newgate, were buried, in all,663 persons <strong>of</strong> quality. S<strong>to</strong>we says <strong>the</strong>re ' w-ere nine <strong>to</strong>mbs <strong>of</strong> alabasterand marble, invironed with strikes <strong>of</strong> iron, in <strong>the</strong> choir.' See preface <strong>to</strong><strong>the</strong> Chronicle <strong>of</strong> <strong>the</strong> Grey Friars <strong>of</strong> London; (Camden Soc, 1852),p. xxi.184. 185. The Trinity MS. omits <strong>the</strong>se lines, ob\aously owing <strong>to</strong> <strong>the</strong>repetition <strong>of</strong> cladfor <strong>the</strong> nones. They are found in MS. Reg. 18. B. xvii.in <strong>the</strong> British Museum.185.' In <strong>the</strong>ir cognisances or surcoats <strong>of</strong> arms,'—War<strong>to</strong>u.188. Gold-beten, adorned with beaten gold.194. Peynt til, painted tiles.'And yit, God wot, unne<strong>the</strong> <strong>the</strong> foundementParformed is, ne <strong>of</strong> oure pavymentIs nought a tyle yit withinne our wones.'Chaucer, Sompnoures Tale, 1. 403.197. I trow <strong>the</strong> produce <strong>of</strong> <strong>the</strong> land in a great shire would not furnishthat place (hardly) one bit <strong>to</strong>wards <strong>the</strong> o<strong>the</strong>r end ; a stronger phrasethan ' <strong>from</strong> one end <strong>to</strong> <strong>the</strong> o<strong>the</strong>r,' as War<strong>to</strong>n explains it. Oo properly= one.199. Cbaptire-hous. ' The chapter-house was magnificently constmctedin <strong>the</strong> style <strong>of</strong> church-architecture, finely vaulted, and richly carved.'War<strong>to</strong>n.201. With 'a seemly ceiling, or ro<strong>of</strong>, very l<strong>of</strong>ty.'—War<strong>to</strong>n.202. Y-peynted, painted. Before tapestry became fashionable, <strong>the</strong> walls<strong>of</strong> rooms were painted. For pro<strong>of</strong>s, see War<strong>to</strong>n's long note.203. Fray<strong>to</strong>ur, refec<strong>to</strong>ry.


7. PERES THE PLOWMANS CREDE. 36209. Chymneyes, fireplaces. Langlande complains bitterly that <strong>the</strong>rich <strong>of</strong>ten despise dining in <strong>the</strong> hall, and eat by <strong>the</strong>mselves ' in a privyparlour, or in a chamber with a chimney.'Piers Plowman, B-text, Pass.X. 98, ed. Skeat (Early <strong>English</strong> Text Society) ; or ed. Wright, p. 179.211. Dor<strong>to</strong>ur, dormi<strong>to</strong>ry,212. Fermery, infirmary ; fde mo, many more. Chaucer }xses fermererefor <strong>the</strong> person who had charge <strong>of</strong> <strong>the</strong> infirmary; Sompnoures Tale,1. 151 ; dor<strong>to</strong>ur occurs in <strong>the</strong> same passage, just four lines above.216. Compare'Yif us a busshel whet, or malt, or reye,A Goddes kichil, or a trip <strong>of</strong> chese,Or elles what yow list, we may not chese,' &c.Sompnoures Tale, 1. 38.217. One^Z»c, with difficulty.219. Y<strong>to</strong>ted, investigated, espied ; see note <strong>to</strong> 1. 168.220. Friars are also accused <strong>of</strong> fatness in <strong>the</strong> following:'I have lyued now fourty jers.And fatter men about <strong>the</strong> neres5it sawe I neuer <strong>the</strong>n are <strong>the</strong>se frersIn contreys <strong>the</strong>r thai rayke.Meteles, so megre are thai made, and penaunce so puttes ham donn,That ichone is an hors-lade, whan he shal trusse <strong>of</strong> <strong>to</strong>un !Political Poems, i.. 264.222. ' With a face as fat as a full bladder that is blown quite full <strong>of</strong>breath ; and it hung like a bag on both his cheeks, and his chin lolled(or flapped) about with a jowl (or double-chin) that was as great as agoose's egg, grown all <strong>of</strong> fat ; so that all his flesh wagged about like aquick mire (quagmire).'228. The line, 'with double worsted well ydight,' occurs also in <strong>the</strong>Complaint <strong>of</strong> <strong>the</strong> Ploughman ; Political Poems, i. 334.229. The Mrtle was <strong>the</strong> under-garment, which was worn white by <strong>the</strong>Black Friars. The outer black garment is here called <strong>the</strong> cope, and wasmade, very comfortably, <strong>of</strong> double worsted, reaching down <strong>to</strong>The hrtle was <strong>of</strong> clean white, cleanly sewed, and was good enough m'^his heels.its ground or texture <strong>to</strong> admit <strong>of</strong> its being dyed in grain, i. e. <strong>of</strong> a fastcolour. See Smith's Student's Manual <strong>of</strong> <strong>the</strong> <strong>English</strong> Language, p. 55,and cf. Collier's Eccl. Hist. i. 612. The kirtle ' appears <strong>to</strong> have been akind <strong>of</strong> tunic or surcoat, and <strong>to</strong>have resembled <strong>the</strong> hauberk or coat <strong>of</strong>mail ; it seems, in some instances, <strong>to</strong> have been worn next <strong>the</strong> shirt, if^Neres, kidneys ; cf. German Niere. Rayke, wander about ; cf. 1. 72 <strong>of</strong> <strong>the</strong>Crede'. Hors-lade, a horse-load. Trusse <strong>of</strong> <strong>to</strong>un, pack <strong>of</strong>f out <strong>of</strong> <strong>the</strong> <strong>to</strong>wn.


.^6^NOTES.not <strong>to</strong> serve <strong>the</strong> purpose <strong>of</strong> it, and was also used as an exterior garmentby pages when <strong>the</strong>y wailed on <strong>the</strong> nobility.'— Sti-utt, Dress and Habits,349. When Jane Shore did penance, she was * out <strong>of</strong> all array save herkirtle only.'—Holinshed, p. 1135; ed 1577. But <strong>the</strong> word kirde seems<strong>to</strong> have been really used in two distinct senses, sometimes for <strong>the</strong> jacket,and sometimes for <strong>the</strong> train or upper petticoat attached <strong>to</strong> it. SeeGifford's note <strong>to</strong> Ben Jonson's Cynthia's Revels (Jonson's Works, ii. 260),and Dyce's note in Skel<strong>to</strong>n's Works, ii. 149.242. Euelles, e%il-less; but <strong>the</strong>re seems little force in this epi<strong>the</strong>t, and1 feel sure <strong>the</strong> reading is corrupt. The o<strong>the</strong>r readings are no better.247. * It is merely a pardoner's trick ; test and try it !'252. An allusion <strong>to</strong> <strong>the</strong> reputation <strong>of</strong> <strong>the</strong> Dominicans for scholasticlearning.256. ' Three popes, John XXI, Innocent V, and Benedict XI, were alltaken <strong>from</strong> <strong>the</strong> order <strong>of</strong> Black Friars, between a.d. 12 76- 1303.'—Massingberd,Eng. Ref. p. 117.263. In lyknes, by way <strong>of</strong> parable.342. On leuest, believest in.345,Halt, holdeth ; so we find rit for rideth,_;^n/ for findeth, &c.347. Letten but werchen, prevent him <strong>from</strong> working.350. For tbei ben, whe<strong>the</strong>r <strong>the</strong>y be ; on <strong>to</strong> trosten, <strong>to</strong> trust in.531. * I would requite <strong>the</strong>e with thy reward, according <strong>to</strong> my power.'355.heaven.'' They are as disdainful as Lucifer, that (for his pride) falls <strong>from</strong>Perhaps we should read droppede.356. ' With <strong>the</strong>ir hearts (full) <strong>of</strong> haughtiness, (see) how <strong>the</strong>y hallowchurches, and deal in divinity as dogs treat bones.'358. He had i-made many a ' fair mariage.'—Chaucer, Prol. 1. 212.360. In <strong>the</strong> Complaint <strong>of</strong> <strong>the</strong> Ploughman, it is said <strong>of</strong> <strong>the</strong> Pope that'He maketh bishops for earthly tbanke,And no thing at all for Christ[e]s sake.'The context shews that earthly tbanke means a bribe.Political Poems, vol. i. p 315.361. 'They wish for honours :— only look at <strong>the</strong>ir deeds (and you'llsee pro<strong>of</strong>s <strong>of</strong> it).'362. I have no doubt, <strong>from</strong> <strong>the</strong> context, that <strong>the</strong>se goings-on <strong>of</strong> <strong>the</strong>friars at Hertford mean that <strong>the</strong>y cajoled Richard II and his relativesin<strong>to</strong> granting <strong>the</strong>m money. There was no house <strong>of</strong> <strong>the</strong> Black Friars atHertford itself (<strong>the</strong>re was one <strong>of</strong> Black Monks), but <strong>the</strong> allusion is doubtless<strong>to</strong> <strong>the</strong>ir famous convent at King's Langley, in Hertfordshire, <strong>the</strong>richest (says Dugdale) in all England. Richard II made no less thanthree grants <strong>to</strong> it, and it received large sums <strong>from</strong> Edmund de Langley(who was bom in that <strong>to</strong>wn), and <strong>from</strong> Edmund's first wife. ' And 'tis


. PERES THE PLOWMANS CREDE. 363said that this great Lady, having been somewhat wan<strong>to</strong>n in her youngeryears, became an hearty Penitent, and departed this life mvio 1394, 17R. II, and was buried in this church' (<strong>the</strong> church <strong>of</strong> <strong>the</strong> Black Friars'convent).— Chauncy's Hertfordsh., p. 545. Edmund de Langley wasalso buried here, and so was <strong>the</strong> king himself. The cus<strong>to</strong>m was, <strong>to</strong>bequeath one's body <strong>to</strong> a convent for burial, and <strong>to</strong> bequeath a largesum <strong>of</strong> money <strong>to</strong> it at <strong>the</strong> same time; see 11. 408-417. It should benoted, <strong>to</strong>o, that Richard <strong>of</strong>ten held a royal Christmas at Langley ; hedid so certainly in 1392, and again in 1394; see S<strong>to</strong>w's and Capgrave'sChronicles.This, doubtless, gave <strong>the</strong> Friars excellent opportunities.365. See Glossary, s. v. Clawe)?.366, ' God grant <strong>the</strong>y lead <strong>the</strong>m well, in heavenly living, and cajole <strong>the</strong>mnot for <strong>the</strong>ir own advantage, <strong>to</strong> <strong>the</strong> peril <strong>of</strong> <strong>the</strong>ir (<strong>the</strong> kings') souls.'374. Lefte, remained.375. Digne, disdainful; hence, repulsive; but <strong>the</strong>re is not <strong>of</strong>ten muchlogical sequence or connection in proverbs <strong>of</strong> this sort. Yet that this is<strong>the</strong> right explanation' is evident <strong>from</strong> Chaucer ; see <strong>the</strong> Glossary.378. Als as, all so as, i. e. just as if.379. Leesinges lyeth, lie <strong>the</strong>ir lies.383. See note <strong>to</strong> 1. 153. The friar in <strong>the</strong> Sompnoures Tale seems <strong>to</strong>have been a Carmelite ; see Somp, Tale, 1. 416.387. By lybbeth, live by.388. We know <strong>of</strong> no ' subtlety, Christ knows <strong>the</strong> truth.'393. And, if.401. To wynnen wi<strong>the</strong> my fode, <strong>to</strong> earn my food with.402. Lerne, teach ; commonin provincial <strong>English</strong>.405. ' Catus amat pisces, sed non vult tingere plantam ;' see Macbeth,act. i. sc. 7, 1. 45.406, So— parted, are not given away in that manner.409. Carefully compare <strong>the</strong> death-bed scene described fully in Massingberd'sEng. Ref. pp. 165-168 ;'and see also Chaucer's Sompnoures Tale.Si dives in patria quisquis infirmetur,lUuc frater properans et currens moneturEt statim cum venerit infirmo loquetur,Ut cadaver mortuum fratribus donetur.'Political Poems, vol. i. p. 257.415. ' It is God's forbidding but that she die while she is in a mind <strong>to</strong>share her wealth among us ; God let her live no longer, for our letters(<strong>of</strong> confraternity) are so numerous.' Rich people could buy letters orcharters <strong>of</strong> fraternization; see Massingberd, Eng. Ref. p. 118. It was<strong>of</strong> course inconvenient that those who had obtained <strong>the</strong>se letters shouldlive long afterwards.


;;/)4 NOTES.421. 'I saw a simple man hang upon (bend over) his plough.'here venture <strong>to</strong> quote <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Prologue <strong>to</strong> <strong>the</strong> Ploughman'sITale, <strong>from</strong> an early undated edition. It is much <strong>to</strong> <strong>the</strong> point, and wascertainly written by <strong>the</strong> author <strong>of</strong> <strong>the</strong> ' Crede,' though inserted in earlyeditions <strong>of</strong> Chaucer.'Here endeth <strong>the</strong> Manciples Tale, and here beginneth <strong>the</strong> PlowmannesPrologue.The PlowTTian plucked np his ploweAMian Midsomer Moone was comen in,And saied his bestes shuld eate inowe,And lige in <strong>the</strong> Grasse vp <strong>to</strong> <strong>the</strong> chin.Thei been feble bo<strong>the</strong> Oxe and Cowe,Of hem nis left but bone and skinne,He shoke <strong>of</strong> her shere and coulter <strong>of</strong>drowe,And honged his hamis on a pinne.He <strong>to</strong>ke his tabarde and his stafFe eke.And on his hedde he set his hat,And saied he would sainct Thomas seke.On pilgremage he goth forth plat.In scrippe he bare bo<strong>the</strong> bread and lekes.He was forswonke and all forswatMen mijt haue sen through both his chekes,And euer)' wang-<strong>to</strong>th and where it sat.Our hoste behelde well all about,And sawe this men was Simne ibrent,He knewe well by his senged snout,And by his clo<strong>the</strong>s that were <strong>to</strong>-rent.He was a man wont <strong>to</strong> walke about,He nas n<strong>of</strong>alwaie in cloister ipent;He could not religiousliche lout,And <strong>the</strong>refore was he fully shent.Our hoste him axed, " what man art thou?"" Sir" (quod he) " I am an hineFor I am wont <strong>to</strong> go <strong>to</strong> <strong>the</strong> plow.And earne my meate er ^ that I dine ;To swette and swinke I make auowe,My wife nnd children <strong>the</strong>rewith <strong>to</strong> finde; .And serue God and I wist how.But we leude men been full blinde.* Old copy ' yer.*


7. PERES THE PLOWMANS CREDE. ^6^For clerkes saies we shullen be fainFor her liuelod swette and swinke,And <strong>the</strong>i right nought vs giue again,Nei<strong>the</strong>r <strong>to</strong> eate ne yet <strong>to</strong> drinke.Thei mowe by lawe, as <strong>the</strong>i sain,Vs curse and dampne <strong>to</strong> hell[e] brinke ;Thus <strong>the</strong>i putten vs <strong>to</strong> painWith candles queint and belles clinke.Thei make vs thralles at her lust,And sain we mowe not els be sauedThei haue <strong>the</strong> come and we <strong>the</strong> dust,Who speaketh <strong>the</strong>re-again, <strong>the</strong>i sale he raued."[^Foi4r lines los(,'\" What ? man," {quod our hoste) " canst thou preache ?Come nere and tel vs some holy thing."" Sir," quod he, " I heard ones teacheA priest in pulpit a good preaching."" Sale one," quod our hoste, " I <strong>the</strong>e beseche."" Sir, I am redy at your biddingI praie you that no man me reproche,While that I am my tale telling."Thus endeth <strong>the</strong> Prologue, and here foloweth <strong>the</strong> first parte <strong>of</strong> <strong>the</strong> tale.'425. It means that his shoes were so worn and tight that his <strong>to</strong>espeeped out as he walked along, whilst his hose, being ungartered, hungdown round and over <strong>the</strong> <strong>to</strong>ps <strong>of</strong> his gaiters, and so became bedaubedwith mud. Gaiters made <strong>of</strong> old s<strong>to</strong>ckings with <strong>the</strong> feet cut <strong>of</strong>f arecalled hoeshins in Ayrshire. See Hoesbins, Hushions, and Hoggers, inJamieson's Scottish Dictionary.428. As mete, as tight, scanty, close-fitting as <strong>the</strong> shoes were. It is<strong>the</strong> A.S. mcBte, moderate, small. The true sense is given by <strong>the</strong> inelegantbut expressive term ' skinny,' i. e. insufficient. Mr. Wedgwood sentme a quotation <strong>from</strong> an old ballad' There's no room at my side, Margaret,My c<strong>of</strong>fin 's made so meet.'The word also occurs in Bishop Percy's Folio MS. (ed. Hales and Furnivall,vol. iii. p. 225).431. Wor<strong>the</strong>n, become. In Layamon's Brut, <strong>the</strong> past participle <strong>of</strong><strong>the</strong> verb wor<strong>the</strong>n, <strong>to</strong> become, takes <strong>the</strong> forms iwur^en, iiourden, iwor^en,iwor\>e; and is sometimes used in <strong>the</strong> exact sense here required, as in


366 NOTES.for alle ure he'Sene-scipe haene is ivvur'Sen'—'become base.'—Layamon, vol. ii. p. 279.for all our hea<strong>the</strong>ndom is43 i. Reufull, sorry-looking; a great improvement on <strong>the</strong> old readingrentfull.436. Compare, ' As two <strong>of</strong> <strong>the</strong>m [Minorites] were going in<strong>to</strong> a neighbouringwood, picking <strong>the</strong>ir way along <strong>the</strong> rugged path over <strong>the</strong> frozenmud and rigid snow, whilst <strong>the</strong> blood lay in <strong>the</strong> track <strong>of</strong> <strong>the</strong>ir nakedfeet without <strong>the</strong>ir perceiving it,' &c.—Monumenta Franciscana. p. 632.443. ' At heighe piyme peres • lete \>e plowe s<strong>to</strong>nde.'—Piers Plo\\Tnan(ed. Skeat), B. vi. 114.445. ' If livelihood (i. e. means <strong>of</strong> living) fail <strong>the</strong>e, I will lend <strong>the</strong>e suchwealth as God hath sent ; come, dear bro<strong>the</strong>r.' Go we { = come along)was a common exclamation ; cf. ' gowe dyne, gowe,' Piers PI. B. prol.2:6.452. ' For <strong>the</strong>re I expected <strong>to</strong> have known (it).'456. ' Attendite a falsis prophetis, qui veniunt ad vos in vestimemisovium, intrinsecus autem sunt lupi rapaces.'—Matt. vii. 15 (Vulgate).459. Werwolves, lit. man-wolves, Fr. loupgarous, <strong>from</strong> <strong>the</strong> Teu<strong>to</strong>nicwer, a man, which was modified in<strong>to</strong> gar in Norman-French. For a fulldiscussion <strong>of</strong> <strong>the</strong> etymology, see Glossary <strong>to</strong> Sir F. Madden's edition <strong>of</strong>*William and <strong>the</strong> Werwulf,' reprinted in ' William <strong>of</strong> Paleme,' ed. Skeat,p. XXV. For a full discussion <strong>of</strong> <strong>the</strong> very prevalent mediaeval superstition,that men could be turned in<strong>to</strong> peculiarly ferocious wolves, see'A Book on Werwolves,' by S. Baring Gould, and Thorpe's Nor<strong>the</strong>rnM)-thology.462. Curates, parish-priests with a cure <strong>of</strong> souls. The friars were continuallyinterfering with and opposing <strong>the</strong>m.'unne<strong>the</strong> may prestes seculersGete any service, for <strong>the</strong>s frers,' &c.Political Poems, i. 267.468. Confessions, i. e. <strong>the</strong> right <strong>of</strong> hearing confessions, and being paidfor so doing.469. Sepultjires, burials. They used <strong>to</strong> get people <strong>to</strong> order in <strong>the</strong>irwills that <strong>the</strong>y should be buried in a convent-church, and <strong>the</strong>n <strong>the</strong>ywould be paid for <strong>the</strong> singuig <strong>of</strong> masses for <strong>the</strong>m.471. He lohetb, <strong>the</strong>y look for, look out for.47'^. I trow that some wicked wight wrought <strong>the</strong>se orders through'<strong>the</strong> subtlety <strong>of</strong> <strong>the</strong> tale called Golias ; or else it was Satan,' &c. Asatire on <strong>the</strong> monkish orders, called Apocalypsis 'Goliae,' may be foundamong <strong>the</strong> poems by Walter Mapes, &c., edited by Mr. Wright for <strong>the</strong>Camden Society. The idea expressed in 1. 479 is this:— perhaps, afterall, that satire <strong>of</strong> Golias was written as an artful contrivance for bringing


7. PERES THE PLOWMANS CREDE. 367about <strong>the</strong> disrepute <strong>of</strong> <strong>the</strong> monks, and <strong>the</strong> rise <strong>of</strong> <strong>the</strong> mendicant orders.It is certain that <strong>the</strong> friars succeeded at first because <strong>the</strong> monks hadbecome so dissolute, but it is not likely that this particular poem hadmuch <strong>to</strong> do with it. Gleyni — bird-lime, and hence subtlety, craft, guile.It is a strong metaphor, but explained by our author's own words in1. 564,'I liken it <strong>to</strong> a limed twig, <strong>to</strong> draw men <strong>to</strong> hell.'486. Cain's name was generally spelt Cairn or Cayjn in Early <strong>English</strong> :whence Wyclif declared that <strong>the</strong> letters C, A, I, M meant <strong>the</strong> Carmelites,Augustines, Jacobins, and Minorites, and he delighted in calling<strong>the</strong> convents 'Cairn's castles,' an idea which appears below, at 1.559.It was common <strong>to</strong> call wicked people Cain's children or Judas's children; see Piers PI. A. prol. 35, and x. 149.'Nouse <strong>the</strong> so<strong>the</strong> whedre it be swa,That frere Cannes came <strong>of</strong> a K,The frer Austynes come <strong>of</strong> A,Frer Jacobynes <strong>of</strong> I,Of M comen <strong>the</strong> frer MenoursThus grounded Caym <strong>the</strong>s four ordoursThat fillen <strong>the</strong> world ful <strong>of</strong> errours,And <strong>of</strong> ypocrisy.'—Political Poems, i. 266.487. The Wyclifites were never tired <strong>of</strong> comparing <strong>the</strong> friars <strong>to</strong> Pharisees;11. 487-502 and 546-584 are entirely devoted <strong>to</strong> this comparison,which, as well as that in 457, may be found in<strong>to</strong> Wycliffeyned for gode, feigned <strong>to</strong> be good men.<strong>the</strong> Apology attributed489. Kynde ypocrites, natural hypocrites, hypocrites by nature.492. Wo wor<strong>the</strong> you, woe happen <strong>to</strong> you; wor<strong>the</strong> is <strong>the</strong> imperative <strong>of</strong>wor<strong>the</strong>n, <strong>to</strong> become, <strong>to</strong> happen ; see <strong>the</strong> next line.'498. Now maister (quod this lord) I yow biseke.No maister, sir (quod he) but servi<strong>to</strong>ur,Though I have had in scole such honour.God likith not that Raby men us calleNey<strong>the</strong>r in market, ney<strong>the</strong>r in your large halle.'Sompnoures Tale, 1. 484.So <strong>to</strong>o in <strong>the</strong> Comp. <strong>of</strong> <strong>the</strong> Ploughman ; Political Poems, i.337.499. Compare'Priestes should for no catell plede,But chasten hem in charite ;Ne <strong>to</strong> no battaile should men lede,For inhaunsing <strong>of</strong> her own degreeNat wilne sittings in high see,Ne soueraignty in house ne hall


368 NOTES.;'All wordly worship defie and fleeFor who willeth highnes, foule shal fall.'Ploughman's Complaint, Political Poems, i. 306.550. Cbapolories, scapulars. The writer cleverly substitutes <strong>the</strong> scapulars<strong>of</strong> <strong>the</strong> friars for <strong>the</strong> phylacteries <strong>of</strong> <strong>the</strong> Pharisees. The scapular (Fr.scapulaire, Ital. scapulare) was socalled because thrown over <strong>the</strong> shoulders.Compare <strong>the</strong> words <strong>of</strong> Jack Upland, ' What be<strong>to</strong>keneth your greathood, your scaplerie, your knotted girdle, and your wdde cope ? '—PoliticalPoems, ii. 19. The word has been oddly misunders<strong>to</strong>od ; Richardsonthought it meant a cbapelry, and inserted this line in his dictionary under'Chapel.' But <strong>the</strong> spellings scaplory and scapelary are both given in <strong>the</strong>Promp<strong>to</strong>rium Parvulorum, and <strong>the</strong> alteration in<strong>to</strong> chapolory is less remarkablethan <strong>the</strong> spelling <strong>of</strong> chaff in 1. 663, viz. schaf.559. See note <strong>to</strong> 1. 486.562. 'In <strong>the</strong> bodili chirche ben had and vsid signes <strong>of</strong> greet curiosite,preciosite, and cost, and in greet multitude and dyuersite, as bellis,baners, and suche o<strong>the</strong>re.'— Pecock's Repressor, ed. Babing<strong>to</strong>n, ii. 562.564. So in Piers Plowman, ' For leccherye in likyng is lyme-yerde <strong>of</strong>helle;' ed. Skeat, B. ix. 179; or ed. Wright, p. 170.744. Now must each cobbler ' set his son <strong>to</strong> school.'748. Bycbop, bishop. The alliteration requires this word, but <strong>the</strong> oldprinted text has abbot. Such an alteration must have been made by <strong>the</strong>printer 0/ set ptirpose. CompareFor <strong>to</strong> lords <strong>the</strong>y woll be liche.'An harlots sonne not worth an hawe !Ploughman's Complaint, Political Poems, i. 312.750. CompareLords also mote <strong>to</strong> <strong>the</strong>m loute,' &'c.'Ploughman's Complaint, Political Poems, i. 308.758. Fay<strong>to</strong>ures, deceivers. Mr. Wright's edition ]\2iS fory<strong>to</strong>ures, whichis a misprint.761. ' Noone could sit down <strong>to</strong> meat, high or low, but he must ask afriar or two, who when <strong>the</strong>y came would play <strong>the</strong> host <strong>to</strong> <strong>the</strong>mselves,and carry away bread and meat besides,' — Quoted in Massingberd, Eng.Ref. p. no.763. Randes, strips, slices. The old text has bandes. This improves<strong>the</strong> alliteration, but it does not appear that <strong>the</strong>re is any such word. See<strong>the</strong> Glossary'.764. Compare'With chaunge <strong>of</strong> many manner meates,\\ ith song and solas sitting long,' &c.Ploughman's Complaint, Political Poems, i. 307.


thus : 'On our Lords body I doe not lie,7. PERES THE PLOWMANS CREDE. 369785. Compare'Had <strong>the</strong>y been out <strong>of</strong> religion,They must have hanged at <strong>the</strong> plowe,Threshing and diking fro <strong>to</strong>une <strong>to</strong> <strong>to</strong>uneWith sorrie meat, and not halfe ynowe.'Ploughman's Complaint, Political Poems, i. 335.808. When Christ descended in<strong>to</strong> hell, he fetched out Adam and <strong>the</strong>patriarchs, and led <strong>the</strong>m with him <strong>to</strong> heaven. This vi'as called <strong>the</strong> Harrowing<strong>of</strong> Hell. The s<strong>to</strong>ry is given in <strong>the</strong> apocryphal gospel <strong>of</strong> Nicodemus,and is repeated at great length in Piers Plowman, B. xviii.810. Siei^, ascended.816. Generall, i.e. Catholic, universal. So in p. i <strong>of</strong> <strong>the</strong> Apologyattributed <strong>to</strong> Wyclif, we find <strong>the</strong> ' general feith' meaning <strong>the</strong> Catholicfaith.817-821. Here occur five spurious lines, only found in <strong>the</strong> early printededition, and not in <strong>the</strong> MSS.822. 'And I believe in <strong>the</strong> sacrament <strong>to</strong>o, that <strong>the</strong> very God is in,both flesh and blood fully, who suffered death for us.'0« = upon, in ; A.S. on. Cf. <strong>the</strong> phrases leuest on, believest in, 1. 342 ;hue on, believe in, 1.795. The word in in 1. 815 is exactly equivalent <strong>to</strong><strong>the</strong> word on in 1.799.As we know <strong>the</strong> author <strong>of</strong> <strong>the</strong> Crede <strong>to</strong> have written <strong>the</strong> Complaint<strong>of</strong> <strong>the</strong> Ploughman, we find his views concerning <strong>the</strong> Eucharist expressedI say sooth through true rede.His flesh and blood through his misterieIs <strong>the</strong>re, in <strong>the</strong> foraie <strong>of</strong> bredeHow is it <strong>the</strong>re it needeth not strive.Whe<strong>the</strong>r it be subget or accident,But as Christ was when he was on-live.So is he <strong>the</strong>re verament.'—Political Poems, i. 341.Such was <strong>the</strong> position <strong>of</strong> <strong>the</strong> Wyclifites.They denied <strong>the</strong> extreme form<strong>of</strong> <strong>the</strong> doctrine as declared by <strong>the</strong> friars, maintaining that whilst Christwas bodily present, <strong>the</strong> bread never ceased <strong>to</strong> remain bread; how thiscould be was a thing, <strong>the</strong>y said, not <strong>to</strong> be explained. See Wyclif 's'Wicket.'Bb


370 NOTES.—II. THOMAS OCCLEVE, or HOCCLEVE.The first extract is quoted by War<strong>to</strong>n, Hist. Eng. Poetry, ii. 262, ed.1840 ; iii. 46, ed. 1871.Stanza 281.ficience.on <strong>the</strong> Astrolabe.Fructuous entendevient, fruitful understanding.This may seem <strong>to</strong> have some reference <strong>to</strong> Chaucer's treatiseis still ; cf. Gray's Elegy, st. 20.But science was formerly a general term, as knowledgeBequetbe. This is a clear instance <strong>of</strong> <strong>the</strong> pronunciation <strong>of</strong> a final e,since <strong>the</strong> word rimes <strong>to</strong> sle <strong>the</strong> ;yet <strong>the</strong> MS. omits it.3S2. Harme singuler, individual harm. Hertetb, encourages.29S. Hir. Here and afterwards Occleve makes death feminine (as inFrench), although in st. 281 it is masculine (as in Anglo-Saxon). Butpel haps we ought in <strong>the</strong> former instance <strong>to</strong> read why wold she sle <strong>the</strong>.The Royal MS. omits <strong>the</strong> before swetnesse, but it occurs in MS. Arundel 38.Tullius ; i.e. Marcus Tullius Cicero.A monges ; so in Anmdel MS. ; <strong>the</strong> Royal MS. has amonge.299. Combreworld. This refers <strong>to</strong> death. It seems <strong>to</strong> mean thatdeath is an encumbrance or trouble <strong>to</strong> <strong>the</strong> world. The word is copied<strong>from</strong> Chaucer, Troilus and Creseide, Bk. iv. st. 36'I combre-world, that may <strong>of</strong> nothing serve.'But Chaucer does not use it in quite <strong>the</strong> same sense, since he here makesTroilus describe himself asan encumbrance <strong>of</strong> <strong>the</strong> world, in <strong>the</strong> sensethat he wishes <strong>to</strong> leave it. The sentence appears <strong>to</strong> mean, ' That cumberworld,death, who slew <strong>the</strong>e, my master (would I were slain !), was <strong>to</strong>ohasty, <strong>to</strong> run on <strong>the</strong>e and bereave <strong>the</strong>e <strong>of</strong> thy life as she did.' The word\>ee is omitted in <strong>the</strong> Royal MS., but retained in <strong>the</strong> Arundel MS. Cf.<strong>the</strong> phrase Why cumbereth ' it <strong>the</strong> ground ? ' Luke xiii. 7.301. The Arundel MS. has /or//?? brynge ; in <strong>the</strong> Royal MS. it is bryngortbe. The word as, after truste, is also <strong>from</strong> <strong>the</strong> Arundel MS. ; <strong>the</strong>o<strong>the</strong>r MS. omits it.598, Mr. Wright says that <strong>the</strong> s<strong>to</strong>ry here related is a common one, indifferent forms, in <strong>the</strong> Middle Ages. He observes that it resembles in somerespects <strong>the</strong> well-known s<strong>to</strong>ry <strong>of</strong> King Lear and his three daughters.Note, know not.Canace. Occleve says that he does not know in what country thisplace is. Nei<strong>the</strong>r do L unless it be Canosa in <strong>the</strong> south-east <strong>of</strong> Italy.600. Haunted in partie, used in part.601. Outrage, extravagance; cf. outrageous in st. 600.602. Cbeuyce <strong>of</strong>, provide with.


II, THOMAS OCCLEVE. 37605. Not but, only; nohbut is still common in <strong>the</strong> North. Severalpassages in our older authors shew that <strong>the</strong> partitions between bedchamberswere <strong>of</strong>ten <strong>of</strong> very slight make. Thus in <strong>the</strong> romance <strong>of</strong> SirTristram we read,'A borde he <strong>to</strong>k owayOf her bour.' —p. 114.On which Sir W. Scott remarks, ' The bed-chamber <strong>of</strong> <strong>the</strong> queen wasconstructed <strong>of</strong> wooden boards, or shingles, <strong>of</strong> which one could easily beremoved.' See also Havelok, ed. Skeat, 1. 2076.608. Dresse hem vpward, lit. make <strong>the</strong>mselves ready (or direct <strong>the</strong>mselves)upwards, i.e. rise <strong>from</strong> <strong>the</strong>ir beds.611, Also, as. Etymology tells us that as is simply a contraction <strong>of</strong> also.612. Me dresse, turn, or direct myself, return.615. In-fere, <strong>to</strong>ge<strong>the</strong>r.Assoile, resolve, answer.616. Tolde, counted.618. Prechours, <strong>the</strong> Preachers or Dominican Friars.Freres grey, <strong>the</strong> Franciscan Friars.Karmes, <strong>the</strong> Carmelites or White Friars. See note <strong>to</strong> Sect. I. p. 357-619. Of hem, <strong>from</strong> <strong>the</strong>m, <strong>the</strong> friars.Taketh, take ye.620. Her berdes shaued he both smo<strong>the</strong> and dene, shaved <strong>the</strong>ir beardsneatly and cleanly. To shave or make <strong>the</strong> beard was a proverbial expression,signifying <strong>to</strong> cheat. Compare'Yet can a miller make a clerkes berd.'Chaucer, Reeves Tale, 176.Tyrwhitt says, ' Faire la barbe, Fr., is <strong>to</strong> shave, or trim <strong>the</strong> beard ;butChaucer translates <strong>the</strong> phrase literally . . . Boccace has <strong>the</strong> same metaphor,Decam. viii. 10. Speaking <strong>of</strong> some exorbitant cheats, he says,that <strong>the</strong>y applied <strong>the</strong>mselves " non a radere ma a scorticare hiomini ;"and a little lower, " si a soavemente la barbiera sapu<strong>to</strong> menare il rasoio"621. Do, done.Dressen hem, direct <strong>the</strong>mselves, i. e. go.Where as, where that.Or, ere.Pekked moode, pecked mud ;or, as we should now say, ate dirt.623. Here, having ended his s<strong>to</strong>ry, Occleve proceeds <strong>to</strong> apply <strong>the</strong>moral <strong>to</strong> his own case. Having spent all his money, and unable <strong>to</strong> appearrich like John <strong>of</strong> Canace, he finds no man <strong>to</strong> care for him ;all hecan do is <strong>to</strong> appeal <strong>to</strong> King Henry V for payment <strong>of</strong> <strong>the</strong> annuity promisedhim.623. Sette, miswritten for set, <strong>the</strong> contracted form <strong>of</strong> setteth, 3rd pers.B b 2


372 NOTES.sing, indicative. It means that <strong>the</strong> (formerly) indigent man, who haspartaken <strong>of</strong> <strong>the</strong> lavish man's bounty, shews no gratitude.So seitb, so says Poverty, who justifies himself in <strong>the</strong> case <strong>of</strong> everyman who is foolishly extravagant.Here foole-large is a coined compound word, like foole-largely above.Large in Old <strong>English</strong> commonly means ' pr<strong>of</strong>use,' 'lavish.'625. Gane, yawn; cf. g<strong>of</strong>te in Gower, 1. 238, in Morris's <strong>Specimens</strong>.His S7fiall stvffe, its small contents.My lord, i. e. Henr)' V, <strong>to</strong> whom <strong>the</strong> poem is addressed. In likemanner, Chaucer addressed his ' Compleynt <strong>to</strong> his Purse' <strong>to</strong> Richard II,prajing him <strong>to</strong> have mind upon his supplication.''III.(A)JOHN LYDGATE.London Lyckpeny.This piece has been several times printed ; see Strutt's Ivlanners andCus<strong>to</strong>ms <strong>of</strong> <strong>the</strong> People <strong>of</strong> England, vol. iii. p. 59 A Chronicle <strong>of</strong>;London (printed in London, 1827), p. 265; and. vol, ii. <strong>of</strong> <strong>the</strong> PercySociety's publications, p. 103. The two MSS. <strong>of</strong> it are <strong>the</strong> HarleianMSS. 367 and 542 in <strong>the</strong> British Museum; both <strong>of</strong> <strong>the</strong>m are printed in'A Chronicle <strong>of</strong> London,' which was edited by Sir H. Nicolas.Mention is made <strong>of</strong> <strong>the</strong> Court <strong>of</strong> King's Bench, <strong>the</strong> Court <strong>of</strong> CommonPleas, and <strong>the</strong> Rolls Court.'The three courts <strong>of</strong> <strong>the</strong> King's Bench, <strong>the</strong>Common Pleas, and <strong>the</strong> Exchequer, had each <strong>of</strong> <strong>the</strong>m a perfectly distinctand separate existence. The Court <strong>of</strong> King's Bench had <strong>the</strong> control <strong>of</strong> all<strong>the</strong> inferior tribunals and <strong>the</strong> cognizance <strong>of</strong> all trespasses against <strong>the</strong>king's peace ;<strong>to</strong> <strong>the</strong> revenue ;<strong>the</strong> Court <strong>of</strong> Exchequer had cognizance <strong>of</strong> all cases relatingand <strong>the</strong> Court <strong>of</strong> Common Pleas was <strong>the</strong> only tribunal forThe Courts <strong>of</strong>causes <strong>of</strong> a purely civil nature between private persons.King's Bench and Exchequer still retain each <strong>of</strong> <strong>the</strong>m its peculiar jurisdiction; and <strong>the</strong> Common Pleas is still <strong>the</strong> only court in Westminster inwhich a real action can be tried ; but <strong>the</strong> great mass <strong>of</strong> causes betweenparty and party may now be brought indiscriminately in any <strong>of</strong> <strong>the</strong>three courts.'—<strong>English</strong> Cyclopt-edia, s. v. Courts; iii. 301. It must beremarked, however, that <strong>the</strong> Courts <strong>of</strong> King's Bench and Exchequer<strong>of</strong>ten contrived <strong>to</strong> secure business which properly belonged <strong>to</strong> <strong>the</strong> Court<strong>of</strong> Common Pleas ; and hence Lydgate represents himself as carryinghis complaint <strong>from</strong> one court <strong>to</strong> ano<strong>the</strong>r.The word Lyclipeny has been explained as being an epi<strong>the</strong>t <strong>of</strong> London.London is said <strong>to</strong> be a lickpenny in <strong>the</strong> sense that it licks up <strong>the</strong> pence


III. (a) JOHN LYDGATE,373that come near it. I believe this explanation <strong>to</strong> be <strong>the</strong> true one.Mr. Halliwell suggests ' lackpenny,' with reference <strong>to</strong> <strong>the</strong> situation inwhich <strong>the</strong> poet found himself; but this would require an article beforeit, as The London Lackpenny. Moreover, Mr. Halliwell has entirelyoverlooked <strong>the</strong> fact that this expression would signifya Londotier withoutpence ;whereas <strong>the</strong> poet describes himself as a countryman, a man <strong>of</strong>Kent, who had come <strong>to</strong> London /or <strong>the</strong> day, with <strong>the</strong> hope <strong>of</strong> succeedingin some litigation ;hence he begins by saying,'To London once my steppes I bent.'We must <strong>the</strong>refore conclude that <strong>the</strong> poet did not intend <strong>to</strong> describe <strong>the</strong>experiences <strong>of</strong> a country lack-penny, but his adventures whilst wanderingthrough London <strong>the</strong> lick-penny. In confirmation <strong>of</strong> this, Mr. G.Ellis quotes <strong>from</strong> Howell's Londinopolis, p. 406, <strong>the</strong> following :—' Somecall London a lick-penny (as Paris is called, by some, a pick-purse) because<strong>of</strong> feastings, with o<strong>the</strong>r occasions <strong>of</strong> expense and allurements,which cause so many unthrifts among country gentlemen, and o<strong>the</strong>rs,who flock in<strong>to</strong> her in such excessive multitudes.' Besides all which,Lydgate had a penny; see st. 14.The poet describes his peregrinations ; <strong>from</strong> his description he seems<strong>to</strong> have crossed <strong>the</strong> Thames and landed at Westminster, where he firstwent <strong>to</strong> <strong>the</strong> Court <strong>of</strong> King's Bench, <strong>the</strong>n <strong>to</strong> <strong>the</strong> Court <strong>of</strong> Common Pleas,<strong>the</strong>n <strong>to</strong> <strong>the</strong> Court <strong>of</strong> Chancery, Westminster Hall, and WestminsterGate. He next bent his steps <strong>to</strong>wards London, passing up Cheapside,out <strong>of</strong> which he turned aside <strong>to</strong> Cannon Street and East Cheap ; and<strong>the</strong>n retraced his steps <strong>to</strong>wards Cornhill, where he spent his penny on apint <strong>of</strong> wine. Being by this time tired <strong>of</strong> London he made <strong>the</strong> best <strong>of</strong>his way <strong>to</strong> Billingsgate, and so at last returned <strong>to</strong> Kent.Stanza i. Faynt, weak, nearly extinct. He expected <strong>to</strong> find truthflourishing in London, but was certainly disappointed.Spede, thrive, succeed.3, Rychard, &c. Mr. Todd, in his Illustrations <strong>of</strong> Gower and Chaucer,p. 249, quotes <strong>from</strong> a commentary on Fortescue by Waterhous, explaining<strong>the</strong> condition :— <strong>of</strong> <strong>the</strong> Franklins in olden time, in <strong>the</strong> course <strong>of</strong> whichhe says ' Of this race <strong>of</strong> men, who were and are but plain Good Man,and John, and Thomas, many in Kent and Middlesex especially, besidessparsim in every severall County, have been men <strong>of</strong> Knights' estate, whocould dispend many hundreds a year, and yet put up <strong>to</strong> raise daughters'portions,' &c. A good deal <strong>of</strong> <strong>the</strong>ir money was, doubtless, <strong>of</strong>ten spentin going <strong>to</strong> law.4. Common place, Common Pleas. I find <strong>the</strong> same spelling used inS<strong>to</strong>w's Survey <strong>of</strong> London.


374NOTES.!4. Sylken boode. The law-sergeants used <strong>to</strong> wear hoods <strong>of</strong> white silk.See note <strong>to</strong> Piers <strong>the</strong> Plo\\Tnan (Clar. Press Series), Prol. 210.Mjitn, i.e. <strong>the</strong> least possible sound made with closed lips. Thewhole <strong>of</strong> this stanza appears <strong>to</strong> be copied <strong>from</strong> Piers <strong>the</strong> Plowman,Prol. 210-215.'3it houed bere an hondreth in houues <strong>of</strong> selke,Seriauntz it semed )>at serueden atte barre,Plededen for penyes and poundes he lawe,And nou5t for loue <strong>of</strong> owre lorde \'nlese here lippes onis.X'o^\ my3test better mete )?e myste on maluerne hulles,pan gete a momme <strong>of</strong> here mou<strong>the</strong> but money were shewed.*5. Rolles, <strong>the</strong> Court <strong>of</strong> Chancery.6. Raye, striped cloth. Ray means properly a ray, streak, stripe ; butwas commonly used in <strong>the</strong> above sense. See note <strong>to</strong> Piers <strong>the</strong> Plowman,V. 211.3. 212.Of help, for help ; <strong>the</strong> usual phrase. Cf. Shakespeare, O<strong>the</strong>llo, iii.7. Flemynges. The Flemish tradesmen in London were noted for<strong>the</strong>ir weaving, dyeing, wool-combing, hat manufacture, and <strong>the</strong> like.Copen. This is simply <strong>the</strong> old Flemish ^vord for ' <strong>to</strong> buy ; '<strong>the</strong>modem Dutch word is koopen.8. Hyghe pryme. I believe this <strong>to</strong> mean <strong>the</strong> end <strong>of</strong> <strong>the</strong> first quarter<strong>of</strong> <strong>the</strong> artificial day, or day according <strong>to</strong> <strong>the</strong> sun.This would be about9 a.m. at <strong>the</strong> equinoxes. See note <strong>to</strong> Piers <strong>the</strong> Plowman, \a. 114.It must be remembered that our ances<strong>to</strong>rs were early risers.Coolies. This is again copied <strong>from</strong> Piers <strong>the</strong> Plowman, prol. 225.'Cokes and here knaues crieden, " Hote pies, hote"Gode gris \_pigs'] and gees, gowe dyne, gowe !Tauemers vntil hem <strong>to</strong>lde be same," \Vhite w}Ti <strong>of</strong> Oseye and red wyn <strong>of</strong> Gascoigne,Of \>e Ryne and <strong>of</strong> )pe Rochel J>e roste <strong>to</strong> defye." 'It was <strong>the</strong> practice for tradesmen thus <strong>to</strong> <strong>to</strong>ut for cus<strong>to</strong>m, standing outside<strong>the</strong>ir shop-doors. See Chambers' Book <strong>of</strong> Days, i. 349.9. In <strong>the</strong> ryse. on <strong>the</strong> bough. So in Chaucer, Milleres Tale, 138 :Bede, <strong>of</strong>fer.'As whyt as is <strong>the</strong> blosme upon <strong>the</strong> rys.'10. Chepe, West Cheap or Cheapside. Mr. Riley remarks that a greatportion <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn side, as far as Guildhall, was formerly openground.11. London s<strong>to</strong>ne. A fragment <strong>of</strong> London s<strong>to</strong>ne is still preserv^ed inCannon Street, formerly Canwick or Candlewick Street. It is built in<strong>to</strong><strong>the</strong> street wall <strong>of</strong> <strong>the</strong> Church <strong>of</strong> St. Swithin. In Riley's Liber Albus,


III. (a) JOHN LYDGATE. 375Canewykestrete is mentioned at p. 478 ; and John de Londones<strong>to</strong>n occursas a proper name at p. 91, Cf. Shakespeare, 2 Hen. VI. iv. 6.Met I. Altered <strong>to</strong> co7nes me in <strong>the</strong> MS., though perhaps with littlereason.Rysbes. rushes ; misprinted ryster by Halliwell. Greete, cry aloud.12. By cock, a vulgar coriiiption, answering <strong>to</strong> <strong>the</strong> old French parde,i. e. par dieu.Jenhen and Jtdyati, evidently <strong>the</strong> subjects <strong>of</strong> street-ballads. PossiblyJulian is <strong>the</strong> St. Julian whose life is narrated in Cax<strong>to</strong>n's GoldenLegende, and in an old MS. metrical Lives <strong>of</strong> <strong>the</strong> Saints. Chaucer compareshis Franklin <strong>to</strong> St. Julian, and Sir John Mandeville identifiessaint with Simon <strong>the</strong> leper. See War<strong>to</strong>n, Hist. Eng. Poetry, i. cxlviii.(ed. 1840); i. 247 (ed. 1871).There mede, <strong>the</strong>ir reward.14. Taverner ; see note <strong>to</strong> st. 8.They sang <strong>to</strong> get pence.Yede, went. In st, 13 we have^oJ^; cf. A. S. code.15. / lyst not; <strong>the</strong> true reading is probably me list not, it does notplease me. List in Old <strong>English</strong> is commonly an impersonal verb. Theboatman tells him that it is not yet his pleasure <strong>to</strong> bes<strong>to</strong>w an alms.16. Convayd me, conveyed myself, made my way. Lydgate does nottell us bow he got across <strong>the</strong> Thames. Probably he went over LondonBridge ; if so, <strong>the</strong>re could have been, in his day, no <strong>to</strong>ll <strong>to</strong> be paid byfoot passengers.Of <strong>the</strong> law, with <strong>the</strong> law.Dyght me, prepared myself, resolved ;<strong>the</strong>he resolved <strong>to</strong> do as he hadever done, i. e. <strong>to</strong> put up with grievances, and get on as well as he could.We may compare Lydgate's experience with a piece which War<strong>to</strong>nquotes as a specimen <strong>of</strong> Sir Thomas More's juvenile poetry :'A man <strong>of</strong> lawe that never saweThe wayes <strong>to</strong> bye and sell,Wenyng <strong>to</strong> ryse by marchaundyse,I praye God spede hym wellA marchaunt eke, that wyll goo sekeBy all <strong>the</strong> meanes he may,To fall in sute tyll he disputeHis money cleane away,Pletyng <strong>the</strong> lawe for every strawe.Shall prove a thrifty manWith bate and strife ;I cannot tell you whan !but, by my life,'


376 NOTES.:(B) From <strong>the</strong> S<strong>to</strong>ne <strong>of</strong> Thebes.Besides <strong>the</strong> Arundel and Trinity MSS., <strong>the</strong>re are several o<strong>the</strong>rs, <strong>of</strong>which <strong>the</strong> best seem <strong>to</strong> be MS. Addit. 18632 and <strong>the</strong> Royal MS. 18 Dii.both in <strong>the</strong> British Museum. War<strong>to</strong>n gives a long account <strong>of</strong> this poem.He says : 'Our author's originals are Guido Colonna, Statins, andSeneca <strong>the</strong> tragedian. . . . Lydgate, in this poem., <strong>of</strong>ten refers <strong>to</strong> myneauc<strong>to</strong>r, who, I suppose, is ei<strong>the</strong>r Statins or Colonna. He sometimescites Boccaccio's Latin tracts ;particularly <strong>the</strong> Genealogiae Deorura,a work which at <strong>the</strong> res<strong>to</strong>ration <strong>of</strong> learning greatly contributed t<strong>of</strong>amiliarise <strong>the</strong> classical s<strong>to</strong>ries; De Casibus Virorum Illustrium, <strong>the</strong>groundwork <strong>of</strong> <strong>the</strong> Fall <strong>of</strong> Princes ; and De Claris Mulieribus, in whichPope Joan is one <strong>of</strong> <strong>the</strong> heroines. . . . He also characterises Boccacci<strong>of</strong>or a talent, by which he is not now so generally known, for his poetry ;and styles him, "among poetes in Itaile stalled." But Boccaccio'sTheseid was yet in vogue.' With respect <strong>to</strong> <strong>the</strong> execution <strong>of</strong> <strong>the</strong> poem,he says : 'This poem is <strong>the</strong> Thebaid <strong>of</strong> a troubadour. The old classicaltale <strong>of</strong> Thebes is here clo<strong>the</strong>d with feudal manners, enlarged wdth newfictions <strong>of</strong> <strong>the</strong> Gothic species, and furnished with <strong>the</strong> descriptions, circumstances,and machineries, appropriated <strong>to</strong> a romance <strong>of</strong> chivalry.''He also thus refers <strong>to</strong> <strong>the</strong> s<strong>to</strong>ry <strong>of</strong> Tydeus : Tydeus having a message<strong>to</strong> deliver <strong>to</strong> Eteocles, king <strong>of</strong> Thebes, enters <strong>the</strong> hall <strong>of</strong> <strong>the</strong> royal palace,completely armed and on horseback, in <strong>the</strong> midst <strong>of</strong> a magnificentfestival. This palace, like a Norman fortress, or feudal castle, isguarded with barbicans, portcullises, chains, and fosses.' And again*Tydeus, being wounded, sees a castle on a rock, whose high <strong>to</strong>wers andcrested pinnacles <strong>of</strong> polished s<strong>to</strong>ne glitter by <strong>the</strong> light <strong>of</strong> <strong>the</strong> moon :gains admittance, is laid in a sumptuous bed <strong>of</strong> cloth <strong>of</strong> gold, and healed<strong>of</strong> his wound by a king's daughter.' The latter passage will be foundin <strong>the</strong> extract, lines 1217-1379.heLine 1065. His massage, his message. The argument <strong>of</strong> <strong>the</strong> precedingpart <strong>of</strong> <strong>the</strong> s<strong>to</strong>ry is as follows : Eieocles and Polynices, having dethroned<strong>the</strong>ir fa<strong>the</strong>r CEdipus, king <strong>of</strong> Thebes, agree <strong>to</strong> reign alternately, each fora year. Eteocles is chosen <strong>to</strong> reign <strong>the</strong> first year ; at <strong>the</strong> expiration <strong>of</strong>which he refuses <strong>to</strong> resign. Polynices <strong>the</strong>refore goes <strong>to</strong> Adrastus, king<strong>of</strong> Argos, <strong>to</strong> solicit aid against his bro<strong>the</strong>r. He <strong>the</strong>re chances <strong>to</strong> meetTydeus, and, <strong>to</strong> quote War<strong>to</strong>n, ' Tydeus and Polymite [Polynices] tilt atmidnight for a lodging, before <strong>the</strong> gate <strong>of</strong> <strong>the</strong> palace <strong>of</strong> King Adrastus; whois awakened with <strong>the</strong> din <strong>of</strong> <strong>the</strong> strokes <strong>of</strong> <strong>the</strong>ir weapons, which shake all<strong>the</strong> palace, and descends in<strong>to</strong> <strong>the</strong> court with a long train by <strong>to</strong>rch-light.He orders <strong>the</strong> two combatants <strong>to</strong> be disarmed, and clo<strong>the</strong>d in rich mantles


. (b) JOHN LFDGATE. 377studded with pearls ;and <strong>the</strong>y are conducted <strong>to</strong> repose by many a stair <strong>to</strong>a stately <strong>to</strong>wer, after being served with a refection <strong>of</strong> hypocras <strong>from</strong>golden goblets. The next day <strong>the</strong>y are both espoused <strong>to</strong> <strong>the</strong> king's twodaughters, and entertained with <strong>to</strong>urnaments, feasting, revels, andmasques.' A triple alliance being thus formed between Adrastus, Polynices,and Tydeus, <strong>the</strong> last-mentioned undertakes <strong>to</strong> deliver a message<strong>to</strong> Eteocles, claiming <strong>the</strong> crown <strong>of</strong> Thebes for Polynices, The messagebeing met by a refusal, Tydeus denounces war, and makes <strong>the</strong> best <strong>of</strong>his way out <strong>of</strong> Thebes. At this point our extract commences. SeeStatins, Thebaidos lib. ii. 467. A translation <strong>of</strong> Statins in<strong>to</strong> <strong>English</strong>verse, by T[homas] S[tephens], was printed in 1648 ; a translation byLewis will be found in vol. xiv. <strong>of</strong> Anderson's British Poets.1067. As he that list, like one who chose. List is properly an impersonalverb, but in <strong>the</strong> fifteenth century it began <strong>to</strong> be used personally.See 1. 1 1 30.1076. Arge, Argos, <strong>the</strong>n governed by King Adrastus.1079. Kyng, i. e. Eteocles, king <strong>of</strong> Thebes.108 1. Euel apayd, ill pleased. The first foot in <strong>the</strong> line consists <strong>of</strong> <strong>the</strong>single word In.1085. See, seat, throne.1089. The word The seems required at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> line, by<strong>the</strong> sense even more than by <strong>the</strong> metre. It is not unusual <strong>to</strong> find linesin which <strong>the</strong> first foot consists <strong>of</strong> but 07ie syllable, as in 1. 1081 above.Most <strong>of</strong> Lydgate's lines scan much better than <strong>the</strong>y appear <strong>to</strong> do at firstsight, if <strong>the</strong>y be read out loud, witha slow and measured pronunciation,sounding all <strong>the</strong> lighter syllables fully, and with an even in<strong>to</strong>nation.Much <strong>of</strong> <strong>the</strong> difference between his metre and our modern verses is due<strong>to</strong> <strong>the</strong> change <strong>of</strong> pronunciation and in<strong>to</strong>nation ;many words, more than <strong>the</strong> spelling has done.for <strong>the</strong>se have altered, in1090. Fast requires a final e, being an adverb, both here and in1. 1074. In both places, read/as/e.1091. Chooce, chosen men; cf. Gk. kitXoyrj.1095. Vp peyn, upon pain; so in Chaucer, Cant. Tales, 1. 7^53- ^Pis used in Old <strong>English</strong> where a penalty is implied ; see Matzner, Eng.Gram. ii. i. 320.Her hede, <strong>the</strong>ir heads.1098, My7i au<strong>to</strong>ur, probably Statins; for although Statins does no<strong>the</strong>re mention <strong>the</strong> number, he does so in o<strong>the</strong>r passages ;iii. 76, 363-Vnwarly, unawares.Tencombre, <strong>to</strong> encumber, overwhelm by numbers.1 102. Geyn, convenient, short.Thebaidos, lib.


i^ySNOTES,1 104. Only <strong>of</strong>, purely out <strong>of</strong> treason, &c. So in 1. 1 106, 0/ cruel malys.1107. Tborgh a forest, Sec. Cf. Statius, Theb. ii. 496:'Fert uia per dumos propior, qua calle latent!Praecelerant, densaeque legunt compendia silvae.Lecta dolis sedes :gemini procul urbe malignisFaucibus urgentur colles, quos umbra supemiMontis, et incuruis claudunt iuga frondea silvis :Insidias natura loco, caecamque latendiStruxit opem :medias arete secat aspera rupesSemita, quam subter campi, deuexaque latisArua iacent spatiis.'There is a very similar description in Virgil, .^n. xi. 522.•Est curuo anfractu uallis, accommoda fraudiArmorumque dolis ;quam densis frondibus atrumUrget utrinque latus ; tenuis quo semita ducit,Angustaeque ferunt fauces, aditusque maligni.'1 1 12. Spynx, <strong>the</strong> Sphj-nx. When CEdipus solved her riddle, <strong>the</strong>SphjTix threw herself <strong>from</strong> a cliff <strong>of</strong> <strong>the</strong> mountain and perished.1 1 13. Nothing war, in no degree aware in his thoughts.1 1 18. Wisse, teach him, viz. <strong>to</strong> teach him <strong>the</strong> way.1 137. Be compas envyroun^ by a compass around, i.e. on all sidesat once.1 1 43. In every half, on every side.1 145.Foj/M(/«, with a final e, because it is plural.1 146. Was mat/, was made <strong>to</strong> alight on foot, <strong>to</strong> dismount. Sio grounded,in <strong>the</strong> next line, means brought upon <strong>the</strong> ground, thro^vn down.1 153. 7*00^, i. e. entered.Of fill high prudence, because <strong>of</strong> his great prudence.1 164. With water turned doun, detached by (<strong>the</strong> effect <strong>of</strong>) water.1165. This hurling <strong>of</strong> a s<strong>to</strong>ne by a warrior is described by Homer,II. V. 302, &c. ; and by Virgil, ^n. xii. 896.1 167. For <strong>the</strong> nonys, for <strong>the</strong> occasion. This is <strong>the</strong> exact meaning <strong>of</strong><strong>the</strong> expression, which is here used quite correctly.1 174. Left, remained. So also in Sect. II. st. 607.1 182. Saue oon, save one. His name, according <strong>to</strong> Statius, was Maeon,<strong>the</strong> son <strong>of</strong> Heemon.1 186. For a wedde, for a pledge. Wedde is <strong>the</strong> dative case, and <strong>the</strong>reforerequires -de at <strong>the</strong> end ; it <strong>the</strong>n rimes with spedde.1200. Spede, succeed.1 201. Tendure, <strong>to</strong> endure ; cf. tenforme, 1. 1207.1202. Record I take, I take as an example or pro<strong>of</strong> (<strong>of</strong> this). Thereis a passage in Barbour's account <strong>of</strong> Bruce, in which he describes <strong>the</strong>


. (B) JOHN LYDGATE.379Scottish king as fighting single-handed against no less than huo hundredenemies in a narrow pass. Barbour compares this exploit with that <strong>of</strong>Tydeus, in <strong>the</strong> course <strong>of</strong> which comparison he gives a full account <strong>of</strong><strong>the</strong> latter, telling <strong>the</strong> s<strong>to</strong>ry better than Lydgate does ; see Barbour'sBruce, ed, Skeat (Early <strong>English</strong> Text Society) bk. vi. 179-284.1 2 13. Wor<strong>the</strong>d vp, got up; literally became up ; it is <strong>the</strong> past tense <strong>of</strong><strong>the</strong> verb wor<strong>the</strong>ti (Germ, werden), <strong>to</strong> become.1215. ' And verily, in his imagination, he was still all <strong>the</strong> while afraid<strong>of</strong> (fur<strong>the</strong>r) treason,'12 19. Lygurgus, Lycurgus, In Statius, <strong>the</strong>re is not a word about thispart <strong>of</strong> <strong>the</strong> s<strong>to</strong>ry ; he makes Tydeus return <strong>to</strong> Argos immediately after<strong>the</strong> combat.1226. Be nyght, by night, shone against <strong>the</strong> moon, i. e. by reflecting<strong>the</strong> light thrown on it by <strong>the</strong> moon.1 244. Grene requires a final e ; but in white and rede <strong>the</strong> final e isomitted, because elided, since <strong>the</strong>y occur before vowels. See gretie andrede in 1. 1 260.1245. Beste and reste require each a finals; but I leave <strong>the</strong>m out,because <strong>the</strong>y are left out in <strong>the</strong> MS., and some writers object <strong>to</strong> <strong>the</strong>doctrine <strong>of</strong> <strong>the</strong> final e, though it admits <strong>of</strong> very satisfac<strong>to</strong>ry pro<strong>of</strong>. Thefinal e, in a plural adjective, is seen in 7iewe, 1. 1 251.1250. T'o, un<strong>to</strong>, till; i.e. till daybreak. Lydgate probably rememberedChaucer's lines in <strong>the</strong> Knightes Tale, 1. 633 :'The busy larke, messager <strong>of</strong> daye,Salueth in hire song <strong>the</strong> morwe graye;And fyry Phebus ryseth vp so brighteThat al <strong>the</strong> orient laugheth <strong>of</strong> <strong>the</strong> lighte.And with his stremes dryeth in <strong>the</strong> greuesThe siluer droppes, honging on <strong>the</strong> leues.'From this passage Lydgate borrows <strong>the</strong> word stremes for sunbeams(1. 1254), and <strong>the</strong> expression syluer dewe.1259. That, &c , that painted <strong>the</strong> soil, by means <strong>of</strong> <strong>the</strong> green beingmingled with <strong>the</strong> red.1262. The description <strong>of</strong> Lycurgus' daughter is clearly influenced byLydgate's reminiscences <strong>of</strong> Chaucer's Emelye, in <strong>the</strong> Knightes Tale,who was ' fresscher than <strong>the</strong> May with floures newe,' and <strong>of</strong> whomChaucer says that'in <strong>the</strong> gardyn at <strong>the</strong> sonne vpristeSche walketh vp and doun wher as hire liste.'1267. Allures. War<strong>to</strong>n say£i(Hist. Eng Poetry, ii. 300) that Lydgate,in his description (in his Troyboke) <strong>of</strong> <strong>the</strong> city <strong>of</strong> Troy, relates how <strong>the</strong>'sides <strong>of</strong> every street were covered with fresh alures <strong>of</strong> marble, or


—380 NOTES.;cloisters, crowned with rich and l<strong>of</strong>ty pinnacles, and fronted with tabernacularor open work, vaulted like <strong>the</strong> dormi<strong>to</strong>ry <strong>of</strong> a monastery, andcalled deamhida<strong>to</strong>ries, for <strong>the</strong> accommodation <strong>of</strong> travellers in all wea<strong>the</strong>rs.'In a footnote we find it explained by ' allies [alleys] or covert-waysLat. Aliira; as m '' Alura quae ducit a coquina conventus usque adcameram prioris;" Hearne's Otterb, Praef. Append, p. cxi, Hearnederives it <strong>from</strong> Ala, a wing or side. Ra<strong>the</strong>r <strong>from</strong> [French] Aller, whenceAllee, alley. Robert <strong>of</strong> Gloucester mentions <strong>the</strong> ladies standing "upe[upon] <strong>the</strong> alurs <strong>of</strong> <strong>the</strong> castle" <strong>to</strong> see a <strong>to</strong>urnament.' In <strong>the</strong> last instance,<strong>the</strong> expression no doubt means that <strong>the</strong> ladies s<strong>to</strong>od upon <strong>the</strong> leads withw hich <strong>the</strong> covered ways were protected ; hence we find Lord Surreyspeaking <strong>of</strong> <strong>the</strong> ladies 7ipon <strong>the</strong> leads. See Sect. XIX. (F), 16, p. 219.1268. Goo, gone; cf. ago. So also we find do for done, Sect. II. st. 621.1276. Aboute certainly has a final e, fully pronounced ; this e is aremnant <strong>of</strong> <strong>the</strong> an in <strong>the</strong> Saxon form ahitan.1 293.'And have pity on him, by reason <strong>of</strong> her womanhood.' In1. 1296, 0/ means by; in 1. 1302 it means upon.1336. Her thoghte, it seemed <strong>to</strong> her.1349. Leches, physicians.1352. Taswage, <strong>to</strong> assuage.Tapese, <strong>to</strong> appease.1359. Taken hep, take care, watch.1360. Anyghtes, on nights, every night. So also aday, daily.Slep, slept. The A. S. pt. t. is ic slep.1367. Bywelde hym. Sec, exercise his limbs in any way he liked.1377- While he ' lives, in anything she might command him <strong>to</strong> do.'1378. Arge, Argos. The return <strong>of</strong> Tydeus <strong>to</strong> Argos is <strong>to</strong>ld inStatins, Theb. iii. 324:'lamque remensus iter fesso Danaeia TydeusArua gradu, uiridisque legit deuexa Prosymnae.'1381. Repeir, repairing homewards, return.1390. Polymy(es, Polynices.1392. Vnsounded, unhealed. Our extract goes as far as 1. 406, lib. iii.<strong>of</strong> Statius.IV. JAMES I (OF SCOTLAND).James I was murdered on <strong>the</strong> 20th <strong>of</strong> Februar>', 1437, in <strong>the</strong> forty-fourthyear <strong>of</strong> his age, and <strong>the</strong> thirteenth <strong>of</strong> his actual reign. For an account <strong>of</strong> hislife and poetry see particularly Irving's Lives <strong>of</strong> <strong>the</strong> Scottish Poets, i. 287-335. In <strong>the</strong> appendix <strong>to</strong> <strong>the</strong> first volume <strong>of</strong> Pinker<strong>to</strong>n's His<strong>to</strong>ry <strong>of</strong> Scotland


IV. JAMES I {OF SCOTLAND). 381will be found ' A full lamentable Cronycle <strong>of</strong> <strong>the</strong> De<strong>the</strong> and falseMurdure <strong>of</strong> James Stewarde, last Kynge <strong>of</strong> Scottys.' This account differsin many particulars <strong>from</strong> that given by Bower and o<strong>the</strong>r Scottishhis<strong>to</strong>rians. In an edition <strong>of</strong> <strong>the</strong> Mirrour for Magistrates, printed in1563, <strong>the</strong>re is a legend written by Baldwyn, and entitled How Kyng'James <strong>the</strong> First, for breaking his o<strong>the</strong>s and bondes, was by God'ssuffraunce miserably murdered <strong>of</strong> his owne Subiectes ; ' but this wasomitted in later editions.There are o<strong>the</strong>r editions <strong>of</strong> <strong>the</strong> Kingis Quhair, beside those byTytler and Chalmers, as e. g. one printed at Perth in 1786. War<strong>to</strong>n hasa note upon <strong>the</strong> poem in his Hist, <strong>of</strong> Eng. Poetry, sect, xxv., note <strong>the</strong>first; vol. ii. p. 328, ed. 1840; vol. iii. p. 121, ed. 1871.The word qnhair, our modern quire, was originally applied <strong>to</strong> anysmall book. Thus Lydgate begins <strong>the</strong> last stanza <strong>of</strong> his Chorle andBird with <strong>the</strong> line'Goo, litell qnayer, and recomande me,' &c.Roxburghe Club edition, 181 8.Again, in <strong>the</strong> colophon, <strong>to</strong> <strong>the</strong> Paternoster, Ave, and Credo, printedby Wynkyn de Worde in 1509, we are <strong>to</strong>ld that Thomas Betson ' dreweand made <strong>the</strong> contentes <strong>of</strong> this litell quayer and exhortation.'See alsoSkel<strong>to</strong>n's Works, ed. Dyce, i. 422.The extract here given may be compared with <strong>the</strong> edition <strong>of</strong><strong>the</strong> Kingis Quhair, in The Poetic Remains <strong>of</strong> some <strong>of</strong> <strong>the</strong> Scottish'Kings,' by G. Chalmers, 1824; p. 84. The text given by Chalmers ismodernized throughout, except in <strong>the</strong> case <strong>of</strong> such words as he printsin italics. It is consequently not very correct, nei<strong>the</strong>r are <strong>the</strong> notesquite <strong>to</strong> be depended upon. I quote a few <strong>of</strong> <strong>the</strong>m, which I mark with<strong>the</strong> letter C.Stanza 152. Endlang, along; Germ, entlang.Maner sonn, kind <strong>of</strong> sound.153. Sonne-, <strong>the</strong> final e is sounded, being preserved <strong>from</strong> elisionby caesura. Chalmers prints sun, <strong>to</strong> <strong>the</strong> injury <strong>of</strong> <strong>the</strong> metre.154. 'I found a way which seemed <strong>to</strong> be a highway.' The final ein bye should, perhaps, be sounded, but an extra word seems <strong>to</strong> berequired. It must be carefully borne in mind that this poem is by nomeans written in pure Lowland-Scotch ; <strong>the</strong> influence <strong>of</strong> Chaucer was<strong>the</strong>n so supreme that his Scottish imita<strong>to</strong>rs frequently copied, not onlyhis words, but his dialect and mode <strong>of</strong> pronunciation.155. Fere, companion, mate.Smaragdyne, emerald or green-coloured s<strong>to</strong>ne. Mr. Chalmers ispuzzled <strong>to</strong> know how a pan<strong>the</strong>r can be like an emerald ;but we must


382 NOTES.remember that <strong>the</strong> poet <strong>of</strong> course follows <strong>the</strong> usual descriptions given in<strong>the</strong> old so-called ' Bestiaries,' or descriptions <strong>of</strong> beasts. These containsome <strong>of</strong> <strong>the</strong> wildest notions, quite at variance with all facts. An old<strong>English</strong> Bestiary is printed in Wright and HalUwell's Reliquiae Antiquse,vol. i. p. 208, and is reprinted in Matzner's Altenglische Sprachproben.The Bestiary <strong>of</strong> Philip de Thaun, in old Norman-French, is printed inMr. Wright's Popular Treatises on Science. Again, <strong>the</strong>re is a description<strong>of</strong> <strong>the</strong> pan<strong>the</strong>r in <strong>the</strong> Codex Exoniensis, or collection <strong>of</strong> Anglo-Saxon poetry <strong>from</strong> a MS. at Exeter, edited by Mr. Thorpe, 1842. Thelatter describes <strong>the</strong> pan<strong>the</strong>r as <strong>of</strong> various colours, like Joseph's coat.All <strong>the</strong> descriptions agree in assigning <strong>to</strong> <strong>the</strong> pan<strong>the</strong>r a deliciously swee<strong>to</strong>dour ; see note <strong>to</strong> Sect. XXVII. 64.Slawe ass, slow ass, <strong>the</strong> drudging beast <strong>of</strong> pain ; i. e. <strong>of</strong> painful <strong>to</strong>il.'Werely or warlike porcupine, armed with quills.'—C.Lufar vnicorne. Lvfar, i. e. lover. Why <strong>the</strong> unicorn is called alover is sufficiently clear <strong>from</strong> <strong>the</strong> description in Philippe de Thaun.When a hunter wishes <strong>to</strong> catch a unicorn, he instincts a young girl <strong>to</strong>entice it ;<strong>the</strong> unicorn goes <strong>to</strong> sleep on <strong>the</strong> girl's lap, and <strong>the</strong>n <strong>the</strong> hvmterhas him fast. His ' ivory horn ' was supposed <strong>to</strong> be poisonous.156. Fery, active.Standar olipbant, elephant that always stands. The elephant wassaid <strong>to</strong> have only one joint in his legs, and so could not lie down. Heused <strong>to</strong> lean against a tree <strong>to</strong> go <strong>to</strong> sleep. See Philippe de Thaun,p. lOI.The wedowis Inemye, <strong>the</strong> widow's enemy; because he steals herchickens. An evident allusion <strong>to</strong> Chaucer's Nonne Prestes Tale,which see.Clymbare gayte, goat that climbs.Alblastrye, warlike weapon for shooting. An arblast or alblast(Lat. arcubalista) is any kind <strong>of</strong> catapult or crossbow. Mr. Chalmerssuggests that <strong>the</strong> sinews <strong>of</strong> <strong>the</strong> elk may have been used for bowstrings.HerJcnere bore, listening boar, boar with keen hearing.Holsum grey for hortis, badger, wholesome for hurts or wounds.Similar ideas are not uncommon. Mr. Chalmers is hopelessly wronghere, and frequently elsewlaere. He supposes it <strong>to</strong> mean a greyhound,wholesome for tlie gardens; why it is so, he leaves <strong>to</strong> <strong>the</strong> reader'singenuity.157. Bugill, drawar, ox, who draws.Martrik, marten.Foyn^er, probably <strong>the</strong> beech-marten.Tippit as <strong>the</strong> lete, tipped like jet, i. e. on its tail.Nocht say bo, never says s<strong>to</strong>p! The word bo is an interjection,meaning ' s<strong>to</strong>p ! ''cease ! ' See Chaucer.


IV. JAMES I {OF SCOTLAND). 383157. Lesly, lusty; i. e. pretty, as usual.Ravin, ravenous.158. To purpose, <strong>to</strong> my purpose, <strong>to</strong> my s<strong>to</strong>ry.Furth, forth, along; <strong>the</strong> Scottish r makes this word almost dissyllabic—/wrT-^;??.times.In bye, in haste ; a mere expletive. Used by Barbour some hundred159. Spide is evidently a mistake <strong>of</strong> <strong>the</strong> scribe for aspide, <strong>the</strong> usualOld <strong>English</strong> form. See Chaucer.Cleuering, clinging ;are called in Old <strong>English</strong> clivers.holding on as a cat holds on by its claws, -which160. Glewis; a word is here omitted. I believe glewis <strong>to</strong> be not inappropriate.The old Eng. glew, modern glee, meant a game or sport, butwas used with particular reference <strong>to</strong> <strong>the</strong> tricks <strong>of</strong> fortune ; so that glewisanswers in sense <strong>to</strong> our modem freaks. See Glew in Jamieson's Diet.Instead <strong>of</strong> ^, <strong>the</strong> usual abbreviation for and, Mr. Chalmers prints anitalic Q_upside down, and supposes it <strong>to</strong> mean askewAnewis, probably rings, <strong>from</strong> Lat. annulus, O. Fr. anel, also speltaniau, aigniau. Sec.161. Degoutit, spotted.See Roquefort.Self, same ; alluding <strong>to</strong> <strong>the</strong> black tails with which white ermine isornamented.Chiere, cheer, demeanour.Alyte, put for a lyte, 3. little.Slake, i. e. slacken or leave <strong>of</strong>f frowning, and so begin <strong>to</strong> smile.For must be inserted.At ane contenance, in one aspect.162. We must ei<strong>the</strong>r read pitte, or insert as.163. Weltering, rolling, turning. Fortune's wheel is represented asturning on a horizontal axis, whilst numbers <strong>of</strong> men cling on <strong>to</strong> it. Assome suddenly clutch at it, or fall <strong>of</strong>f in<strong>to</strong> <strong>the</strong> pit beneath, it as suddenlyturns round.164. ' And, on <strong>the</strong> wheel (viz. near <strong>the</strong> highest point), <strong>the</strong>re was asmall vacant space, nearly stretched across (like an arch) <strong>from</strong> <strong>the</strong> lower<strong>to</strong> <strong>the</strong> higher part <strong>of</strong> it ;and <strong>the</strong>y must be clever who long sat in <strong>the</strong>irplace <strong>the</strong>re, so unsteadily, at times, she caused it <strong>to</strong> go on one side. Therewas nothing but climbing up and immediately hurrying down ;and <strong>the</strong>rewere some <strong>to</strong>o who had fallen so sorely, that <strong>the</strong>ir courage forvipagain was gone.'climbingFallyng is for fallen, <strong>the</strong> past participle. This singular speUingoccurs several times in <strong>the</strong> Scottish MS. <strong>of</strong> Lancelot <strong>of</strong> <strong>the</strong> Laik, ed.Skeat.


384 NOTES.164. So must be supplied before sore; it was omitted o^dng <strong>to</strong> <strong>the</strong>repetition <strong>of</strong> <strong>the</strong> letters s, 0.165. We must supply tbame.Vthrungin, thmst. We must supply thought, i.e. hoped, tried, 1. 6.167. Lyis <strong>the</strong> on hert, lies upon thy heart.Slant, stands, is.For lufe, for love, viz. love <strong>of</strong> Lady Jane Beaufort.Endlang and ouerthwert, along and across (clearly copied <strong>from</strong>Chaucer, Knightes Tale, 1133^ ;'through my whole frame.'—C.168. Bring should probably be bringe, <strong>the</strong> Chaucerian form ; bring,being <strong>the</strong> Scottish infinitive, would naturally be used by a nor<strong>the</strong>rnscribe, who could not see <strong>the</strong> use <strong>of</strong> <strong>the</strong> ending -e, which James probablyused owing <strong>to</strong> his habit <strong>of</strong> affecting AngUcisms. In <strong>the</strong> wordslokin in this stanza, <strong>the</strong> ending -in is no sign <strong>of</strong> a mood, but an integralpart <strong>of</strong> <strong>the</strong> verb itself, <strong>from</strong> <strong>the</strong> Icelandic slohna, old <strong>English</strong> sloknyn.In poynt <strong>to</strong> mate, on <strong>the</strong> point <strong>of</strong> being defeated ;apparently withallusion <strong>to</strong> chess.See Mate in Nares.169. Clymben. See note on <strong>the</strong> last stanza; and cf st. 164.1 70. Ycallit. Here again, James probably used <strong>the</strong> non-Scottish form,as he uses yihrungin in st. 165. The scribe would naturally set it right, ashe supposed.Hert becomes dissyllabic by rolling <strong>the</strong> letter r, just Rs/arlsis so in Burn's Holy Fair. So also turne at <strong>the</strong> end <strong>of</strong> <strong>the</strong> stanza.Sfallit, placed, kept within thine own heart. ' Kept in your ownmind, without <strong>the</strong> comfort <strong>of</strong> communication with your friends.'—C.Be froward opposyt, by means <strong>of</strong> <strong>the</strong> per\-erse men opposite you.This seems <strong>to</strong> refer <strong>to</strong> <strong>the</strong> idea <strong>of</strong> <strong>the</strong> wheel ;<strong>the</strong> king is prevented <strong>from</strong>climbing up by enemies, but as for <strong>the</strong>se enemies, fortune prophesiesthat ' now shall <strong>the</strong>y turn, and look upon <strong>the</strong> dirt.* But this does notexplain <strong>the</strong> hopelessly difficult phrase, quhare till aspert, <strong>the</strong> explanation<strong>of</strong> which is unknov^Ti.Jamieson says aspert means harsh, <strong>from</strong> <strong>the</strong> Frenchaspre. This is not etymologically satisfac<strong>to</strong>ry, nor does it explain <strong>the</strong>line.171. Prime. 'In ancient times, <strong>the</strong> hours, according <strong>to</strong> <strong>the</strong> times <strong>of</strong>devotion, were di%ided in<strong>to</strong> two parts. From six in <strong>the</strong> morning tillnine, was called <strong>the</strong> spatium orationum primarum, or <strong>the</strong> hour <strong>of</strong> prime.Thus Mil<strong>to</strong>n:" praise him in thy sphere.While day arises, that sweet hour <strong>of</strong> prime"Par. Lost. v. 170.'— C.But <strong>the</strong> fact is, that prime is used in more senses than one in Early<strong>English</strong>, and it is doubtful whe<strong>the</strong>r Chalmers' quotation <strong>from</strong> Mil<strong>to</strong>n is<strong>to</strong> <strong>the</strong> point. The context shews that prime has here <strong>the</strong> meaning <strong>of</strong> <strong>the</strong>


V. (A) REGINALD PECOCK. 385first quarter <strong>of</strong> <strong>the</strong> day, which is <strong>from</strong> 6 a.m. <strong>to</strong> 9 a.m. at <strong>the</strong> equinoxes.An hour or more over prime causes half <strong>of</strong> <strong>the</strong> day <strong>to</strong> be fiear away.172. If be is here equivalent <strong>to</strong> may be, <strong>the</strong> sense is 'Take warning<strong>of</strong> this before that thou be rolled <strong>from</strong> my wheel like a ball.' Be isgenerally <strong>the</strong> subjunctive mood, and pronouns such as (bou are sometimesomitted.Vale, sink.This dream <strong>of</strong> <strong>the</strong> king's maybe compared <strong>to</strong> <strong>the</strong> dream<strong>of</strong> King Arthur, described in Malory's Morte Darthur (see p. 77, 1. 20),and in <strong>the</strong> alliterative Morte Arthure, ed. Peny, 11. 3251-3393.173. Gos/g, spirit. Ar<strong>to</strong>w drest, art thon treated.Walkifig, waking. It may be remarked that this stanza is evidentlyimitated <strong>from</strong> Chaucer. Compare'Owery ghost, that errest <strong>to</strong> and fro,Why nilt thou flien out <strong>of</strong> <strong>the</strong> w<strong>of</strong>ullestBody, that ever might on grounde go?O soule, lurking in this w<strong>of</strong>ull neste,Fly forth out mine herte, and let it breste.'Troilus and Creseide (ed. Tyrwhitt), bk. iv. 1. 302.V. REGINALD PECOCK.(A) Many things are alloivable that are not prescribed in Scripture.This first extract will be found at p. 117 <strong>of</strong> Mr. Babing<strong>to</strong>n's firstvolume. It has been carefully collated with <strong>the</strong> MS. itself, but I havenot deemed it necessary <strong>to</strong> denote by italics <strong>the</strong> letters signified by marks<strong>of</strong> abbreviation. These marks are throughout simple, and not <strong>to</strong> bemistaken ; but, as almost every n is denoted by a stroke over <strong>the</strong> precedings^owel, <strong>the</strong> pages would have been inconveniently crowded with italic 71 s.The language <strong>of</strong> <strong>the</strong> ' Repressor ' is so clear as <strong>to</strong> require but littleexplanation. The spelling is especially worth notice, as <strong>the</strong> reader whowill observe it attentively may perhaps be led <strong>to</strong> think it quite as good,in many cases, as <strong>the</strong> spelling in present use, when allowance has beenmade for <strong>the</strong> changes in <strong>the</strong> language.Some remarks upon Pecock will be found in Milman's Annals <strong>of</strong> St.Paul's, pp. 92-97, and in Massingberd*s Hist, <strong>of</strong> <strong>the</strong> Reformation, p. 213.I. 'pat ])ou. This is addressed <strong>to</strong> a Wyclifite. The Wyclifites orLollards adopted <strong>the</strong> opinion that no ordinance is <strong>to</strong> be esteemed a law <strong>of</strong>God, which is not grounded in Scripture ; <strong>from</strong> which <strong>the</strong>y proceeded <strong>to</strong>argue against <strong>the</strong> use <strong>of</strong> images, going on pilgrimages, and <strong>the</strong> like.Pecock, on <strong>the</strong> o<strong>the</strong>r hand, maintains that many excellent practices,C C


,3S6NOTES.which may be considered <strong>to</strong> be <strong>the</strong> law <strong>of</strong> God ' 'in that <strong>the</strong>y are trulylaw fill, arc not so much as named in Scripture at all.6. Lay man, not preest. Pecock was doubtless thinking <strong>of</strong> Exod. xrv'iii.42, where garments are ordained for <strong>the</strong> sons <strong>of</strong> Aaron, but nothing is-aid about <strong>the</strong> laity.7. Cloke. But doalis are certainly mentioned in Scripture, especiallyin Matt. v. 40, 'let him have thy cloak also,' and in 2 Tim. iv. 13,where St. Paul speaks <strong>of</strong> lea\-ing his cloqlt at Troas. Pecock generallyquotes <strong>from</strong> <strong>the</strong> Wyclifite latei- version. For cloak ' ' in Matt. v. 40Wyclif has ' ouer-clooth.'8. Die wollen cloo\>. But ' dyed garments ' are mentioned in Isaiah Ixiii. i,and dyed ' attire' in Ezekiel xxiii. 15; not <strong>to</strong> mention <strong>the</strong> rams' skins'dyed red,' used for <strong>the</strong> tabernacle, Exod. xxv. 5.10. Ovyn. The mention <strong>of</strong> an oven in Scripture generally refers <strong>to</strong> <strong>the</strong>baking <strong>of</strong> bread, but Pecock has surely forgotten <strong>the</strong> mention <strong>of</strong> 'a meat<strong>of</strong>feringbaken in <strong>the</strong> oven,' Lev. ii. 4.13. Orologis. From Fr. orloges. Pecock here refers <strong>to</strong> <strong>the</strong> 'dial <strong>of</strong>Ahaz,' Isaiah xxxviii. 8.22. Poul. 'See I Cor. xi. 3-10. It need hardly be added that Pecockhas committed an error in this sentence, <strong>the</strong> k^ovaia <strong>of</strong> ver. 10 being certainlya veil. Veils are also several times mentioned in <strong>the</strong> Old Testament.See Kit<strong>to</strong>, Cycl. Bibl. Lit. s. v. Veil.'—Babing<strong>to</strong>n.28. Scbulde not growe. On <strong>the</strong> o<strong>the</strong>r hand, we may recall <strong>the</strong> s<strong>to</strong>r)^<strong>of</strong> Samson.29. As wijs; i, e. as wise as thou (a Bible-man) considerest thyself <strong>to</strong>be in <strong>the</strong> Bible. Alluding <strong>to</strong> <strong>the</strong> name <strong>of</strong> Bible-man, frequently given <strong>to</strong>Lollards.33. It may he foujide ; i.e. still, it may be found, and can so be provedthat thou shalt not be able <strong>to</strong> deny it.43. The booh <strong>of</strong> worschiping. This work by Pecock, <strong>to</strong> ^^•hich he alsogives <strong>the</strong> name <strong>of</strong> The Book <strong>of</strong> signis in <strong>the</strong> chirche, is believed <strong>to</strong> be nolonger extant.54. Opere place. 'Probably we should read /i/am.'—Babing<strong>to</strong>n. Hefrequently handles <strong>the</strong> same subject in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> 'Repressor.'56. Berdis, beards. The shaving <strong>of</strong> <strong>the</strong> beard is, however, expresslymentioned in vScripture. It was a sign <strong>of</strong> mouniing, as in <strong>the</strong> case <strong>of</strong>•fourscore men, having <strong>the</strong>ir beards shaven, and <strong>the</strong>ir clo<strong>the</strong>s rent,'Jer. xli. 5.63. Lairywe, laugh. This is expressly recognised in Scripture in <strong>the</strong>text, ' a time <strong>to</strong> weep, and a time <strong>to</strong> laugh ; ' Eccl. iii. 4. So in Luke vi. 2 1'Blessed are ye that weep now ; for ye shall latigh.' Compare Gen.xxi. 6, And Sarah ' said, God hath made me <strong>to</strong> laugh, so that all that


V. (b) REGINALD PECOCK, 387hear will langh with me; ' also Ps. xxxvii. 13, ' The Lord shall latigh athim,' and <strong>the</strong> like. Pecock is not happy in his instances.69- Pleie in word bi bourditig, play verbally in jesting, i. e. jest amongst<strong>the</strong>mselves. But certainly some case might be made out in favour <strong>of</strong>jesting, running, &c. <strong>from</strong> Scripture.Elijah's repro<strong>of</strong> <strong>of</strong> <strong>the</strong> prophets <strong>of</strong>Baal (i Kings xviii. 27) partakes much <strong>of</strong> <strong>the</strong> nature <strong>of</strong> jesting; <strong>the</strong> sunis spoken <strong>of</strong> as rejoicing ' as a strong man <strong>to</strong> nin a race,' Ps. xix. 5 ; whilst,as <strong>to</strong> s-hooting, <strong>the</strong>re is <strong>the</strong> well-known s<strong>to</strong>ry <strong>of</strong> David and Jonathan(i Sam. XX. 35-40), which Pecock seems <strong>to</strong> have forgotten. See <strong>the</strong><strong>English</strong> edi<strong>to</strong>r's preface <strong>to</strong> 'The Biglow Papers'; Triibner, 1861.76. Esement, i. e. pleasure. But cf. Eccles. ii. 8, where Solomon says'I ga<strong>the</strong>red me also silver and gold, and <strong>the</strong> peculiar treasure <strong>of</strong> kingsand <strong>of</strong> <strong>the</strong> provinces ;I gat me men singers and women singers, and <strong>the</strong>delights <strong>of</strong> <strong>the</strong> sons <strong>of</strong> men, as musical instruments, and that <strong>of</strong> all sorts.'This is clearly an allusion <strong>to</strong> o<strong>the</strong>r than sacred singing; Solomonintended it for his own eseme?it.S4. Ale or beer. Strong drink is frequently mentioned in <strong>the</strong> Bible asdistinct <strong>from</strong> wine, but <strong>the</strong> use <strong>of</strong> it is condemned. In Solomon's Songviii. 2, we read, ' I would cause <strong>the</strong>e <strong>to</strong> drink <strong>of</strong> spiced wine <strong>of</strong> <strong>the</strong> juice<strong>of</strong> my pomegranate,' which alludes <strong>to</strong> some drink not made <strong>from</strong> grapes.But <strong>the</strong> chief point <strong>of</strong> interest is Pecock's use <strong>of</strong> <strong>the</strong> word beer, as it is avery uncommon word in early <strong>English</strong>, whilst ale is very common. Fourexamples <strong>of</strong> <strong>the</strong> former word are given in Stratmann's Early <strong>English</strong>Dictionary, two <strong>of</strong> <strong>the</strong>m being beore in Layamon, 1. 13542, and ber inKing Horn, ed. Lumby, 1. 11 12. Pecock also mentions cider and mead.93. And i,it ])07i ivolte seie. Here Pecock draws inferences which hisopponents would hardly have admitted.'104. Engliich tunge or langage. After this follows [in <strong>the</strong> MS.]nei<strong>the</strong>r latyn tunge or langage, but a later (?) hand has drawn a pen throughit, rightly. See Luke xxiii. 38. But very possibly Pecock wrote it,since he 'was capable <strong>of</strong> making such a blunder as <strong>to</strong> say that a cloak isnot mentioned in Scripture.'—Babing<strong>to</strong>n.(B) A defence<strong>of</strong> images and pictures.See Babing<strong>to</strong>n's edition, vol. i. p. 212. The Wyclifites attackedpictures and images in churches, and <strong>the</strong> practice <strong>of</strong> going upon pilgrimage.Pecock defends images on <strong>the</strong> score <strong>of</strong> <strong>the</strong> ease with which <strong>the</strong>yrecall <strong>the</strong> s<strong>to</strong>ries <strong>of</strong> <strong>the</strong> saints represented.10. Purte?iancis, i. e. <strong>the</strong> special emblems by which various saints areknown. St. Catharine has her wheel, St. Barbara her <strong>to</strong>wer, St. INIargare<strong>the</strong>r dragon, St. Sebastian his arrow, St. Lawrence his gridiron, andso on. See Mrs. Jameson's excellent and most interesting book onC C 2


388 NOTES.Sacred and Lef^endaiy Art.As <strong>to</strong> those mentioned by Pecock, St. Peterlias his heys, St. Paul commonly a sword, whilst St. Nicholas is <strong>of</strong>tenfound in company with three very young boys standing in a tub, inallusion<strong>to</strong> <strong>the</strong> s<strong>to</strong>ry <strong>of</strong> his bringing <strong>to</strong> life three children AA'ho had beenslain, cut up, and placed in a pickle-tub.54. Dressid and lad, directed and led, or guided.78. Dai <strong>of</strong> seint Kaferyn, November 25. But just below, he says that<strong>the</strong> pilgrimage <strong>to</strong> St. Catharine's College <strong>to</strong>ok place on <strong>the</strong> vigil, i. e. on<strong>the</strong> evening <strong>of</strong> Nov. 24. St. Catharine's College was more commonlyknown as St. Catharine's Hospital, and was close <strong>to</strong> <strong>the</strong> Tower <strong>of</strong>London. It was founded by Matilda, wife <strong>of</strong> King Stephen. See S<strong>to</strong>w'sSurvey <strong>of</strong> London, ed. Strype, bk. i. p. 204. It is now, as I am informed,in Regent's Park.94. Gravyseende.'Stephen Gravesend was bishop <strong>of</strong> London <strong>from</strong>A.D. 1319-1338.'—Babing<strong>to</strong>n. See Milman's Annals <strong>of</strong> St. Paul's, p. 70.97. Chaujiceler. The Chancellor in olden times was commonly anarchbishop or bishop. A list <strong>of</strong> chancellors is given in Haydn's Book <strong>of</strong>Dates, but it only goes back <strong>to</strong> <strong>the</strong> year 1487.103. De Pro/undis, i.e. Ps. cxxx., called Ps. cxxix. in <strong>the</strong> Vulgate. In<strong>the</strong> Officium Mortuorum in <strong>the</strong> Sarum Missal occurs <strong>the</strong> rubric: *Inanniuersariis et trigesimis et in omnibus aliisscquens tractus De Pr<strong>of</strong>undis a <strong>to</strong><strong>to</strong> choro altematim,' &c.missis pro defunctis dicitur1 13. Cbeyned, chained; alluding <strong>to</strong> <strong>the</strong> practice <strong>of</strong> fastening books byan iron chain <strong>to</strong> <strong>the</strong> reading-desk, that <strong>the</strong>y might not be s<strong>to</strong>len.VI.HENRY THE MINSTREL.Line iSr. Will^bam Wallace, or, &c. ; William Wallace, ere he was aman capable <strong>of</strong> bearing arms. The following apt remarks occur in <strong>the</strong>'<strong>English</strong> Cyclopedia : The life and exploits <strong>of</strong> this most popular nationalhero <strong>of</strong> <strong>the</strong> Scots have been principally preserved in a legendary form bypoetry and tradition, and are only <strong>to</strong> a very small extent matter <strong>of</strong> contemporaryrecord or illustrated by au<strong>the</strong>ntic documents. . . .'The his<strong>to</strong>ry <strong>of</strong> Wallace down <strong>to</strong> <strong>the</strong> year 1297 is entirely legendary,and only <strong>to</strong> be found in <strong>the</strong> rhymes <strong>of</strong> Henr)- <strong>the</strong> Minstrel ; thoughmany <strong>of</strong> <strong>the</strong> facts which Harry relates also still live as popular traditionsin <strong>the</strong> localities where <strong>the</strong> scenes <strong>of</strong> <strong>the</strong>m are laid, whe<strong>the</strong>r handed downin that way <strong>from</strong> <strong>the</strong> time when <strong>the</strong>y happened, or only derived <strong>from</strong> hispoem, which long continued <strong>to</strong> be <strong>the</strong> chief literary favourite <strong>of</strong> <strong>the</strong> Scottishpeasantry. Harry, who, it may be observed, pr<strong>of</strong>esses <strong>to</strong> translate <strong>from</strong>a Latin account written by Wallace's intimate friend and chaplain, John


VI, HENRY THE MINSTREL. 389Blair, makes him <strong>to</strong> have been carefully educated by his uncle, a wealthychurchman, who resided at Dunipace, in Stirlingshire S and <strong>to</strong> have beenafterwards sent <strong>to</strong> <strong>the</strong> grammar-school <strong>of</strong> Dundee. Here his firstmemorable act is said <strong>to</strong> have been performed, his slaughter <strong>of</strong> <strong>the</strong> son<strong>of</strong> Selby, <strong>the</strong> <strong>English</strong> governor <strong>of</strong> <strong>the</strong> castle <strong>of</strong> Dundee, in chastisement<strong>of</strong> an insult <strong>of</strong>fered him by <strong>the</strong> unwary young man : Wallace struck himdead with his dagger on <strong>the</strong> spot [as <strong>to</strong>ld in our extract]. This musthave happened, if at all, in <strong>the</strong> year 1291, after Edward I had obtainedpossession <strong>of</strong> all <strong>the</strong> places <strong>of</strong> strength throughout Scotland on his recognitionas Lord Paramount by <strong>the</strong> various competi<strong>to</strong>rs for <strong>the</strong> crown,which had become vacant by <strong>the</strong> death <strong>of</strong> <strong>the</strong> infant Margaret, <strong>the</strong>Maiden <strong>of</strong> Norway, in September, 1 290. This bold deed committed byWallace, who in making his escape is asserted <strong>to</strong> have laid several <strong>of</strong>young Selby's attendants as low as <strong>the</strong>ir master, was immediately followedby his outlawry.'Wallace was born probably about 1270. His two chief battlesagainst <strong>the</strong> <strong>English</strong> were <strong>the</strong> battle <strong>of</strong> Stirling Bridge, Sept. 11, 1297,which for a time freed Scotland, and <strong>the</strong> battle <strong>of</strong> Falkirk, July 22,1298, where <strong>the</strong> Scots were completely routed. Wallace was hung inSmithfield, August 23, 1305.The account <strong>of</strong> Wallace given by Mr. Clifford, in his book entitled'The Greatest <strong>of</strong> <strong>the</strong> Plantagenets,' differs widely <strong>from</strong> that given byHenry <strong>the</strong> Minstrel, and should be consulted.184. Wyss. In <strong>the</strong> MS. we frequently find a character like <strong>the</strong>German sz, which generally signifies ss, but sometimes is an abbreviationfor sis in such words as howsis, plesis (pleases).185. Gowry; Gowrie. The district called <strong>the</strong> Carse <strong>of</strong> Gowrie extendsalong <strong>the</strong> north bank <strong>of</strong> <strong>the</strong> Firth <strong>of</strong> Tay, between Perth and Dundee.Worthy mati, viz. <strong>the</strong> uncle who lived at Gowrie, asappears <strong>from</strong><strong>the</strong> context, bk. i. 1. 152 ; cf. 1. 269.187. Iji-till, in, within. Both infill and itt<strong>to</strong> are freely used in LowlandScotch where we should use in.189. Mayne, moan. Observe how <strong>the</strong> Scottish long a corresponds <strong>to</strong>our longor oa.194. Thaim, <strong>the</strong>m, i.e. <strong>the</strong> <strong>English</strong>; see 1. 190.195. .i/ie, one <strong>English</strong>man alone, without <strong>the</strong> presence <strong>of</strong> o<strong>the</strong>rs. Thisam is <strong>the</strong> antecedent <strong>to</strong> his and him in 1. 197.1This is a slight error. Harry makes Wallace <strong>to</strong> have been educatedby an uncle who lived at Gowrie. Besides him, Harry mentions three more<strong>of</strong> Wallace's uncles, viz. a ' wealthy churchman ' or parson named Wallacewho lived at Dunipace (1. 300), Sir Raynald Crawfurd, who lived at Crosby(1. 316}, and Sir Richard Wallace <strong>of</strong> Riccar<strong>to</strong>un (1. 355).


390 NOTES,207. Hechf, hight, was named.Owtrnge is here an adjective, outrageous.209. Vsy*, used (<strong>to</strong> go).216. 'Who <strong>the</strong> devil clo<strong>the</strong>s <strong>the</strong>e in so gay a garb? It should bethy nature <strong>to</strong> wear an Erse mantle, <strong>to</strong>bear a Scotch whittle under thybelt, and have rough shoes (<strong>of</strong> undressed hide) on thy scovmdrel feet-Give me thy knife ;what means thy gear so fine ? '233- Eyme, uncle; ^^z. <strong>the</strong> one at Gowrie. The reader must observe<strong>the</strong> foot-note on p. 3S9, or he will get much confused about Wallace'suncles.2.34. Wyn. get, i. e. go.236. For him, for <strong>the</strong> sake <strong>of</strong> Him who died on <strong>the</strong> tree.240. At, that. Observe this word, which is a clear mark <strong>of</strong> a nor<strong>the</strong>rndialect. It is <strong>the</strong> Swedish att, Danish at.The layff, <strong>the</strong> rest.241. 'A soiled kerchief (she) let fall over his head and neck, andfastened on him withal a woven white hat (or cap).'244. Rok, a distaff; Germ. Rocken.249. Nocht leryt lang, had not long learnt ; a jesting expression,267. ' Unsuflferable are those people <strong>of</strong> England.'282-2S4. This passage is so punctuated in Jamieson's edition as <strong>to</strong>be unintelligible. It means :'Whoever asked her, she said that <strong>the</strong>ywere going <strong>to</strong> St. Margaret (i. e. <strong>to</strong> St. Margaret's shrine at Dunfermline,in Fifeshire) ; for, whoever served her, such people always found greatfriendship with Sou<strong>the</strong>rn people ; since she (St. Margaret) was <strong>of</strong> England.'The allusion is <strong>to</strong> St. ^Margaret <strong>of</strong> Scotland, <strong>the</strong> wife <strong>of</strong> MalcolmCanmore, who died Nov. 16, 1093, aged 47, and was buried at Dunfermline.She was canonized by Pope Innocent IV in 1251. She was'<strong>of</strong> England,' as being <strong>the</strong> granddaughter <strong>of</strong> Edmund Ironside, andniece <strong>of</strong> Edward <strong>the</strong> Confessor. See a sketch <strong>of</strong> her life in Chambers'Book <strong>of</strong> Days, vol. ii. p. 584.2S5, 2S6. By ' Landoris' is meant Lindores, near Newburg, on <strong>the</strong>south bank <strong>of</strong> <strong>the</strong> Tay. The travellers crossed <strong>the</strong> Tay, and travelledsouthwards, crossing <strong>the</strong> Ochill Hills, <strong>to</strong> Dunfermline.290. Lithqiihow, Linlithgow, between Edinburgh and Falkirk.291. Pilgramage, pilgrimage; viz. <strong>to</strong> St. Margaret's shrine.296. Qubill south our forth, till, southwards, over <strong>the</strong> Forth.298. Dunipace, in Stirlingshire, not far <strong>from</strong> Falkirk.300. Personey parson, called Wallace by name.303. ' Caused him <strong>to</strong> know <strong>the</strong> land was all a-stir.'307. IVestemtar, more <strong>to</strong> <strong>the</strong> westward we will go.310. Will god, if God wills that I may live.


VI. HENRY THE MINSTREL, 39313. Why should ' I speak in vain, as regards <strong>the</strong> present time ?315. Elrisle. Wallace's fa<strong>the</strong>r was Sir Malcolm Wallace <strong>of</strong> Ellerslieor Elderslie, in <strong>the</strong> neighbourhood <strong>of</strong> Paisley.317. Understand <strong>the</strong> word who; who dwelt in Corsby, i.e. Crosby,between Largs and Ardrossan.318. Hyr fadyr. Wallace's mo<strong>the</strong>r was Margaret, daughter <strong>of</strong> SirRaynald (some say Sir Hugh) Crawfurd, who was sheriff <strong>of</strong> Ayr, ashis son was after him. Her name, Margaret, no doubt enabled her<strong>to</strong> make <strong>the</strong> better pretence <strong>of</strong> going <strong>to</strong> St.Margaret's shrine.319. Hyr husband, viz. Sir Malcolm Wallace, killed at Lowdoun-hill,near Gals<strong>to</strong>n, not far <strong>from</strong> Kilmarnock, Ayrshire ; so says our poet.320. Hyr eldest sone. She had two sons, Malcolm and William.Malcolm, says <strong>the</strong> poet, was wounded in <strong>the</strong> sinews <strong>of</strong> <strong>the</strong> hock, butfought on his knees, till fighters, more than enough, assailed him.328. Schir Ranald, i.e. Sir Raynald Crawfurd, son <strong>of</strong> <strong>the</strong> Sir Raynaldmentioned in note <strong>to</strong> 1. 318.331. Frk <strong>of</strong> wer, tired <strong>of</strong> war, harassed by <strong>the</strong> state <strong>of</strong> warfare.342. ' For he knew great peril was appearing <strong>the</strong>re ; for <strong>the</strong>y (<strong>the</strong><strong>English</strong>) had all <strong>the</strong> strongholds <strong>of</strong> Scotland.'348, 349. ' He that <strong>of</strong>fered him any scorn got a blow for it, whe<strong>the</strong>rhe were lad or lord.'355. ' Riccar<strong>to</strong>un is evidently a corruption <strong>of</strong> Richard<strong>to</strong>un. It isgenerally supposed <strong>to</strong> have been so called <strong>from</strong> a Sir Richard Wallace,who lived in <strong>the</strong> vicinity <strong>of</strong> <strong>the</strong> village, and who is said <strong>to</strong> have beenuncle <strong>to</strong> <strong>the</strong> celebrated patriot Sir William Wallace. Of his house novestige now remains ; <strong>the</strong> place, however, where it s<strong>to</strong>od, is well known.The village <strong>of</strong> Riccar<strong>to</strong>un is within one <strong>English</strong> mile <strong>of</strong> <strong>the</strong> marketplace<strong>of</strong> Kilmarnock.' Quoted by Jamieson, who adds, ' v. Riccar<strong>to</strong>un,Stat. Ace. V. 1 17.'It is now called Riccar<strong>to</strong>n.369. Erewyn, Irvine. The river Irvine flows past Gals<strong>to</strong>n, Kilmarnock,and Irvine, in<strong>to</strong> <strong>the</strong> Firth <strong>of</strong> Clyde.372. Or noivne, ere noon. Cf. 1. 377.383. Martyns fysche, fish <strong>to</strong> feast upon. St. Martin's day, Nov. 11,was especially set apart as a festival on which all good things mightbe eaten. A cow or ox fattened up was <strong>of</strong>ten killed about this timeand salted for consumption at Christmas, and such meat hence received<strong>the</strong> name <strong>of</strong> mart in Scotland and <strong>the</strong> north <strong>of</strong> England.St. Martin'sday itself was devoted <strong>to</strong> <strong>the</strong> consumption <strong>of</strong> fat geese and plenty<strong>of</strong> new wine. Fish might serve as an introduction <strong>to</strong> such a feast. SeeChambers' Book <strong>of</strong> Days, ii. 567.386. Waith, spoil, prey, things caught.389. Our small, over small, <strong>to</strong>o little.


392 NOTES.!fish393. Serwis our Lady, serves our Lady. This seems <strong>to</strong> mean, eats<strong>to</strong> day, out <strong>of</strong> reverence <strong>to</strong> our Lady.399. Wliom dost thou thouV ' i.e. <strong>to</strong> whom dost thou use <strong>the</strong> wordthoxi 1 In addressing a superior, it was proper <strong>to</strong> say ye ; thou savoured<strong>of</strong> familiarity or contempt. The <strong>English</strong>man began it ; see 1. 389.Before that, Wallace had ' meekly' said ye; see 1. 385. Many examples<strong>of</strong> <strong>the</strong> difference between thou and ye are given in William <strong>of</strong> Paleme, ed,Skeat, p. xli, and in Abbott's Shakespearian Grammar, third ed. p. 153.Serwis, deservest. The verb serue in Old <strong>English</strong> does duty bothfor serve and deserve.402. To pout is <strong>to</strong> poke about. A poutnet is a round net fastened <strong>to</strong>two poles, by means <strong>of</strong> which <strong>the</strong> fishers poke <strong>the</strong> banks <strong>of</strong> rivers, andforce <strong>the</strong> fish out <strong>of</strong> <strong>the</strong>ir holes.A poutstaffxs one <strong>of</strong> <strong>the</strong> poles thus used.404. With such good ' will, that he shook (was thrown) :— <strong>of</strong>f his feet.'407. Awhwart, athwart, crosswise, as in Bk, ii. 1. 109 ' Ane othirawhvart a large straik tuk he thar;' i.e. he hit ano<strong>the</strong>r cross\\d5e asevere blow.Gawe, gave, sc. a blow. In Scottish we <strong>of</strong>ten find w for v; so in <strong>the</strong>next line drawe is for drove, and in 1. 369 we have Erev/yti for Irvine.409. Be that, by that, by that time.416. Qubill, till. Can ly, did lie, lay.418. Was last, who was last.430. Foule mote ^owfall, may evil befall you433. Beis, shall be. This nor<strong>the</strong>rn form <strong>of</strong> <strong>the</strong> verb generally has^. future sense, as in Anglo-Saxon.435. ' He <strong>to</strong>ok <strong>the</strong>ir horses, and <strong>the</strong> gear that was left <strong>the</strong>re, and gaveover that craft, and went <strong>to</strong> fish no more.' Hors is <strong>the</strong> same both in<strong>the</strong> singular and plural in Old <strong>English</strong>; hence our phrase, a troop <strong>of</strong>horse; <strong>to</strong> match which, we fur<strong>the</strong>r speak <strong>of</strong> a company <strong>of</strong> foot, thoughthis may be short for foot-soldiers.437. Dede. The MS. has drede, but <strong>the</strong> old editions have deid ordeed.'This is more in character, than <strong>to</strong> suppose that Wallace, afterso chivalrous an achievment, should run <strong>to</strong> his uncle and tell him inwhat terror he was for <strong>the</strong> vengeance <strong>of</strong> <strong>the</strong> <strong>English</strong>. The term hereused, indeed, seems <strong>to</strong> reduplicate on <strong>the</strong> phrase which occurs in 1.434,this worihi werk:'— Jamieson.438. And he, for woe, well near began <strong>to</strong> go mad.'•446. Gud, good, i.e. money. Cum, come fetch enough <strong>from</strong> me,borrow what you like.The reader may find more specimens <strong>of</strong> <strong>the</strong> 'Wallace' in War<strong>to</strong>n'sHis<strong>to</strong>ry <strong>of</strong> <strong>English</strong> Poetry, vol. ii. pp. 1 13-120, ed. 1S40; vol. iii. p. 256,ed. 1871. War<strong>to</strong>n puts <strong>the</strong> poem a century <strong>to</strong>o early, having been


VII.CHEVY CHASE.393misled by a statement by Dempster and o<strong>the</strong>rs, who assigned <strong>to</strong> it <strong>the</strong>date 1 36 1. I suspect that 3 is here a mere slip for 4, and I <strong>the</strong>reforeadopt <strong>the</strong> date 146 1 as probably <strong>the</strong> correct one. Most writers say,abo2it 1 460. Several passages <strong>from</strong> Henry <strong>the</strong> Minstrel are quoted in<strong>the</strong> notes <strong>to</strong> <strong>the</strong> poem <strong>of</strong> ' William Wallace' by Joanna Baillie.VII.CHEVY CHASE.'The whole <strong>of</strong> <strong>the</strong> Ashmole MS. 48, in which <strong>the</strong> oldest copy <strong>of</strong>Chevy Chase* occurs, was printed by Mr. T. Wright for <strong>the</strong> RoxburgheClub, with <strong>the</strong> title ' Songs and Ballads <strong>of</strong> <strong>the</strong> Reign <strong>of</strong> Philip andMary.' Several <strong>of</strong> <strong>the</strong>se have <strong>the</strong> name <strong>of</strong> Richard Sheale attached<strong>to</strong> <strong>the</strong>m, shewing that he was <strong>the</strong> person <strong>from</strong> whose recitation most<strong>of</strong> <strong>the</strong>m were written down. Some lines <strong>of</strong> his own composition areextant, <strong>of</strong> a lugubrious character and without merit, so that we are notsurprised <strong>to</strong> find him complaining <strong>of</strong> <strong>the</strong> neglect which he suffered.The MS. itself is a mere scribble, and <strong>the</strong> spelling very unsatisfac<strong>to</strong>rybut I have thought it best <strong>to</strong> reproduce it, never<strong>the</strong>less, as exactly aspossible, since it is <strong>the</strong> sole authority. It is very probable that <strong>the</strong>original ballad was a good deal better than appears <strong>from</strong> this copy.Many <strong>of</strong> <strong>the</strong> lines, as <strong>the</strong>y here stand, will hardly scan, and are manifestlyfaulty, so that <strong>the</strong> true form <strong>of</strong> what must once have been a mostspirited and well-written poem has wellnigh perished. The 'moremodern' version is <strong>of</strong>ten smoo<strong>the</strong>r, but at <strong>the</strong> same time weaker, andis <strong>of</strong> small assistance in helping us <strong>to</strong> imagine what <strong>the</strong> original balladwas like.Line i. An avowe, a vow; see 1. 129. In Old <strong>English</strong> <strong>the</strong> form avowis very common, as e.g. in Chaucer (Knightes Tale, 1379)'That make I myn avovj, so ye me helpe 'whereas <strong>the</strong> form vow does not occur.Richard Sheale, who had probablylearnt <strong>the</strong> ballad by ear, very naturally turned an avow in<strong>to</strong> and a vow,which is nonsense. It is very likely that <strong>the</strong> popularity <strong>of</strong> this balladhas induced many <strong>to</strong> believe that and could sometimes be thrown inas an expletive at <strong>the</strong> beginning <strong>of</strong> a sentence, but this is merely animpression, and not borne out by <strong>the</strong> usage <strong>of</strong> good writers. If anyo<strong>the</strong>r instances occur, <strong>the</strong>y are ignorant imitations. This remark doesnot apply <strong>to</strong> Byron's poem, beginning ' A?id thou art dead, as youngand fair'—which is a natural expression enough.3. In <strong>the</strong> magger, a mistake for in maugre, more frequently maugre(without in) ; i.e. in spite <strong>of</strong>, Fr. mal gre. Dogles, Douglas.


;394 NOTES.4, 5. These lines are <strong>to</strong>o long, and clearly corrupt. The fourth lineshould almost certainly be'The fattest hartes in all cheviat he said that he wold sle.'To res<strong>to</strong>re this ballad <strong>to</strong> its true old form is hopeless ; we must bethankful for what we have, and make <strong>the</strong> best <strong>of</strong> it.6. Danborowe, Bamborough, on <strong>the</strong> coast <strong>of</strong> Northumberland.Meany, company, suite.7. XV. C, fifteen hundred.Sbyars iij, three shires. This has been explained <strong>to</strong> mean threedistricts in Northumberland, called shires, all in <strong>the</strong> neighbourhood <strong>of</strong>Cheviot ; viz. Idandshire, named <strong>from</strong> Holy Island, Norhamshire, named<strong>from</strong> Norham, and Bamhoroughshire, <strong>from</strong> Bamborough.8. He, high.9. In Nos. 70 and 74 <strong>of</strong> <strong>the</strong> Specta<strong>to</strong>r, <strong>the</strong>re is a curious critiqueby Addison upon <strong>the</strong> Ballad <strong>of</strong> Chevy Chase, which <strong>the</strong> reader shouldby all means consult. A few <strong>of</strong> his most * striking remarks I shall herequote for convenience, in <strong>the</strong>ir proper places. It must be remembered,however, that <strong>the</strong>y apply <strong>to</strong> <strong>the</strong> later form <strong>of</strong> <strong>the</strong> poem. For instance,he remarks (Spect. No. 74),'What can be greater than ei<strong>the</strong>r <strong>the</strong>thought or <strong>the</strong> expression in that stanza ?'" To drive <strong>the</strong> deer ^vith hound and hornEarl Piercy <strong>to</strong>ok his way ;The child may rue that is unborn"The hunting <strong>of</strong> that day !This way <strong>of</strong> considering <strong>the</strong> misfortunes which this battle would bringupon posterity, not only on those who were bom immediately after <strong>the</strong>b'attle, and lost <strong>the</strong>ir fa<strong>the</strong>rs in it, but on those also who perished infuture battles which <strong>to</strong>ok <strong>the</strong>ir rise <strong>from</strong> this quarrel <strong>of</strong> <strong>the</strong> two earls, iswonderfully beautiful, and confonnable <strong>to</strong><strong>the</strong> ancient poets" Audiet pugnas uitio parentum<strong>the</strong> way <strong>of</strong> thinking amongRara inventus. " —Hor. [Carm. i.2].'10-13. These four lines form a complete stanza, with <strong>the</strong> rimes dear,cleare, shear, dear at <strong>the</strong> end, and <strong>the</strong> rimes went, bent, weiit, glent in <strong>the</strong>middle. To this standard <strong>the</strong> whole poem may have been intended <strong>to</strong>conform, but <strong>the</strong> difficulty was <strong>to</strong>o great ; or our copy is sadly imperfect.II. Bycharte, bickered. Falsely spelt; it should be bikkered ; butI think it best <strong>to</strong> leave <strong>the</strong> utterly vicious spelling alone.13. Greahondes, should he grehondes, i.e. grayhounds.Gravis, groves ; so in Chaucer.14. Tber, probably an error for :bei, <strong>the</strong>y.


VII.CHEVY CHASE.39514. The hyls abo7te, ahoxe <strong>the</strong> hills; abone is <strong>the</strong> nor<strong>the</strong>rn <strong>English</strong>fonn, <strong>to</strong> rime with no?ie. It must not be printed aboue; cf. 1. 102.Ferly, early. This peculiarity <strong>of</strong> prefixing y pei-vades <strong>the</strong> wholepoem. In some parts <strong>of</strong> <strong>the</strong> North an oak is called a yaik. Cf. yadle forale, in Tennyson's Nor<strong>the</strong>rn Farmer.''15. Oware, miswritten for howre, hour.16. Blewe a viort, blew a blast <strong>to</strong> celebrate <strong>the</strong> death {morC) <strong>of</strong> <strong>the</strong>deer; <strong>the</strong> usual phrase. See The Winter's Tale, i. 2. 118.16. The is written for <strong>the</strong>i, <strong>the</strong>y, here and throughout <strong>the</strong> poem.Addison compares <strong>the</strong> preceding passage <strong>to</strong> Virgil'Uocat ingenti clamore Cithaeron,Taygetique canes, domitrixque Epidaurus equonimEt uox assensu nemorum ingeminata remugit.'Georg. lib. iii. 43.17. Qnyrry, miswritten for qtiarry, heap <strong>of</strong> dead game.21. The word ath is a corruption oi<strong>of</strong><strong>the</strong>; see note <strong>to</strong> 1. 51. But thiswould give <strong>the</strong> twice over, so that we must read <strong>of</strong>.22. The singular word brylly is clearly an error for bylle, i.e. bill.The insertion <strong>of</strong> r after b is due <strong>to</strong> confusion v/ith brande.24. Feale, an error iox fayle, fail.25. The wear, <strong>the</strong>y were.Ylh, contracted <strong>from</strong> in <strong>the</strong>.Tividale, Teviotdale.'Here <strong>the</strong> later version hasAll men <strong>of</strong> pleasant Tivydale,Fast by <strong>the</strong> riuer Tweede'on which Addison remarks—' The country <strong>of</strong> <strong>the</strong> Scotch warriors,described in <strong>the</strong>se two last verses, has a fine romantic situation, andaffords a couple <strong>of</strong> smooth words for verse.If <strong>the</strong> reader compares <strong>the</strong>foregoing six lines <strong>of</strong> <strong>the</strong> song with <strong>the</strong> following Latin verses, he willsee how much <strong>the</strong>y are written in <strong>the</strong> spirit <strong>of</strong> Virgil.''Aduersi campo apparent, hastasque reductisProtendunt longe dextris, et spicula uibrant 'Quique altum Praeneste uiri, quique arua Gabinaelunonis, geliduraque Anienem, et roscida riuisHernica saxa colunt, &c.' Virg. yEn. xi. 605 ; vii. 682.26. Boys, miswritten for bowys, bows.Lock, for loke, i, e. look.29. Glede, glowing coal. Compare (says Addison)'Turnus ut anteuolans tardum praecesserat agmen,' &c.Uidisti, quo Turnus equo, quibus ibat in arraisAureus ? ' [^neid ix. 47, 269.]:


396 NOTES.—31. Ci>^/fl/ Cirtys, hunting-ground upon <strong>the</strong> Cheviot hills ; hence <strong>the</strong>name <strong>of</strong> <strong>the</strong> poem. Chase is thus shewn <strong>to</strong> be <strong>the</strong> place <strong>of</strong> hunting, not<strong>the</strong> act. See 1. 34. Cbace is common in local names.36. The <strong>to</strong>n, that one, <strong>the</strong> one, one. Speaking <strong>of</strong> Douglas, Addisonsays—' His sentiments and actions are every way suitable <strong>to</strong> an hero.One <strong>of</strong> us two, says he, must die ; I am an Earl as well as yourself, sothat you can have no pretence for refusing <strong>the</strong> combat : however, sayshe, 'tis pity, and indeed would be a sin, that so many innocent menshould perish for our sakes ; ra<strong>the</strong>r let you and I end our quarrel insingle fight.'39.Verle, earl; cf. note <strong>to</strong> 1. 14.40. Vppone a parti, upon a side, aside. Do, let us do.41. Cors, curse. Crowfie, head.44. And, if; if <strong>the</strong> good fortune may chance <strong>to</strong> me.On man for on, one man <strong>to</strong> one, man <strong>to</strong> man.46. Sotbe, south.Herry <strong>the</strong> iiij, Harry <strong>the</strong> Fourth ; began <strong>to</strong> reign 1399, died March,1413-Jamy (mentioned in 1. 121) began <strong>to</strong> reign in 1406. This period(1406-13) being <strong>the</strong> assigned date <strong>of</strong> <strong>the</strong> event, we may be sure that<strong>the</strong> poem was composed some time later.47. Wat, for wot, know.Twaw, for twa or ttveye, two.48. Addison says, We meet <strong>the</strong> same heroic sentiment ' in Virgil" Non pudet, O Rutuli, cvmctis pro talibus unamObiectare animam ? numerone an uiribus aequiNon sumus ?'" JEn. xii. 229.49. We must insert fayle.50. First Jit, first portion or can<strong>to</strong> <strong>of</strong> <strong>the</strong> poem.51. Arid, if. Here, hear. A<strong>the</strong>, for <strong>of</strong> <strong>the</strong>, twice.52. Ye-hent, for ybent, i.e. bent.Venoughe, for enough, like ye)-le for erle, 1.39.55. Ho?n, for hem, <strong>the</strong>m.Wouche; also spelt wough and wowe ; it is <strong>from</strong> <strong>the</strong> A. S. uoh,enor, wrong, and quite distinct <strong>from</strong> woe, A. S. wd.57. Stiar, sure. Tre, wood.The cum In, <strong>the</strong>y come in, invade, attack.58. Gave, i. e. <strong>the</strong>y gave.59. Doughete, doughty man. The garde, <strong>the</strong>y caused.60. Let <strong>the</strong>ar boys be, let <strong>the</strong>ir bows alone, abandoned <strong>the</strong>m.62. Myne-ye-ple, evidently a corruption. It has always been explainedby many folds, an explanation <strong>to</strong> which we may reasonably demur, on


VII.CHEVY CHASE.397<strong>the</strong> ground that myne does not mean many, and pie is not a fold. Thecontext would lead us <strong>to</strong> suppose that it is some part <strong>of</strong> a man's bodyamiour,and we may reasonably guess it <strong>to</strong> be a corruption <strong>of</strong> rnanople,a French term for a large gauntlet protecting <strong>the</strong> hand and <strong>the</strong> wholefore-arm. Roquefort's Glossaire gives—' Manoples, Gantelets, armespr^servatrices des mains et de I'avant-bras ;Many sterne, &c. ;65. Myllan, Milan steel.de mantialis, manipulus.'many stern ones <strong>the</strong>y struck down straight.66. Wor<strong>the</strong> frechys, for worthi frehes, worthy men.67. Sprente, spurted. Heal or ran, hail or rain.68. I/eth, in faith.74. Wane, <strong>the</strong> Nor<strong>the</strong>rn form <strong>of</strong> O. Eng. wone, a quantity, multitudeit means a single arrow out <strong>of</strong> a vast quantity.'^neas,' says Addison,'was wounded after <strong>the</strong> same manner by an unknown hand in <strong>the</strong> midst<strong>of</strong> a parley" Has inter uoces, media inter talia uerba,Ecce uiro stridens alis allapsa sagitta est,Incertum qua pulsa manu." ' ^n. xii. 318.78. ' Merry men, in <strong>the</strong> language <strong>of</strong> those times, is no more than acheerful word for companions and fellow-soldiers. A passage in <strong>the</strong>eleventh book <strong>of</strong> Virgil's ^neids is very much <strong>to</strong> be admired, whereCamilla, in her last agonies, instead <strong>of</strong> weeping over <strong>the</strong> wound she hadreceived, as one might have expected <strong>from</strong> a warrior <strong>of</strong> her sex, considersonly (like <strong>the</strong> hero <strong>of</strong> whom we are now speaking) how <strong>the</strong> battleshould be continued after her death" Turn sic expirans, &c." [-^n. xi. 820].'—Addison.80. ' Earl Piercy's lamentation over his enemy is generous, beautiful,and passionate ; I must only caution <strong>the</strong> reader not <strong>to</strong> let <strong>the</strong> simplicity<strong>of</strong> <strong>the</strong> style, which one may well pardon in so old a poet, prejudice himagainst <strong>the</strong> greatness <strong>of</strong> <strong>the</strong> thought. That beautiful line, taking <strong>the</strong>dead man by <strong>the</strong> hand, will put <strong>the</strong> reader in mind <strong>of</strong> iEneas's behaviour<strong>to</strong>wards Lausus, whom he himself had slain as he came <strong>to</strong>his aged fa<strong>the</strong>r*' At uero ut uultum uidit morientis, et ora,Ora modis Anchisiades pallentia miris :Ingemuit miserans grauiter, dextramque tetendit. "<strong>the</strong> rescue <strong>of</strong>\_Mn. X. 821.].'—Addison.83. Mongo'ruberry ; in <strong>the</strong> later version, Mountgomerye.84. A trusti tre, <strong>of</strong> trusty wood. The. second a in this line probablymeans <strong>of</strong>; cf. note <strong>to</strong> 1. 51, and see 1. 92.89. A<strong>the</strong> <strong>to</strong><strong>the</strong>r, on <strong>the</strong> o<strong>the</strong>r ; a is a short form both oion and <strong>of</strong> ; thusalive is for on lyue, on or in life, whilst adown is for <strong>of</strong> dune, <strong>of</strong>f a hill.


' 'f39«NOTES,—91, Say slean, saw (how) slain.93. Stele, steel head. Halyde, hauled, pulled.94. Sat, an error for set; see 1. 87. So also, in 1. 95, sete should he. set.95. Sad and sar, heavy and sore; cf. 'as sad As lump <strong>of</strong> lead;'Spenser, F.Q. ii. 1. 45-96. This is even better than <strong>the</strong> more familiar line in <strong>the</strong> later version'The grey goose winge that was <strong>the</strong>re-on in his harts bloodewas wett.'97. Freake, man. Wone, for o?ie. S<strong>to</strong>ur, combat.98. Whylle, &c., whilst <strong>the</strong>y could hold out.99. An owar, an hour; see 1. 15.100. Evensonge, <strong>the</strong> <strong>English</strong> name for vespers.loi. The <strong>to</strong>cke, <strong>the</strong>y <strong>to</strong>ok; after which some words are missing. Iadd <strong>the</strong> fight, because <strong>to</strong> tahe <strong>the</strong> fight is an expression found in OldEnghsh, and suits <strong>the</strong> context.105. Hy, miswritten for he; see 1, 8,106. Repeated <strong>from</strong> 1. 9.107. Agers<strong>to</strong>ne. Sir W. Scott supposes Agers<strong>to</strong>ne or Haggers<strong>to</strong>n <strong>to</strong>have been one <strong>of</strong> <strong>the</strong> Ru<strong>the</strong>rfords, barons <strong>of</strong> Edgers<strong>to</strong>n [or Edgers<strong>to</strong>wn,between Jedburgh and <strong>the</strong> Che\iot Hills], a warlike fam.ily long settledon <strong>the</strong> Scottish border, and retainers <strong>of</strong> <strong>the</strong> house <strong>of</strong> Douglas, This is,however, clearly wrong, for Agers<strong>to</strong>ne' ' is called a companion <strong>of</strong> LordPercy. There is a place called Haggers<strong>to</strong>n, a little way inland, nearlyopposite <strong>to</strong> Holy Island. Two <strong>of</strong> <strong>the</strong> 'Akers<strong>to</strong>ns' are mentioned in<strong>the</strong> Ballad <strong>of</strong> Bos\Vorth Feilde, Percy Folio MS. iii. 245.loS. The hinde, put for <strong>the</strong> bende, i. e. gentle, courteous. Hartley isnear <strong>the</strong> Northumbrian coast, just north <strong>of</strong> T}-nemouth.Hearone, Heron. Sir W. Scott, in Note L. <strong>to</strong> Mamiion, speaks <strong>of</strong>Sir William Heron, <strong>of</strong> Ford, and refers us <strong>to</strong> Sir Richard Heron'sGenealogy <strong>of</strong> <strong>the</strong> Heron Family. There is a place called Ford notfar <strong>to</strong> <strong>the</strong> south-west <strong>of</strong> Haggers<strong>to</strong>n.109. Lojimle, l^wmXty, always hi<strong>the</strong>r<strong>to</strong> printed /o?/^/^ (and explainedLovel), though <strong>the</strong> MS. cannot be so read, <strong>the</strong> word being written ''Myloule.'Lord Lumley ' is mentioned in <strong>the</strong> Ballad <strong>of</strong> Scotish Feilde, PercyFol. MS. i. 226, 1. 270; and again, in <strong>the</strong> Ballad <strong>of</strong> Bosworth Feilde,id. iii. 245, 1. 250.no. Rughe; <strong>the</strong> later version has Sir Ralph Rebhy, whom Sir W.Scott identifies with Ralph Neville, <strong>of</strong> Raby Castle, son <strong>of</strong> <strong>the</strong> first Earl<strong>of</strong> Westmoreland, and cousin-german <strong>to</strong> Hotspur.iir. Wetharryng<strong>to</strong>n ; later version, Wi<strong>the</strong>ring<strong>to</strong>n. There is a placecalled Widring<strong>to</strong>n, inMorpeth.Northumberland, near <strong>the</strong> east coast, <strong>to</strong> <strong>the</strong> north


VII.CHEVY CHASl399TI2. K?iy, miswritten for kne. The curious alteration in <strong>the</strong> laterversion is well known'For Wi<strong>the</strong>ring<strong>to</strong>n needs must I waj4e as one in <strong>to</strong>o fulP dumpes.For when his leggs were smitten <strong>of</strong>, he fought vpon his stumpes.'On which Addison remarks—' In <strong>the</strong> catalogue <strong>of</strong> <strong>the</strong> <strong>English</strong> who fell,Wi<strong>the</strong>ring<strong>to</strong>n's behaviour is in <strong>the</strong> same manner particularised veryartfully, as <strong>the</strong> reader is prepared for it by that account which is given <strong>of</strong>him in <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> battle : though I am satisfied your little buffoonreaders, who have seen that passage ridiculed in Hudibras, will not beable <strong>to</strong> take <strong>the</strong> beauty <strong>of</strong> it : for wTiich reason I dare not so much asquote it.'114. Lwdale. This seems <strong>to</strong> be <strong>the</strong> 'Sir David Lambwell' <strong>of</strong> <strong>the</strong>later version.115. A murre, <strong>of</strong> Murray ; later version, Sir Charles Morrell.116. Dey, miswritten for de, die,117. The mayde <strong>the</strong>m byears, <strong>the</strong>y made for <strong>the</strong>m biers or litters.118. Wedoiis, widows.Fache <strong>the</strong>r makys, fetch <strong>the</strong>ir mates.120. March parti, part <strong>of</strong> <strong>the</strong> country called <strong>the</strong> Marches, <strong>the</strong> Borderland;see 1. 122.121. Jamy, James I, born 1394; began <strong>to</strong> reign, 1406; died 1437.Eddenburrowe,Edinburgh.123. We should perhaps read wnVz^g-g a/Jii woyZe ; cf. Chaucer, ClerkesTale, last line.124. Vefeth, for y faith, in faith.129. A fid I brook, if I enjoy, if I have <strong>the</strong> use <strong>of</strong>.Qnyte, quit, requited.'The poet has not only found out an heroin his own countiy, but raises <strong>the</strong> reputation <strong>of</strong> it by several beautifulincidents. The <strong>English</strong> are <strong>the</strong> first who take <strong>the</strong> field, and <strong>the</strong> last whoquit it. The EngHsh bring only 1500 <strong>to</strong> <strong>the</strong> battle, and <strong>the</strong> Scotch2000. The <strong>English</strong> kept <strong>the</strong> field with fifty-three ;<strong>the</strong> Scotch retirewith fifty-five : all <strong>the</strong> rest on each side being slain in battle. But <strong>the</strong>most remarkable circumstance "<strong>of</strong> this kind, is <strong>the</strong> different manner inwhich <strong>the</strong> Scotch and <strong>English</strong> kings receive <strong>the</strong> news <strong>of</strong> this fight, and<strong>of</strong> <strong>the</strong> great men's deaths who command it.'—Addison.131. Hombyll-down, Homildon or Humble<strong>to</strong>n, near Wooler, inNorthumberland, where <strong>the</strong> Earl <strong>of</strong> Northumberland, his son Hotspur,1Altered by Percy <strong>to</strong> dolefid, which is probably right ;for Butler has <strong>the</strong>expression'As Widdring<strong>to</strong>n, in dolefrd dumps,Is said <strong>to</strong> fight upon his stumps.' Hudibras^ pt. i. c. 3.


400 NOTES,and <strong>the</strong> Scotch Earl <strong>of</strong> March, defeated about 10,000 Scots under<strong>the</strong> Earl Douglas, who was taken prisoner, a.d. 1402. By comparing<strong>the</strong> note <strong>to</strong> 1, 46, we see that <strong>the</strong> three dates thus assigned are notreconcileable ; for <strong>the</strong> battle <strong>of</strong> Homildon was fought before <strong>the</strong> firstJames began <strong>to</strong> reign, indeed, when he was but eight years old.Again,in 1. 136, we are <strong>to</strong>ld it was called <strong>the</strong> battle <strong>of</strong> Otterburn ; but this isimpossible, seeing that <strong>the</strong> battle <strong>of</strong> Otterburn, in which Hotspur wastaken prisoner, and Earl Douglas slain, <strong>to</strong>ok place in 1387 or 1388, andis celebrated in a ballad quite distinct <strong>from</strong> <strong>the</strong> present one ; added <strong>to</strong>which, Otterboume is not over <strong>the</strong> border, being only half way betweenNewcastle and Teviotdale. Hence, it has been proposed <strong>to</strong> identify tliebattle in Chev)' Chase with <strong>the</strong> conflict at Pepperden in 1436, between<strong>the</strong>Earl <strong>of</strong> Noi'thumberland and Earl William Douglas, with a smallarmy <strong>of</strong> about 4000 each. In any case, we may conclude that <strong>the</strong>ballad was ^mtten after all <strong>the</strong>se events, and <strong>the</strong>refore later than 1436.133. Glendale; Homildon is situated within <strong>the</strong> district called GlendaleWard. It is a village one mile <strong>to</strong> <strong>the</strong> north-west <strong>of</strong> Wooler. Thespot where <strong>the</strong> battle was fought has ever since been called <strong>the</strong> Red134. That tear, &c. This is said <strong>to</strong> be a proverb, meaning ' that tearor pull brought about this kick.'136. Monnynday, Monday.138. 'There was never a time, on <strong>the</strong> Border-land, since <strong>the</strong> Douglasand Percy thus met, but it is a marvel if <strong>the</strong> red blood ran not asrain does in <strong>the</strong> street.'1 40. Bete our balys, make better or remedy our misfortunes. There isa common old <strong>English</strong> proverb, When bale ' is hext, <strong>the</strong>n bote is next,'meaning When ' grief is highest (i. e. greatest), <strong>the</strong>n <strong>the</strong> remedy is nearest.'It occurs among <strong>the</strong> Proverbs <strong>of</strong> Hend}Tig.141. Explicetb, miswritten for explicit, here endeth ;quoth signifies thatRichard Sheale ei<strong>the</strong>r dictated or wrote out this copy <strong>of</strong> <strong>the</strong> poem.VIII. SIR THOMAS I^IALORY.The twenty-first book <strong>of</strong> Malory's Romance begins with describing how,during King Arthur's absence abroad, his nephew Sir Modred attempted<strong>to</strong> make himself King <strong>of</strong> England, and <strong>to</strong> marry queen Guinevere, hisuncle's wife. Guinevere shut herself up in <strong>the</strong> Tower <strong>of</strong> London, whereModred failed <strong>to</strong> gain entrance ; but he succeeded in raising a large host<strong>to</strong> oppose Arthur's landing on his return. Arthur effected his landing


VIn. SIR THOMAS MALORY. 40at Dover, but one <strong>of</strong> his best knights, Sir Gawain, was killed in <strong>the</strong> fray,and buried in a chapel in Dover castle. Sir Mordred <strong>the</strong>n withdrew withhis host <strong>to</strong> Canterbury.At this point our extract commences.Cap. III. I. Lete serche, caused <strong>to</strong> be searched. This use <strong>of</strong> lete isvery common in Malory. It is still a common idiom in German.20. Chaflet, a small scaffold or platform. In <strong>the</strong> old alliterativepoem called <strong>the</strong> ' Morte Arthure,' edited by Mr. Perry for <strong>the</strong> Early<strong>English</strong> Text Society in \865, this dream <strong>of</strong> Arthur's is <strong>to</strong>ld in ano<strong>the</strong>rplace, and at great length ; see 11. 3228-3394 in that edition. In thataccount also, <strong>the</strong> final battle is said <strong>to</strong> take place in Cornwall, whi<strong>the</strong>rArthur had driven Mordred, after burying Gawain, not at Dover, but atWinchester.36. Systers sone. Gawain was son <strong>of</strong> King Lot, who married a sister<strong>of</strong> Arthur's by <strong>the</strong> mo<strong>the</strong>r's side. Lot's sons were Gawain, Agravayn,Gaheret, and Gaheries; see 'Merlin,' a Prose Romance, ed. H. BWheatley, p. 1 79. Gawain's courtesy was proverbial, and is alluded <strong>to</strong>in Chaucer's Squyeres Tale, 1. 87.46. Afid ye fyghte, if ye fight. It is common <strong>to</strong> find a)id written in-and conversely, <strong>the</strong> copulative and is <strong>of</strong>ten written an.stead <strong>of</strong> an, if;53, As <strong>to</strong> tnorfie; this curious idiom is still imitated in <strong>the</strong> colloquialphrase ' as it may be <strong>to</strong>-morrow.'66. Charged <strong>the</strong>ym, ' charged <strong>the</strong>m (<strong>to</strong> do so), if in any wise <strong>the</strong>ymight,' &c.73. By Arthires dayes, ' whilst Arthur lived; and afterwards,' &c.Cap. IIII. 21. Beamous, an error for beatnnSy a west-countiy form <strong>of</strong>beanies or be?nes, <strong>the</strong> plural <strong>of</strong> be7ne, a trumpet, <strong>from</strong> <strong>the</strong> A. S. beme orbyme, a trumpet.22. Dressyd hem <strong>to</strong>-gyders, arrayed <strong>the</strong>mselves against each o<strong>the</strong>r.44. Becomen, gone <strong>to</strong>. In Old <strong>English</strong> we find <strong>to</strong> be becomen where wenow say <strong>to</strong> be gone <strong>to</strong>.59. On lyue, lit. in life; hence our modern alive.79.Wayliely, weakly, with difficulty.83. Do me <strong>to</strong> wyte, cause me <strong>to</strong> know, bring me word.Cap. V. I. Werches, aches; lit. works.7. The lyfte, <strong>the</strong> effort <strong>of</strong> lifting him.The parte, a part,13. For he wold, 'for he, who had more need <strong>of</strong> help than I had,would fain have helped me.'2 1 . Excalibur. Cf. ' Thou <strong>the</strong>refore take my brand Excolibnr,' and <strong>the</strong>whole <strong>of</strong> <strong>the</strong> rest <strong>of</strong> Tennyson's poem entitled ' Morte d'Arthur.' Thefamous sword, also called Caliburn, was drawn by Arthur out <strong>of</strong> aDd


—'—402 NOTES.s<strong>to</strong>ne in \\'1iich it had been miraculously inserted, and <strong>from</strong> which noo<strong>the</strong>r man could draw it. This was <strong>the</strong> sign that he was <strong>the</strong> rightfulking, and he was accordingly so proclaimed. The golden letters on <strong>the</strong>sword shone so brightly as <strong>to</strong> dazzle all his enemies. According <strong>to</strong> <strong>the</strong><strong>English</strong> metrical romance <strong>of</strong> ' Merlin,' <strong>the</strong> inscription on it was'Ich am y-hote [called] Escalibore,Un<strong>to</strong> a king a faire tresore,'And it is added, in explanation'On Inglis [in <strong>English</strong>'] is this writing" Kerue steel and yren and al thing."See Wheeler's Noted Names <strong>of</strong> Fiction.But <strong>the</strong> <strong>English</strong> prose romancegives <strong>the</strong> inscription thus,—' ^^'ho taketh this swerde out <strong>of</strong> this s<strong>to</strong>nsholde be kynge by <strong>the</strong> eleccion <strong>of</strong> Ihe.-u criste ;' Merlin, ed. Wheatley,p. 98. It was also named Brown Steel, possibly <strong>from</strong> reading <strong>the</strong> nameas Stalihurn ; for c is hardly distinguishable <strong>from</strong> t in old MSS. Roquefortgives <strong>the</strong> forms Escalibor, Escalibourne, and adds—' Ce mot est tire deTHebreu, et veut dire tranchefer.'This reminds us <strong>of</strong> Taillefer (i. e. cutiron), <strong>the</strong> name <strong>of</strong> <strong>the</strong> Norman minstrel who is said <strong>to</strong> have struck <strong>the</strong>first blow at <strong>the</strong> Battle <strong>of</strong> Hastings. O<strong>the</strong>r famous swords are likewisekiiuvvn by name; Charlemagne's v.as called Joyeuse, Roland'sDurindana, Oliver's Alta Clara, and St. George's Ascalon.41. E/te, again, a second time.45. Wappe, beat ; warms, probably for wane, <strong>to</strong> ebb. It probably refers<strong>to</strong> <strong>the</strong> breaking <strong>of</strong> a wave followed by <strong>the</strong> usual reflux.'I heard <strong>the</strong> ripple washing in <strong>the</strong> reeds,And <strong>the</strong> wild water lapping on <strong>the</strong> crag.'Tennyson has47. Wente, weened, believed, thought ; <strong>from</strong> O. E. wenen, <strong>to</strong> ween.82. Aiiylyon, Avilion, Avalon, or Avelon. ' This fair Avalon is <strong>the</strong>Kle <strong>of</strong> <strong>the</strong> Blessed <strong>of</strong> <strong>the</strong> Kelts.Tzetze and Procopius attempt <strong>to</strong> localizeit, and suppose that <strong>the</strong> Land <strong>of</strong> Souls is Britain ; but in this <strong>the</strong>yare mistaken ; as also are those who think <strong>to</strong> find Avalon at Glas<strong>to</strong>nbury.Avalon is <strong>the</strong> Isle <strong>of</strong> Apples—a name reminding one <strong>of</strong> <strong>the</strong>Gardens <strong>of</strong> <strong>the</strong> Hesperides, in <strong>the</strong> far western seas, w^ith its tree <strong>of</strong>golden apples in <strong>the</strong> midst;' The Fortunate Isles, in Baring- Gould'sCurious Myths <strong>of</strong> <strong>the</strong> Middle Ages. In Welsh, a/al is an apple, andnfallwyn is an orchard. The name is spelt Aualun in Layamon, vol. iii,]). 144. Avalon is fully described, says Wheeler, in <strong>the</strong> old Frenchromance <strong>of</strong> Ogier le Danois.88. Holies bore, hoary woods, gray groves.Cap. VI. 3.Was newe grauen, which was lately dug.8. But by demyng, except by judging or guessing.31. Morgan le fay, Morgaine la Fee, i.e. <strong>the</strong> fairy. Arthur's sister, wh


IX. WILLIAM CA XTON, 403revealed <strong>to</strong> him <strong>the</strong> intrigues <strong>of</strong> Lancelot and Guinevere. She wasmarried <strong>to</strong> Sir Uriens. North galys is North Wales.33. Nynyue; called Niimie in lib. iv. cap. i. ; but <strong>the</strong> name is alsowritten Vyuyen or Vivien ; she is Tennyson's ' Vivien ' in <strong>the</strong> ' Idylls <strong>of</strong><strong>the</strong> King.'Cap. VII. I. The notion that Arthur is not dead is thus alluded <strong>to</strong>in Heywood's Life <strong>of</strong> Merlin, p. 43 (quoted by Sou<strong>the</strong>y) :—' ^Yhere itis said that his [Arthur's] end shall be doubtful, he that shall makequestion <strong>of</strong> <strong>the</strong> truth <strong>of</strong> Merlin's prophecy in that point, let him <strong>to</strong> thisday but travelin<strong>to</strong> Armorica or little Britain, and in any <strong>of</strong> <strong>the</strong>ir citiesproclaim in <strong>the</strong>ir streets that Arthur expired after <strong>the</strong> common and ordinarymanner <strong>of</strong> men, most sure he shall be <strong>to</strong> have a bitter and railinglanguage asperst upon him, if he escape a tempestuous shower <strong>of</strong> s<strong>to</strong>nesand brickbats.' A similar legend was current concerning Holger Danske,or Ogier le Danois, one <strong>of</strong> Charlemagne's twelve peers, as so well <strong>to</strong>ldby Hans Andersen in his S<strong>to</strong>ries for Children. See also Riickert'sballad on ' Barbarossa,' Sou<strong>the</strong>y 's poem <strong>of</strong> ' Roderick <strong>the</strong> Last <strong>of</strong> <strong>the</strong>Goths,' &c. Harold was by some believed <strong>to</strong> have long survived <strong>the</strong>battle <strong>of</strong> Hastings, and Richard IL <strong>to</strong> have lived for many years inobscurity after his deposition.'7. Hie iacet. Compare <strong>the</strong> following account. A leaden cross, bearing<strong>the</strong> inscription, Hie jacet sepiilhis inclihis rex Arthiirus in insulaAvallonia, was found under a s<strong>to</strong>ne [at Glas<strong>to</strong>nbury] seven feet beneath<strong>the</strong> surface ; and nine feet below this, an oaken c<strong>of</strong>fin, inclosing dust andbones, was discovered. Of this discovery [or trick], which <strong>to</strong>ok place in<strong>the</strong> time <strong>of</strong> Henry H., and is recorded by Giraldus Cambrensis, who wasan eye-witness, <strong>the</strong>re can be no doubt, though <strong>the</strong> genuineness <strong>of</strong> <strong>the</strong> remainshas been questioned.'—The Imperial Cyclopsedia ;British Empire;art. Glas<strong>to</strong>nbury. Glas<strong>to</strong>nbury is in Somersetshire, and is celebrated forits abbey, and <strong>the</strong> great antiquity <strong>of</strong> its ecclesiastical traditions. Amesburyis in Wiltshire, on <strong>the</strong> river Avon, and is <strong>the</strong> parish wherein S<strong>to</strong>nehengeis situated. Compare <strong>the</strong> concluding passage with Tennyson's'Guinevere.'IX.WILLIAM CAXTON.The date <strong>of</strong> Cax<strong>to</strong>n's birth is generally given as 141 2 ;for <strong>the</strong> correction<strong>of</strong> this date, and for an account <strong>of</strong> him and his books, see <strong>the</strong>exliaustive work by Mr. W. Blades. A good popular biography <strong>of</strong> himwas published by Charles Knight, with <strong>the</strong> title The Old ' Printer.' Alist <strong>of</strong> most <strong>of</strong> <strong>the</strong> books printed by him is given at p. 1 70 <strong>of</strong> thatD d 2


404 NOTES.volume. Cax<strong>to</strong>n's translation <strong>of</strong> Le Fevre's Recueil ' ' was made at <strong>the</strong>command <strong>of</strong> Margaret Plantagenet, who was married <strong>to</strong> <strong>the</strong> Duke <strong>of</strong>Burgundy at Bruges, July 3, I46S, shortly after Cax<strong>to</strong>n commenced histask. For some useful remarks on <strong>the</strong> Trojan romance <strong>of</strong> Colonna ando<strong>the</strong>rs, see Knight's 'Old Printer,' pp. 118, 119.Remarks on <strong>the</strong> verse Troy Boke by Lydgate, will be found inWart on, Hist. Eng. Poetry, ii. 292 ; cf. p. 299. Raoul le Fe\Te, likeLydgate, chiefly follows Guido de Colonna ; and Colonna founded hisTrojan His<strong>to</strong>iy upon <strong>the</strong> works <strong>of</strong> Dares Phrygius and Dictys Cretensis,ra<strong>the</strong>r than upon Homer, who v.^as generally considered a prejudicedwriter, as he <strong>to</strong>o much favoured <strong>the</strong> Greeks. The western nations prided<strong>the</strong>mselves upon being descended <strong>from</strong> <strong>the</strong> Trojans, and thought it <strong>the</strong>irduty <strong>to</strong> speak, as far as <strong>the</strong>y could, in favour <strong>of</strong> Troy.PalladyvTn, <strong>the</strong> Palladium, a statue <strong>of</strong> <strong>the</strong> goddess Pallas or Minerva,which represented her as sitting with a spear in her right hand, and inher left a distaff and spindle. On <strong>the</strong> preser\'ation <strong>of</strong> this statue by <strong>the</strong>Trojans depended <strong>the</strong> safety <strong>of</strong> <strong>the</strong>ir city.Vlixes, Ulysses.Pryant, Priam.2. A <strong>the</strong>nar is a misprint for An<strong>the</strong>tior.6. Marc. The <strong>English</strong> mark was 13s. ^. Poys, weight.15. And <strong>the</strong>re, and where. There <strong>of</strong>ten means where in Old <strong>English</strong>.69. A thousand knyghtes armed. In order <strong>to</strong> enclose this number, <strong>the</strong>horse must indeed have been, as Virgil describes it, instar montis, as bigas a mountain. Gower also describes <strong>the</strong> horse as made <strong>of</strong> brass; Conf.Amant. lib. i. Compare Chaucer's steed <strong>of</strong> brass, Squyeres Tale, 107.71. Apius: this is ano<strong>the</strong>r spelling <strong>of</strong> Appius. I know not <strong>to</strong> whomthis refers, unless it be <strong>to</strong> <strong>the</strong> Censor Appius Claudius, who made <strong>the</strong>Appia Via, and founded Appii Forum.90. Panfhasile, Pen<strong>the</strong>silea, Queen <strong>of</strong> <strong>the</strong> Amazons, slain by Achilles.99. By that colour, by that pretext. The word colour is thus used in<strong>the</strong> Bible, Acts xx\ii. 30. Compare <strong>the</strong> similar use <strong>of</strong> <strong>the</strong> Lat color.117. Accorded hyt wyth euyll wyll, gave his consent against his will.Euyll uyll is here put for <strong>the</strong> French words 7nal gre.13S. Thenadon, <strong>the</strong> island <strong>of</strong> Tenedos, <strong>of</strong>f <strong>the</strong> coast <strong>of</strong> Troas. Cax<strong>to</strong>nalso prints it <strong>the</strong>nedon. See note <strong>to</strong> Sect. XXII. 4506.1 52. Were in a-wayte, were in await, were watching.184. Ha A felon trayttre, ah! ah ! felonious trai<strong>to</strong>r ! The interjectionah, when repeated in Old <strong>English</strong>, is occasionally written ha A,2iS here.The form A ha occurs in a passanre quoted in Dyce's edition <strong>of</strong> Skel<strong>to</strong>n,ii. 1 68. Cf. Isaiah xliv. 16.


X. THE NUT-BROWN MAID. 405X. THE NUT-BROWN MAID.The last reprint <strong>of</strong> Arnold's Chronicle was edited, with an introduction,by F. Douce. The edi<strong>to</strong>r compares <strong>the</strong> poem <strong>of</strong> <strong>the</strong> Nut-brownMaid with a Latin poem called ' Vulgaris Cantio,' translated byBebelius, poet laureate <strong>to</strong> <strong>the</strong> Emperor Maximilian I, <strong>from</strong> a Germanballad, and printed at Paris in 15 16. He supposes that <strong>the</strong> <strong>English</strong>poem may also have been derived <strong>from</strong> <strong>the</strong> GeiTnan. He also likensparts <strong>of</strong> it <strong>to</strong> some poems by Tibullus, referring us in particular <strong>to</strong> <strong>the</strong>fourth book, containing <strong>the</strong> ode Ad ainicavi. I must confess that I donot quite see why <strong>the</strong> poem may not have been, after all, purely <strong>English</strong>,and not under much obligation ei<strong>the</strong>r <strong>to</strong> <strong>the</strong> German or <strong>the</strong> Latin.In vol. ii. pp. 334-337, <strong>of</strong> <strong>the</strong> Percy Folio MSS., edited by Halesand Fumivall, <strong>the</strong>re is a piece called A ' Jigge,' which is clearly a poorimitation <strong>of</strong> ' The Nut-brown Maid.' The word jigge or jig mean<strong>to</strong>riginally not only a dance but a ballad. In Mr. Hazlitt's EarlyPopular Poetry <strong>of</strong> England, vol. ii. p. 271, our ballad is handled so as<strong>to</strong> have a religious sense, and bears <strong>the</strong> title, ' The New Not-browneMayd upon <strong>the</strong> Passion <strong>of</strong> Christ.' In Cotgrave's French Dictionarwe find <strong>the</strong> word ' Brunette, a nut-browne girle/ <strong>to</strong> which he append<strong>the</strong> proverb, ' Fille brunette est de 7iatiire gaye et nette, A nut-brownegirle is neat and blith by nature.'Stanza i . Thepoem appears <strong>to</strong> have been written by a woman;hence <strong>the</strong> slightly sarcastic expression <strong>the</strong>se vien.Among, i.e. at inten-als, sometimes. So in <strong>the</strong> old poem <strong>of</strong> TheOwl and <strong>the</strong> Nightingale, 1. 6, we find ' sum wile s<strong>of</strong>te, and lud among'i. e. sometimes s<strong>of</strong>t, and sometimes loud again.On women, we should now say, '<strong>of</strong> women.'Neiier a dele, not a bit, in no degree.A news, a new lover. So Chaucer has a fair for a fair one ; Prologue,1. 165. Than, <strong>the</strong>n.A bannisshed man ; observe that this forms <strong>the</strong> refrain <strong>of</strong> every o<strong>the</strong>rstanza, alternating with <strong>the</strong> burden, love but him alone.2. I say not nay must be connected with <strong>the</strong> words immediately following; thus it means, ' I admit that it is <strong>of</strong>ten affirmed that woman'sfaith is decayed.*Sayde ; this word, like say<strong>the</strong> and layde below, and many o<strong>the</strong>rsin this piece, is wrongly spelt, as it has no right <strong>to</strong> a final e.Contynew, remain constant.Recorde, let (her) bear witness.


406 NOTES.3. Too, two.In fere, in company, <strong>to</strong>ge<strong>the</strong>r ; i. e. <strong>to</strong>ge<strong>the</strong>r with her lover.'Forwe be fewebriddes her in fere' Chaucer, Cuckow and Nightingale, 273./ am <strong>the</strong> hiygbt ; here one <strong>of</strong> <strong>the</strong> two characters in <strong>the</strong> s<strong>to</strong>ry issupposed suddenly <strong>to</strong> appear and declare himself.4. And I; this begins <strong>the</strong> authors reply only; <strong>the</strong> niaideji's replybegins with 1. 23.5. Do, done; cf. note <strong>to</strong> Sect. II. st. 621 ; p, 371.The <strong>to</strong>n, <strong>the</strong> one ; <strong>the</strong> <strong>to</strong>n and <strong>the</strong> <strong>to</strong><strong>the</strong>r are respectively corruptions<strong>of</strong> that one and that o<strong>the</strong>r, <strong>the</strong> Avord that being originally used as <strong>the</strong>neuter <strong>of</strong> <strong>the</strong> definite article.Rede I can, counsel I know; as in stanza 23.6. Lusty, pleasant.Departe, part, separate, divide. The phrase ' till death us do part,'in <strong>the</strong> present Marriage Service was ' till death us depart ' in <strong>the</strong> SarumManual and in <strong>the</strong> reformed Prayer Book, until <strong>the</strong> last review. Theword depart occurs in this sense 'as late as 1578 in <strong>the</strong> <strong>English</strong>version <strong>of</strong> <strong>the</strong> Bible ; but it was no longer used in that sense at <strong>the</strong>Res<strong>to</strong>ration; and it was altered in 1661, in consequence <strong>of</strong> an objectionmade <strong>to</strong> it by <strong>the</strong> dissenters at <strong>the</strong> Savoy Conference.'—Humphrey on<strong>the</strong> Book <strong>of</strong> Common Prayer, p. 261.Wheder, whi<strong>the</strong>r ; <strong>the</strong> Ball. MS. has whe<strong>the</strong>r.7. Take thought, be over-anxious; cf. Matt. vi. 25.8. Leue, remain; cf. note <strong>to</strong> Sect. III. (B), 1. 1174; p. 378.Soo a77i I ; i. e. I am ready myself.Aiioon, immediately, this instant; as in Shakespeare, I Henry IV,ii. 4. By and by had formerly a similar sense; see By a/id by in <strong>the</strong>Glossary.9. Of yo?ige, i. e. by young ; see stanza 10, 1. 55.II. Lawe ; here used for cus<strong>to</strong>m or rule.Dowte, fear.Tlian, <strong>the</strong>n.Goo, gone ; cf. do, in stanza 5.12.7 thinke not nay, I admit (it is as you say ) ; cf. note <strong>to</strong> stanza 2.•3- -^7 A &c. ;if I were in danger, which God forbid.1 4. As I myght, as well as 1 could.15. Roue, ro<strong>of</strong>; <strong>the</strong> Balliol MS. has r<strong>of</strong>fe.18. In hele, in good health. Endure, remain.19. As is <strong>of</strong>ten used where we now generally say as for i?istance:iience as cutie is equivalent <strong>to</strong> ' as, for instance, you must cut.'To wood-ward, <strong>to</strong>ward <strong>the</strong> wood ; <strong>the</strong> word <strong>to</strong>ward is <strong>of</strong>ten thusseparated. Cf. '<strong>to</strong> us-ward;' Eph. i. 19.Sbortely, quickly, soon.


X. THE NUT-BROWN MAID. 40720. As now, immediately, at <strong>the</strong> present moment,Instead <strong>of</strong> o<strong>the</strong>r, <strong>the</strong> Ball. MS. has oder, <strong>to</strong> rime with moder.Efisue, follow.All this make ye, you are <strong>the</strong> cause <strong>of</strong> all this. She here addressesher lover. The word ye is used instead <strong>of</strong> thou, both here, and in <strong>the</strong>next stanza. See note <strong>to</strong> Sect. VI. 1.399.The day cumeth fast vpon, daylight is fast approaching ; <strong>the</strong> knighthad come <strong>to</strong> her by night, as we learn <strong>from</strong> stanza 3.21. Soon hot, soon cold occurs in Heywood's Proverbs, &c., 1562.22. Bee me, by me, i.e. with reference <strong>to</strong> me; this is certainly <strong>the</strong>right reading, and not <strong>to</strong> ms, as in <strong>the</strong> Balliol MS. ' By occurs inI Cor. iv. 4, where <strong>the</strong> Greek shews that it must mean " against," " withreference <strong>to</strong> " : "I know nothing by myself," i.e. " am not conscious <strong>of</strong>guilt in <strong>the</strong> things laid against me, yet am I not justified- by that consciousness<strong>of</strong> rectitude, &c." '—The Bible Word-Book, by J. Eastwoodand W. Aldis Wright; where o<strong>the</strong>r examples are given.To dey <strong>the</strong>rfore anoon, though I were <strong>to</strong> die on that accountimmediately.23. The rime shows that feloiv should be felawe; indeed, /(?/ati/e is<strong>the</strong> older and more correct spelling. See <strong>the</strong> Glossary. •25. It were myn ease, i.e. I would ra<strong>the</strong>r live in peace, and so do notwant a second love <strong>to</strong> quarrel with <strong>the</strong> first.26. Your, yours. See <strong>the</strong> Glossary.Otir, hour ; spelt ' owre ' in <strong>the</strong> Balliol MS.To my power, as far as in me lies.That one, one <strong>of</strong> <strong>the</strong>m, one amongst <strong>the</strong>m.27. Proue, pro<strong>of</strong>. The lover is now satisfied, and begins <strong>to</strong> confess<strong>the</strong> true state <strong>of</strong> <strong>the</strong> case.28; On <strong>the</strong> splene, in <strong>the</strong> haste <strong>of</strong> <strong>the</strong> moment. Spleen, in <strong>the</strong> sense <strong>of</strong>extreme haste, occurs twice in Shakespeare's King John, ii. i. 44S,and V. 7. 50. So in a spleen, in a moment ; Mids. Nights Dr. i. i. 146.29. God defende, God forbid ! Ve is <strong>the</strong> nominative, and yoti <strong>the</strong>accusative, according <strong>to</strong> correct usage.30. The last stanza contains <strong>the</strong> author's moral, and a very noble oneit is ; see <strong>the</strong> last line. The expression that we may means ' that we menmay,' but it does not prove that <strong>the</strong> author was a man. O<strong>the</strong>r expressionsrender it probable that <strong>the</strong> author was a woman, and in this caseshe may have remembered <strong>to</strong> speak in a man's character. The woidwhich means who (as in <strong>the</strong> Lord's Prayer), and refers <strong>to</strong> God in <strong>the</strong>preceding line. Indeed <strong>the</strong> Balliol MS. reads—' God su??ztyme provithsuch as he lovith ; ' but this alteration is unnecessary.


——40 8 NOTES.—XI.(A)WILLIAM DL^^BAR.The Thrissill and <strong>the</strong> Rois.Dunbar has been highly praised by Wart on. Hist. Eng, Poetry,sect. XXX. ; G. Ellis, <strong>Specimens</strong> <strong>of</strong> <strong>English</strong> Poetry, i.377 ; Pinker<strong>to</strong>n,Ancient Scottish Poetr}% i. pref. p. xciv. ; and o<strong>the</strong>rs. Dr. Langhomesays <strong>of</strong> him'In nervous strains Dunbar's bold music flows,And time yet spares The Thistle and <strong>the</strong> Rose.'The reader may consult with advantage an article on Dunbar'swritings in Mr. W' right's Essays on <strong>the</strong> Middle Ages, vol. ii. p. 291.The poems <strong>of</strong> Dunbar are chiefly contained in two MSS., <strong>of</strong> whichone, called <strong>the</strong> Bannat}'ne MS., is described in ' Memorials <strong>of</strong> George'Bannatyne, 1546-169S ; Edinburgh, 1S29. This MS. was WTitten outby Bannatyne in 1548. The second, or Maitland MS., is in <strong>the</strong>PepysianLibrary at Cambridge, and is described by Pinker<strong>to</strong>n in his ' AncientScottish Poems.'Some account <strong>of</strong> <strong>the</strong> marriage <strong>of</strong> James TV is given in Leland'sCollectanea, vol. iii. p. 265, ed. 1770; see also IrWng's Lives <strong>of</strong> ScottishPoets, i. 203.Stanza i. Thair honris, <strong>the</strong>ir orisons. In <strong>the</strong> poem called The Court<strong>of</strong> Love, wrongly attributed <strong>to</strong> Chaucer, <strong>the</strong> different parts <strong>of</strong> a morningservice are sung by various birds.See War<strong>to</strong>n's note.2. Window. This reminds us <strong>of</strong> Mil<strong>to</strong>n's L'Allegro, 1. 46'And at my window bid good morrow.*AwalJi.Eng. Text Society), 1. 1049This form occurs in Lancelot <strong>of</strong> <strong>the</strong> Laik (ed. Skeat, Early'Saying, " Awalk ! it is no tyme <strong>to</strong> slep." '3. IVeid, &c., 'garment, painted with many diverse hues.'5. Ring, reign ; i. e. <strong>the</strong> wind blows so strongly in <strong>the</strong> season o^-May.6. Ross, <strong>the</strong> Rose, i.e. Margaret Tudor; it is a very appropriatesymbol, as it is <strong>the</strong> emblem both <strong>of</strong> England and <strong>of</strong> <strong>the</strong> houses <strong>of</strong> Lancasterand York. The second line <strong>of</strong> <strong>the</strong> stanza is copied <strong>from</strong> Chaucer'sKnightes Tale. 1. 187, which see.7. Doing fleit is <strong>the</strong> same as fleitand, i.e. flowing; just as doing cbacein <strong>the</strong> next stanza merely means cba.-ing. Hence <strong>the</strong> phrase meansflowing down, or dripping, with dew.9. ' And, like <strong>the</strong> blissful sound <strong>of</strong> a hierarchy ; ' cf. Job xxx\'iii. 7. Theangels were divided in<strong>to</strong> three hierarchies, each containing three orders.


XI. WILLIAM DUNBAR. 40914. But/eir, without mate or peer.Feild <strong>of</strong> gold. An allusion <strong>to</strong> <strong>the</strong> arms <strong>of</strong> Scotland, viz. a lionrampant, gules, in a field or, surrounded by a tressure, which is bornedouble, and ornamented flory and counterflory with fleurs-de-lis.16. Bowgle, wild ox. See <strong>the</strong> Kingis Quhair, p. 43. st. 157,17. Fr«, anger; but vre, cus<strong>to</strong>m, would perhaps make better sense.Parcere, evidently copied <strong>from</strong> Virgil, ^n. vi. 853'Parcere subiectis, et debellare superbos.'18. Ah just, &c. ; as just <strong>to</strong> curlews and owls as un<strong>to</strong> peacocks, parrots,or cranes.Fowll <strong>of</strong>ravyne, bird <strong>of</strong> prey. Cf. Chaucer, Assembly <strong>of</strong> Foules, 1. 3 2 3,'That is <strong>to</strong> say, \h.e foules <strong>of</strong> ravineWere highest set, and than <strong>the</strong> foules smale.'Do efferay, for do effray, i. e. cause terror,19. Thrissil, Thistle, <strong>the</strong> Scottish emblem. Burns says, in TheAuthor's Earnest Cry and Prayer, &c.'Paint Scotland greetin owre her thrissle.'Kepit with, guarded ty. Ho furth, a misprint for g<strong>of</strong>urth. Fend <strong>the</strong>laif, defend <strong>the</strong> rest.20. Hir fallow, fellow herself, make herself fellow.22. But ony, &c. ; springing up without any spot or blemish. Observehow Dame Nature is made <strong>to</strong> consider <strong>the</strong> Rose <strong>of</strong> England superior <strong>to</strong><strong>the</strong> Lily <strong>of</strong> France.25. Cullouris twa?ie, i. e. Red and "White Roses, <strong>the</strong> emblems <strong>of</strong> Lancasterand York.26. Princes, princess.Paramour, object <strong>of</strong> chivalrous affection and devotion. Observe<strong>the</strong> alliteration. Peax, peace. The con&erf, keep <strong>the</strong>e.27. With a braid, in a moment; we sometimes find at a braid in <strong>the</strong>same sense, as in The Romaunt <strong>of</strong> <strong>the</strong> Rose, 1. 1336.Haifhard <strong>to</strong>-forrow, have heard previously, have heard already,Nynt niorow, ninth day; <strong>the</strong> very date mentioned in Sect. XIII,1. 268.(B)Dunbar desyred <strong>to</strong> be ane Freir.The second extract is entitled by Mr. Laing The Vishation <strong>of</strong> St,'Francis,' The title How Dunbar was desyred <strong>to</strong> be ane Freir,' is found'in <strong>the</strong> Bannatyne MS. There is an apparent contradiction in <strong>the</strong> idea <strong>of</strong><strong>the</strong> poet's being asked <strong>to</strong> become a Franciscan friar, when he statesSt. 7 that he had worn <strong>the</strong> habit already. This may be reconciled bysupposing that he had never completed <strong>the</strong> year <strong>of</strong> his noviciate, andin


410 J^OTES.that he was now called upon <strong>to</strong> do so.at any time within <strong>the</strong> first year, but not afterwards.A novice might leave <strong>the</strong> orderStanza I. This hindir nycht, this night past ; answering <strong>to</strong> our modernphrase '<strong>the</strong> o<strong>the</strong>r night.'It is evident that <strong>the</strong> woxdhindir has been omittedby accident, as it is not <strong>the</strong> only poem by Dunbar which begins withthis expression. The habit <strong>of</strong> St. Francis was gray, and <strong>the</strong> Franciscanswere called Gray Friars. See p. 357.2. Skarrit, felt scared.With hiin I skarrii, I shrank <strong>from</strong> him in terror, was frightened at him.3. Hes long done teiche, hast long been engaged in teaching.Mon, must. But dreid, w'ithout fear.4. Lovitig, praise. The till, <strong>to</strong> <strong>the</strong>e. Mot, mayest.5. Sic sevin; probably a corrupt passage. The word sic would bebetter omitted ; <strong>the</strong>n be sevtJi would mean by seven, i. e. by seven times.Mr. Wright quotes a paraphrase <strong>of</strong> this stanza m <strong>the</strong> Somnium <strong>of</strong>George Buchanan, which ends thus :—'Quod si tanta meae tangit te cura salutis,Vis mihi, vis animae consuluisse meae ?Quilibet hac alius mendicet veste superbus,At mihi da mitram purpureamque <strong>to</strong>gam.'7; Kalice, Calais, which was in England in <strong>the</strong> sense that it belonged<strong>to</strong> <strong>the</strong> <strong>English</strong>.8. Dern<strong>to</strong>un ; possibly Dirring<strong>to</strong>n, neai Greenlaw, in Berwickshire.9. As wy that wes in weir, like a man that was in distress.XII.STEPHEN HAWES.I have corrected a few errors in Mr. Wright's edition by Waley'sedition <strong>of</strong> 1555, a copy <strong>of</strong> which is in <strong>the</strong> Bodleian Library at Oxford.There are also two o<strong>the</strong>r copies in <strong>the</strong> same library, <strong>of</strong> <strong>the</strong> same date,with <strong>the</strong> imprint <strong>of</strong> R. Tottell in <strong>the</strong> colophon. There is no appreciabledifference between Waley's and Tottell's editions <strong>of</strong> <strong>the</strong> above year. One<strong>of</strong> <strong>the</strong> latter is in <strong>the</strong> Douce collection, and contains <strong>the</strong> following MS.notes by Douce. 'Tht first edition <strong>of</strong> this book was printed by W. deWorde, 151 7, 4<strong>to</strong>. ; <strong>the</strong> second by Wayland, 1554, 410. . . This is <strong>the</strong> thirdedition. . . See some account <strong>of</strong> Hawes, <strong>the</strong> author, in Wood's A<strong>the</strong>noeOxonienses, i. col. 5, and in War<strong>to</strong>n, Hist. Eng. Poetry, ii. 219. SeeBridges' Censura Literaria, iii. 225, and iv. 7. The first edition wassold at <strong>the</strong> Duke <strong>of</strong> Roxburgh's sale for £87.'For a notice <strong>of</strong> Stephen Hawes and his writings see War<strong>to</strong>n, Hist.


XII. STEPHEN HA WES. 411Eng. Poetry, ii.397 (sect, xxviii.), ed. 1840. War<strong>to</strong>n gives an analysis<strong>of</strong> <strong>the</strong> Passetyme <strong>of</strong> :— Pleasure. His analysis <strong>of</strong> <strong>the</strong> can<strong>to</strong> which I haveselected is as follows ' Henow continues his expedition, and near afountain observes a shield and a horn hanging. On <strong>the</strong> shield was alion rampant <strong>of</strong> gold in a silver field, with an inscription, importing,that this was <strong>the</strong> way <strong>to</strong> La Bell Pucell's habitation, and that whoeverblows <strong>the</strong> horn will be assaulted by a most formidable giant. He sounds<strong>the</strong> horn, when instantly <strong>the</strong> giant appeared, twelve feet high, armed inbrass, with three heads, on each <strong>of</strong> which was a streamer, with <strong>the</strong>inscriptions, Falsehood, Imagination, Perjury, After an obstinate combat,he cuts <strong>of</strong>f <strong>the</strong> giant's three heads with his sword Claraprudence.He next meets three fair ladies, Verity \ Good Operation, Fidelity.They conduct him <strong>to</strong> <strong>the</strong>ir castle with music ; where being admitted by<strong>the</strong> portress Observance, he is healed <strong>of</strong> his wounds by <strong>the</strong>m.'Stanza i. The Capricorne ; <strong>the</strong> sign <strong>of</strong> Capricorn. On entering thissign, <strong>the</strong> sun passes through <strong>the</strong> sou<strong>the</strong>rn or winter solstitial point, andbegins <strong>to</strong> ascend northwards ; on leaving <strong>the</strong> sign, it passes in<strong>to</strong>Aquarius. The sun now enters Aquarius about <strong>the</strong> 19th <strong>of</strong> January,but, in <strong>the</strong> time <strong>of</strong> Hawes, it was about a week earlier.Jatius Bifrons ; <strong>the</strong> epi<strong>the</strong>t bifrons (double-faced) as applied <strong>to</strong>Janus, occurs in Virgil's ^neid twice, in lib. vii. 180 and lib. xii. 198.It is explained in Ovid's Fasti, lib. i. 133-144. He was <strong>the</strong> guardiandeity <strong>of</strong> gates, and hence is commonly represented with two heads,because every door looks two ways. He opened <strong>the</strong> year and <strong>the</strong>seasons, and hence <strong>the</strong> first month was named after him Januarim. Ido not quite see <strong>the</strong> force <strong>of</strong> <strong>the</strong> crowne had worne, unless it meanshad ruled or presided in his turn, during his month <strong>of</strong> January.Joyned with, was in conjunction with ; i. e. <strong>the</strong> moon and Mercurywere seen in conjunction.Assure, azure; assured is clearly a misprint.Depured, made pure or clear, without <strong>the</strong> encumberment <strong>of</strong> clouds.2. The rimes roches, floches, <strong>to</strong>ppes are not very good ones; roches isan old spelling <strong>of</strong> rocks, but roches is here <strong>the</strong> better form,Corall ; where coral grew in quite tall masses. This seems <strong>to</strong> besaid at random, without any knowledge <strong>of</strong> <strong>the</strong> real mode <strong>of</strong> growth <strong>of</strong> coral.Popyngayes, parrots. Me heforne, before me.3. Adoxune, oiiixoxa; incorrectly used.Lyght, lighted. Blasy?ige, blazoning or describing.As well as I myghte, as well as I can. This is not very well after all,for metal upon metal, or upon argeut, is false heraldry.^ Misprinted ' Vanity' in War<strong>to</strong>n.


—412 NOTES.3. Scrypture, writing.5. AUfeare <strong>to</strong> abjecte, <strong>to</strong> cast away all fear.6. Mede, meed, reward. Varlei, squire.7. To /ere, (large enough) <strong>to</strong> frighten a great number <strong>of</strong> men.8. Fane, pennon, a kind <strong>of</strong> flag. The giant has three heads, representingFalsehood, Evil Imagination, and Perjury. Spenser describes<strong>the</strong> giant Gerioneo, who had three bodies springing out <strong>of</strong> one waist,and six arms and legs ; see Faerie Queene, v, 10. 8. He was destroyedby Prince Arthur. But <strong>the</strong> passage in <strong>the</strong> Faerie Queene which mostclosely approaches Hawes's description is <strong>the</strong> description <strong>of</strong> <strong>the</strong> combatbetween Arthur and <strong>the</strong> giant Orgoglio, Bk. i. can<strong>to</strong> 8,9. Lei <strong>the</strong> cace, prevent <strong>the</strong> chance <strong>of</strong> fulfilment.13. For ever, &c.*For Falsehood ever comes, with his own condition,<strong>to</strong> a lady, and says, <strong>to</strong> avoid an inconvenience (it is best) thatye should not have pity (on your lover) ; Imagination knows that yourlover is <strong>of</strong> no value; I swear <strong>the</strong> same, and at once she believes (thatall that we have said is <strong>the</strong> truth).' Here all three evils. Falsehood,Evil Imagination, and Perjury, conspire <strong>to</strong> destroy love.15. Charged, prepared for <strong>the</strong> charge, or, made ready for sersdce.16. Iclyped Clara prudence,, called Clara Prudentia, i. e. bright pradence,or, as Hawes explains ' it, fayre and sure.' Oliver's sword wascalled Alta Clara, or tall and bright.Glave, sword ;properly a Welsh sword.Of cutting, in <strong>the</strong> cutting part or blade.17. Discharged, discharged or dealt his blow without effect.Abye, buy it dearly, now corrupted in<strong>to</strong> abide.20. Onvale, unveil, become free <strong>from</strong> clouds.And with, &c. Compare Spenser' His sparkling blade about his head he blest,And smote quite <strong>of</strong>f his right leg by <strong>the</strong> knee,That downe he <strong>to</strong>mbled, &c.'—F. Q. i. 8. 22.21. Enforci?ig him, forcing or exerting himself. Compare Spenser—'Through all three bodies he him strooke at<strong>to</strong>nce.That all <strong>the</strong> three at<strong>to</strong>nce fell on <strong>the</strong> plaine.'F. Q. V. II. 14.22. Demaimded, required, asked; but it is probably an error for demeaned,i e. borne yourself.Brayde, ei<strong>the</strong>r ' siarted <strong>of</strong>f,' or ' neighed ' ;probably <strong>the</strong> latter.23. The three ladies are Verity, Good Operation, and Fidelity; <strong>the</strong>seare intended <strong>to</strong> be <strong>the</strong> exact opposites <strong>of</strong> <strong>the</strong> three evil qualitiesm«ntioned, viz. Falsehood, Evil Imagination, and Perjury,Her hert entere, <strong>the</strong>ir whole hearts.already


XIII. GAWIN DOUGLAS. 43325. First fane, viz. <strong>the</strong> streamer already mentioned in st. 8. Thiswas an ornament upon <strong>the</strong> helmet, so that Verity must have taken <strong>the</strong>head out <strong>of</strong> its helmet, and <strong>the</strong>n placed it on <strong>the</strong> spike with <strong>the</strong> silkenstreamer.Of Y;naginacion, i.e. <strong>the</strong> head on which was <strong>the</strong> helmet, bearing <strong>the</strong>ornament inscribed ' Imagination.'26. The three ladies have a faint resemblance <strong>to</strong> Spenser's Fidelia,Speranza, and Charissa (Faith, Hope, and Charity), in Bk. i. can<strong>to</strong> 10.Instead <strong>of</strong> a portress, ' fayre Obsei-vaunce,' Spenser has a porter namedHumilta (Humility), a franklin named Zele (Zeal), and a squire calledReverence. However inferior Hawes is <strong>to</strong> Spenser, it is very likely thatvSpenser <strong>to</strong>ok a few hints <strong>from</strong> him, although <strong>the</strong> poet <strong>to</strong> whom <strong>the</strong>author <strong>of</strong> <strong>the</strong> Faerie Queene was really indebted <strong>to</strong> a far larger extentwas Sackville. See Extract XXIV.XIII,GAWIN DOUGLAS.For a sketch <strong>of</strong> <strong>the</strong> life <strong>of</strong> Gawin or Gawain Douglas, see War<strong>to</strong>n,Hist. Eng. Poetry, sect. xxxi. and Irving's Lives <strong>of</strong> <strong>the</strong> ScottishPoets, vol. ii.I. Dyonea, Diongea ; an epi<strong>the</strong>t <strong>of</strong> Venus, <strong>from</strong> <strong>the</strong> name <strong>of</strong> hermo<strong>the</strong>r Dione. As Venus is mentioned separately in 1. 4, Dione herselfmay here be intended. Dione was a daughter <strong>of</strong> Oceanus andTethys, or <strong>of</strong> Uranus and Ge, or <strong>of</strong> Ae<strong>the</strong>r and Ge. The poet hereassigns <strong>to</strong> her <strong>the</strong> epi<strong>the</strong>t <strong>of</strong> night-herd, or guardian <strong>of</strong> <strong>the</strong> night, andrepresents her as chasing <strong>the</strong> stars <strong>from</strong> <strong>the</strong> sky.3. Cynthia, <strong>the</strong> Moon. In old times, <strong>the</strong> seven planets, supposed <strong>to</strong>revolve round <strong>the</strong> Earth, were <strong>the</strong> Moon, Mercury, Venus, <strong>the</strong> Sun,Mars, Jupiter, and Saturn. The poet mentions all <strong>of</strong> <strong>the</strong>se, giving <strong>to</strong>Mercury <strong>the</strong> name <strong>of</strong> Cyllenius, and <strong>to</strong> <strong>the</strong> Sun that <strong>of</strong> Phoebus.5. Cyllene w^as <strong>the</strong> highest mountain in Peloponnesus, on <strong>the</strong> frontiers<strong>of</strong> Arcadia and Achaia, sacred <strong>to</strong> Mercury, who had a temple on <strong>the</strong>* summit, and was hence called Cyllenius. There is a passage much likethis in Chaucer'Now fleeth Venus in<strong>to</strong> Ciclijiius <strong>to</strong>ure . .Within <strong>the</strong> gate she fledde in<strong>to</strong> a cave.'Complaynt <strong>of</strong> Mars and Venus, st. xvii.Here Ciclinius is an evident mistake for Cyllenius, as was pointed out byMr. Brae, in Notes and Queries, in 1851, and Cyllenius <strong>to</strong>ure means <strong>the</strong>


.;414 NOTES.mansion or house <strong>of</strong> Mercury, which, according <strong>to</strong> <strong>the</strong> old astrolog>-,<strong>the</strong> sign Gemini. It is clear that Douglas has here hnitated Chaucer.7. Saturn was a jroward or inauspicious planet in <strong>the</strong> old astrology.The words fro7n hys mor.'all speir seem <strong>to</strong> indicate <strong>the</strong> reason <strong>of</strong> hisbeing called /razi-ar/, viz. because he was supposed <strong>to</strong> portend death.10. Circtdat world, orbit. The orbit <strong>of</strong> Saturn was behind, i.e. beyondthat <strong>of</strong> Jupiter.1 1Nyc<strong>the</strong>viyne, Nyctimene, i. e. <strong>the</strong> owl. It refers <strong>to</strong> <strong>the</strong> owl seekingher daily hiding-place.Lesbos, or, according <strong>to</strong> o<strong>the</strong>rs, <strong>of</strong> Nycteus.Nyctimene was daughter <strong>of</strong> Epopeus, king <strong>of</strong>Pursued by her amorousfa<strong>the</strong>r, she concealed herself, and was changed by A<strong>the</strong>ne in<strong>to</strong> an owl.13. A considerable portion <strong>of</strong> 11. 13-242 <strong>of</strong> this Prologue is writtenout by War<strong>to</strong>n in<strong>to</strong> modem <strong>English</strong> prose, somewhat paraphrastically,and with a few omissions ; nor is it free <strong>from</strong> mistakes. I <strong>the</strong>reforetake <strong>the</strong> liberty <strong>to</strong> rewrite a part <strong>of</strong> it here, correcting War<strong>to</strong>n's mistakesby words in italics, and filling up <strong>the</strong> omissions between squarebrackets.'Fresh Aurora, <strong>the</strong> wife <strong>of</strong> [mighty] Tithonus, issued <strong>from</strong> her saffron bedand ivory house.She was clo<strong>the</strong>d in a robe <strong>of</strong> crimson and ^•iolet-colour[dyed in grain] ; <strong>the</strong> cape vermilion, and <strong>the</strong> border purple : she opened<strong>the</strong> windows <strong>of</strong> her ample hall, overspread with roses, and filled with[royal] balm or nard. At <strong>the</strong> same time, (20) she draws up <strong>the</strong> ciystalgates <strong>of</strong> heaven, <strong>to</strong> illumine <strong>the</strong> world. The glittering streamers <strong>of</strong> <strong>the</strong>orient diffused purple streaks mingled with gold and azure, [piercing <strong>the</strong>sable nocturnal rampart, and beat do%\Ti <strong>the</strong> sky's cloudy mantle-wall.]Eous <strong>the</strong> steed, in red harness <strong>of</strong> rubies, <strong>of</strong> colovu" [like sorrel, and somewhat]brown as <strong>the</strong> beriy, lifts bis head above <strong>the</strong> sea, <strong>to</strong> [enlighten and]glad our hernisphere : <strong>the</strong> fiame bT.rsting out <strong>from</strong> his nostrils ; (30) [soquickly Phaethon by means <strong>of</strong> his whip makes him whirlhis fa<strong>the</strong>r Apollo's golden chariot, thatisround, <strong>to</strong> rollshrouds all <strong>the</strong> heavens and <strong>the</strong>air.] Till shortly, apparelled in his limiinous [fresh] array, Phoebus,bearing <strong>the</strong> blazing <strong>to</strong>rch <strong>of</strong> day, issued <strong>from</strong> his royal palace ; with agolden crown, glorious visage, curled locks bright as <strong>the</strong> chrysolite or<strong>to</strong>paz, and with a radiance in<strong>to</strong>lerable. The fiery sparks bursting <strong>from</strong>his eyes, (40) <strong>to</strong> purge <strong>the</strong> air, and gild <strong>the</strong> new verdure ;[sheddingdown <strong>from</strong> his e<strong>the</strong>real seat fortunately-influential aspects <strong>of</strong> <strong>the</strong> heavens<strong>the</strong> misty vapour springing up, sweet as incense, before his kingly highmagnificence, in smoky moisture <strong>of</strong> dank and humid dews, whilst moistwholesome mists conceal <strong>the</strong> hollow.] The golden vanes <strong>of</strong> his[sovereign] throne covered <strong>the</strong> ocean with a glittering glance, and <strong>the</strong>broad waters were all in a blaze, (50) at <strong>the</strong> first glimpse <strong>of</strong> his appearance.It was glorious <strong>to</strong> see <strong>the</strong> winds appeased, <strong>the</strong> sea becalmed,


XIII. GAWIN DOUGLAS. 415<strong>the</strong> s<strong>of</strong>t season, <strong>the</strong> serene fiiTnament, <strong>the</strong> still [illumined] air, and <strong>the</strong>pleasant frith. The silver-scaled fishes, on <strong>the</strong> gravel, ghding hastily, asit were, <strong>from</strong> <strong>the</strong> heat or sun, through clear streams, with fins shiningbrown as cinnabar, and chisel-tails, dartled here and <strong>the</strong>re. The newlustre enlightening all <strong>the</strong> land, (60) <strong>the</strong> beryl-like strands shone over againstthose gravelly-beds-<strong>of</strong>-streams, till <strong>the</strong> reflection <strong>of</strong> <strong>the</strong> beams [<strong>of</strong> day]filled <strong>the</strong> pleasant banks ivith variegated gleams ; and [sweet] Flora threwforth her blooms under <strong>the</strong> feet <strong>of</strong> <strong>the</strong> sun's brilliant steed. The bladedsoil was embroidered with various hues. Both wood and forest weredarkened with boughs, whose pretty bratiches were depicted on <strong>the</strong> ground<strong>the</strong> red roclts appeared distinct, with clearly-marked shadows. Towers,turrets, battlements, and high pinnacles, (70) <strong>of</strong> churches, castles, andevery fair city s<strong>to</strong>od depicted, every finial (?) vane arid s<strong>to</strong>ry npon <strong>the</strong>plain country, by <strong>the</strong>ir own shadoiv. The glebe, fearless <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rnblasts <strong>of</strong> [Eolus], spread out her broad bosom [in order <strong>to</strong> receive lowdown in her lap <strong>the</strong> comforting inspiration <strong>of</strong> Zephyrus.] The corn<strong>to</strong>psand <strong>the</strong> new-spning barley reclo<strong>the</strong> <strong>the</strong> earth with a gladsomegarment. [So thick <strong>the</strong> plants sprang in every plot, (80) that <strong>the</strong> fieldswonder at <strong>the</strong>ir fertile covering. Busy dame Ceres, and proudPriapus, rejoice in <strong>the</strong> fertile plains, replenished so pleasantly andmost fittingly, nourished wondrously nobly by nature, stretching abroad,under <strong>the</strong> round circle, upon <strong>the</strong> fertile skirt-laps <strong>of</strong> <strong>the</strong> ground]. Thevariegated vesture <strong>of</strong> <strong>the</strong> [beauteous] valley covers <strong>the</strong> ttirfy furrow,and every sod was diversified with leaves <strong>of</strong> very various shapes.(90) Eachspray was sprinkled dispersedly loith springing shoots ; because <strong>of</strong> <strong>the</strong> freshmoisture <strong>of</strong> <strong>the</strong> dewy night, res<strong>to</strong>ring [partially] its former height <strong>to</strong> <strong>the</strong>herbage, as far as <strong>the</strong> cattle [in <strong>the</strong> long summer's day], had [eaten and]cropped [it away in <strong>the</strong>ir pasture.] The [pretty] blossoms in <strong>the</strong> blowinggarden tnist <strong>the</strong>ir heads <strong>to</strong> <strong>the</strong> protection <strong>of</strong> <strong>the</strong> young sun. Rankivy-leaves overspread <strong>the</strong> wall <strong>of</strong> <strong>the</strong> rampart. The blooming hawthornclo<strong>the</strong>d all his thorns in flowers.'The latter part <strong>of</strong> War<strong>to</strong>n's paraphrase is so sketchy, and, in manyplaces, so hopelessly incorrect, that <strong>the</strong> reader could only glean ageneral idea <strong>of</strong> <strong>the</strong> sense <strong>from</strong> it, and it is hardly worth consulting.Some <strong>of</strong> his errors are extraordinary, and serve as instances <strong>of</strong> <strong>the</strong> factthat many a scholar who can translate Latin and Greek with ease ishelplessly at sea as <strong>to</strong> <strong>the</strong> meaning <strong>of</strong> many words in Old <strong>English</strong>.<strong>the</strong> part which I have already quoted, <strong>the</strong> tenses are sometimes confused.It must be observed, however, that <strong>the</strong> grammar in <strong>the</strong> original also shewssigns <strong>of</strong> confusion.This was owing <strong>to</strong> <strong>the</strong> great influence <strong>of</strong> Chaucer^ swritings. His Scotch imita<strong>to</strong>rs sometimes go so far as <strong>to</strong> imitate hisgrammar. Thus <strong>the</strong> true Scottish pres. participle ends in -and, as inIn


;410 NOTES.ptrsand, piercing, 1. 23 ; but in 1. 21 we have <strong>the</strong> Chaucerian participlein -yn^, as tu-ynUyns;. The Scottish infin. mood is seen in behald, 1. 38but <strong>the</strong> Chaucerian infiiiitive, which sometimes ends in -en, is imitatedin <strong>the</strong> word altcbtyn, 1. 28. Hence Douglas's writings are not <strong>to</strong> beregardctl as pure Scottish, but as Scottish much affected by Anglicisms.99. ' Out <strong>of</strong> fresh buds, <strong>the</strong> young vine-grapes along <strong>the</strong> trellises hungon <strong>the</strong>ir stalks.' War<strong>to</strong>n is very wrong here, and actually translateseriiilang liy end-long, which is very misleading.101. Lowkyt, locked, closed. War<strong>to</strong>n wrongly has unlocking.103. Gresy, grassy.1 13. Dyd on hreid, did abroad, opened out. Crownell, corolla.115. Batlill, rich, luxuriant ; not embattelled, as in War<strong>to</strong>n,I 24. Gan chyp, and kyth, did break <strong>the</strong>ir covering, and shew. Chip isused much as when a bird chips open its egg.nothing <strong>to</strong> do with kisdng, as in War<strong>to</strong>n.141. For^awf, against. P/^/^c^, i. e. Phoebus,Kyth is <strong>to</strong> shew, manifest154. Seirsand by Kynd, searching for, according <strong>to</strong> <strong>the</strong>ir nature.157, Rufys gent, gentle, i.e. fine or trim roots or herbs.159. Coppa is misprinted Toppa in <strong>the</strong> Bannatyne Club edition. It is.\ variation <strong>of</strong> Coppell, which is <strong>the</strong> name <strong>of</strong> a hen in ' The Tournament<strong>of</strong> Tottenham,' printed in Percy's ' Reliques.' A bird with a tuft <strong>of</strong>fea<strong>the</strong>rs on its head is called copple-crowned ;Cf. Welsh cop, a <strong>to</strong>p, copa, a tuft or crest.see Halliwell's Dictionary.Pertelote occurs in Chaucer's Nonne Prestes Tale ; see Pardette inNarcs's (glossary.160. llantis, practises, uses.161. Pantyt povn, painted peacock.170, Aragne, Arachne, <strong>the</strong> spider,•Laxos in foribus suspendit aranea casses.'I 73. So'dusfy, i. c. such a dusty powder.Virgil, Georg. iv. 247,181. Days, does; so rays for roes, in 1. 182,'187. In salt streams Doris and (her mo<strong>the</strong>r) Thetis became nymphsuid Naiads beside running strands.'U'olx is waxed, became ; not walked, as in War<strong>to</strong>n !193 Sang is inserted <strong>from</strong> <strong>the</strong> editions ; <strong>the</strong> Trinity MS. omits it. It- clearly wanted.Dansys ledys, lead dmces.201. Thocbtfull, anxious. Rowmy s, ro(im.205. 'It pleases one <strong>to</strong> endite ballads.' Sum is frenuently singularn. our early writers; see Chaucer, Knightes Tale, 1. '397. And seeIx-loW, 1. 211.


XIII. GAIVIX DOUGLAS. 4172T2. ^isterevin ; this is practically a dissyllable here, like <strong>the</strong> modernyestreen.217. Neuer a deill, not a bit.Harkis, &c. ; listen <strong>to</strong> what I would (tell you),222. Do you choose one (<strong>of</strong> <strong>the</strong> ' girls whom we shall meet).'225, Dywlgat, divnlged. In Scottish MSS. we <strong>of</strong>ten find w'va. place <strong>of</strong>V or u. It here stands for double 21 ; i.e. dyudgat is put for dymdgat.where <strong>the</strong> first u has <strong>the</strong> sound <strong>of</strong> v.226. • In no way suitable <strong>to</strong> our wholesome May.'232. ' In<strong>to</strong>ne <strong>the</strong>ir blissful song on every side.'Art is more commonly spelt airt, as in Buras's poems.233. To recover those ' lovers <strong>of</strong> <strong>the</strong>ir night's sorrow.'244. For byrdis sang, because <strong>of</strong> <strong>the</strong> song <strong>of</strong> <strong>the</strong> birds.252. This song <strong>of</strong> <strong>the</strong> birds was possibly suggested by <strong>the</strong> concludingstanzas <strong>of</strong> Chaucer's Assembly <strong>of</strong> Foules.256. Alhyndfrxiyt, fruit <strong>of</strong> every kind. In 1. 263, alkynd bestiall me3.nsevery kind <strong>of</strong> thing that is bestial, i. e. all kinds <strong>of</strong> beasts.268. He gives us here <strong>the</strong> date, viz. May 9; <strong>the</strong> year was 151 3.269. ' Being on my feet, I jumped in<strong>to</strong> my bare shirt.' That is, ashirt and nothing more.270. Wilfull, willing, desirous.It was <strong>the</strong>n usual <strong>to</strong> sleep naked.271. Latter, last or twelfth book. The epi<strong>the</strong>t Dan, <strong>from</strong> <strong>the</strong> LatinDominus, was a title <strong>of</strong> respect. So Spenser speaks <strong>of</strong> Dan Chaucer,F. Q. iv. 2. 32 ; so also Tennyson, in 'A Dream <strong>of</strong> Fair Women.'273. This liyng, \\z. Phoebus, or <strong>the</strong> sun.276. As is said, as has been said already.277, The poet speaks <strong>of</strong> <strong>the</strong> sun as 'newly ar}-ssyn.' On <strong>the</strong> 9th <strong>of</strong>May, at that date, and in <strong>the</strong> latitude <strong>of</strong> London, where he <strong>the</strong>n probablywas, <strong>the</strong> sun rose soon after four o'clock.282. Frogne, Procne, <strong>the</strong> swallow.283. Dreidfull, full <strong>of</strong> dread, timid.Fhilomeyn, Philomela. Philomela and Procne were sisters, <strong>of</strong>whom <strong>the</strong> former was turned in<strong>to</strong> a nightingale, and <strong>the</strong> latter in<strong>to</strong> aswallow, though some writers just reverse <strong>the</strong>se changes. See Ovid,Metam. lib. vi. : Virgil, Georg. iv. 15, Eclog. vi. 79.286. vEsacus, son <strong>of</strong> Priam, threw himself in<strong>to</strong> <strong>the</strong> sea upon <strong>the</strong> death<strong>of</strong> his love Hesperia, and was changed in<strong>to</strong> an aquatic bird ;Ovid,Metam. xi. 791.2 88. Feristera, <strong>the</strong> dove, sacred <strong>to</strong> Venus ; see next line.291. Iji<strong>to</strong>, in. In<strong>to</strong> continually has this sense in Scottish writers.298. In hyr kynd, according <strong>to</strong> her nature. So also after his kindmeans according <strong>to</strong> his nature; Gen, i, 21.E e


.415 NOTES.304. Ayr morotv. before <strong>the</strong> morning or mealtime. It was not lateenough <strong>to</strong> be called <strong>the</strong> full morning, as it was not yet five o'clock.307. Here endeth <strong>the</strong> witty prologue,' &c. The author commends'it as being his best, and deserving <strong>of</strong> having its capital letters illuminatedwith gold. This is not done in <strong>the</strong> Trinity MS., which merelyhas a red capital at <strong>the</strong> beginning.XIV.JOHN SKELTON.(A) From ^ Why come ye nat <strong>to</strong> Courte?'Many <strong>of</strong> <strong>the</strong> notes below are copied <strong>from</strong> Mr. Dyce's edition.are marked with D.TheseLine 287. ' The Erie <strong>of</strong> Nortbumberlande, i. e. Henry Algernon Percy,fifth earl <strong>of</strong> Northumberland.In 14 Henrj- VIII he was made warden <strong>of</strong><strong>the</strong> whole Marches, a charge which, for some reason or o<strong>the</strong>r, he soonafter resigned : vide Collins's Peerage, ii. 305, ed. Bridges. That hefound himself obliged <strong>to</strong> pay great deference <strong>to</strong> <strong>the</strong> Cardinal is evident<strong>from</strong> Cavendish's Life <strong>of</strong> Wolsey, where (pp. 120-128, ed. 1S27) see <strong>the</strong>account <strong>of</strong> his being summoned <strong>from</strong> <strong>the</strong> north when his son LordPercy (who was <strong>the</strong>n, according <strong>to</strong> <strong>the</strong> cus<strong>to</strong>m <strong>of</strong> <strong>the</strong> age, a •' ser\'i<strong>to</strong>r "in Wolsey's house) had become enamoured <strong>of</strong> Anne Boleyn. Thisnobleman, who encouraged <strong>literature</strong>, and appears <strong>to</strong> have patronisedour poet, died in 1527.'—D,292. Mayny, flock.293. Loke out at dur, look out at <strong>the</strong> door.295. Bocbers dogge.'Skel<strong>to</strong>n alludes <strong>to</strong> <strong>the</strong> report that Wolsey was<strong>the</strong> son <strong>of</strong> a butcher. Compare <strong>to</strong>o Roy's satire against Wolsey, ' ' Redeme, and be nott wro<strong>the</strong>," &c." The mastif curre, bred in Ypswitch <strong>to</strong>wne . .Wat. He Cometh <strong>the</strong>n <strong>of</strong> some noble s<strong>to</strong>cke?Je^. His fa<strong>the</strong>r coulde snatche a bullock,A butcher by his occupation."Harl. Miscell. ix. 3. 31. ed. Park,and a poem " Of"<strong>the</strong> Cardnalle Wolse ;" To se a churle a Bocbers curreTo rayne & rule in soche honour," &c.MS. Harl. 2252, fol. 156.Cavendish says that Wolsey " was an honest poor man's son ;" and <strong>the</strong>will <strong>of</strong> his fa<strong>the</strong>r (printed by Fiddes) shews that he possessed some


XIV. (a) JOHN SKELTON. 419property ;but, as Mr. Sharon Turner observes, that Wolsey was <strong>the</strong> son<strong>of</strong> a butcher, " was reportecVand believed while he lived."— Hist, <strong>of</strong> Reign<strong>of</strong> Hen. <strong>the</strong> Eighth, i.167, ed. 8vo.'—D.312, Dawes, jackdaws. The daw was reckoned as a silly bird, and adaw meant a simple<strong>to</strong>n. So in Shakespeare—' Then thou dvvellest withdaws <strong>to</strong>o.' Coriolanus, iv. 5. 48.313. Of <strong>the</strong> coyfe. See note <strong>to</strong> Piers <strong>the</strong> Plowman, Prol. 1. 210; ed.Skeat (Clar. Press Series).316. 'Commune Place, i.e. Common Pleas.'—D. See note <strong>to</strong> Piers<strong>the</strong> Plowman, Prol. 1. 92 ; and cf note <strong>to</strong> st. 4 <strong>of</strong> Lydgate's LondonLyckpeny, p. 373 above.326. Huddypelie. Skel<strong>to</strong>n has hoddypehe in <strong>the</strong> phrase ' can he playwell at <strong>the</strong> hoddypeke,' Poem on Magnificence, 1. 1 1 76. It clearly heremeans a simple<strong>to</strong>n. It does not seem <strong>to</strong> have been exactly explained.Nares supposes it <strong>to</strong> be <strong>the</strong> same as hodi7ia?idod, a snail, <strong>of</strong> which <strong>the</strong>reis no pro<strong>of</strong> Mr. Wedgwood takes it <strong>to</strong> be <strong>the</strong> Dutch word hoddebek, astammerer, where hodden means <strong>to</strong> jolt or jog, and beh is a beak or mouth.327. To lewde, <strong>to</strong>o full <strong>of</strong> ignorance. Lerned and leivde meant originallylearned and igtiorant.'So in our author's " Speke, Parrot," we find" lewdlye ar <strong>the</strong>y letlyrd" 1. 296.'—D.3 2 8. ' Well <strong>the</strong>wde, i. e. well mannered.'—D.335. Checker, <strong>the</strong> Court <strong>of</strong> Exchequer ; see note on p. 372.'338. Rowte, snore, make a snoring noise, snort. I may just obsei"vethat Palsgrave not only gives rowte in that sense, but also ' / rowte, . .Je roucte.'—D.343. Scottysh hynge, James <strong>the</strong> Fifth, born 1512; began <strong>to</strong> reign,1513; died, 1542, aged only thirty.347. ' Whipling, perhaps <strong>the</strong> same as pippling, i. e. piping— " <strong>the</strong> blast<strong>of</strong> <strong>the</strong> moche vayne glorious pipplyng wynde ;" vol. i. p. 207.'—D.354. This passage ' relates <strong>to</strong> <strong>the</strong> various rumours which were afloat1522, during <strong>the</strong> regency <strong>of</strong> John, Dukeconcerning <strong>the</strong> Scottish affairs in<strong>of</strong> Albany. The last and disastrous expedition <strong>of</strong> Albany againstEngland in 1523 had not yet taken place; its failure called forth <strong>from</strong>Skel<strong>to</strong>n a long and furious invective against <strong>the</strong> Duke. In 1522, whenAlbany, with an army 80,000 strong had advanced <strong>to</strong> Carlisle, LordDacre, by a course <strong>of</strong> able negotiations, prevailed on him <strong>to</strong> accept atruce for a month and <strong>to</strong> disband his forces ; see Hist, <strong>of</strong> Scotl. v. 156sqq. by Tytler,—who ' defends <strong>the</strong> conduct <strong>of</strong> Albany on this occasion<strong>from</strong> <strong>the</strong> charge <strong>of</strong> cowardice and weakness.'—D.357. Owers; shall be ojtrs for <strong>the</strong> space <strong>of</strong> two hours. Cf. <strong>the</strong> phrase,<strong>the</strong> mountenance <strong>of</strong> an hoi/re, in Chaucer, Troil. and Cres. b. ii. 1. 1707.367. Burgonyons, Burgundians.£62


4 NOTES.367. Sfainyardes onyons, Spanish onions, i. e. Spanish people, whomSkellon calls Spanish onions for <strong>the</strong> sake <strong>of</strong> a rime, and because <strong>the</strong>seonions are well-known by <strong>the</strong> name Spanish.,^74. 'Mutrell is Montreuil [in <strong>the</strong> extreme north <strong>of</strong> France, not far <strong>from</strong>Crety and Agincourt ]; and <strong>the</strong> allusion must be <strong>to</strong> some attack intendedor actual on that <strong>to</strong>wn, <strong>of</strong> which I tan find no account agreeingwith <strong>the</strong> date <strong>of</strong> <strong>the</strong> present poem.'—D.380. • I.e. for dread that <strong>the</strong> Cardinal, Wolsey, take <strong>of</strong>fence." He taketh pepper in <strong>the</strong> nose, that I complayneVpon his faultes."Heywood's Dialogue, &c. sig. G. ;3S2. Hede <strong>of</strong> gose, head goes <strong>of</strong>f.Workes, ed. 1598,'—D.401. Hamp<strong>to</strong>n Court; '<strong>the</strong> palace <strong>of</strong> Wolsey, which he afterwards,w ith all its magnificent furniture, presented <strong>to</strong> <strong>the</strong> king.'— D.'407. Yorkes Place ; <strong>the</strong> palace <strong>of</strong> Wolsey, as Archbishop <strong>of</strong> York,which he had furnished in <strong>the</strong> most sumptuous manner : after his disgrace,it became a royal residence under <strong>the</strong> name <strong>of</strong> Whitehall.'—D.417. 7'rt«crg/f, transcript. Roquefort has ' 7'a«c?-f; ; Transcrit, copie.'425. Hym lyst, it pleases him.427. Saunz, i.e. satis, without.Aulter is <strong>the</strong> Old Fr. aultre, now spelt autre, o<strong>the</strong>r.429. Marshalsy.'The highway <strong>from</strong> St. Margaret's Hill <strong>to</strong> Newing<strong>to</strong>nCauseway is called Blackmati Street, on <strong>the</strong> east side <strong>of</strong> which is <strong>the</strong>Marshalsea, which is both a court <strong>of</strong> law and a prison.'— Hughson'sWalks through London, p. 325. 'At <strong>the</strong> south-west corner <strong>of</strong> Blackmanstreet,in <strong>the</strong> road <strong>to</strong> <strong>the</strong> obelisk, St. George's Fields, is situated <strong>the</strong>King's Bench Prison, fordeb<strong>to</strong>rs, and every one sentenced by <strong>the</strong> Court<strong>of</strong> King's Bench.'—lb. p. 327. See Dickens's ' Little Dorrit.'434' Vndermynde, undermine. Cf. sound for Old Eng. soivne, Fr. son.438. ' Coarted, i. e. coarcted, confined.'—D.Streatly means narrowly, closely.449. Bereih on hand, ' i. e. leads on <strong>to</strong> a belief, persuades. See Chaucer,Wif <strong>of</strong> Ba<strong>the</strong>s Prol. 11. 232, 380, 393, &c. " He is my countre man : ashe beretb me an bande—vW mihi vult persuasum."sig. X viii. ed. 1530.'—D.Hormanni Vulgaria,463. CtEciam, probably ano<strong>the</strong>r form <strong>of</strong> ccecitatetn. Mr. Dyce quotes<strong>from</strong> Du Cange, ' Ccecia, (r/<strong>to</strong>ToSivia,' i. e. a vertigo with loss <strong>of</strong> sight.A orcitate. Sec This refers <strong>to</strong> <strong>the</strong> phrase in <strong>the</strong> Litany, ' Fromall blindness <strong>of</strong> heart,' &c.475. Amalecke, Amalekite ; cf. i Sam. xv. 3.47'>. Mamelek, i.e. a Mameluke. The Mamehi'kes were mercenaryhorse-soldiers employed by <strong>the</strong> Turks. They afterwards made <strong>the</strong>m-


XIV. (a) JOHN SKELTON. 421selvesmasters <strong>of</strong> Egypt, but were murderously suppressed by MehemetAli in 1811. A body <strong>of</strong> <strong>the</strong>m was defeated by Napoleon at <strong>the</strong> battle<strong>of</strong> <strong>the</strong> Pyramids, July 21, 1798. See an account <strong>of</strong> <strong>the</strong>m in 'TheHis<strong>to</strong>ry <strong>of</strong> Napoleon,' third ed. 1835, vol. i. p 131.483. ' God <strong>to</strong> records, i.e. God <strong>to</strong> witness.'— D.485. Reason or skyll. Mr. Dyce considers <strong>the</strong>se words as nearlysynonymous ; but skyll in Old <strong>English</strong> generally means dhcernvieiit, orpower <strong>to</strong> separate, whereas reason implies ra<strong>the</strong>r a power <strong>of</strong> combining.486. Notwithstanding, ' <strong>the</strong> first beginning.'490. Satik royall, royal blood, where royal is applied derisively. Wefind <strong>the</strong> same phrase, spelt saunke realle, in Morte Arthure, ed. Perry(Early Eng. Text Soc.) 1. 179.495. ' Roivme, i.e. room, place, <strong>of</strong>fice.'—D. Cf. Luke xiv. 7, andShakespeare, Taming <strong>of</strong> Shrew, iii. 2. 252.508. 'Saw, i.e. saying, branch <strong>of</strong> learning.'—D.511. 'The trivials were <strong>the</strong> first three sciences taught in <strong>the</strong> schools,viz. grammar, rhe<strong>to</strong>ric, and logic ; <strong>the</strong> qnatrivials were <strong>the</strong> higher set,viz. astrology (or astronomy), geometry, arithmetic, and music. See DuGauge's Gloss, in vv. Trivium, Quadrivmm ; and Hallam's Introd. <strong>to</strong> Lit.<strong>of</strong> Europe, i. 4.'—D. Hence <strong>the</strong> common old phrase, <strong>the</strong> Seven Scieiices.Mr. Dyce remarks that Skel<strong>to</strong>n's depreciation <strong>of</strong> Wolsey's talents isvery unjust.517. Cf. Chaucer, ' The goos seyde tho, al thys Jiys ivor<strong>the</strong> aflye.Assembly <strong>of</strong> Foules, 1. 501.518. Haly, ' a famous Arabian; " claruit circa a.c. ii<strong>to</strong>." Fabr.Bibl. Gr. xiii. 17.'— D. Cf. Chaucer, Prol. 1. 431.519. Ptholomy, Claudius P<strong>to</strong>lemy, <strong>the</strong> celebrated astronomer andgeographer, who flourished between a.d. 139 and a.d. 161.520. Albumasar, an Arabian astronomer, who died about a.d. 885.522. Mobyll, moveable. The moveable stars are <strong>the</strong> planets.526. ' Kiimanyte, i. e. htimaniores literce, polite <strong>literature</strong>.'—D.533. 'Then, <strong>to</strong> make good our s<strong>to</strong>ry.'538. Take, taken.' Conceyght, i.e. good opinion, favour.'—D.540, ' Exemplyfyenge, i. e. following <strong>the</strong> example <strong>of</strong>.'—D.550. ' Abdalonimus, or Abdolonimus, whom Alexander made king otSidon; see Justin, xi. 10.' —D.557. Occnpyed a showell, i. e. used a shovel.569. ' Cotyd, i.e. quoted, noted, marked, with evil qualities.' - D. Skel<strong>to</strong>nuses coted elsewhere in <strong>the</strong> phrase 'Howe scripture shulde be coted.'Colin Cloute, 1. 758.571-574. Here Skel<strong>to</strong>n mentions all <strong>the</strong> Seven Deadly Sins. SeePiers <strong>the</strong> Plowman, ed. Skeat (Clar. Press), note <strong>to</strong> 1. 62 <strong>of</strong> Passus v.


—::—NOTES.752, ' Chief root or cause <strong>of</strong> his making or success.'753. 'This proverbial saying occurs in a poem attributed <strong>to</strong>Lydgate" An hardy mowse that is bold <strong>to</strong> breedeIn cattis eeris."The Order <strong>of</strong> Foles—MS. Harl. 2251, fol. 304.And so Heywood" I haue heard tell, it had need <strong>to</strong> beeA wylie mouse that should breed in <strong>the</strong> cats eare."Dialogue, &c., sig. G 4 ; Workes, ed. 1598.'—D.Sec also <strong>the</strong> Demaundes Joyous, 151 1; and Lyly's Euphues, 1580,rcpr. 1S68, p. 233.(B) From 'Phyllyp Sparonve:'Phyllyp Sparowe must have been written before <strong>the</strong> end <strong>of</strong> 1508 ; forit is mentioned with contempt in <strong>the</strong> concluding lines <strong>of</strong> Barclay's " Ship<strong>of</strong> Fooles," which was finished in that year. The "Luctus in mortePasseris " <strong>of</strong> Catullus no doubt suggested <strong>the</strong> present production <strong>to</strong>Skel<strong>to</strong>n, who, when he calls on " all maner <strong>of</strong> byrdes " <strong>to</strong> join in lamentingPhilip Sparrow, seems also <strong>to</strong> have had an eye <strong>to</strong> 0\'id's elegy " Inmortem Psittaci," Amor. ii. 6. Ano<strong>the</strong>r piece <strong>of</strong> <strong>the</strong> kind is extant.imong <strong>the</strong> compositions <strong>of</strong> antiquity,—<strong>the</strong> " Psittacus Atedii Melioris "<strong>of</strong> Statius, Silv. ii. 4. In <strong>the</strong> " Amphi<strong>the</strong>atrum Sapi^ntiie SocraticaeJoco-serioe," &c., <strong>of</strong> Uornavius, i. 460 sqq. may be found various Latinl)Ocms on <strong>the</strong> deaths, &c., <strong>of</strong> sparrows by writers posterior <strong>to</strong> <strong>the</strong> time<strong>of</strong> Skel<strong>to</strong>n. See <strong>to</strong>o Herrick's lines "Upon <strong>the</strong> death <strong>of</strong> his Sparrow,"Hcsper 1648, p. 117; and <strong>the</strong> verses entitled "Phyllis on <strong>the</strong> death <strong>of</strong>'.cr Sparrow," attributed <strong>to</strong> Drummond, Works, 1711, p. 50.*—D.Coleridge (Remains, iii. 163) speaks <strong>of</strong> 'Old Skel<strong>to</strong>n's Philip Sparrow,.inexquisite and original poem.'In my larger edition <strong>of</strong> Piers <strong>the</strong> Plowman (B-text), I have noted that1:1 Pass. XV. 119, where o<strong>the</strong>r MSS. have a <strong>to</strong>tally different line, <strong>the</strong>


XIV. (B) JOHN SKELTON. 423Mr. Cockayne, in his edition <strong>of</strong> 'Seinte Marherete,' gives (at p. 108)several o<strong>the</strong>r instances, <strong>of</strong> which <strong>the</strong> most decisive is—'Schinende andschenre <strong>the</strong>n eni gimstanes, steapre <strong>the</strong>n is steorre,' i.e. shining andsheener than any gems<strong>to</strong>nes, brighter than is a star. St. Cath. 2C61.1018-1021. Lucretia, wife <strong>of</strong> L. Tarquinius CoUatinus, who stabbedherself, according <strong>to</strong> <strong>the</strong> well-known s<strong>to</strong>ry, b.c. 510.Polyxena, daughter<strong>of</strong> Priam, beloved by Achilles, slain by Neop<strong>to</strong>lemus on <strong>the</strong> <strong>to</strong>mb <strong>of</strong>Achilles. Calliope, <strong>the</strong> muse <strong>of</strong> epic poetry. Penelope, wife <strong>of</strong> Ulysses.1027. 'O woman, famous for this double beauty, remember thy word<strong>to</strong> thy servant. Thy servant am I.' Cf. Psalm cxix. 49, 125; and seenote <strong>to</strong> 1. 1061.1 03 1. ' Indy may perhaps be used here for Indian ; but I believe <strong>the</strong> expressionis equivalent <strong>to</strong> <strong>the</strong> aziire blue sapphire; Skel<strong>to</strong>n, in his Garlande <strong>of</strong>Laurell, has sapbiris indy blew. Tyrrsvhithas '' Inde, Fr. azure-coloured "[see Rom. Rose, 1. 67], in his Glossary <strong>to</strong> Chaucer. Cf. " Inde, yndecouleur de bleu fonce, d'azur, indicum."Roquefort's Gloss, de la Lang.Rom. . . . Sir John Mandeville says that <strong>the</strong> beak <strong>of</strong> <strong>the</strong> Phoenix " iscoloured blew as '—D.yfide." Mr. Dyce gives several o<strong>the</strong>r examples.1035. ' Ruddes, i.e. ruddy tints <strong>of</strong> <strong>the</strong> cheek, complexion'— D.1048. ^ Fret, not fraught, . . . but wrought, adorned, in allusion {<strong>of</strong>retwork ;so in our author's Garlande <strong>of</strong> Laurell—" Fret all with orientperlys <strong>of</strong> Garnate."'—D. See Fretted in my'Gloss. <strong>to</strong> Piers Plowman(Clar. Press Ser.)1053. ' lelnfer is perhaps what we now call gilly-flower; but it wasformerly <strong>the</strong> name for <strong>the</strong> whole class<strong>of</strong> carnations, pinks, and sweetwilliams.So Graunde Amoure [in Hawes's Pastime <strong>of</strong> Pleasure] callsLa Bell Pucell—" The gentyll gyllo/er, <strong>the</strong> goodly colurnbyne." '— D.1061. 'Thou hast dealt v/ell with thy servant, O lady, and out <strong>of</strong> <strong>the</strong>heart sound thy praises ! ' This looks like a parody <strong>of</strong> David's Psalms ;and by referring <strong>to</strong> Ps. cxix. (cxx in <strong>the</strong> Vulgate), we observe that <strong>the</strong>various portions in<strong>to</strong> which <strong>the</strong> Psalm is divided begin with <strong>the</strong> verseswhich Skel<strong>to</strong>n has parodied, both here, and before and after. Thus <strong>the</strong>portion ' Zain' begins, 'Men<strong>to</strong>r es<strong>to</strong> verbi tui servo tuo, in quo mihi speindedisti;* see above, 1. 1029. The same Psalm has Serviis tuns sum ego,in verse 125. The next portion but one (Teth) begins, Bonitatem ' fecisticum servo tuo, domine, secundum verbum tuum.' Again, <strong>the</strong> next portionbut one (Caph) begins, ' Dffecit in salutare tuum anima mea,' ike. ; whichshews that salutare tuum, as in <strong>the</strong> old edition, is right. Mr. Dycechanges it in<strong>to</strong> ^alutatione tua, in 1. 1090. In like manner, <strong>the</strong> portionsnamed Mem, Samech, Pe, and Koph, begin with passages which areimitated in 11. 1114, 1143. 11 68, and iic2.


^__jNOTES.loSi. Deadly syn. i.e. <strong>the</strong> recompense <strong>of</strong> deadly sin. Skel<strong>to</strong>n uses <strong>the</strong>phrase elsewhere.1 091. 'My soul hath fainted for thy salvation. What askest thou forthy son. sweetest mo<strong>the</strong>r? Oh strange!' The last line is probably ahexameter, but with two false quantities.1096. Paslaunce, a corruption oi passetemps, pastime.1097. 'Sad, i.e. serious, grave, sober; so afterwards, " sobre, demureDyane," 1. 1224.'—D.1 1 14. 'Oh how I love thy law, O lady! Let old things give place,let all things become new.' See Psalm cxix. 97.1116. To amende ber tale, <strong>to</strong> increase her number, or list, <strong>of</strong> perfections.Tale is used here as in Exod. v. 8.11 17. ' Auale is generally <strong>to</strong> let down, <strong>to</strong> lower; but I know not how<strong>to</strong> explain <strong>the</strong> present passage, which appears <strong>to</strong> be defective.'—D.I take auale <strong>to</strong> be put for auale herself, i. e. <strong>to</strong> condescend. 1 think <strong>the</strong>defect only arises <strong>from</strong> a sudden change <strong>of</strong> construction ; <strong>the</strong> poet was;^'oing <strong>to</strong> say, ' when she was pleased <strong>to</strong> condescend, and with her fingerssmall, &.C., <strong>to</strong> strain my hand,' when he suddenly altered it <strong>to</strong> wherwyth myhand she strayned. The sense is clear, though <strong>the</strong> grammar is at fault.But <strong>the</strong>re is certainly some deficiency in 11. 11 2 4, 11 2 5, which hardly agree.1 1 25. ' Reclaymed, a metaphor <strong>from</strong> falconry. " Reclaming is <strong>to</strong> tame,make gentle, or bring a hawk <strong>to</strong> familiarity with <strong>the</strong> man." Latham'sFaulconry (Explan. <strong>of</strong> Words <strong>of</strong> Art), 1658.'— D.II 43. Ps. cxLx. 113. The Vulgate has Iniquos odio babui, I hate evilmen ; but our version has ' I hate vain thoughts.'1 148. Hert rote, heart-root, 'ground <strong>of</strong> <strong>the</strong> heart.' A common phrase.1152. .^geria, <strong>the</strong> goddess who is said <strong>to</strong> have instructed NumaPompilius in religious rites. See Juvenal, iii. 12 ; Livy, i. 21.1 154-5. Mr. Dyce gives up <strong>the</strong>se two lines as inexplicable. The onlyway <strong>to</strong> make some sense <strong>of</strong> <strong>the</strong>m is <strong>to</strong> suppose a put for on, as frequentlyin Old <strong>English</strong> ; we may <strong>the</strong>n translate ' Like her image, depicted (asgoings with courage on a lover's pilgrimage ;' i. e. going <strong>to</strong> meet Xuma.Emportured is formed like <strong>the</strong> word poriurat in Sect. XIIL 1. 67.116S. Ps cxix. 17.9; see <strong>the</strong> Vulgate (Ps cxviii).1169. Ps. cxliv. 12 ; see <strong>the</strong> Vulgate (Ps. cxliii\1192. Ps cxix. I45 ; see <strong>the</strong> Vulgate (Ps. cxviii).1193. Ps. Ixxxvi. 13; Ixxxv. 13 in <strong>the</strong> Vulgate.1225. Jane. Her name was Jane or Johanna Scroupe, and she wasprobably a boarder at, and educated in, <strong>the</strong> nunnery at Carow, in <strong>the</strong>-uhurbs <strong>of</strong> Norwich.1239. Psalm cxx.\.ix. (cxxxviii in <strong>the</strong> Vulgate) is known as Domine.irobasti me, <strong>from</strong> <strong>the</strong> first three words in it.


XV. (a) lord berners. 4251240. Shall. There is no nominative. Possibly, <strong>the</strong>y shall sail; <strong>the</strong>fhey being implied in <strong>the</strong> preceding eis. Yet it looks as if Skel<strong>to</strong>n makesthree <strong>of</strong> <strong>the</strong> Psalms <strong>to</strong> be <strong>the</strong> pilgrims.1242. St. James <strong>of</strong> Compostella. 'The body <strong>of</strong> St. James <strong>the</strong> Greathaving, according <strong>to</strong> <strong>the</strong> legend, been buined atCompostella in Galicia[Spain], a church was built over it. Pilgrims flocked <strong>to</strong> <strong>the</strong> spot;several popes having granted <strong>the</strong> same indulgences <strong>to</strong> those who repaired<strong>to</strong> Compostella, as <strong>to</strong> those who visited Jerusalem.'— D. Seenote <strong>to</strong> Piers <strong>the</strong> Plowman (Clar. Press. Ser.) Prol. 1. 47.1243. Pranys, prawns. Crajiys, cranes. Skel<strong>to</strong>n suggests contemptuouslythat all one gets by going <strong>to</strong> Spain is <strong>the</strong> opportunity <strong>of</strong> catchingshrimps, &c. The mention <strong>of</strong> cranes is made, perhaps, only for <strong>the</strong>sake <strong>of</strong> <strong>the</strong> rime. But <strong>the</strong> whole passage is obscure.1250. Sadly, seriously.1260. ' For she is worthy.' Vatdt (Lat. valet) is now spelt vaut.XV.LORD BERNERS.A short account <strong>of</strong> this(A) T^e Sea-Jlght <strong>of</strong>f Sluys.engagement may be found in most his<strong>to</strong>ries.See, e.g., Longman's Life and Times <strong>of</strong> Edward III, cap. ix. ; a book <strong>to</strong>which I shall, for convenience, refer. Mr. Longman says that a fullaccount <strong>of</strong> <strong>the</strong> battle is given in Nicolas's British Navy, vol. ii. chap. i.On <strong>the</strong> 22nd <strong>of</strong> June, 1340, Edward set sail <strong>from</strong> Orwell, in Suffolk,with a fleet <strong>of</strong> 200 vessels. He met with <strong>the</strong> enemy's fleet near <strong>the</strong> port<strong>of</strong> Sluys on <strong>the</strong> coast <strong>of</strong> Flanders, at <strong>the</strong> mouth <strong>of</strong> <strong>the</strong> West Scheldt.It issaid that <strong>the</strong> enemy lost about 25,000 men and nearly <strong>the</strong> whole <strong>of</strong><strong>the</strong> fleet. The battle was fought on Saturday, June 24, 1340, beingMidsummer Day.Line i. Therle, <strong>the</strong> earl. Hainault is now a province <strong>of</strong> Belgium.8. Blanqueberque, Blankenberg, near Ostend.II.Normayns, Sec, men <strong>of</strong> Noraiandy, light-armed soldiers, Genoese,and Picards. Bydaulx is <strong>from</strong> <strong>the</strong> Low Lat. bidaldus or bidardus, a lightarmedsoldier. See Roquefort, who says <strong>the</strong>y were armed witli lances.13. Defend, forbid, dispute, oppose.20. Hamp<strong>to</strong>n. 'Southamp<strong>to</strong>n was pillaged and burnt by a body <strong>of</strong>Normans and Genoese, who landed on a Sunday while <strong>the</strong> inhabitantswere at mass.' Longman, p. 144. This was ei<strong>the</strong>r in <strong>the</strong> end <strong>of</strong> 1338.or <strong>the</strong> beginning <strong>of</strong> 1339.


NOTES.21. Cbrys<strong>to</strong>/er: <strong>the</strong> ' Chris<strong>to</strong>pher,' a large ship taken <strong>from</strong> <strong>the</strong> <strong>English</strong>" '339- t>ut retaken in <strong>the</strong> battle here described.25. l"* / Tttay, if I can be.29. Iia(ell, a squadron ; common in this sense. See hatayh below, 1. 35.32. Gaunt, Ghent. John <strong>of</strong> Gaunt was bom <strong>the</strong>re, just before this time.57. Hym,i.e <strong>the</strong> vessel.5.S.Genoweys, Genoese.72. Water, ano<strong>the</strong>r spelling <strong>of</strong> Walter, which was <strong>the</strong>n commonlypronounced Water. Hence <strong>the</strong> abbreviation Wat, and <strong>the</strong> pun inShakespeare on <strong>the</strong> name ; 2 Hen. VI, iv. i .35.74. Brasse<strong>to</strong>n ; spelt Bradestan in Johnes's translation.Cbandos ; read Sir [yohn] Chandos.86. yaqttes Dartuell, Jacques, James, or Jacob van Arteveldt, called<strong>the</strong> brewer <strong>of</strong> Ghent,' and fa<strong>the</strong>r <strong>to</strong> Philip van Arteveldt.87. The erle <strong>of</strong> Heynalt.' \Yilliam, Count <strong>of</strong> Hainault, Holland, andZealand, Edward's bro<strong>the</strong>r-in-law, who had so chivalrously adhered <strong>to</strong>Philip's side, when Edward invaded France [in 1339], but had sinceincurred Philip's anger by accompanying Edward in<strong>to</strong> <strong>the</strong> Cambresisand Thierasche.' Longman's Edward HI, p. 1 73.91. Ardenbourge, Aradenburg, not far <strong>to</strong> <strong>the</strong> south-east <strong>of</strong> Sluys.93. Caryage, baggage; as in Acts xxi. 15.94. Lylell and lytell, gradually ; O. E. lytlum and lyilum.95. Tbyne, according <strong>to</strong> Johnes, is Thin-l'eveque. It is described in<strong>the</strong> preceding chapter as being situated on <strong>the</strong> Scheldt.97. Dydoged, broke up his encampment.1 1 7. Vyllenort is a misprint for Vylleuort, i. e Vilvorde, betweenBrussels and Mallnes. 'When Edward landed in Flanders after defeating<strong>the</strong> French fleet at Sluys, he went <strong>to</strong> Ghent, where he helda council, and afterwards went with Van Artevelde <strong>to</strong> Vilvoorde, <strong>to</strong>arrange <strong>the</strong> plan <strong>of</strong> <strong>the</strong> intended campaign with his allies.' Longman'sEdward III, p 175.(B) -Jbe Battle <strong>of</strong> Crecy.This celebrated battle <strong>to</strong>ok place on Saturday,^ Aug. 26, a.d. 1346.The <strong>English</strong> were at <strong>the</strong> time in a very critical position.Line i.Batayls, squadrons, companies.5. maner /.'/ <strong>of</strong> a ber^e. in a triangular form. On <strong>the</strong> word bearse, Mr.\\\.-


XF. (B) LORD BERNERS. 427a number <strong>of</strong> candles at funerals and church ceremonies. . . . Thequantity <strong>of</strong> candles bemg <strong>the</strong> great distmction <strong>of</strong> <strong>the</strong> funeral, <strong>the</strong> name<strong>of</strong> <strong>the</strong> frame which bore <strong>the</strong>m came <strong>to</strong> be used for <strong>the</strong> whole funeralobsequies, or for <strong>the</strong> cenotaph at whose head <strong>the</strong> candles were placed,and finally for <strong>the</strong> funeral carriage.'ly. A six leagues, i.e. a distance <strong>of</strong> six leagues, about sixteen <strong>to</strong>eighteen miles.22. Alanson, Alen9on, <strong>to</strong> <strong>the</strong> south <strong>of</strong> Caen, and west <strong>of</strong> Paris.2 5- Clyps, eclipse; but it only signifies that <strong>the</strong> sky was darkened.See <strong>the</strong> description in Longman's Edward III, p. 258.40. Holly, wholly, thickly.51. Relyiie, lift <strong>the</strong>mselves up again ; see below, 1. ico.53. Rascalles, rabble; Johnes says 'some Cornish and Welshmen.'59. Behaygne, Bohemia ; it is commonly so called in Early <strong>English</strong>,and occurs frequently in The Romans <strong>of</strong> Partenay, ed. Skeat, Early Eng.Text Soc. There is a very early allusion <strong>to</strong> this incident in Piers <strong>the</strong>Plowman, B-text (Early Eng. Text Soc.) Pass. xii. 107.And as a blynde man in bataille bereth wepne <strong>to</strong> fighte.''The duke's blindness was supposed <strong>to</strong> have been caused by poison,given <strong>to</strong> him when engaged in <strong>the</strong> wars <strong>of</strong> Italy.—Bonamy, Mem. deI'Academie, vol. xxiii.See Johnes's translation.85. Coosted, went round, or by <strong>the</strong> side <strong>of</strong>.96. if his page had nat hen, had it not been for his page. The oldand modern <strong>English</strong> idioms are different.102. Broy, La Broye or La Broyes, a village in Picardy.no, Ahnaygnes, Germans. The French call Germany Allemagnestill. Almain occurs in O<strong>the</strong>llo, ii. 3. 86.118. Camfort ; Johnes has ' Stafford.'131, / woll this ionrney he, I intend that this day may be.150. Ausser, Auxerre, on <strong>the</strong> Yonne, south-east <strong>of</strong> Paris.Saynt Povle, StPol, <strong>to</strong> <strong>the</strong> north-west <strong>of</strong> Arras.152. A threscore, a number amounting <strong>to</strong> three score; cf. <strong>the</strong> phrasea six leagues above; 1. 17.One a?id o<strong>the</strong>r, i. e. one with ano<strong>the</strong>r, all <strong>to</strong>ld.153. Remounted oties, once mounted <strong>the</strong> king again on a new horse.158. In a maner perforce, in some degree forcibly.160. Broy, La Broye. But this seems <strong>to</strong> be a mistake, unless <strong>the</strong>rewere two places <strong>of</strong> <strong>the</strong> same name ; for Froissart has already mentionedLa Broye (which he describes as a castle situate on <strong>the</strong> river Authie) as<strong>the</strong> place where Edward slept on <strong>the</strong> night but one before <strong>the</strong> battle.164. For this, &c. This phrase is probably due <strong>to</strong> a wrong reading.Buchon's edition <strong>of</strong> Froissart has a phrase <strong>of</strong> which <strong>the</strong> <strong>English</strong> is—' it


4:.SNOTES.is <strong>the</strong> unfortunate king <strong>of</strong> France.' Mr. Longman says—' in all previouslyprinted editions <strong>of</strong> Froissart, this phrase is given as cest la fortunede France, but Buchon states that he did not find it in that form in anyMS.S. he examined, besides which he considers it <strong>to</strong> be in complete contradiction<strong>to</strong> <strong>the</strong> circumstances <strong>of</strong> <strong>the</strong> day and <strong>of</strong> <strong>the</strong> epoch.'XVI.^\^LLIAM TYNDALE.Line 3. Oure sprites, our spiritual advisers ; it is clear that sprite is hereused in <strong>the</strong> sense <strong>of</strong> a spiritual teacher or adviser ; this interpretationwill alone suit <strong>the</strong> context, which says that <strong>the</strong> object <strong>of</strong> <strong>the</strong>se sprites is<strong>to</strong> induce men <strong>to</strong> bononre <strong>the</strong>ir ceritnonies and <strong>to</strong> <strong>of</strong>fer <strong>to</strong> <strong>the</strong>ir bely, i.e. <strong>to</strong>attend <strong>the</strong>ir ministrations, and <strong>to</strong> supply <strong>the</strong>ir appetites by payment <strong>of</strong>mass-pence, &c., as expressed below.4. T<strong>of</strong>eare <strong>the</strong>, <strong>to</strong> frighten <strong>the</strong>e. Feare is an active verb frequently,as in Shakespeare, &c.II. Cbriste. Perhaps <strong>the</strong>re should be no comma after this word ; it<strong>the</strong>n means—<strong>the</strong>re was Christ only figured, &c. The commas are allmine, and may <strong>the</strong>refore be altered at <strong>the</strong> reader's pleasure. The slantingstrokes, answering <strong>to</strong> marks <strong>of</strong> punctuation, are in <strong>the</strong> original.14. With <strong>the</strong> newe, i. e. <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> new.22. By this meanes, at this rate. So in 1. 267.24. The light; see John viii. 12.25. Moyses saith ; see Deut. vi. 4-9; xi. 1S-21.27. Whette <strong>the</strong>m; <strong>the</strong> marginal reading in Deut. \\. J, answering <strong>to</strong>teach <strong>the</strong>m diligently, is whet, or sharpen.35. Oure Moyseses, our Moseses, our teachers; cf. Matt, xxiii. 2.40. Peter; see I Pet. iii. 15.43. In <strong>the</strong> said chapter ; see Deut. vi. 20.46. Then <strong>the</strong> leweses ware, than were <strong>the</strong> ceremonies <strong>of</strong> <strong>the</strong> Jews. Theside-note I do not understand.56. IVordly, worldly. A common old spelling. It is certainlyas<strong>to</strong>nishing how much <strong>of</strong> <strong>the</strong> business <strong>of</strong> <strong>the</strong> realm was formerly performedby ecclesiastics. Wolsey, for instance, was Lord Chancellor.Wyclif had said <strong>the</strong> same as Tyndale long before ;—' But our Priestsben so busie about wordlie (sic) occupation, that <strong>the</strong>y seemen betterBaylifs or Reues, than ghostlie Priests <strong>of</strong> Jesu Christ.'—Two Treatisesagainst Friars, ed. James, p. 16. This passage <strong>from</strong> Wyclif is quotedalso in my edition <strong>of</strong> Piers <strong>the</strong> Plowman (Clar. Press Ser.), note <strong>to</strong> Prol.1. 95, which see.58. But at <strong>the</strong>ir assignemente, but by <strong>the</strong>ir direction.


XVI. WILLIAM TYNDALE. 42983. As <strong>the</strong> pye, See,, as <strong>the</strong> pie and parrot speak <strong>the</strong>y know not what,A parrot was also called a papingo.89. Patter, repeat over and over again. So in Pierce <strong>the</strong> Ploughman'sCrede, 1. 6.91. Sherch, search; see John v. 39.95, Sherched, searched; see Acts xvii. 11.104. Christ saith ; Luke xxi. 8.108. Ayenst-Christ, an Anglicised form oi Antichrist.115. Christ saith ; Matt. vii. 16, 20.119, Severall, separate, different.141. One person, i. e. one man a parson.1 46. Set in, introduce, employ in his place.147. Dome, dumb, i.e. inefficacious. Cf. ' dumb dogs,* Isaiah Ivi. 10.148. Polleth on his parte, cheats or robs on his own account.149. Masse-peny, money for saying mass.Trentall, money for thirty masses.161. Saynt hierom, St. Jerome, who translated <strong>the</strong> Scriptures in<strong>to</strong> Latin.He died a.d. 420. His translation is known as <strong>the</strong> Vulgate version.164. Not so rude, not rude in such a degree as that in which <strong>the</strong>y arefalse liars. This idiomatic sentence is <strong>of</strong> unsurpassable vigour.171. Seke a compasse, go round about; cf. Acts xxviii. 13.1 79. Whe<strong>the</strong>r <strong>the</strong> translation <strong>of</strong> parts <strong>of</strong> <strong>the</strong> Bible in<strong>to</strong> Anglo-Saxonwas made by <strong>the</strong> direction <strong>of</strong> ^.Ifred or yL<strong>the</strong>lstan is uncertain ; but MSS.<strong>of</strong> <strong>the</strong> Psalms, Gospels, and part <strong>of</strong> <strong>the</strong> Old Testament stillexist.185. Holdeth this doc<strong>to</strong>ure, i. e. holds this doc<strong>to</strong>r's opinion <strong>to</strong> be correct.187. Dn7is, Duns Scotus, schoolman; died a.d. 1308.1274.Tho7nas, St. Thomas Aquinas, called <strong>the</strong> Angelic Doc<strong>to</strong>r ; died a.d.Bonavefttnre, St. Bonaventure, cardinal, called <strong>the</strong> Seraphic Doc<strong>to</strong>rdied A.D. 1274.188. Hales, Alexander Hales, called <strong>the</strong> Infallible Doc<strong>to</strong>r; died a.d. i 245.Raymonde, St. Raymond de Pegnafort, a Spanish Dominican;died a.d. 1275.Lyre, Nicolas de Lyra, biblical commenta<strong>to</strong>r; died a.d. 1340.189. Gorran, Nicholas de Gorran, French divine; died a.d. 1295. For'gorraw ' in <strong>the</strong> text, read ' gorraw.'Hugo, Hugh deSt. Vic<strong>to</strong>r, divine; died about a.d. 1141.(The foregoing dates are <strong>from</strong> Hole's Brief Biographical Dictionary.)210. Da wzw^, condemn. Aloive, approwe.221. Fer, ere, before. St. Augustine <strong>of</strong> Hippo was born a.d. 354, diedA.D. 430.Origen preceded him by nearly two hundred years,225. Philcrutia, (piXavTia, means properly S(?//-/oi/e, or self-regard.


'4J-NOTES.—226. Be well sene in, be well skilled in, have evident skill in.2^2. Collosiens; see Col. ii. 8.267. By this meanes, at this rate ; as before, 1. 22. This is supposed <strong>to</strong>be sfx^kcn by an objecter.287. Meked ibevi andfeared <strong>the</strong>m, made <strong>the</strong>m meek and fearful.305. Wbonie, home; <strong>the</strong> pronunciation wbome is provincial, and heardin many parts <strong>of</strong> England. Tyndale was born in Gloucestershire.309. Benefundatum, lit. that which is well founded ; I suppose it <strong>to</strong>mean rudiments <strong>of</strong> logic.316. Reall. The disputes between <strong>the</strong> Realists and Nominalists wereendless. The Realists contended that things (res), and not names orwords {notni/ia), were <strong>the</strong> true subjects <strong>of</strong> dialectics. The Nominalistssaid <strong>the</strong> contrary,317. Predicamentes, classes <strong>of</strong> ideas, called by <strong>the</strong> Greeks categories,and by <strong>the</strong> Romans predicaments ; but I do not pretend <strong>to</strong> explain all<strong>the</strong>se school terms, which Tyndale justly ridicules. In Mil<strong>to</strong>n's ' VacationExercise,' written at <strong>the</strong> age <strong>of</strong> nineteen, Ens is represented as<strong>the</strong> fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Predicaments, his two sons, where<strong>of</strong> <strong>the</strong> eldest s<strong>to</strong>odforSubstance, &c.330. Facions, fashions, not factions; seefacionetb below, 1. 338.339- Of ^'hat tixte, by whatever text.34 1. Lymho patrum; see Mil<strong>to</strong>n, Par. Lost. iii.495,342. Assnmpcion ; <strong>the</strong> Assumption, or taking up in<strong>to</strong> heaven, <strong>of</strong> <strong>the</strong>Virgin Mary, is said <strong>to</strong> have taken place August 15, a.d. 45. The festivalwas kept on Aug. 15.344. Graye frere, Franciscan; hlacke frere, Dominican. See notes <strong>to</strong>Tierce <strong>the</strong> Ploughman's Crede; p. 357.369. John via. ; i.e. John viii. 25, where Tyndale's translation has.\nd Jesus sayde vn<strong>to</strong> <strong>the</strong>m, " Even <strong>the</strong> very same thynge that I sayevn<strong>to</strong> you." The next ' quotation, My wordes, ' &c.,' is <strong>from</strong> John vi. 63.373. cxviij Psalme. This probably means Ps. cxix. ; see Ps. cxix. 1-5.Psalm cxix. is called cxviii. in <strong>the</strong> Vulgate version3K6. Rohyn bode. See, in <strong>the</strong> Percy Folio MSS., ed. Hales and Furnivall,<strong>the</strong> ' Robin Hood Ballads ; ' and <strong>the</strong> exploits <strong>of</strong> Sir Bevis <strong>of</strong>Southamp<strong>to</strong>n, in <strong>the</strong> second book <strong>of</strong> Dray<strong>to</strong>n's ' Polyolbion.' Hercules,Hec<strong>to</strong>r, and Troilus all figure in <strong>the</strong> old His<strong>to</strong>ries <strong>of</strong> Troy, which follow(iui^lode Colonna ra<strong>the</strong>r than Homer.391. Paul. See Eph. V. 3-5 ; also verse 6.405. Erasmu\ bom at Rotterdam, Oc<strong>to</strong>ber 28, 1467 ; died at Basel,July II. 1536. A complete edition <strong>of</strong> his works was printed in 1703-I706 ;in vol v. (p. 138) is <strong>the</strong> piece entitled ' Dcsiderii Erasmi RoterodamiParaclesis, id est, adhortatio ad Christianae philosophiae studium.'


XVII. SIR THOMAS MORE. 43 1Near <strong>the</strong> beginning <strong>of</strong> vol. vi. is his 'In Annotationes Novi Testamentipraefatio, primae editionis, quae fuit An. M.D. xv., cui tamen postadmixta sunt quaedam,' &c.XVII.SIR THOMAS MORE.(A) (B) yl Dialogue concerning Heresies.' It is a remarkable and important fact, that <strong>the</strong> style which Wycliffehimself employs in his controversial and o<strong>the</strong>r original works, is a verydifferent one <strong>from</strong> that in which he clo<strong>the</strong>d his translation.This circumstanceseems <strong>to</strong> give some countenance <strong>to</strong> <strong>the</strong> declaration <strong>of</strong> Sir ThomasMore, o<strong>the</strong>rwise improbable, that <strong>the</strong>re existed <strong>English</strong> Bibles longbefore Wycliffe ; and hence we might suppose that his labours, andthose <strong>of</strong> his school, were confined <strong>to</strong> <strong>the</strong> revision <strong>of</strong> still earlier versions.But although <strong>English</strong> paraphrases, mostly metrical, <strong>of</strong> different parts <strong>of</strong><strong>the</strong> Bible were executed at <strong>the</strong> very commencement <strong>of</strong> our <strong>literature</strong>,yet <strong>the</strong>re is no sufficient ground <strong>to</strong> believe that <strong>the</strong>re were anyprose translations <strong>of</strong> such extent and fidelity as <strong>to</strong> serve for a basis <strong>of</strong>revision ; and <strong>the</strong> oldest known complete translation <strong>of</strong> <strong>the</strong> Old Testament,<strong>the</strong> earlier text in <strong>the</strong> late Oxford edition <strong>of</strong> <strong>the</strong> Wyclifie versions,has very much <strong>the</strong> aspect <strong>of</strong> a first essay.'— Marsh's Lectures,published m <strong>the</strong> ' Student's Manual <strong>of</strong> <strong>English</strong> Language,' ed. Smith,p. 446. The simplest solution <strong>of</strong> <strong>the</strong> difficulty is <strong>to</strong> suppose that SirThomas More had actually seen some copies <strong>of</strong> <strong>the</strong> Anglo-SaxonGospels or Psalters ; <strong>the</strong>se he would <strong>of</strong> course call englishe. as <strong>the</strong>yshould be called ; and he may have made <strong>the</strong> mistake <strong>of</strong> supposing <strong>the</strong>MSS. <strong>to</strong> contain <strong>the</strong> whole Bible. In any case, he exaggerates <strong>the</strong> truth.Observe how he says (Extract C, p. 184) that ' <strong>the</strong> cleargie <strong>the</strong>rein agreedthat <strong>the</strong> englyshe bybles should remajTie which were translated aforeWickliffes dayes.' This <strong>the</strong>y would easily have consented <strong>to</strong>, supposing<strong>the</strong>m <strong>to</strong> be Anglo-Saxon MSS., because <strong>the</strong>y were well aware thatscarcely any one could read <strong>the</strong>m.(C) From <strong>the</strong>same.Line 46. Lay, i. e. lay it down, agree about it ; cf.' reason layd,' 1. i61. As nothynge coulde elles, as knew nothing else.no. Dydde not let <strong>to</strong> spealte, did not hinder or refrain <strong>the</strong>mselvesspeaking.III.Yet letteth all thys nothing, yet all this nowise prevents.134. Lapis <strong>of</strong>ensionis, &c.; so in <strong>the</strong> Vulgate, i Pet. ii. 8.<strong>from</strong>


:4 ^NOTES.1 48. More eth, easier; <strong>from</strong> A.S. ea'S, easy.151. To set all on aflusbe at ones, <strong>to</strong> flood (men) all at once; a metaphor<strong>from</strong> <strong>the</strong> sudden opening wide <strong>of</strong> floodgates.164. Sad, discrcLCt, steady, settled.1 76. Qiiod yourfrend, says your friend <strong>to</strong> me. This is as if he werewriting a letter <strong>to</strong> a person whose friend is present with him. See <strong>the</strong>concluding words <strong>of</strong> <strong>the</strong> extract.182. X. li., i.e. decern librce, ten pounds. Twenty marks wouldunount <strong>to</strong> a little more, viz. <strong>to</strong> about 13/. 6s. Sd., reckoning a mark.u I.v. 4ii.193. For, probably for/or^, an abbreviation <strong>of</strong> before. For god answers<strong>to</strong> <strong>the</strong> older <strong>English</strong> parde, which is so plentifully sprinkled over <strong>the</strong>works <strong>of</strong> our old authors. It was probably a mere expletive, <strong>to</strong> whichliltlemeaning was really attached.200. To kepe a gti<strong>of</strong>libet, cs;c. A qiiodibet or quodlibet means zuhat youplease, and I take <strong>the</strong> phrase <strong>to</strong> kepe a qnotlibet upon <strong>to</strong> mean ' <strong>to</strong> sit uponwhilst discoursing about what you please ; ' or, as we should say, ' whilsttalking about things in general.' It is certainly odd that men shouldchoose a big book <strong>to</strong> sit upon, but this is distinctly asserted below. Apot parliament is probably a talk in which <strong>the</strong> speakers are assisted bysomething <strong>to</strong> drink.275. For his sadnes, on account <strong>of</strong> his discreet and careful behaviour;>nfor bis wan<strong>to</strong>nness means on account <strong>of</strong> his carelessness.For cutting, for fear <strong>of</strong> cutting. This use <strong>of</strong> for is common in Old<strong>English</strong>. Cf. 'for catching cold ' in Two Gent, <strong>of</strong> Verona, i. 2. 136.287. Pi>de, epistle. Unless More here refers <strong>to</strong> some subsequentletter, he must mean <strong>the</strong> book entitled 'Assertio Septem Sacramen<strong>to</strong>rumadveisus Martinum Lutcrum,' <strong>of</strong> which <strong>the</strong> first edition was printed inLondon, 1521, and <strong>the</strong> second at Antwerp, in 1522. It was drawn up in1 lenry's own name by his chaplain, Edward Lee. Lu<strong>the</strong>r replied <strong>to</strong> itin violent terms. 'Two years ago (he says) I published a little bookcalled. The Captivity <strong>of</strong> <strong>the</strong> Church in Babylon. It horribly vexed andconfounded <strong>the</strong> papists, who spared nei<strong>the</strong>r lies nor invective in replying<strong>to</strong> it. . . And now, quite recently, <strong>the</strong> lord Henry, not by <strong>the</strong> grace <strong>of</strong>(ioil king <strong>of</strong> England, has written in Latin against my treatise. Thereare some who believe that this pamphlet <strong>of</strong> <strong>the</strong> king's did not emanate<strong>from</strong> <strong>the</strong> king's own pen; but whe<strong>the</strong>r Henry wrote it, or Hal, or <strong>the</strong>devil in hell, is nothing <strong>to</strong> <strong>the</strong> point. He who lies is a liar ; and I fearhim not. be he who he may. This is my own notion about <strong>the</strong> matter:that Henry gave out an ell or two <strong>of</strong> coarse cloth, and that <strong>the</strong>n thisI'itui<strong>to</strong>us Thomist. Lee, this follower <strong>of</strong> <strong>the</strong> Thomist herd, who, in hispresumption, wrote against Erasmus, <strong>to</strong>ok scissors and needle and made


XVIII. SIR THOMAS ELYOT. 433a cape <strong>of</strong> it,' &c. Life <strong>of</strong> Lu<strong>the</strong>r, by M. Michelet ; translated by W.•Hazlitt, 1846 ; p. 123.(D)From <strong>the</strong>' Confutac'ioun <strong>of</strong> Tyndale.''9. Thys is, &c. The passage is thus printed in Dr. Bosworth's :— edition<strong>of</strong> <strong>the</strong> Moeso-Gothic, Anglo-Saxon, Wyclif, and Tyndale Gospels 'Andthis is <strong>the</strong> recorde <strong>of</strong>f Jhon, when <strong>the</strong> lewes sent prestes and levites <strong>from</strong>Jerusalem, <strong>to</strong> axe hym, What arte thou ? And he confessed, and denyednott, and sayde playnly, I am nott Christ. And <strong>the</strong>y axed hym, What<strong>the</strong>n ? arte thou Helias ? And he sayde, I am nott. Arte thou a prophet? And he answered, Noo.' S. John i. 19-21.15. 7 woulde not. This must be taken along with <strong>the</strong> word smiifigfollowing. It means ' I would not draw attention <strong>to</strong> this, &c. except <strong>to</strong>shew you,' &c.19. The t07ie, a corniption <strong>of</strong> that one, i. e. <strong>the</strong> one ;just as <strong>the</strong> <strong>to</strong><strong>the</strong>r isfor that o<strong>the</strong>r. That was used as <strong>the</strong> neuter <strong>of</strong> <strong>the</strong> definite article by ouroldest writers.22. No aunswereth, &c. Here No should be Nay, as is easily seen bySee a long and exhaustive note upon this subject, and upon<strong>the</strong> context.this very passage, in Marsh's Lectures (Lect. xxvi.) printed in <strong>the</strong> Student'sManual <strong>of</strong> <strong>the</strong> <strong>English</strong> Language, ed. Smith, pp, 414, 415, and 422-425.XVIILSIR THOMAS ELYOT.From 'The Go'vernour.^Cap. XVII. The preceding (sixteenth) Chapter also has some interestingremarks upon <strong>the</strong> exercises <strong>the</strong>n most in use.It agrees <strong>to</strong>lerablyclosely with a passage in The Castle <strong>of</strong> Health, by <strong>the</strong> same author,which may be found in Chambers' Encyclopsedia <strong>of</strong> <strong>English</strong> Literature,vol. i. p. 70. A modernised edition <strong>of</strong> The Govemour was printed atNewcastle in1834, edited by A. T. Eliot.12. Galene, Claudius Galenus, <strong>the</strong> celebrated physician, born at Pergamuma.d. 130, died about a.d. 200; author <strong>of</strong> at least eighty-threetreatises on medical and philosophical subjects.20. Epaminondas, <strong>the</strong> celebrated Theban general and statesman, slainat <strong>the</strong> moment <strong>of</strong> vic<strong>to</strong>ry at Mantinea, b.c. 362. The praise here given <strong>to</strong>'him for his running should ra<strong>the</strong>r have been given <strong>to</strong> Pelopidas. Bothseemed equally fitted by nature for all sorts <strong>of</strong> excellence; but bodilyexercises chiefly delighted Pelopidas, learning Epaminondas; and <strong>the</strong>one spent his hours in hunting and <strong>the</strong> Palaestra, <strong>the</strong> o<strong>the</strong>r in hearingFf


'4 ^,4NOTES.•lectures or philosophizing.' Plutarch's Lives (Life <strong>of</strong> Pelopidas), ed.A. H. Clough, vol. ii. p. 204.34. Swifte-foote Achilles-, alluding <strong>to</strong> Homer's frequent phrase iroMsujKvs '^x'^XXivs. See also <strong>the</strong> description <strong>of</strong> <strong>the</strong> funeral games in honour<strong>of</strong> Patroclus in <strong>the</strong> Iliad, bk. xxiii.'Alexander. When he was asked by some one about him, whe<strong>the</strong>rhe would run a race in <strong>the</strong> Olympic games, as he was very swift-footed,!ie answered, he would, if he might have kings <strong>to</strong> run with him/Plutarch's Lives, ed. A. H. Clough, vol. iv. p. 163.45. Lucius Papirius Cursor. There were two Roman generals <strong>of</strong> thisname, fa<strong>the</strong>r and son, distinguished in <strong>the</strong> second and third Samnite warsrespectively. It is very probable that <strong>the</strong> first <strong>of</strong> <strong>the</strong> Papiria gens whowas named Cursor did actually obtain it <strong>from</strong> being distinguished in running,but it is by no means certain that <strong>the</strong> elder Lucius was <strong>the</strong> man.47. Marius died on <strong>the</strong> eighteenth day <strong>of</strong> his seventh consulship, in hisseventy-first year. He <strong>the</strong>refore never attained <strong>to</strong> <strong>the</strong> age <strong>of</strong> ' four-scoreyears, nor was <strong>the</strong>re ever a time when he had seven times completed hisyears <strong>of</strong> consulship. For o<strong>the</strong>r examples <strong>of</strong> bodily strength and swiftness,see Pliny, lib. vii. cap. xx.80. Oratius. The s<strong>to</strong>ry <strong>of</strong> Horatius Codes (i.e. <strong>the</strong> one-eyed) ispopularly known amongst us <strong>from</strong> Macaulay's ' Lays <strong>of</strong> Ancient Rome.'It is <strong>to</strong>ld by Livy, Dionysius <strong>of</strong> Halicamassus, and Polybius ;but <strong>the</strong> last<strong>of</strong> <strong>the</strong>se makes Horatius <strong>to</strong> have perished in <strong>the</strong> stream. The Sublicianbridge is supposed <strong>to</strong> have been beneath <strong>the</strong> Mons Aventinus.102. Cesar. The s<strong>to</strong>ry <strong>of</strong> Caesar's escape at <strong>the</strong> battle near <strong>the</strong> Pharus(a small island in <strong>the</strong> bay <strong>of</strong> Alexandria, connected with <strong>the</strong> mainlandby a mole) is <strong>to</strong>ld by Plutarch and Dion Cassius.See Plutarch's SelectLives, translated by G. Long ; Life <strong>of</strong> Caesar, ch. xlbc and <strong>the</strong> notes ; alsoPlutarch's Lives, ed. A. H. Clough, vol. iv. p. 408.1 16. Seriorius. ' Now, first <strong>of</strong> all, after <strong>the</strong> Cimbri and Teu<strong>to</strong>nes hadinvaded Gaul, he was serving under Caepio [not Scipio'] at <strong>the</strong> time whenand though he<strong>the</strong> Romans were defeated and put <strong>to</strong> flight [b.c. 105J;lost his horse and was wounded in <strong>the</strong> body, he crossed <strong>the</strong> Rhone swimmingin his cuirass and with his shield against <strong>the</strong> powerfuLstream— sostrong was his body and disciplined by exercise.' Plutarch's Select Lives,translated by G. Long ; Life <strong>of</strong> Ser<strong>to</strong>rius, ch. iii.128. Alexander. This s<strong>to</strong>iy is <strong>to</strong>ld by Plutarch. 'At ano<strong>the</strong>r time,seeing his men march slowly and unwillingly <strong>to</strong> <strong>the</strong> seige <strong>of</strong> <strong>the</strong> placecalled Nysa, because <strong>of</strong> a deep river between <strong>the</strong>m and <strong>the</strong> <strong>to</strong>wn, headvanced before <strong>the</strong>m, and standing upon <strong>the</strong> bank, " WTiat a miserableman," said he, " am I, that I have not learned <strong>to</strong> swim ! " and <strong>the</strong>n washardly dissuaded <strong>from</strong> endeavouring <strong>to</strong> pass it upon his shield.'Plutarch's


XVIII. SIR THOMAS ELYOT. 435Lives, ed. A. H. Clough, vol. iv. 234.that Alexander wished <strong>to</strong> cross <strong>the</strong> river.Observe that Plutarch merely says158. Luctatins. This name is more commonly spelt Lutatius. Theallusion is <strong>to</strong> C. Lutatius Catulus, consul in b.c. 242, <strong>the</strong> last year <strong>of</strong><strong>the</strong> first Punic v^^ar. The great sea-fight which terminated this war wasgained by <strong>the</strong> Romans on <strong>the</strong> loth <strong>of</strong> March, b.c. 241. Sixty-threeCarthaginian vessels were taken, and a hundred and twenty sunk.184, Bncephal. After Alexander had defeated <strong>the</strong> Indian king Porus,he founded two <strong>to</strong>wns, one on each bank <strong>of</strong> <strong>the</strong> Hydaspes ;Bucephala, in honour <strong>of</strong> hisone calledhorse Bucephalus, who died <strong>the</strong>re, and <strong>the</strong>o<strong>the</strong>r Nicsea, in honour <strong>of</strong> his vic<strong>to</strong>ry. The whole passage is taken<strong>from</strong> Pliny, lib. viii. c. xlii. In Philemon Holland's translation <strong>of</strong>'Plinies Naturall His<strong>to</strong>ric,' it stands thus:—' The same ^/exa/zrfer <strong>the</strong>Great, <strong>of</strong> whom erewhile wee spake, had a very straunge and rare horse,whom men called Bucephalus, ei<strong>the</strong>r for his crabbed and grim looke, orelse <strong>of</strong> <strong>the</strong> marke or brand <strong>of</strong> a buls head, which was imprinted uponhis shoulder. It is reported that Alexander, being but a child, seeingthis fair horse, was in love with him, and bought him out <strong>of</strong> <strong>the</strong> breedand race <strong>of</strong> Philonicus <strong>the</strong> Pharsalian, and for him paied sixteene talents.He would suffer no man <strong>to</strong> sit him, nor come upon his backe, but Alexander; and namely, when hee had <strong>the</strong> kings saddle on, and was alsotrapped with roiall furniture ; for o<strong>the</strong>rwise hee would admit any whomsoever.The same horse was <strong>of</strong> a passing good and memorable servicein <strong>the</strong> warres ; and namely, being wounded upon a time at <strong>the</strong> assault <strong>of</strong>Thebes, he would not suffer Alexatider <strong>to</strong> alight <strong>from</strong> his backe, andmount upon ano<strong>the</strong>r. Many o<strong>the</strong>r strange and wonderfull things hee didin regard where<strong>of</strong>, when he was dead, <strong>the</strong> king solemnized his funeralsmost sumptuously : erected a <strong>to</strong>mbe for him, and about it built a citie thatbare his name, Bucephalia. Ccesar Dicta<strong>to</strong>ur likewise had ano<strong>the</strong>r horse,that would suffer no man <strong>to</strong> ride him but his maister ;and <strong>the</strong> samehorse had his forefeet resembling those <strong>of</strong> a man: and in that mannerstandeth he pourtraied before <strong>the</strong> temple <strong>of</strong> Vefius Mo<strong>the</strong>r.' Butler, inhis Hudibras, i. i. 433, cleverly ridicules this s<strong>to</strong>ry in <strong>the</strong> lines about«Cfesar's horse, who, as fame goes.Had corns upon his feet and <strong>to</strong>es.'210. Arundell. It is perhaps needless <strong>to</strong> say that Anmdel Castle wasconnected with <strong>the</strong> legend <strong>of</strong> Sir Bevis <strong>of</strong> Southamp<strong>to</strong>n and his horseArundel solely because <strong>of</strong> <strong>the</strong> similarity <strong>of</strong> <strong>the</strong> names. The exploits <strong>of</strong>Sir Bevis are narrated in <strong>the</strong> second book <strong>of</strong> Dray<strong>to</strong>n's Polyolbion.Chap. XVIII. 21. A garlande, &c. This is well illustrated by act iv.sc. 2. <strong>of</strong> As You Like It : F f 2


43^->NOTES.'Jajues. Which is he that killed <strong>the</strong> deer?A Lord. Sir, it was I.Jaques.Let 's present him <strong>to</strong> <strong>the</strong> Duke like a Roman conqueror,' &c.47. Plinius. The reference is wrong; it should be <strong>to</strong> lib. x. cap. viii.The passage is thus translated by Holland:— 'In a part <strong>of</strong> Thracia,somwhat higher in <strong>the</strong> countrey beyond Amphipolis, men and hawkesjoin in fellowship and catch birds <strong>to</strong>ge<strong>the</strong>r: for <strong>the</strong> men drive <strong>the</strong>woods, beat <strong>the</strong> bushes and reeds <strong>to</strong> spring <strong>the</strong> foule ; <strong>the</strong>n <strong>the</strong> hawksflying over <strong>the</strong>ir heads, seize upon <strong>the</strong>m, and ei<strong>the</strong>r strike or bear <strong>the</strong>m<strong>to</strong> <strong>the</strong> ground fit for <strong>the</strong>ir hands. On <strong>the</strong> o<strong>the</strong>r side, <strong>the</strong> hawkers andfoulers when <strong>the</strong>y have caught <strong>the</strong> foule, divide <strong>the</strong> bootie with <strong>the</strong>hawkes; and by report, <strong>the</strong>y let such birds flie again at libertie al<strong>of</strong>t in<strong>to</strong><strong>the</strong> aire, and <strong>the</strong>n are <strong>the</strong> hawkes readie <strong>to</strong> catch for <strong>the</strong>mselves. Moreover,when <strong>the</strong> time is <strong>of</strong> hawking, <strong>the</strong>y will by <strong>the</strong>ir manner <strong>of</strong> crie andflying <strong>to</strong>ge<strong>the</strong>r, give signe <strong>to</strong> <strong>the</strong> faulconers tliat <strong>the</strong>re is good gameabroad, and so draw <strong>the</strong>m forth <strong>to</strong> hawking for <strong>to</strong> take <strong>the</strong> opportunitie.'75. Coknayes, pets.'The original meaning <strong>of</strong> cockney is a child <strong>to</strong>otenderly or delicately nurtured, one kept in<strong>the</strong> house and not hardenedby out-<strong>of</strong>-doors life ; hence applied <strong>to</strong> citizens, as opposed <strong>to</strong> <strong>the</strong> hardierinhabitants <strong>of</strong> <strong>the</strong> country, and in modem times confined <strong>to</strong> <strong>the</strong> inhabitants<strong>of</strong> London. The Promp<strong>to</strong>rium Par\iilonim, and <strong>the</strong> authorities citedin Mr. Way's notes, give " Coknay, carifotus, delicius, mammotrophus."" To bring up like a cochiaye, tnignoter." " Delicias facere, <strong>to</strong> play <strong>the</strong>cockney." Cf. " Puer in deliciis matris nutritus, Anghce a cokenay ;" Halliwell." Cockney, niais, mignot ;" Shenvood. The Fr. coqtteliner, <strong>to</strong> dandle,cocker, fedle, pamper, make a wan<strong>to</strong>n <strong>of</strong> a child, leads us in <strong>the</strong> rightdirection.'—Wedg^vood's Etymological Dictionary. To coggle, in provincial<strong>English</strong>, is <strong>to</strong> shake about, and <strong>the</strong> primitive meaning <strong>of</strong> cocker is<strong>to</strong> rock a cradle. Hence, for cockney, <strong>the</strong> successive senses <strong>of</strong> rocked ina cradle, dandled, pampered, and London-born.XIX.LORD SURREY.(A)From his tramlation <strong>of</strong> <strong>the</strong> JEneid.' Surrey was not merely <strong>the</strong> poet <strong>of</strong> idleness and gallantry. He wasfitted, both <strong>from</strong> nature and study, for tlie more solid and laboriousparts <strong>of</strong> <strong>literature</strong>.He translated <strong>the</strong> second and fourth books <strong>of</strong> Virgilin<strong>to</strong> blank verse ;and it seems probable, that his active situations <strong>of</strong> lifeprevented him <strong>from</strong> completing a design <strong>of</strong> translating <strong>the</strong> whole Eneid.This is <strong>the</strong> first composition in blank verse, extant in <strong>the</strong> <strong>English</strong> Ian-


XIX, (a) lord surrey. ^c^yguage. Nor has it merely <strong>the</strong> relative and accidental merit <strong>of</strong> being acuriosity. It is executed with great fidelity, yet not with a prosiac servility.The diction is <strong>of</strong>ten poetical, and <strong>the</strong> versification varied withproper pauses.'—War<strong>to</strong>n.Roger Ascham, in <strong>the</strong> second book <strong>of</strong> his ' Scholemaster,' says :'The noble lord Th' Earle <strong>of</strong> Surrey, first <strong>of</strong> all <strong>English</strong> men, intranslating <strong>the</strong> fourth booke <strong>of</strong> Virgill, and Gonsaluo Periz that excellentlearned man, and Secretarie <strong>to</strong> kyng Philip <strong>of</strong> Spaine, in translating<strong>the</strong> Vlisses <strong>of</strong> Homer out <strong>of</strong> Greke in<strong>to</strong> Spanish, haue both, by goodiudgement, auoyded <strong>the</strong> fault <strong>of</strong> Ryming, yet nei<strong>the</strong>r <strong>of</strong> <strong>the</strong>m hath fulliehit[t]e perfite and trew versifying. Indeed, <strong>the</strong>y obserue iust numbers,and euen feete : but here is <strong>the</strong> fault, that <strong>the</strong>ir feete be feete withoutioyntes, that is <strong>to</strong> say, not distinct by trew quantite <strong>of</strong> sillabes : And so,soch feete be but numme feete : and be euen as vnfitte for a verse <strong>to</strong>turne and runne roundly withall, as feete <strong>of</strong> brass or wood be vnweeldie<strong>to</strong> go w^ell withall,' &c. ; Arber's Reprint, p. 147.Mr. Craik thinks that Surrey's translation was suggested by <strong>the</strong>earliest Italian example <strong>of</strong> blank verse, viz, ' a translation <strong>of</strong> <strong>the</strong> Firstand Fourth Books <strong>of</strong> <strong>the</strong> ^neid, by <strong>the</strong> Cardinal Hippoli<strong>to</strong> di Medici,or as some say, by Molza, which was published at Venice in 1541.' Italso seems probable that Surrey was in some degree indebted <strong>to</strong> <strong>the</strong>translation made by Gawin Douglas. See also War<strong>to</strong>n, Hist. Eng.Poetry, ed. 1840, vol. iii. p. 39;ed. 1871, iv. 38.Line 253. The portion <strong>of</strong> Surrey's translation here printed begins at1. 199 <strong>of</strong> Virgil's second Book''Hie aliud maius miseris mul<strong>to</strong>que tremendum.'254. Vnarmed, Lat. ' improuida.' Pr<strong>of</strong>essor Coning<strong>to</strong>n translates it byunprophetic in his verse translation, third ed. p. 43. But it is no part <strong>of</strong>my purpose <strong>to</strong> remark upon <strong>the</strong> accuracy or inaccuracy <strong>of</strong> <strong>the</strong> translation,since <strong>the</strong> original is sufficiently accessible.255. Laocoji, Laocoon. He was a son <strong>of</strong> Antenor (some say <strong>of</strong> Priam),and a priest <strong>of</strong> Apollo, or, according <strong>to</strong> o<strong>the</strong>rs (including Virgil), <strong>of</strong>Poseidon, i. e. Neptune. In 1. 269 below, Surrey spells <strong>the</strong> name Lacon.In <strong>the</strong> passage preceding our extract, Virgil relates how Laocoon hurledhis spear in<strong>to</strong> <strong>the</strong> side <strong>of</strong> <strong>the</strong> wooden horse, and thus very nearly revealed<strong>the</strong> secret <strong>of</strong> it, which would have saved Troy. Laocoon's deathis <strong>the</strong>n here related. The group <strong>of</strong> Laocoon and his two sons writhingwithin <strong>the</strong> folds <strong>of</strong> two enormous serpents, is well known as one <strong>of</strong> <strong>the</strong>master-pieces <strong>of</strong> ancient art, and is <strong>the</strong> subject <strong>of</strong> <strong>the</strong> German poetLessing's prose work entitled ' Laocoon.' It was executed by Agesander<strong>of</strong> Rliodes and two o<strong>the</strong>r sculp<strong>to</strong>rs, as related by Pliny (xxxvi. 5). It


^^SNOTES.originally decorated <strong>the</strong> baths <strong>of</strong> Titus, among <strong>the</strong> mins <strong>of</strong> which it wasfound in <strong>the</strong> year 1506. It is now preserved in <strong>the</strong> museum <strong>of</strong> <strong>the</strong>Vatican at Rome. See <strong>the</strong> account in <strong>the</strong> <strong>English</strong> Cyclopaedia (Div.Arts and Sciences, s. v. Laocoon).258. Tenedon, Tenedos ; an island <strong>of</strong>f <strong>the</strong> coast <strong>of</strong> Troas.259. F/e/yno', floating ; Lat. ' incumbunt pelago.'265. Gate <strong>the</strong> strand, attained <strong>the</strong> shore ; Lat. ' arua tenebant.'2^7. IVahring, rolling; Lat. 'Unguis uibrantibus.'269. Gate direct, direct path ;Lat. ' agmine cer<strong>to</strong>.*2S2. Fourth loowes, lows forth, bellows out.285. Twaine, misprinted twine in <strong>the</strong> old copy ; Lat. ' gemani.'287. Which, whom ; Lat. sub pedibusque Deae.''291. Hainous dede, odious act, viz. his piercing <strong>of</strong> <strong>the</strong> Avooden horse;Lat. 'scelus.'295. Tappease, <strong>to</strong> appease ; see o<strong>the</strong>r instances in <strong>the</strong> Glossary.2 28. /?o//^5, i. e. rollers.301. Children and maides, boys and girls. See War<strong>to</strong>n's note.Holly, holy, Lat. sacra canunt.''304. To and ward are here separated ; <strong>to</strong>ward is meant. This separationor tmesis is common in Early <strong>English</strong>. See Chaucer, ClerkesProl. 51. Cf. ' <strong>to</strong> <strong>the</strong> mercy-seatward,' Exod. xxxvii. 9.306. Thentrie, <strong>the</strong> entry.307. Harnesse, armour.310. Perseuer. So in Shakespeare, Mids. Night's Dr. iii. 2. 237; &c.313. * Unclosed again her lips, that were those <strong>of</strong> a prophet, yet neverbelieved by us.'Insert a comma after lippes.317. Lat. ' Uertitur interea caelum.'329. F«/»/«rf, unpinned, loosened ; Lat. ' laxat.'333. Thesander, Tisandrus. Surrey omits <strong>the</strong> name <strong>of</strong> Neop<strong>to</strong>lemus,and writes Menolae and Opeas for Menelaus and Epeos.347. Be, been. This is by no means a solitary instance <strong>of</strong> be, as aSo also broke, spoke, for broken, spoken.past participle.350. What one, what a being ! Lat. ' qualis erat !'359. Thine, i. e. thy nation.'Olux Dardaniae ! spes O fidissima Teucrum !'364. Alweried, utterly wearied, with reference <strong>to</strong> we ; Lat. • defessi.'372. Troye : pronounced as a disyllabic, as in 1.374.576. Engines, contrivances ; accented on <strong>the</strong> last syllable.58 1 .Thembatel, for <strong>the</strong> embatel, i. e. <strong>the</strong> battlement ; Lat. ' fastigia.'593. Trade, thoroughfare ; lit. a trodden path; see Rich. II, iii. 3. 156.640. The closures ne kepers, nei<strong>the</strong>r <strong>the</strong> bars nor <strong>the</strong> guards.642. Rernoued, started ; used intransitively, as <strong>of</strong>ten elsewhere.


XIX. (b) (c) lord SURREY.439649. Coates, sheepcGtes.650. Of slaughter, with slaughter; Lat. ' furentem caede.'665. Thold, The old.Did on, put on, donned.721. Neop<strong>to</strong>leni, &c. ; Neop<strong>to</strong>lemus (i.e. Pyrrhus) has swerved <strong>from</strong>his natural disposition.(B) The Restless State <strong>of</strong> a Louer.With respect <strong>to</strong> <strong>the</strong> poems <strong>of</strong> Surrey and Wiat, <strong>the</strong> following remarksare made by Puttenham, in <strong>the</strong> ' Arte <strong>of</strong> <strong>English</strong> Poesie,' first printed in1589.'In <strong>the</strong> latter end <strong>of</strong> <strong>the</strong> same kings raigne [Henry VIII] sprongvp a new company <strong>of</strong> courtly makers, <strong>of</strong> whom Sir Thomas Wyatth' elder and Henry Earle <strong>of</strong> Surrey were <strong>the</strong> two chieftaines, who hauingtrauailed in<strong>to</strong> Italie, and <strong>the</strong>re tasted <strong>the</strong> sweete and stately measuresand stile <strong>of</strong> <strong>the</strong> Italian Poesie, as nouices newly crept out <strong>of</strong> <strong>the</strong> schooles<strong>of</strong> Dante, Arioste, and Petrarch, <strong>the</strong>y greatly pollished our rude andhomely maner <strong>of</strong> vulgar Poesie <strong>from</strong> that it had bene before, and forthat cause may iustly be sayd <strong>the</strong> first reformers <strong>of</strong> our <strong>English</strong> meetreand stile. '—Arber's reprint, p. 74. This poem is in <strong>the</strong> metre calledterza rima; see note <strong>to</strong> Wiat's Satires, p. 442,14. Reducetb, brings again.Returne, return <strong>to</strong> former vigour.18. At hand, when near.19. Ti77ie list, lit. it pleases time ; but used for tiitie pleases.24. Against all o<strong>the</strong>rs vse, contrary <strong>to</strong> <strong>the</strong> cus<strong>to</strong>m <strong>of</strong> all o<strong>the</strong>rs.37. ' That, whilst appearing slack, ever most knits <strong>to</strong>ge<strong>the</strong>r.'40. ' For if I sometimes have found that which I sought, viz. thosestars by which I trusted <strong>to</strong> reach <strong>the</strong> port.'43. As, as if; as is short for also, wholly so.Sprites,spirits.48. Whiche, &c. ; which recovers its power through <strong>the</strong> haste <strong>of</strong> myflight.49.Plaine, complain.50. Carefidl, melancholy, sad.51. Strictly, this line ought <strong>to</strong> rime <strong>to</strong> Jill, but Surrey wished <strong>to</strong> makea complete set <strong>of</strong> three rimes {te?ie, grene, sene) at <strong>the</strong> end <strong>of</strong> <strong>the</strong> poem.(C) Description <strong>of</strong> Spring.This is one <strong>of</strong> <strong>the</strong> finest sonnets in <strong>the</strong> language.6. The hart hath shed his horns. Cf. Ovid, Art. Amat. iii.77, 78.8. Flete, float or swim ; see Extract A, 1. 259 ; p. 206.


._^^j—NOTES,—(D) yl Complaint, ^r.4. Chare, chariot. An allusion <strong>to</strong> <strong>the</strong> apparent revolution <strong>of</strong> <strong>the</strong>heavens.11. By cifid by, immediately afterwards. Cf. Matt. xiii. 21 ; Luke xxi. 9.(E) Foav <strong>to</strong> hue faithfully.Imitated <strong>from</strong> Horace, Carminum lib. i. 22*Pone me, pigris ubi nulla campis,' &c.(F) Imprisonment in Windsor*The metre resembles that <strong>of</strong> Gray's Elegy. According <strong>to</strong> War<strong>to</strong>n,Surrey was imprisoned in Windsor Castle in 1543 for eating flesh inLent, <strong>the</strong> prohibition concerning which had been renewed or streng<strong>the</strong>nedby a recent proclamation <strong>of</strong> <strong>the</strong> king. Observe that <strong>the</strong> first fortylines form one long sentence.1'What prison could be so miserable as <strong>the</strong> stately castle <strong>of</strong>Windsor ? '2. Lust, pleasure.Price, on War<strong>to</strong>n.3. Kinges sonne. ' While a boy, he [Surrey] was habituated <strong>to</strong> <strong>the</strong>modes <strong>of</strong> a court at Windsor Castle ; where he resided, yet under <strong>the</strong>care <strong>of</strong> proper instruc<strong>to</strong>rs, in <strong>the</strong> quality <strong>of</strong> a companion <strong>to</strong> HenryFitzroy, Duke <strong>of</strong> Richmond, a natural son <strong>of</strong> King Henry <strong>the</strong>Eighth,and <strong>of</strong> <strong>the</strong> highest expectations.' War<strong>to</strong>n, Hist. E. P. iii. 22, ed. 1840.War<strong>to</strong>n adds that Richmond married <strong>the</strong> Lady Mary Howard, Surrey'ssister, but died in <strong>the</strong> year 1536, aged only seventeen,4. Cf. Homer, II. xxiv. 261' Whose days i\\Q feast and wan<strong>to</strong>n dance employ,'Pope's translation,7, Maydens <strong>to</strong>wer, maiden-<strong>to</strong>wer. V>'ar<strong>to</strong>n says—' The maiden-<strong>to</strong>werwas common in o<strong>the</strong>r castles, and means <strong>the</strong> principal <strong>to</strong>wer, <strong>of</strong> <strong>the</strong>greatest strength and defence The old Roman camp near Dorchesterin Dorsetshire, a noble work, is called Maiden Castle, <strong>the</strong> capital fortressin those parts.We have Maiden Down in Somersetshire with <strong>the</strong> samesignification.' He adds that a strong bastion in <strong>the</strong> old walls <strong>of</strong> <strong>the</strong>city <strong>of</strong> Oxford was likewise called <strong>the</strong> Maiden-<strong>to</strong>wer. Ritson cites <strong>the</strong>instance <strong>of</strong> <strong>the</strong> Maiden Castle at Edinburgh. War<strong>to</strong>n would derive<strong>the</strong> word <strong>from</strong> <strong>the</strong> French magne, great; but Ritson, with greaterplausibility, suggests that• Mai dun are two ancient British words signifyinga great bill.' Cf. GaeUc viaiib, good, strong; Welsh viaitb, ample:


XIX, (f) lord surrey. 44 [also Gaelic dun, a hill, a fortress, Welsh din, a hill-fort. Nares, however,explains <strong>the</strong> maideji-<strong>to</strong>wer as one that has never been taken, andshevi^s that French writers call such a fort La Pucelle.II.Coidde but rewe, could only pity (and not scorn).13. Palme-play, hand-ball, <strong>the</strong> modern fives.14.Dispoyled, stripped ;imitated <strong>from</strong> <strong>the</strong> Italian spogUa<strong>to</strong>.' We, with eyes <strong>of</strong>ten dazed by loving glances;' a curiously involvedline. We, throughout this poem, means himself and Richmond.16. 'To allure <strong>the</strong> eyes <strong>of</strong> her who s<strong>to</strong>od upon <strong>the</strong> leads above us.'The ladies used <strong>to</strong> watch <strong>the</strong> players <strong>from</strong> <strong>the</strong> leads above.1 7. Grauell-grounde, <strong>the</strong> area or arena, strewn with gravel, where <strong>the</strong>young knights practised tilting.Sleues ; this tying <strong>of</strong> a lady's sleeve upon <strong>the</strong> helmet was a commonpractice. See Tennyson's Elaine, where Elaine gives Lancelot a redsleeve broidered with pearls, and Lancelot binds it on his helmet.21. Having mentioned <strong>the</strong> palm-play and <strong>the</strong> gravel-ground, <strong>the</strong> poetnow mentions <strong>the</strong> meadow where he joined in athletic sports ; and hespeaks <strong>of</strong> it as sprinkled with dew-drops, that looked like tears shed inpity. This stanza (11. 21-24) W'ar<strong>to</strong>n omits <strong>to</strong> quote.29. Clo<strong>the</strong>d holtes with grene, groves clad in green. This inversion<strong>of</strong> <strong>the</strong> order <strong>of</strong> words is common where <strong>the</strong> preposition with is concerned.In his sonnet entitled ' Descripcion <strong>of</strong> <strong>the</strong> restlesse state <strong>of</strong> a louer,'Surrey has <strong>the</strong> line'My specled chekes with Cupides hewe,'i. e. my cheeks speckled, &c. See Tottell's Miscellany, reprinted byArber, p. 5.30. .4 j/ai/eJ, lowered, let drop, loosened; used by Spenser ; also speltnailed or ualed.33. Walles is surely <strong>the</strong> true reading, as in 1. 47. See Park's note onWar<strong>to</strong>n.44. Vpsnpped. Ashby remarks, ' how can sighs sup up tears ? 'Theword is not well chosen.46. Accompt, account. Fere, companion; i. e. Richmond.47. For doest, says War<strong>to</strong>n, we must read didst. This seems nearlycertain, for Richmond was now dead. Yet, after all, <strong>the</strong>re may be anallusion <strong>to</strong> his seeing him every night in his dreams.48. Dear ' <strong>to</strong> o<strong>the</strong>rs, but dearest <strong>of</strong> all <strong>to</strong> me.'54. He ' closes his complaint with an affecting and pa<strong>the</strong>tic sentiment,much in <strong>the</strong> style <strong>of</strong> Petrarch :—To banish <strong>the</strong> miseries <strong>of</strong> my<strong>of</strong> rememberingpresent distress, I am forced on <strong>the</strong> wretched expedienta greater. This is <strong>the</strong> consolation <strong>of</strong> a ^\ arm fancy. It is <strong>the</strong> philosophy<strong>of</strong> poetry.'—War<strong>to</strong>n. Cf. Faerie Queene, i. 6. 37.


44- NOTES.—XX.SIR THOMAS W^AT.The metre <strong>of</strong> Wiat's -Satires should be noticed. It is <strong>the</strong> terza rima,in which <strong>the</strong> lines rime alternately by threes. This is <strong>the</strong> metre <strong>of</strong>Dante's Divina Commedia, and was adopted by Lord B)Ton in hispoem entitled The Prophecy <strong>of</strong> Dante. In his preface <strong>to</strong> this, Lordiiyron says :—' The measure adopted is <strong>the</strong> terza rima <strong>of</strong> Dante, whichI am not aware <strong>to</strong> have seen hi<strong>the</strong>r<strong>to</strong> tried in our language, except itmay be by Mr. Hayley, <strong>of</strong> whose translation I never saw but one extract,quoted in <strong>the</strong> notes <strong>to</strong> Caliph Va<strong>the</strong>k ; so that—if I do not err— thispoem may be considered as a metrical experiment.' From this it appearsthat Lord Byron was unaware <strong>of</strong>, or had forgotten, <strong>the</strong> three satireshere printed. Shelley's ' Prince Athanase ' is also in this metre.After some reflections on Wiat's poems, War<strong>to</strong>n adds :—' But Wyatappears a much more pleasing wTiter when he moralises on <strong>the</strong> felicities<strong>of</strong> retirement, and attacks <strong>the</strong> vanities and vices <strong>of</strong> a court, with <strong>the</strong>honest indignation <strong>of</strong> an independent philosopher, and <strong>the</strong> freedom andpleasantry <strong>of</strong> Horace. Three <strong>of</strong> his poetical epistles are pr<strong>of</strong>essedlywritten in this strain, two <strong>to</strong> John Poines -, and <strong>the</strong> o<strong>the</strong>r <strong>to</strong> Sir FrancisBr}an ; and we must regret that he has not left more pieces in a style<strong>of</strong> compositionfor which he seems <strong>to</strong> have been eminently qualified.'War<strong>to</strong>n. Hist. Eng. Poetry, ed. 1840, iii. 46; ed. 1871. iv. 45.(A) Of <strong>the</strong> meane and sure estate.Of <strong>the</strong> first <strong>of</strong> <strong>the</strong>se satires War<strong>to</strong>n says:— 'In ano<strong>the</strong>r epistle <strong>to</strong>John Poines, on <strong>the</strong> security and happiness <strong>of</strong> a moderate fortune, hevei-sifies <strong>the</strong> fable <strong>of</strong> <strong>the</strong> City and Country Mouse wdth much humour.This fable appositely suggests a train <strong>of</strong> sensible and pointed observationson <strong>the</strong> weakness <strong>of</strong> human conduct, and <strong>the</strong> delusive plans <strong>of</strong> life.'—Hist. Eng. Poetry, iii. 48. It may be observed that <strong>the</strong> fable <strong>of</strong> <strong>the</strong>mice is <strong>to</strong>ld by Horace, Sermonum Liber ii. Sat. vi. II.79-117; and alsoexceedingly well by <strong>the</strong> Scottish poet Robert Henr>'son ;see Chambers'sKncycl. Eng. Literature, i.47.Lint 3. Liuelod, livelihood, means <strong>of</strong> subsistence ; see <strong>the</strong> Glossary.Zi. At this iourney, she makes but a jest <strong>of</strong> <strong>the</strong> journey, thinks lightly<strong>of</strong> <strong>the</strong> trouble <strong>of</strong> going <strong>the</strong>re.* He seems <strong>to</strong> have been a person about <strong>the</strong> court. See ' Life <strong>of</strong> SirThomas Pope,' p. 46. (War<strong>to</strong>n's note.)


XX. (a) sir THOMAS WIAT. 44342. Pepe. This seems <strong>to</strong> be like our modern ' Peep, bo!' It wassaid shrilly, <strong>to</strong> startle <strong>the</strong> o<strong>the</strong>r mouse playfully.48. As it fell <strong>to</strong> purpose, as it happened suitably, at fitting times.53. Stemyng, gleaming. Compare'Of hise mouth it s<strong>to</strong>d a stemAls it were a sunnebem.''Out <strong>of</strong> his mouth <strong>the</strong>re s<strong>to</strong>od a gleam, like a sunbeam.' Havelok <strong>the</strong>Dane ; ed. Skeat, 1. 591. So, <strong>to</strong>o, in <strong>the</strong> Promp<strong>to</strong>rium Parvulorum, wefind—' Steem, or lowe <strong>of</strong> fyre. Flamma ' and again, ' Stetnyn, or lowynvp.Flammo.'54. The insertion <strong>of</strong> itvo improves <strong>the</strong> metre.58. Imitated <strong>from</strong> Chaucer :In fact,'For naturelly a beest desireth fleeFro his contrarie, if he may it see,Though he never er had seyn it with his ye ^eyel.'Nonne Prestes Tale, 1.459.Wiat has, throughout <strong>the</strong>se satires, much <strong>of</strong> Chaucer's manner.78. Sergeant with mace. Wiat is thinking <strong>of</strong> <strong>the</strong> Roman consularislic<strong>to</strong>r, as <strong>the</strong> passage is clearly imitated <strong>from</strong> Horace :'Non enim gazas neque consularisSubmovet lic<strong>to</strong>r miseros tumultusMentis, et curas laqueata circumTecta uolantes.' Carm. ii. 16.A hawbart is a halberd, which was a lance fitted at <strong>the</strong> end with asmall battle-axe.86. The words bryers, ritiers, desire, form but an imperfect leash <strong>of</strong>rimes. War<strong>to</strong>n proposes <strong>to</strong> read breeres (which is certainly a commonerold spelling), in order <strong>to</strong> rime with riueres ; but this does nottell us what <strong>to</strong> do with desire.88. Hayefor cotiies, snare for rabbits.97. Cf. 'nee te quaesiueris extra;' Persius, Sat. i. 7.100. Madde, i, e. ye mad ones ; he here addresses men's wretchedmindes ; see 1. 75.Continue; accented on <strong>the</strong>irs/ syllable, as in Sect. X. 1. 10. Thesentence means—' Mad ones, if ye wish <strong>to</strong> keep your disease, let <strong>the</strong>present pass, and gape after <strong>the</strong> future, and so sink yourselves stilldeeper in <strong>to</strong>il.' Cf. 1. 91.103. All and summe, <strong>the</strong> whole matter (collectively and particularly)a phrase used by Chaucer, Wif <strong>of</strong> Ba<strong>the</strong>s Prol. 1. 91.105. A word is clearly wanting here; I supply bow because it ismonosyllabic; but <strong>the</strong> context ra<strong>the</strong>r requires be answerable <strong>to</strong>, be responsible<strong>to</strong>.


^44—NOTES.——1 08. Vertve. 'These Pla<strong>to</strong>nic doctrines are closed with a beautifulpplication <strong>of</strong> Virtue personified, and introduced in her irresistiblecharms <strong>of</strong> visible beauty.'—War<strong>to</strong>n. ' Compare••Uirtutem uideant, intabescantque relicta."Persius, Sat. iii.If Surrey copies but little, Wyat doth plentifully.'—Ashby's note, inWar<strong>to</strong>n. Cf. Dryden's translation <strong>of</strong> <strong>the</strong> Third Satire <strong>of</strong> Persius, 1. 69.1 1 2. Freate inward, fret inwardly, grieve. See last note.(B) Of <strong>the</strong> Courtier's life.3. Prease, press, crowd. So in Chaucer's ' Good Counseil ''Fie fro <strong>the</strong> pres, and duell with sothfastnesse.'6. ' Learning <strong>to</strong> set a limit <strong>to</strong> will and pleasure.'9. Of rygbt, with justice, legally.15. Me list not, it is not my pleasure.To report blame by honour, <strong>to</strong> speak disparagingly concerninghonour. War<strong>to</strong>n explains it by ' <strong>to</strong> speak favourably <strong>of</strong> what is bad,'which is ob\-iously quite wrong.19. Tune; War<strong>to</strong>n suggests <strong>the</strong> reading /o/zo-z^e, but, in my opinion.unnecessarily.In one <strong>of</strong> Wiat's songs, he says'24. Cf <strong>the</strong>m, concerning <strong>the</strong>m.Blame not my lute, for he must soundOf this or that, as liheth me.'32. Pleasure ; a very bad rime <strong>to</strong> cq^^r and <strong>of</strong>f'er.37. Aloxve, applaud.3S. Damne, condemn; see note <strong>to</strong> Sect. XVI. 210, p. 429.39. Out <strong>of</strong> <strong>the</strong> gate, out <strong>of</strong> <strong>the</strong> way,40. Liuye. I do not know why he refers us <strong>to</strong> Li\y ; since, <strong>of</strong> <strong>the</strong>114th book <strong>of</strong> Livy, which spoke <strong>of</strong> Ca<strong>to</strong>'s death, only an epi<strong>to</strong>me, ortable <strong>of</strong> contents, has come dowTi <strong>to</strong> us, <strong>the</strong> book itself being lost.He should ra<strong>the</strong>r have referred us <strong>to</strong> Plutarch. The s<strong>to</strong>iy <strong>of</strong> Ca<strong>to</strong>stabbing himself at Utica (whence his surname Uticensis) is well known ;see e.g. North's translation <strong>of</strong> Plutarch, ed. 1612, p. 797. In Addison'splay <strong>of</strong> ' Ca<strong>to</strong> ' may be foimded <strong>the</strong> once famous soliloquy which commences' It must be so ; Pla<strong>to</strong>, thou reasonest well.'After spending <strong>the</strong> greater part <strong>of</strong> a night in reading Pla<strong>to</strong>'s Phgedo,Ca<strong>to</strong> stabbed himself in <strong>the</strong> breast, and soon after expired, atforty-nine, b.c. 46,<strong>the</strong>'age <strong>of</strong>42. Apply, apply itself <strong>to</strong>, devote itself <strong>to</strong>,45. The most, i. e. tire most cowardly.47. For bonger, through avarice.


ZX, (C) SIR THOMAS WIAT. 44550. Syr Topas, i. e. <strong>the</strong> Tale <strong>of</strong> Sir Thopas, by Chaucer. So in <strong>the</strong>next line, <strong>the</strong> s<strong>to</strong>ry that <strong>the</strong> hiight <strong>to</strong>Jde, is Chaucer's Ivnightes Tale, concerningPalamon and Arcite. Wiat says he cannot praise <strong>the</strong> former,nor blame <strong>the</strong> latter. He shews his good taste. Chaucer himself onlytells <strong>the</strong> ' Tale <strong>of</strong> Sir Thopas ' in order <strong>to</strong> ridicule <strong>the</strong> style <strong>of</strong> it.62. See note <strong>to</strong> Sat. i. 1. 48, p. 443.67. Fauell, Flattery. Fauell is <strong>the</strong> impersonation <strong>of</strong> Flattery orCajolery, and is so used by Langland (Piers <strong>the</strong> Plowm. B. ii. 6), byOccleve (De Regimine Piincipum, ed. Wright, pp. 106 and m), and bySkel<strong>to</strong>n (ed. Dyce, i. 35).74, 75. Line 74 we must scan thus :—The letcher a, louer, &c. In1. 75, I take <strong>the</strong> liberty <strong>of</strong> inserting treiv, <strong>to</strong> make up ten syllables.80. ' The poet's execration <strong>of</strong> flatterers and courtiers is contrasted with<strong>the</strong> following entertaining picture <strong>of</strong> his own private life and ruralenjoyments at Alling<strong>to</strong>n castle, in Kent.'— War<strong>to</strong>n. See 1. 100.86. A clogge.'Probably he alludes <strong>to</strong> some <strong>of</strong>fice which he still heldat court ; and which sometimes recalled him, but not <strong>to</strong>o frequently,<strong>from</strong> <strong>the</strong> country.'—War<strong>to</strong>n.94. Flaunders chere, i. e. drunkenness and debauchery.Lettes, hinders.Line 4.'A(C) Ho^u <strong>to</strong> use <strong>the</strong> court, &c.rolling s<strong>to</strong>ne ga<strong>the</strong>rs no moss.' In Latin, ' Saxumuolutum non obducitur musco.' In Greek, \'l6os Kv\iv5<strong>of</strong>jiivos <strong>to</strong> cf)vKosov iroiei. In Italian, ' Pietra mossa non fa muschio:' or, ' Pietra chero<strong>to</strong>la non piglia ruggine.' In French, ' La pierre souvent remuden'amasse pas volontiers mousse.' To w'hich is parallel that <strong>of</strong> QuintusFabius—' Planta quae saepius transfertur non coalescit ;' a plant <strong>of</strong>tenremoved cannot thrive. See Ray's Proverbs, ed. 1737- A similarproverb occurs in Piers <strong>the</strong> Plowman, A-text, Pass. x. 1. 101.'Selden moseth <strong>the</strong> marbel-s<strong>to</strong>n that men <strong>of</strong>te treden;i. e. seldom <strong>the</strong> marble-s<strong>to</strong>ne becomes mossy, that men <strong>of</strong>ten tread upon.18. Grones; so, <strong>to</strong> rime with bones and noties. Formerly, pluralverbs frequently ended in es or s ; in fact, -es or -is was <strong>the</strong> regularpresent plural ending in <strong>the</strong> Nor<strong>the</strong>rn dialect. But, besides this, <strong>the</strong>Elizabethan dramatists and o<strong>the</strong>rs did actually use <strong>the</strong> singular forminstead <strong>of</strong> <strong>the</strong> plural, when a singidar noun or pronoun was near at hand.20. Wiat's double or feminine rimes are poor ; he here rimes manger,courtier, nioysture.Driuell on pearles, alluding <strong>to</strong> Matt. vii. 6. Langland uses a similarphrase, saying it is not well <strong>to</strong> cast pearls before hogs, for ' <strong>the</strong>i donbut dryuele <strong>the</strong>r-on ;' Piers <strong>the</strong> Plowm. B. x. 11.


446 NOTES,29. Compare lines i and 2.34. It is both weltb, i. e. <strong>to</strong> flee truth is both for your welfare and yourease. This passage is strongly ironical.36. Yet, ver)' near <strong>to</strong> that wand (made by <strong>the</strong> praises <strong>of</strong> men) truthgoes about in great distress.44. By giving a cheese <strong>to</strong> a calf, one might perhaps get at least acheese and a half in return.45. Cant, portion; Shakespeare uses cantle, i Henr)'^ IV, iii. i. 100.47. Learne at, learn <strong>from</strong>. Cf. 'ask at' in Marmion, iii. 29.5^ All this is much in <strong>the</strong> manner <strong>of</strong> Juvenal ; see, for instance, hisThird Satire.65. A nine-syllable line; place an emphasis on Let, since <strong>the</strong> firstsyllable is <strong>the</strong> one missing. So also, in 1. 87 below, place an emphasison With.72. Here laughter appears <strong>to</strong> rime with besought her and daughter.,but we cannot be certain as <strong>to</strong> <strong>the</strong> soimd ; cf. note <strong>to</strong> 1. 20.75. Pandar, Pandarus, whose name has become proverbial ; seeChaucer's or Shakespeare's Troilus and Cressida.78. Be next thyselfe, be nearest (or most friendly <strong>to</strong>) thyself; forfriendship (<strong>to</strong> o<strong>the</strong>rs^ is valueless.'(D) A renouncing <strong>of</strong> Jotie.3. Senec, Seneca. The MSS. <strong>of</strong> Chaucer have <strong>the</strong> form Senek.5. I have inserted my, as it improves <strong>the</strong> sense and rhythm.7. That I set, that I ought <strong>to</strong> set no s<strong>to</strong>re by trifles.14. Me lyst, it pleases me, I like.(E) Ihe louer forsaketh his imkinde loue.10. Fault. The / in this word was not sounded. In our olderauthors, it is frequently written /aw/e. Even Pope sounds it \\-ithout <strong>the</strong>/, riming it with taught in his Moral Essays, Epist. ii.13. Bearyng in band, cajolery, persuasion <strong>to</strong> belief <strong>of</strong> an untruth.(F) The louer determineth <strong>to</strong> serue faithfully.6. Serve and suffer. The phrase ' suffren and semen ' occurs in Piers<strong>the</strong> Plowman, B. prol. 131.


XXI. HUGH LATIMER. 447(H) Comparison <strong>of</strong> hue <strong>to</strong> a streame, &c.* It was <strong>from</strong> <strong>the</strong> capricious and overstrained invention <strong>of</strong> <strong>the</strong> Italianpoets, that Wyat was taught <strong>to</strong> <strong>to</strong>rture <strong>the</strong> passion <strong>of</strong> love by prolix andintricate comparisons and unnatural allusions. At one time his love isa galley steered by cruelty through s<strong>to</strong>rmy seas and desperate rocks; <strong>the</strong>sails <strong>to</strong>rn by <strong>the</strong> blast <strong>of</strong> tempestuous sighs, and <strong>the</strong> cordage consumedby incessant showers <strong>of</strong> tears: a cloud <strong>of</strong> griefs envelops <strong>the</strong> stars, reasonis drowned, and <strong>the</strong> haven is at a distance. At ano<strong>the</strong>r [viz. in thisextract], it is a spring trickling <strong>from</strong> <strong>the</strong> summit <strong>of</strong> <strong>the</strong> Alps, which,ga<strong>the</strong>ring force in its fall, at length overflows all <strong>the</strong> plain beneath.'War<strong>to</strong>n ; Hist Eng. Poetry, ed. 1840; vol. iii. p. 45.8. ' To avoid it in <strong>the</strong> first instance is <strong>the</strong> only remedy.'XXI.HUGH LATIMER.Line 2. The place ; i. e. <strong>the</strong> text. He has, in <strong>the</strong> former part <strong>of</strong> <strong>the</strong>sermon, quoted <strong>the</strong> text, 'Maledictus qui facit opus dei fraudulenter ''Cursed be he that doeth <strong>the</strong> work <strong>of</strong> <strong>the</strong> Lord deceitfully.' He immediatelyafterwards quotes (1. 6) <strong>the</strong> rest <strong>of</strong> <strong>the</strong> verse, ' and cursed behe that keepeth back his sword <strong>from</strong> blood.'9. Amalech, Amalek ; i Sam. xv.14. Nebo. Latimer reverts <strong>to</strong> <strong>the</strong> chapter he has already quoted,Jer. xlviii., which begins—' Against Moab thus saith <strong>the</strong> Lord <strong>of</strong> hosts,<strong>the</strong> God <strong>of</strong> Israel, Woe un<strong>to</strong> Nebo, for it is spoiled,' &c.58. Betwene s<strong>to</strong>cke and s<strong>to</strong>cke, between one post and ano<strong>the</strong>r ; like <strong>the</strong>proverbial saying <strong>of</strong> being driven <strong>from</strong> pillar <strong>to</strong> post.85. Lordyng, acting like a 'laesy loord,' as Spenser has it (F. Q. iii.7. 12). The O. E. loord answers <strong>to</strong> It. lordo, impudent, dirty, which iscertainly derived <strong>from</strong> Lat. luridus.There is also an O. E. form lordeinor lourdayn, a lout, stupid fellow, <strong>from</strong> <strong>the</strong> same. See <strong>the</strong> odd explanationin <strong>the</strong> Glosse <strong>to</strong> December, Extract XXVIII. p. 354,1. 8.143. Singtdare commoditie, iprv/zie advantage; alluding <strong>to</strong> enclosuresmade by wealthy people for <strong>the</strong>ir own use.278. Beinge a maried man; i.e. although he was a married man;a palpable hit at <strong>the</strong> enforced celibacy <strong>of</strong> <strong>the</strong> clergy in <strong>the</strong> RomishChurch.


44.'>NOTES,XXII.SIR DAVID LYXDESAY.Line 4499.Popis ryngis, popes reign. The ending -is is used in LowlandScotch for <strong>the</strong> plurals both <strong>of</strong> nouns, and <strong>of</strong> verbs in <strong>the</strong> presentindicative.4502. In-!o. The use <strong>of</strong> in<strong>to</strong> for in is ver}' common indeed in Low-Innd Scotch.'4506. Car<strong>to</strong>n, Cario. Cario's Chronicle was originally composedibout <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> sixteenth century, by Ludovicus Cario, aneminent ma<strong>the</strong>matician, and improved or written anew by Melancthon.'—Wart on, Hist. Eng. Poetr)-, ii. 471 ; where much information is given\lx)ut Lyndesay. The reader should notice how% in Early <strong>English</strong>, wordsind names borrowed <strong>from</strong> Latin follow <strong>the</strong> form <strong>of</strong> <strong>the</strong> accusa'ive case.Ihus Car<strong>to</strong>n is <strong>from</strong> Lat. Carionem, not Cario;so in Surrey's Virgil (see<strong>the</strong> Extract <strong>from</strong> Surrey) we find <strong>the</strong> island <strong>of</strong> Tenedon, <strong>from</strong> Lat. Tenedon,not Tenedos. This is a most important principle, because it is <strong>of</strong> almostuniversal application throughout <strong>the</strong> French, Italian, Spanish, and o<strong>the</strong>rRomance languages.4510. A.D. 1 156 is <strong>the</strong> date which Lyndesay here gives, and <strong>the</strong>event <strong>to</strong> which he alludes occurred ei<strong>the</strong>r in this year or <strong>the</strong> year beforeHut he has not got hold <strong>of</strong> quite <strong>the</strong> right s<strong>to</strong>ry. Alexander III wasnot made pope till <strong>the</strong> year 1 ; 1 59 it was his predecessor, Adrian IV,who should have been mentioned. The usual account is that Frederick I,-urnamed Barbarossa, at a meeting with Pope Adrian IV (who was noo<strong>the</strong>r than Nicholas Brakespeare, <strong>the</strong> only <strong>English</strong>man who ever waspope), consented <strong>to</strong> prostrate himself before him, <strong>to</strong> kiss his foot, <strong>to</strong>hold his stirrup, and <strong>to</strong> lead <strong>the</strong> white palfrey on which he rode. SeeHaydn, Book <strong>of</strong> Dates, under Pope Adrian IV.4520. Tbir, <strong>the</strong>se ; still in common use in Scotland.4521. :— Psalm xc. 13 in <strong>the</strong> Vulgate, xci. 13 m <strong>the</strong> Authorised <strong>English</strong>Version' Thou shalt tread upon <strong>the</strong> lion and adder ; <strong>the</strong> young lionand <strong>the</strong> dragon shalt thou trample under feet.'45 2 S. Pure, poor. See John xiii. 5,4531. Toddii, foxes. See Matt. viii. 20.4533- Penny-breid, breadth <strong>of</strong> a penny. It means a space <strong>of</strong> ground<strong>of</strong> <strong>the</strong> size <strong>of</strong> a penny.4536. Hes, for bos ; used in <strong>the</strong> plural, for have, two lines lower.4550. Poulderit, powdered, powdered over, i. e. ornamented withgems laid on as thick as dust. An allusion <strong>to</strong> <strong>the</strong> Papal triple tiara.


XXII. SIR DAVID LYNDESAY. 4494561. Palmerius. Matteo Palmeri, or Matthaeus Palmerius, a learnedFlorentine, a.d. 1450, wrote an Italian poem, called Citta ' di Vita,' TheCity <strong>of</strong> Life, in imitation <strong>of</strong> Dante's Divina Commedia. He also wrotea general chronicle <strong>from</strong> <strong>the</strong> fifth century <strong>to</strong> his own times, entitled UeTemporibus, which was printed at Milan, 1475. The latter is no doubt<strong>the</strong> work referred <strong>to</strong>. See War<strong>to</strong>n, Hist. Eng Poetry, ii. 467, 472. Therehave been twenty-three popes <strong>of</strong> <strong>the</strong> name <strong>of</strong> John ; but only one <strong>of</strong><strong>the</strong>se, viz. John XXII, resided at Avignon. He died a.d. 1334.4568. Clyppit crotmis, clipped heads ; i. e. <strong>the</strong> <strong>to</strong>nsure.4573, Maryit men. St. Peter was married, and so were o<strong>the</strong>r <strong>of</strong> <strong>the</strong>apostles ; i Cor. ix. 5.4586. Ouersene, overlooked, connived at,4592. Matt. xvii. 27. See also Rom. xiii.4595. Celistene. Possibly Celestine III, pope <strong>from</strong> 1191-1198, whocrowned Henry VI emperor <strong>of</strong> Germany. Lyndesay omits a still morestriking instance, viz. <strong>the</strong> degrading penance submitted <strong>to</strong> by Henry IV,emperor <strong>of</strong> Germany, in deference <strong>to</strong> Hildebrand (Gregory VII). Thepope kept Henry waiting for several days outside <strong>the</strong> castle <strong>of</strong> Canossa.in Modena, exposed <strong>to</strong> <strong>the</strong> inclemency <strong>of</strong> <strong>the</strong> wintry wea<strong>the</strong>r, inJanuary, 1077, till he was pleased <strong>to</strong> admit him <strong>to</strong> his presence.4663. The simple nun ' will thiniv it a great shame <strong>to</strong> her, unless shebe called Madame.' Chaucer (Prol. 121) says <strong>of</strong> <strong>the</strong> Prioresse,' ' whowas a Nonne,' that she was cleped madame Englentyne.'' '4667. There are <strong>of</strong> course innumerable instances <strong>of</strong> <strong>the</strong> priests beingstyled ' Sir.' It occurs, e. g., in Shakespeare, where <strong>the</strong> clown personatesSir Topas <strong>the</strong> curate ; Twelfth Night, iv. 2.4670. Defiis, not Deans, but Dans; see 1. 4672. The title Dene, Den,Don, or (more usually) Dan, is a corruption <strong>of</strong> <strong>the</strong> Latin dominus, lord.4674. Painfull ; this word is used ironically.4675. ' With double clothing <strong>to</strong> protect <strong>the</strong>m <strong>from</strong> <strong>the</strong> cold,4677, ' With florid singmg in <strong>the</strong> choir.' To counter is <strong>to</strong> sing anextemporaneous part upon <strong>the</strong> plain chant; Dyce's Skel<strong>to</strong>n, ii. 92.4678. ' God knows whe<strong>the</strong>r <strong>the</strong>y buy heaven very dear, or not !4687. Persone, parson. Lyndesay s deiciiption differs widely <strong>from</strong>Chaucer's.4690. Except take ' his ti<strong>the</strong>, and afterwards spend it. But he isobliged, by reason, <strong>to</strong> preach <strong>to</strong> parishioners. Though <strong>the</strong>y go withoutpreaching seventeen years, he will not go without a head <strong>of</strong> barley.'4711. Vmaist, upmost, outermost.4715. Ky, <strong>the</strong> plural <strong>of</strong> cow, is still in use provincially. For treread thre.4718. ' Although he be poo'.ly clad.'


4jC—yOTES.—4734.Hen'elci bors. a horse that is a heriot. The whole passage isWritten aj;ainst <strong>the</strong> dues paid by <strong>the</strong> poor on <strong>the</strong> occasion <strong>of</strong> a death.The poor man has three cows ; <strong>the</strong> first <strong>of</strong> <strong>the</strong>se <strong>the</strong> A-icar takes as al.iirial-fce for <strong>the</strong> man himself; <strong>the</strong> second, because <strong>the</strong> wife is buried,incl <strong>the</strong> third because <strong>the</strong> ek^est child dies. But, besides this, <strong>the</strong>re is<strong>the</strong> heriot due <strong>to</strong> <strong>the</strong> landlord. Jamieson says— '<strong>the</strong> heriot primarilyMinified <strong>the</strong> tribute


XXII. SIR DAVID LYNDESAY, 459. There shall be earthquakes; 1. 5500,10. The earth shall become a plain.11. Men shall come out <strong>of</strong> caves ; 1. 5490.12. The stars shall fall ; 1. 5330 (^not prmted here).13. The dead shall rise ; 1. 5488.14. The living shall die.15. The world shall be burnt.The above list is <strong>from</strong> Hampole's Pricke <strong>of</strong> Conscience, whenceLyndesay has borrowed largely, Lyndesay omits some <strong>of</strong> <strong>the</strong>se purposely,because <strong>the</strong>y are not (as he supposes) in <strong>the</strong> Bible. This hesays expressly in ano<strong>the</strong>r passage, 11. 5316-5323:'And mony <strong>to</strong>knis dois appeir.As efter, schortlye, thow sail heir,Quhow that Sanct Iherome doith indyte,That he has red, in Hebrew wryte.Off fiftene signis in speciallAfTore that lugement Generall.Of some <strong>of</strong> thame I tak no cure,Quhilk I fynd nocht in <strong>the</strong> scripture.'5473, ' And, weeping, shall curse <strong>the</strong>ir fortune,'5510, The ' Monarche' is supposed <strong>to</strong> be a long dialogue between aCourtier and Experience, wherein <strong>the</strong>former asks short questions, and<strong>the</strong> latter gives long explanations. In like manner Gower's ConfessioAmantis or Lover s Confession is written as a dialogue between a Loverand a Sage,5517, Funding; put iox funden, i. e, found. There are numerousinstances in Lowland Scotch, where -ing is thus written for -eti inverbal inflexions. Cf beholdinge for beholden in Sect. XXV, 10.Vpon lytte, in life, alive.5528. Noye, Noah ; Matt. xxiv. 37.5532. Mahand pley, making a plea, pleading.5534. On <strong>the</strong> field-going, on an expedition in<strong>to</strong> <strong>the</strong> fields. Going is anoun ; <strong>the</strong> pres. part, would be goand in old Lowland Scotch, or ra<strong>the</strong>rgafigand, as <strong>the</strong> latter is <strong>the</strong> form really used.5551. Walk, wake, watch; Matt. xxiv. 42.5553, ' As if Christ would come immediately.' The word Finisdenotes <strong>the</strong> end <strong>of</strong> <strong>the</strong> section merely. It is not <strong>the</strong> end <strong>of</strong> a Book ;but is followed by <strong>the</strong> title <strong>of</strong> a new section or chapter.5554. ' The appearance <strong>of</strong> Christ coming <strong>to</strong> judgment is poetically t^painted, and in a style <strong>of</strong> correctness and harmony, <strong>of</strong> which few specimenswere now [i. e. at that date] seen.'— War<strong>to</strong>n, ii. 469.5556. Fyrefiauchf, lightning ; Matt, xxiv, 27.Gg a


'4.3^NOTES.5564. Doitb concludyng, do conclude. Here co?ichidyng is <strong>the</strong> infinitivemno


XXIII.NICHOLAS UDALL.453XXIII.NICPIOLAS UDALL.Perhaps <strong>the</strong> reader will understand <strong>the</strong> Extract better <strong>from</strong> a briefargument <strong>of</strong> <strong>the</strong> whole play. Ma<strong>the</strong>w Merygreeke explains, in asoliloquy, that he gains his living by hanging on <strong>to</strong> rich men. At thistime he has attached himself <strong>to</strong> Ralph Roister Doister, a silly rake, whosoon enters upon <strong>the</strong> stage, and instructs Merygreeke <strong>to</strong> help him inpaying his addresses <strong>to</strong> Dame Christian Custance, a rich and sensiblewidow. Ralph <strong>the</strong>n meets with three <strong>of</strong> <strong>the</strong> widow's maids, MageMumblecrust, Tibet Talkapace, and Annot Alyface, whom he tries <strong>to</strong>propitiate. He gives Mage Mumblecrust a letter, which she undertakes<strong>to</strong> convey <strong>to</strong> her mistress.Next Dobinet Doughtie, Doister's servant, issent <strong>to</strong> <strong>the</strong> window with a ring and a <strong>to</strong>ken, which he manages <strong>to</strong>deliver <strong>to</strong> Tibet Talkapace ; but she is roundly reproved by her mistressfor receiving <strong>the</strong>m. Merygreeke <strong>the</strong>n applies <strong>to</strong> <strong>the</strong> widow himself,but with small success. He tells Ralph Roister Doister how ill he hasfared, and Ralph says he will ' go home and die.' Ralph and Merygreeke,however, make ano<strong>the</strong>r attempt, and see <strong>the</strong> widow, who hands overRalph's letter <strong>to</strong> Merygreeke, and tells him <strong>to</strong> read it out. Merygreekedoes so, misplacing all <strong>the</strong> s<strong>to</strong>ps, and so making it mean quite <strong>the</strong>reverse <strong>of</strong> what was intended. Ralph is enraged, but throws all <strong>the</strong>blame on <strong>the</strong> scrivener who wrote <strong>the</strong> letter, which Ralph himself hadmerely copied out. Ralph and Merygreeke repair <strong>to</strong> <strong>the</strong> scrivener, <strong>to</strong>ask him what he meant by such conduct, but <strong>the</strong> scrivener takes <strong>the</strong>letter in hand, and so reads it as <strong>to</strong> render it very courteous ; whereuponRalph has <strong>to</strong> beg <strong>the</strong> scrivener's pardon, since <strong>the</strong> incorrect punctuationwas Merygreeke's. The rest <strong>of</strong> <strong>the</strong> play describes <strong>the</strong> fur<strong>the</strong>r attemptswhich Ralph makes <strong>to</strong> gain <strong>the</strong> widow, but <strong>the</strong>y are all alike unsuccessful,and in <strong>the</strong> end Dame Christian Custance marries GawynGoodluck, who makes up all <strong>the</strong> quarrels arising out <strong>of</strong> <strong>the</strong> suit, andactually asks Ralph and Merygreeke <strong>to</strong> sup with him ; so that all endsmerrily, as a comedy should do.Act iii. Scene 3. Merygreeke, having bad news <strong>to</strong> communicate,begins by pretending not <strong>to</strong> see his patron.Line i. Now that <strong>the</strong> whole answer rests in my relation,'7.'I shall paint out our wooer in <strong>the</strong> best colours.'I cannot refrain <strong>from</strong> coming <strong>to</strong> see.'8. A iutie, a jut, i. e. a hit, a push ; cf. Fr. je'er, <strong>to</strong> throw. Accordingly,Merygreeke runs up against Ralph, <strong>the</strong>n turns round, and begshis pardon.


4.34—:NOTES.—;12. The prouerbe. I reo;ret <strong>to</strong> say that I do not know <strong>the</strong> pro verl^.It appears <strong>to</strong> run ' I am sad, because I cannot be had.'14. This geare, this matter, this business. He means'this aflair turn out ? 'Howwill17. Obser\-e how Merygreeke takes a notable opportunity <strong>to</strong> call hispatron names.20. Mastership. Printed maship by way <strong>of</strong> abbreviation, here andelsewhere.21. If Bawatve is not a misprint, it must be an imitation <strong>of</strong> <strong>the</strong> contemptuous<strong>to</strong>ne which Mengreeke wishes it <strong>to</strong> be supposed that he.idopted.A'o, colloquial for qj<strong>to</strong>d or quoth.32. Onely sight, sight alone, mere appearance.33. Vet n<strong>of</strong>ie, i. e. yet <strong>the</strong>re are none.36. 'Better not, quoth I; I wish not <strong>to</strong> meddle with daws.' Thejackdaw was a proverbially foolish bird with our forefa<strong>the</strong>rs.37. Happy, lucky, ' It 's lucky for you you 're a woman.'49 Toll <strong>the</strong> bell, i.e. for your funeral. Here Merygreeke begins <strong>to</strong>j)rctend that Ralph is dead, and goes on <strong>to</strong> sing a dirge, &c.51. I suppose this <strong>to</strong> refer <strong>to</strong> <strong>the</strong> cus<strong>to</strong>m <strong>of</strong> <strong>of</strong>fering something <strong>to</strong>drink <strong>to</strong> a criminal on his way <strong>to</strong> execution. Hence ' will you drink?'i" equivalent <strong>to</strong> saying ' you are on your way <strong>to</strong> death.' Criminals on<strong>the</strong>ir way <strong>from</strong> Newgate <strong>to</strong> Tyburn, were presented at<strong>the</strong> hospital <strong>of</strong>.St. Giles with a large bowl <strong>of</strong> ale, as <strong>the</strong>ir last refreshment. See('liambcrs' Book <strong>of</strong> Days, ii. 558.53. Placebo; dilexi ; words <strong>from</strong> <strong>the</strong> Burial Service, The Placebowas <strong>the</strong> <strong>of</strong>fice for <strong>the</strong> dead at Vespers, which began—' Placebo dominoin rcgione uiuentium;' Psalm cxvi. 9 (called cxv. 9 in <strong>the</strong> Vulgate).Skel<strong>to</strong>n's Lament upon Phyllyp Sparowe begins with similar allusions'Placebo"Who is <strong>the</strong>re, who ?Dilexi,Dame Margerj',' &c.At <strong>the</strong> end <strong>of</strong> <strong>the</strong> play <strong>of</strong> Roister Doister <strong>the</strong>re are some songs andadditional lines that may be introduced if desired. At this point <strong>the</strong>lines cnti'led 'The Psalmodie,' may be sung :'Placebo : dilexiMaister Roister Doister wil streight go home and die;Our Lorde lesus Christ his soule haue mercie vponThus you see <strong>to</strong>-day a man, <strong>to</strong>-morrow John,Vet, sauing for a womans extreeme cmeltie,


XXIII. NICHOLAS UDALL. 455He might haue lyued yet a moneth or two or threeBut in spite <strong>of</strong> Custance, which hath him weried,His msLstershyp shall be worshipfully buried.And while some piece <strong>of</strong> his soule is yet hym within,Some parte <strong>of</strong> his funeralls let vs here beginne.Dirige. He will go darklyng <strong>to</strong> his graue.Neque lux, neque crux, nisi sohan clinke.Neuer gentman so went <strong>to</strong>ward heauen, I thinke.'The last three lines much resemble 11. 58-60.58. Darklyng, in <strong>the</strong> dark. The ending -ling is an adverbial ending;<strong>of</strong>. fiatling.59. Nei<strong>the</strong>r ' light, nor cross, nor mourners, nor <strong>the</strong> clink <strong>of</strong> a bell.'60. Vnlinovuing, misused for iinhiowen, unknown.63. The An<strong>the</strong>m, or Ofiicium, in <strong>the</strong> Missa pro Defunctis' (Mass for'<strong>the</strong> Dead) began Avith <strong>the</strong> words—' Requiem aeternam dona eis, Domine,et lux perpetua luceat eis.' Hence <strong>the</strong> term requiem, which is stillinuse.65. Euocat, &c. ; he calls forward <strong>the</strong> knight's servants—a stagedirection.67-70. See note <strong>to</strong> 1. 53.71. Audiui vocefn, 'I heard a voice' (Rev. xiv. 13), still read in ourBurial Service. At <strong>the</strong> end <strong>of</strong> <strong>the</strong> play, <strong>the</strong>re are here again some additionallines, <strong>to</strong> be sung by <strong>the</strong> ac<strong>to</strong>rs if desired, They are :'Yet, sirs, as ye wyll <strong>the</strong> blisse <strong>of</strong> heauen wia.When he commeth <strong>to</strong> <strong>the</strong> graue, lay hym s<strong>of</strong>tly in;And all men take heede by this one Gentleman,How you sette,' &c. (as in <strong>the</strong> text),83. Ad seruos niilids, <strong>to</strong> <strong>the</strong> knight's servants—a stage direction. At<strong>the</strong> end <strong>of</strong> <strong>the</strong> play is <strong>the</strong> following extra passage :—'The peale <strong>of</strong> belles rong by <strong>the</strong> parish Clerk, and Roister Doistersfoure men.. HeThefirst Bell, a Triple [Treble'].When dyed he?We haue hym.8.5. In heale, in health.When dyed he?The seconde.We haue him.The ihirde.Royster Doyster. Royster Doyster.The four<strong>the</strong> Bell.commeth. He commeth.The greate Bell.Our owne. Our own'-." •


,-0 NOTES.88. Qiiite, requite.94. Fet, fetch. Sound, swoon.117. Prankie cote, fine coat. Meiygreeke calls him fine-coat, ro remindhim how well he ought <strong>to</strong> carry himself.1 27-1 29. Here Merygrceke shews how he would talk <strong>to</strong> those who getin Ralph's way.13.V'Is <strong>the</strong>re never an M at your girdle?' i.e. have you no suchworcl as Master at hand? In 1. 132 Merygreeke calls him plain Ralph,'and Ralph reproves him To have an M under <strong>the</strong> girdle, is <strong>to</strong> keep<strong>the</strong> term Master out <strong>of</strong> sight, <strong>to</strong> be wanting in proper respect.'— Halhwell.M. is an abbreviation for Mns.'er. Merygreeke <strong>the</strong>n repeats wha<strong>the</strong> said before, but in a very polite form— 'Your good mastershipsmastership would be her own mistress-ship's mistress-ship's ; ' i. e. youwould be <strong>the</strong> widow's. Line 135 is obscure.141. High, hie, hasten.142. Trey, ace, a three and an ace; a call in playing dice, <strong>to</strong> signifythat <strong>the</strong>se two numbers are cast.143. Sayde <strong>of</strong>, said by.Lowe, allow, i. e approve <strong>of</strong>.144. Fit; <strong>the</strong> old word fytte, for a portion or can<strong>to</strong> <strong>of</strong> a poem or ballad.149. Pastance, a corruption oi passe-temps, pastime. So in Skel<strong>to</strong>n'sJ'hyllyp Sparowe. 1096.151. Cantent, let <strong>the</strong>m sing—a stage direction.Act iii. Sc. 4. II. Daioes ; see note <strong>to</strong> last scene, 1. 36.32. Pigsny, pig's eye, a term <strong>of</strong> endearment, <strong>the</strong> eyes <strong>of</strong> a pig beingsmall. The letter n is prefixed <strong>to</strong> some Avords in a most curious mannerin Early <strong>English</strong> ; thus it is very common <strong>to</strong> find nale for ale, and so also>iy is <strong>of</strong>ten written for eye. The \vord nale arose <strong>from</strong> <strong>the</strong> phrase at<strong>the</strong>n ale, afterwards at <strong>the</strong> nale, where <strong>the</strong>n was originally <strong>the</strong> dative caseol <strong>the</strong> article. The word ny arose <strong>from</strong> <strong>the</strong> phrases min ey, thin ey, afterwardscorrupted in<strong>to</strong> tny ney, thi ney. See <strong>the</strong> quotation in Halliwell,*turne thi nye,' s. v. Nye. Hence <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> term piggesniein Chaucer, which has so puzzled some edi<strong>to</strong>rs. It is <strong>the</strong> same word ashere. See note by me in Notes and QueriesSo. By cocke, a Anilgar corruption, <strong>to</strong> avoid <strong>the</strong> use <strong>of</strong> God's name;> also by goste, in 1. 91.99. Lvb, a childish pronunciation, as though Alerygreeke would soo<strong>the</strong>his friend as a nurse would a child. So also dee for <strong>the</strong>e.1 10. And I were, if I were ; so in 1. 117. Cf. 1. 125.1 1 9. Gramercies, Fr. grand jnerci, great thanks.131. Koyou, quoth you, ye say; Prov. Eng. 'says you.*


.7.XXIV. THOMAS SACKVILLE. 457I49, A good, a good deal.Hardely, boldly, roundly.Act iv. Sc. 5. 4. V?ieih, scarcely, with difficulty.5. Lo and, see if.Sens, since, already.It Tieeded, &c., <strong>the</strong>re was no necessity for it on that occasion.42. So mote I go, so may I retain <strong>the</strong> power <strong>of</strong> walking !43. ' Look on your own handwriting (^that is, on your own copy), andI will look on this, <strong>the</strong> original which I wrote for you.'92. Ralph had threatened <strong>to</strong> strike <strong>the</strong> scrivener, but now daies notstrike Merygreeke.98. ' If it were any one else but you, it would be a knave.' ExcellentSo is Merygreeke's expostulation in 1. 101.XXIV.THOMAS SACKVILLE.Prose Prologue. Line i. When I had 7-ead this. Here / is WilliamBaldwyne, and fhis is <strong>the</strong> preceding piece. This piece is <strong>the</strong> tragedy <strong>of</strong> LordHastings, betrayed by Catesby, and murdered in <strong>the</strong> <strong>to</strong>wer by RichardDuke <strong>of</strong> Gloucester, in 1483; it was subscribed in Niccols's edition 'MasterD.' that is, John Dolman. It is <strong>the</strong>refore here supposed that Baldwynehad just been reading out Dolman's tragedy <strong>of</strong> Hastings, and was nowexpecting criticisms upon it. The chief criticism is that it was consideredra<strong>the</strong>r <strong>to</strong>o dark, i. e. obscure and difficult. It was at first arranged that<strong>the</strong> tragedy <strong>of</strong> <strong>the</strong> murder <strong>of</strong> <strong>the</strong> two princes, <strong>to</strong> be written by LordVaulx, should succeed Dolman's piece, but no information about <strong>the</strong>tragedy was forthcoming. Accordmgly, <strong>the</strong> edi<strong>to</strong>rs pass on <strong>to</strong> <strong>the</strong> next,which is Sackville's tragedy <strong>of</strong> Buckingham, whom Richard III socruelly executed.Then Baldwyne announces that Sackville had writtena poetical Induction, or Introduction, which he had originally intended<strong>to</strong> serve as a Prologue <strong>to</strong> all <strong>the</strong> tragedies <strong>from</strong> William <strong>the</strong> Conqueror'stime <strong>to</strong> <strong>the</strong> duke <strong>of</strong> Buckingham ; all which tragedies he hadoriginally <strong>of</strong>fered <strong>to</strong> write himself, although, in <strong>the</strong> sequel, he wrote bu<strong>to</strong>ne. On this account, <strong>the</strong> Induction was slightly modified, so as <strong>to</strong>serve for an introduction <strong>to</strong> <strong>the</strong> single tragedy <strong>of</strong> ' Buckingham 'instead<strong>of</strong> <strong>to</strong> <strong>the</strong> whole series, and was placed accordingly.28. Lydgate folowing Bocchas. The Mirror for Magistrates waspr<strong>of</strong>essedly an imitation <strong>of</strong> Boccaccio's De Casibus Principum, whichhad been translated by Lydgate, with <strong>the</strong> title The Fall <strong>of</strong> Princes.*'


—4/;- NOTES.The Induction. There is a just estimate <strong>of</strong> this poem in Hallam'slainxluclinn <strong>to</strong> <strong>the</strong> Literature <strong>of</strong> Europe, part ii. ch. v., where it is styledn link which unites <strong>the</strong> school <strong>of</strong> Chaucer and Lydgate <strong>to</strong> <strong>the</strong> Fairy(^)uccn.' It is indeed a magnificent poem, but <strong>the</strong> gloom and sadness<strong>of</strong> it no doubt deter many readers, and prevent us <strong>from</strong> wishing itlonger. Yet it is well worthy <strong>of</strong> careful and deliberate study. Let it beicmcml>ered how highly Spenser esteemed it, and how much he possiblyowed <strong>to</strong> <strong>the</strong> style <strong>of</strong> it. Witness Spenser's own words, in a sonnetaddressed * To <strong>the</strong> Right honourable <strong>the</strong> Lord <strong>of</strong> Buckhurst, one <strong>of</strong>her Majesties privie Counsell ' (Globe edition, p. 9) :*In vaine I thinke, right honourable Lord,By this rude rime <strong>to</strong> memorize thy name,JVbose learned Muse hath writ herIn golden verse, worthy immortal fame.'owne record-^ee <strong>the</strong> subject treated in War<strong>to</strong>n, Hist. Eng. Poetry, sect. xlix.Stanza i. Proching, approaching ; <strong>from</strong> Fr. proche, near ; cf. Lat. prcpe.Treen, trees; it occurs also in Fairfax's Tasso, \\i. 1.Saturnus. Cf. ' <strong>the</strong> pale Satumus <strong>the</strong> colde ' in Chaucer, KnightesTale, 15S5.Mantels, i. e.foliage.Tapets, properly carpets but here it seems <strong>to</strong> mean <strong>the</strong> hangingtapestry <strong>of</strong> <strong>the</strong> groves, <strong>the</strong> green fohage.2. To seen, <strong>the</strong> gerund, with <strong>the</strong> sense /or seeing, i. e. <strong>to</strong> sight. Manymodems, utterly ignorant <strong>of</strong> Early <strong>English</strong> grammar, would supposethat <strong>to</strong> he seen is a more correct form; whereas <strong>the</strong> latter is a weak andinferior modem expedient.T,.Witbholde, keep.Where as, where that.A- Here occur <strong>the</strong> favourite allusions <strong>to</strong> astronomical phenomena,expressed in astrological diction, which it is <strong>of</strong>ten so hard <strong>to</strong> follow orinterpret. Hermes is Mercury, whose planetary orbit lies within that<strong>of</strong> \ cnus. The word sped refers <strong>to</strong> Mercury's rapid motion. Venus andMars arc <strong>the</strong> planets <strong>of</strong> those names. Venus is in <strong>the</strong> ascendent, but-NTars is bidden not <strong>to</strong> rise. The epi<strong>the</strong>t bluddy refers <strong>to</strong> <strong>the</strong> fiery redcolour <strong>of</strong> <strong>the</strong> planet. As for <strong>the</strong> signs <strong>of</strong> <strong>the</strong> zodiac, Virgo had sunkbeneath <strong>the</strong> western horizon, soon after followed by Scorpio; whilstScorpio, in his turn, is pursued by Sagittarius, <strong>from</strong> whose dart he seems<strong>to</strong> flee.5. The Beare; Ursa Major, a constellation which, in <strong>the</strong> latitude <strong>of</strong>London, never sets; yet a few scattered stars, near <strong>the</strong> supposed feet <strong>of</strong>^he animal, just dip below <strong>the</strong> horizon for a few hours; hence <strong>the</strong> expres->n 'had dipt his griesly feete ' is literally exact.


XXIV. THOMAS SACKVILLE. 4595. The Iryshe Sea means <strong>the</strong> sea on <strong>the</strong> west <strong>of</strong> England, still so called.6. Phaethon, <strong>the</strong> sun. Was prest, &c., was ready <strong>to</strong> enter his restingplace; i. e. <strong>the</strong> solstitiiim or winter solstice. It was <strong>the</strong>refore very nearlymidwinter.Erythhis is clearly <strong>the</strong> name <strong>of</strong> <strong>the</strong> foremost horse in <strong>the</strong> sun'schariot, and is probably named <strong>from</strong> <strong>the</strong> redness <strong>of</strong> <strong>the</strong> dawn (Greekepvdpos, red). Titan is al o <strong>the</strong> sun ; but probably Titan is imagined asreclining in <strong>the</strong> hinder part <strong>of</strong> <strong>the</strong> chariot, whilst Phaethon, his son orcharioteer, stands in front <strong>to</strong> drive. The purple bed is <strong>of</strong> course <strong>the</strong> glow<strong>of</strong> sunset.7. Cin<strong>the</strong>a, <strong>the</strong> moon.Noouesteede, place <strong>of</strong> noon, i. e. <strong>the</strong> sou<strong>the</strong>rn meridian.Syxe degrees; since fifteen degrees make an hour, six degrees aretwenty-four minutes.Chare, car.The moon had sou<strong>the</strong>d twenty-four minutes before.Ear, ere.8. 'The altered scene <strong>of</strong> things, <strong>the</strong> flowers and verdure <strong>of</strong> summerdeformed by <strong>the</strong> frosts and s<strong>to</strong>rms <strong>of</strong> winter, and <strong>the</strong> day suddenlyoverspread with darkness, remind <strong>the</strong> poet <strong>of</strong> <strong>the</strong> uncertainties <strong>of</strong> humanlife, <strong>the</strong> transient state <strong>of</strong> honour, and <strong>the</strong> instability <strong>of</strong> prosperity.'War<strong>to</strong>n.9. Leantes, gleams, glowing lights.Redticed, brought back, which is <strong>the</strong> original sense <strong>of</strong> <strong>the</strong> Latinredticere. Cf. note <strong>to</strong> Sect. XIX (B), 14; p. 439.10. Pieres, peers. He alludes <strong>to</strong> Lydgate's • Fall <strong>of</strong> Princes.'11. ' Immediately <strong>the</strong> figure <strong>of</strong> Sorrow suddenly appears, which shows<strong>the</strong> poet in a new and bolder mode <strong>of</strong> composition.'—War<strong>to</strong>n.12. Forwilhered mid forespent, utterly wi<strong>the</strong>red and utterly worn out.The proper spelling 1% forspent.Wealked, wi<strong>the</strong>red ; better spelt welked, as in Spenser, Sheph. Cal.November, 1. 13. Nares is wrong in connecting it with <strong>the</strong> word uhelhedin King Lear, iv. 6. 71, which means, covered with whelks or protuberances.13. jDoome, opinion, judgment.14. Dewle, mourning; Fr. deuil. Now spelt dole.15. Stint, cease. Spill, destroy.Of sorrowe, with sorrow.16. Le<strong>the</strong>us, <strong>the</strong> water <strong>of</strong> Le<strong>the</strong> or oblivion.17. Those, <strong>the</strong> characters whose tragedies are related in <strong>the</strong> Mirrorfor Magistrates.Whom, &c., ' whom, in this maze <strong>of</strong> misery, Fortune chose as mostwoeful mirrors <strong>of</strong> wretched chance.' Flere 7nirrors is put instead <strong>of</strong>exa77iples, in order <strong>to</strong> make a more direct allusion <strong>to</strong> <strong>the</strong> name <strong>of</strong> <strong>the</strong>work for which <strong>the</strong> Induction was intended.


—400 yoTEs.1 8. Out! alas! a common exclamation ; so in Romeo and Juliet, iv.5- 25.To-da:bt, dashed herself down severely. The preceding all stillfur<strong>the</strong>r streng<strong>the</strong>ns <strong>the</strong> intensive prefix <strong>to</strong>-, which is very common (bothwith and without all) in Early <strong>English</strong>.Eft, again, in my turn.19. Auale, become low, decrease, diminish.Her, viz. Sorrow.Allfordone, observe how all is used with <strong>the</strong> prefix /or-, as well aswith <strong>the</strong> prefix <strong>to</strong>-; in st. 21, it occurs before be-.2 1 . Spoken <strong>of</strong> a stike, spoken as much as a stich. A stich is here astanza ; we still use <strong>the</strong> compound distich for a couple <strong>of</strong> verses. Naresobser\-es that Sackville had exactly spoken a stanza ' (st. 20) before hesays this.' Compare <strong>the</strong> phrase <strong>to</strong> sing a stave.lyen, eyes.All bedreynt, completely drenched.2 3. Overtbroive. overthrown ; so we find be for been, do for done, &c.23. Wbile-eare, a while before, formerly.Telde, <strong>to</strong>ld ; ungrammatical, but it secures a rime.Wun, dwelling.24. Glas, mirror; cf. Gascoigne's Steel Glas.Tbat erst, that which beforehand.Rolde, meditated.26. ' Sorrow <strong>the</strong>n conducts <strong>the</strong> poet <strong>to</strong> <strong>the</strong> classical hell, <strong>to</strong> <strong>the</strong> place<strong>of</strong> <strong>to</strong>rments and <strong>the</strong> place <strong>of</strong> happiness.'—War<strong>to</strong>n. So <strong>the</strong> Sibyl in\'irgil conducted iEneas, and Virgil in La Divina Commedia con-


XXIV. THOMAS SACKVILLE. 4631. No fowle hilt dyes; <strong>from</strong> Virgil, iEneid, vi. 239'Quam super haud ullae poterimt impune uolantesTendere iter pennis ; talis sese halitus atrisFaucibus effundens supera ad coniiexa ferebat.*32. ' Our author appears <strong>to</strong> have felt and <strong>to</strong> have conceived with truetaste that very romantic part<strong>of</strong> Virgil's ^neid which he has here hap-The imaginary beings which sate withinpily copied and heightened.<strong>the</strong> porch <strong>of</strong> hell are all his own.'—War<strong>to</strong>n. Virgil's description <strong>of</strong><strong>the</strong>se beings amounts <strong>to</strong> only nine lines; iEneid vi. 273-281. It ispossible that Sackville may have been acquainted with Dunbar's Dance<strong>of</strong> <strong>the</strong> Seven Deadly Sins, or with Passus v. <strong>of</strong> Piers <strong>the</strong> Plowman.We find similar descriptions in Spenser ; see <strong>the</strong> descriptions <strong>of</strong> Wrathand Avarice ; F. Q. i. 4. 33 and 28.34. Benumbe, bereft. The use <strong>of</strong> this \vord is quite proper, as it isderived <strong>from</strong> <strong>the</strong> A. S. nhnan, <strong>to</strong> take away, <strong>to</strong> reave ; O.E. ?iini, <strong>to</strong> steal.Hence it is exactly equivalent in sense <strong>to</strong> bereft.S<strong>to</strong>ynde, as<strong>to</strong>nied.35. Revenge is masculine in Collins's Ode on <strong>the</strong> Passions.S<strong>of</strong>arforth, <strong>to</strong> such an extent.41. Slepe; Virgil's ' consanguineus Leti Sopor,' iEneid vi. -278. CfSpenser, i. i. 40.42. One <strong>of</strong> <strong>the</strong> finest stanzas in our language.Feer, companion. Croesus was king <strong>of</strong> Lydia; <strong>the</strong> s<strong>to</strong>ry <strong>of</strong> hiswealth is well-known.Irus; <strong>the</strong> well-known beggar <strong>of</strong> Ithaca, slain by Ulysses, as <strong>to</strong>ld in<strong>the</strong> Odyssey.43. Virgil's 'Tristis Senectus'; iEn. vi. 275.The sisters, <strong>the</strong> Fates—Clotho, Lachesis, and Atropos.44. Forwaste; it should ra<strong>the</strong>r heforwasted, i.e. <strong>to</strong>tally misspent.45. And, if.Elde, old age.His lothsome ti'ayne ; for <strong>the</strong>se, see Mil<strong>to</strong>n, P. L. xi. 480.Lief, life ;yet in st. 43 it rimes with hiyfa. The ai)parent contradictionis possibly <strong>to</strong> be explained by a change in our pronunciationsince Sackville's time.This and siipilar changes can only be studied inMr. Ellis's book on Early <strong>English</strong> Pronunciation.46. Ylayne, laid.As he, as if he.47. .4/ wer, although (his youth) was.Length, leng<strong>the</strong>n.48. An allusion <strong>to</strong> <strong>the</strong> riddle propounded <strong>to</strong> CFdipus by <strong>the</strong> Sphinx.Pilde, deprived <strong>of</strong> hair. In <strong>the</strong> Promp<strong>to</strong>iium Parvulorum, ed.


yOTES.Way. we find ' Pyllyd, depilatus;' see Mr. Way's long and curious noteon <strong>the</strong> word.Fcr briefe, in short.5 1 . Knawen on, gnawed upon.52. S<strong>to</strong>newall. An allusion <strong>to</strong> <strong>the</strong> proverb 'Hunger pierceth s<strong>to</strong>newalls,' which is quoted by Hej^vood, and alluded <strong>to</strong> in Coriolanus, i.1. 210.Vmay, may.In Anglo-Saxon we find ge- (aftenvards s<strong>of</strong>tened in<strong>to</strong>y-) prefixed <strong>to</strong> all parts <strong>of</strong> <strong>the</strong> verb ; but in SackA-ille it is an affectation'if archaic diction, as it was <strong>the</strong>n only used with past participles.54. By and by, immediately. See Trench's Select Glossary.f 5-Dauntes, tames, subdues,^fff^^y^^i terrified.Shape, skele<strong>to</strong>n.57. Forbewed, deeply cut.Targe, target, shield.It must be noted that all <strong>the</strong> things describedin stanzas 58-68 are supposed <strong>to</strong> be depicted upon this shield.59. Macedo, <strong>the</strong> Macedonian, Alexander <strong>the</strong> Great, who defeated <strong>the</strong>vast hosts <strong>of</strong> Darius Codomannus in <strong>the</strong> battle <strong>of</strong> Arbela, b.c. 331. Hannibaldefeated Lucius /Emilius Paulus in <strong>the</strong> battle <strong>of</strong> Canns, b.c. 216.60. Hannibal defeated <strong>the</strong> Romans under Flaminius at Lake Trasimenus,B.C. 217; he had won <strong>the</strong> battle <strong>of</strong> Trebia in <strong>the</strong> preceding year.He was defeated by Scipio at Zama, bo. 202.61. Pompey <strong>the</strong> Great was assassinated b.c 48, soon after his defeatby Julius Caesar at Pharsalia. Marius died b.c. 86, and Sulla B.C. 78.Cyrus <strong>the</strong> elder was slain in battle against <strong>the</strong> Massaget?e, a people <strong>of</strong>Scythia, b.c 529. Their queen Tomyris is said <strong>to</strong> have cast his head in<strong>to</strong>a bag filled with human blood, that he might satiate himself <strong>the</strong>rewith,as she expressed it. In his ' Complaint <strong>of</strong> <strong>the</strong> Duke <strong>of</strong> Buckingham,'Sackville tells <strong>the</strong> s<strong>to</strong>rj^ ra<strong>the</strong>r more at length.f>2. Xerxes' fleet was defeated at Salamis by Themis<strong>to</strong>cles, Oct. 20,B.C. 480. His army was kept at bay at Thermopylae by Leonidas forthree days, August 7, 8, 9, in <strong>the</strong> same year.Tbebes, probably an allusion <strong>to</strong> <strong>the</strong> supposed capture <strong>of</strong> Thebes byTheseus; see Chaucer, Knightes Tale, 132.Tyrus, Tyre, sacked by Alexander, b.c 332.63. Werd, weird, fate.lovea. &c. ; cf. Iliad, i. 5—A<strong>to</strong>s 5' It(\(U<strong>to</strong> ^ovKrj.Lyn, cease ;more common in <strong>the</strong> form blin, contracted <strong>from</strong> be-lin.64. It is <strong>to</strong>lerably clear that Spenser has caught <strong>the</strong> <strong>to</strong>ne <strong>of</strong> Sackville.in his piece called The Ruines <strong>of</strong> Time,' which ' is written in <strong>the</strong> samemttre.


XXIV. THOMAS SACKVILLE. 46367. Spercled, scattered ; <strong>from</strong> Virgil's ' passis crinibus' ; ^n. ii. 403,Bayfie, bath. For <strong>the</strong> death <strong>of</strong> Priam, see <strong>the</strong> Extracts <strong>from</strong> Cax<strong>to</strong>nand Surrey.69. ' From this scene Sorrow, who is well known <strong>to</strong> Charon, and <strong>to</strong>Cerberus <strong>the</strong> hideous hound <strong>of</strong> hell, leads <strong>the</strong> poet over <strong>the</strong> loathsomelake <strong>of</strong> rude Acheron, <strong>to</strong> <strong>the</strong> dominions <strong>of</strong> Plu<strong>to</strong>, which are described innumbers <strong>to</strong>o beautiful <strong>to</strong> have been relished by his contemporaries, orequalled by his successors.'—War<strong>to</strong>n.71. From Virgil, ^neid vi. 413'Gemuit sub pondere cymbaSutilis,et multam accepit rimosa paludem.'Hoyse vpy hoist up. Cf. Acts xxvii. 40. Shakespeare has hoised sail,Richard III, iv. 4. 529.Set, make.vi. 417.Thre-sotmd, triple-sounding ; <strong>from</strong> Virgil's72. See Virgil; also Dante, Inferno, vi. 22.' latratu trifauci,' rEn.Foredinning, dinning greatly ; it should be fordinning. This line isharsh, probably by intention.Peaste, became quiet.74. Pewled; Cotgrave's French Dictionary gives ' Pimder, <strong>to</strong> peep orcheep as a young bird, <strong>to</strong> ptde or howl as a young whelp.'Yfere, <strong>to</strong>ge<strong>the</strong>r.75. Tooke on with playtit, <strong>to</strong>ok up her complaint.Can, began.76. Fortunes wheele ; see <strong>the</strong> description <strong>of</strong> it in <strong>the</strong> Extract <strong>from</strong>James I ; p. 44.Recompt, recount.Kesar, Ccesar, emperor.77. Henry. This is <strong>the</strong> subject <strong>of</strong> Sackville's own contribution <strong>to</strong> <strong>the</strong>'Mirror.' The original ' Induction' probably ended at stanza 76, as wenow have it ;loynes, clasps.<strong>the</strong> rest, if any, was altered.78. Molte, melted ; we still use molten in <strong>the</strong> past participle.A large portion <strong>of</strong> Sackville's poem, in a modernized form, is quotedby War<strong>to</strong>n. This is followed by a short analysis <strong>of</strong> Dante's great work,in which, by <strong>the</strong> way, <strong>the</strong> Italian is very oddly spelt.


4'>4—NOTES.XXV.ROGER ASCHAM.Line 4. ' In i^ao, while on a visit <strong>to</strong> his friends in Yorkshire, he \va.>recalled <strong>to</strong> court by a letter informing him that he had been appointed<strong>to</strong> accompany Sir Richard Morysine on his embassy <strong>to</strong> <strong>the</strong> coui t <strong>of</strong> <strong>the</strong>Mmperor Charles V. It was on his way <strong>to</strong> London on this occasioniliat he had his well-known interview with Lady Jane Grey, at herfa<strong>the</strong>r's seat at Broadgate [or Bradgate], in Leicestershire.' <strong>English</strong>Cyclopiedia ; s. v. Ascham.13. PbcBdon Plaiotiis, Pla<strong>to</strong>'s Phaedo ; <strong>the</strong> dialogue in which Pla<strong>to</strong>'sviews concerning <strong>the</strong> immortality <strong>of</strong> <strong>the</strong> soul are developed.14. Bocase, Boccaccio; <strong>the</strong> reference is <strong>to</strong> his Decamerone, whichcontains one hundred tales, many <strong>of</strong> <strong>the</strong>m more 'merie' than moral.I'or a specimen <strong>of</strong> one, see Keats's ' Isabella.'Ascham also narrates hisinterview with Lady Jane in a Latin epistle<strong>to</strong> his friend Sturm. He <strong>the</strong>re gives <strong>to</strong> her tu<strong>to</strong>r, Mr. Elmer, <strong>the</strong>Christian name <strong>of</strong> John. See <strong>the</strong> notice <strong>of</strong> Bishop Aylmer in A<strong>the</strong>ngeCantab, ii. 16S, 547.5 1 . Faire markes. Ascham is fond <strong>of</strong> allusions <strong>to</strong> archeiy, in praise<strong>of</strong> which he wrote his Toxophilus.''72. Xenophon. The passage is"Cls8e vporjyev 6 y^povos avrov avv raifif-yidd fls upav <strong>to</strong>v Trpoarj^ov yeveaOai, kv t6vt


XXV. ROGER ASCHAM. 465134. Roger Charaloe. ' Sir R. Cholmeley became Chief Baron <strong>of</strong> <strong>the</strong>Exchequer nth Nov. 1545, Chief Justice <strong>of</strong> <strong>the</strong> King's Bench 21stMarch, 1552. See Foss, Judges <strong>of</strong> England, v, 293. "The date <strong>of</strong>his admission [at Lincoln's Inn] cannot be found; but <strong>the</strong> fact <strong>of</strong> hisbeing re-admitted in 1509 gives some substance <strong>to</strong> <strong>the</strong> s<strong>to</strong>ry that <strong>the</strong>embryo Chief Justice entered at first i-a<strong>the</strong>r freely in<strong>to</strong> <strong>the</strong> frolics <strong>of</strong>youth." For a letter <strong>of</strong> his see Calendar <strong>of</strong> State Papers (Mary), 88.'Mayor.I cannot mention <strong>the</strong> name <strong>of</strong> Sir Roger Cholmeley without gratitude,having spent three years at <strong>the</strong> Highgate Grammar School, which hefounded in <strong>the</strong> year 1565. It is perhaps necessary <strong>to</strong> add that <strong>the</strong>article upon him and <strong>the</strong> school which appeared in <strong>the</strong> Gentleman'sMagazine for April, 1834, turns out <strong>to</strong> be in many respects inaccurate,and <strong>the</strong> writer is wrong in questioning <strong>the</strong> date and in his description <strong>of</strong><strong>the</strong> arms. My school prizes bear <strong>the</strong> right date and <strong>the</strong> right arms,viz. 1565, and Gules, a sword in fess between a helmet in chief anda wolf's (not an eagle's) head erased in base. The latter perhaps refers<strong>to</strong> <strong>the</strong> fact <strong>of</strong> Sir Roger's descent <strong>from</strong> Hugh Lupus, first Earl <strong>of</strong>Chester and nephew <strong>of</strong> William <strong>the</strong> Conqueror, ances<strong>to</strong>r <strong>of</strong> <strong>the</strong> presentCheshire Eger<strong>to</strong>ns. His fa<strong>the</strong>r, Sir Richard Cholmeley, Knight, wasLieutenant <strong>of</strong> <strong>the</strong> Tower, and his fa<strong>the</strong>r's bro<strong>the</strong>r, also named Sir Roger,was knight <strong>of</strong> <strong>the</strong> body <strong>to</strong> Henry VIII. Sir Roger himself left no maleheir, but had two daughters, Elizabeth and Frances. A pamphlet waspublished in 1822 entitled 'Some Accoimt <strong>of</strong> <strong>the</strong> Free Grammar Schoolat Highgate and <strong>of</strong> its founder. Sir Roger Cholmeley, Knight,' by J.N.[John Green] ; which was followed by An Epistle <strong>to</strong> ' J. G. <strong>the</strong> author<strong>of</strong> a pamphlet entitled Some Account, &c. ;' by A. Z. 1823. 8vo.155. He here clearly refers <strong>to</strong> his 'Toxophilus,' or treatise on Archery.174. Queene Elisabeth.'See below, p. 105 [i.e. p. 105 <strong>of</strong> Mr. Mayor'sedition, a passage near <strong>the</strong> beginning <strong>of</strong> Book ii. <strong>of</strong> <strong>the</strong> Scholemaster]and <strong>the</strong> Preface. [Also Ascham's] Epist. 5 1 (for her knowledge <strong>of</strong> Greek,Latin, Italian, and French) ; Epist. 53 (she was reading with Ascham Demos<strong>the</strong>nesand yEschines " <strong>of</strong> <strong>the</strong> crown," and shewed great intelligence,14th Sept. 1555); Epist. 56, 57 (she in one day answered three ambassadorsin Italian, French, and Latin respectively); Epist. 61 (20thOct. 1562, she daily read with Ascham Greek or Latin) ;Whitaker'sRichmondshire, i. 287 (Ascham <strong>to</strong> Leicester, 14th April, 1566): 'IfI dye, all my thinges dye with me, and yett <strong>the</strong> poore service that Ihave done <strong>to</strong> Queene Elizabeth shall live still, and never dye soe longas her noble hand and excellent learneing in <strong>the</strong> Greeke and Latine<strong>to</strong>nge shalbe knowne <strong>to</strong> <strong>the</strong> world.'—Mayor.206. One example.'Strype (S<strong>to</strong>w, ed. 1720, bk. ii. p. 149) conjecturesHh


:466NOTES.that this disorder may have been excess <strong>of</strong> apparel, and that <strong>the</strong> big<strong>of</strong> <strong>the</strong> court was resident in Birchin Lane about 1540. (Cf. Notes and(Queries, Second Ser. i. 254).'—Mayor. It may be observed that Aschamproceeds <strong>to</strong> reprove absurdities in dress in <strong>the</strong> next page.one^XXVI.GEORGE GASCOIGNE.Line 4:9. Rules <strong>the</strong> rost. To rule <strong>the</strong> roast is <strong>to</strong> preside at <strong>the</strong> board,<strong>to</strong> assign what shares one pleases <strong>to</strong> <strong>the</strong> guests ; hence it came <strong>to</strong> mean,<strong>to</strong> domineer, in which sense it is commonly used in our old authors.See Nares.447. It means, 'Or else would have caused serious annoyance <strong>to</strong><strong>of</strong>fenders.'45S. Proynd. pruned. To preen is used <strong>of</strong> a bird setting its fea<strong>the</strong>rs inorder ; <strong>to</strong> proine is <strong>to</strong> trim, deck out, used by Chaucer. It is <strong>from</strong> <strong>the</strong>O.'is. prjcn, Sc. preen, a pin, used for neatness. Prune is <strong>the</strong> modemspelling <strong>of</strong> proine.464. Shew, appear.My glasse. my steel glass, my miiror, in which mankind are shewnas <strong>the</strong>y are.Compare <strong>the</strong> title Mirror for Magistrates.753. Meane, method. We now always use <strong>the</strong> plural means.755. The vaine, <strong>the</strong> vein ; i.e. <strong>the</strong> humour, particular temper.757. 'Because <strong>the</strong>y have not marriage-garments.' Cf. 'Amice, quomodohue intrasti, non habens vestem nuptialem ? '— St. Matt. xxii. 12.760. Rocks, distaffs. The 7th <strong>of</strong> January was called Rock-day or St.Distaff's Day, because, <strong>the</strong> Christmas festi\-ities ha\'ing terminated onTwelfth Night, women were <strong>the</strong>n supposed <strong>to</strong> return <strong>to</strong> <strong>the</strong>ir spinning.763. By, with regard <strong>to</strong>, against, as in i Cor. iv. 4.768. Sericane. He must mean China. The Chinese are called Seresin Latin, whence Serica means silken garments, and Sericnm <strong>the</strong>ir fabric.From Sericum Mr. Wedgwood would derive <strong>the</strong> A. S. seolc, and <strong>the</strong>modem silk by <strong>the</strong> change <strong>of</strong> r in<strong>to</strong> /. On <strong>the</strong> o<strong>the</strong>r hand, silk in Arabicand Persian means a thread ; see Webster's Dictionary'. Mr. Wedgwood'squotation <strong>from</strong> Holland's Pliny well illustrates <strong>the</strong> present passage'The first people <strong>of</strong> any knowledge and acquaintance be <strong>the</strong> Seres,famous for <strong>the</strong> fine silke tliat <strong>the</strong>ir woods doe peld.'770. Against this lii.e is printed <strong>the</strong> date, August q, which probablyhas reference <strong>to</strong> <strong>the</strong> time <strong>of</strong> composition. The • Emperour ' may beCharles V, who died a.d. 1558, eighteen years before <strong>the</strong> date <strong>of</strong> <strong>the</strong>Steel Glas.


XX F7. GEORGE GASCOIGNE. 467775. Carde, cared ; cf. rulde for ruledin 1, 771.777. Baiidhin, ' a very rich kind <strong>of</strong> stuff, <strong>the</strong> web being gold and <strong>the</strong>wo<strong>of</strong> silk, with embroidery.'—Nares. It is derived <strong>from</strong> <strong>the</strong> Low LatinBalderhtius, an adjective formed <strong>from</strong> Baldacca, which again is formed<strong>from</strong> Bagdad, <strong>the</strong> Persian city, whence it came. It was first introducedin<strong>to</strong> England in <strong>the</strong> thirteenth century.Outworks, fantastic patterns in lace, &c.783. Cen<strong>to</strong> por Cen<strong>to</strong>, cent per cent ; as much again. Gascoigne speaksironically here, in saying that merchants are not wont <strong>to</strong> do <strong>the</strong> thingswhich he enumerates.784. Browne paper. Mr. Hazlitt guesses this <strong>to</strong> mean accommodationbills.785. Morrice-hells, bells used for <strong>the</strong> morris-dance, in which mummersdisported <strong>the</strong>mselves. The 1st <strong>of</strong> ]\Iay wag a favourite day for suchdiversions.Here <strong>the</strong> word probably means masquerades.Byllets, love-letters.787. Fa<strong>the</strong>r Derbies bands, handcuffs. Why so called, I know not ;but ' darbies ' is still a slang term for <strong>the</strong> same.788. ' To restrain <strong>the</strong>ir steps by <strong>the</strong> staff <strong>of</strong> statute-staple.' A certainkind <strong>of</strong> bond was named astatute-merchant, or a statute-staple, because itwas sometimes acknowledged before one <strong>of</strong> <strong>the</strong> clerks <strong>of</strong> statutes-merchant,and <strong>the</strong> mayor <strong>of</strong> <strong>the</strong> staple; see <strong>the</strong> explanation in Blount's'N<strong>of</strong>xoXf^tfcov, which is quoted by Nares. Hence statute-staple meanssimply a bond ; but in this particular passage it is jocularly applied <strong>to</strong>that particular bond which was exercised by fastening a prisoner by achain <strong>to</strong> a staple in a wall ; hence ' by statute-staples staffe 'meanshere, by <strong>the</strong> support <strong>of</strong> a prison-wall staple.789. ' To compel young roysterers, by a legal recognisance or obligation,<strong>to</strong> read arithmetic daily ; ' i. e. <strong>to</strong> learn accounts by beingfrequently dunned for payment <strong>of</strong> debts contracted.791. Wood Street and Bread Street, which turn out <strong>of</strong> Cheapside, andPoultry, which is a continuation <strong>of</strong> it, each contained a prison called acounter.793.See next line.Fell, skin. It is <strong>the</strong> A. S.fel, equivalent <strong>to</strong> La.t. pellis.817. Are not, said ironically; he means, <strong>the</strong>y are proud, &c. Thelines beginning not <strong>of</strong>ie <strong>of</strong> <strong>the</strong>se, are equally ironical.835. Lev. XXV. 36, 37. All usury was forbidden by <strong>the</strong> canon-law.839. A waspe. This well illustrates a passage in Pierce <strong>the</strong> Ploughman'sCrede, 1. 648, where it is said <strong>of</strong> a friar'There is no waspe in this werlde that will wilfulloker [more willingly']styngen.'


——46iSNOTES.850. Chaucer (Prol. 190) says <strong>of</strong> <strong>the</strong> monk, that'Greyhoundes he hadde, as swifte as fowel in flight ;Of prikjTig and <strong>of</strong> huntj-ng for <strong>the</strong> hareWas al his lust, for no cost wolde he spare.'The hawks and hounds used by <strong>the</strong> clergy, even by bishops, furnisheda good subject for satire, <strong>of</strong> which our old poets frequentlyavailed <strong>the</strong>mselves. Ck Piers <strong>the</strong> Plowman, B. x. 308, and a note inWar<strong>to</strong>n, Hist. Eng. Poetry, ii. 57, ed. 1840; ii. 261, ed. 1871.864. Shakespeare uses ceremonies at <strong>the</strong> end <strong>of</strong> a line in <strong>the</strong> samemanner; Julius Caesar, i. i. 70.874. Bidde you pray. Here <strong>the</strong> poet imitates <strong>the</strong> form <strong>of</strong> a biddingprayer,as it is called. Beades means prayers, and a bidding-prayer signifiesetymologically a praying prayer, and <strong>to</strong> hid heads is <strong>to</strong> pray prayers.876. Christes sake, <strong>the</strong> correct form, sometimes corrupted in<strong>to</strong> Christbis sake, as in our present Prayer Book.IG17. Peerce. The fame <strong>of</strong> <strong>the</strong> poem entitled ' Piers <strong>the</strong> Plowman'made <strong>the</strong> phrase proverbial; see 1. 1025.1018. So, in that case. Sayler, sailor.1029. Clime <strong>to</strong> heauen. This looks as if Gascoigne had actually readPiers <strong>the</strong> Plowman, viz. in <strong>the</strong> editions <strong>of</strong> 1550 or 1561. Compare'Ne none sonner saued ne sadder \Jirnier'] <strong>of</strong> biieueThan plowmen and pas<strong>to</strong>ures and pore comune laboreres.Souteres and shepherdes, such lewed iottes [wretches']Percen with a pater-noster <strong>the</strong> paleys <strong>of</strong> heuene,' &c.—B. x. 458.1034. ' By ploughing up <strong>the</strong> ridges which mark <strong>the</strong>ir boundaries.'1039. '^hey racke, <strong>the</strong>y (<strong>the</strong> landlords) stretch, raise. A rack-rent is arent estimated at ihefull value.105S. Cockets, certificates that goods have paid duty. Also used in<strong>the</strong> sense <strong>of</strong> a stamp for bread, and hence bread <strong>of</strong> a peculiar quality wascalled cocket.1. 306.See Piers <strong>the</strong> Plowman (Clar. Press Ser.), note <strong>to</strong> Pass. vi.1066. When, &c. This, <strong>of</strong> course, means never.loy -J.Firrtientie. Nares says:—' Furmenty, Furmity, or Frumity..Still a favourite dish in <strong>the</strong> north, consisting <strong>of</strong> hulled wheat boiled inmilk, and seasoned. It was especially a Christmas dish.' But Gascoignehere uses it <strong>to</strong> denote adulterated malt.1078. Datiie Diker, David <strong>the</strong> ditcher ; a proverbial name. It occurs inPiers. PI. B. v. 320.1080. Toll, take <strong>to</strong>ll, by stealing some <strong>of</strong> <strong>the</strong> corn sent <strong>to</strong> be ground.Golden tbnmbe ; see a long note in Mr. Morris's Chaucer's Prologue,&c. (Clar. Press Scr.), on 1. 563 <strong>of</strong> <strong>the</strong> Prologue.1083. Blowe, suffer <strong>to</strong> be fly-blown.


XXVII. JOHN LYLY. 4691084. Horsecorser, sometimes corrupted in<strong>to</strong> borse-scorcer, is an exchanger<strong>of</strong> or dealer in horses.as <strong>the</strong> original form.See Nares, who wrongly regards scarcer1087. MaTie more bones, hesitate more. To have a bone <strong>to</strong> pich is <strong>to</strong>have plenty <strong>of</strong> occupation, and <strong>to</strong> give a bone <strong>to</strong> pick is <strong>to</strong> give one plenty<strong>to</strong> do ; but <strong>to</strong> make no bones is <strong>to</strong> snap up without hesitation, <strong>to</strong> swallowwhole, and hence, <strong>to</strong> do a thing at once, not <strong>to</strong> hesitate.1094. Gijdng day, assigning a future day <strong>of</strong> payment, giving credit.1 103. Sbriues, sheriffs.1 104.


——;—4;o NOTES.. ommon proverb, quoted by Bacon in <strong>the</strong> form ' Cor ne edi<strong>to</strong> ' ). 'Fabisibstine.'64. Pan<strong>the</strong>rs. Pan<strong>the</strong>rs were supposed <strong>to</strong> have a very fragrant breath.This belief is found in Pliny ^Hist. Nat. xxi. 7); in an old Anglo-Saxonjx>«non <strong>the</strong> Pan<strong>the</strong>r, in <strong>the</strong> Codex Exoniensis, and in most <strong>of</strong> <strong>the</strong> oldIkstiaries, or descriptions <strong>of</strong> beasts. Cf. Dryden, The Hind and <strong>the</strong>Pan<strong>the</strong>r, pt. ii. 1. 22S, and Mr. Christie's note (Clar. Press Series).68. Pbisition. Cf <strong>the</strong> lines in <strong>the</strong> third stanza <strong>of</strong> Tasso's GerusalemmeLiberata'Cosi all'egro fanciul pcrgiamo aspersiDi soave licor gli orli del vasoSucchi amari inganna<strong>to</strong> intan<strong>to</strong> ei beve,E dall' inganno suo vita riceve.'115. Grace. Compare Ascham's remarks at p. 307.131. Appelles, <strong>the</strong> most celebrated <strong>of</strong> Grecian painters, a contemporaryand friend <strong>of</strong> Alexander <strong>the</strong> Great, is said never <strong>to</strong> have spent aday without practising his skill ; whence <strong>the</strong> proverb, ' Nulla dies sinelinea.'134. Hes<strong>to</strong>das, ra<strong>the</strong>r Hesiodus {'HaioSos), flourished about b.c. 735.The reference is <strong>to</strong> his Works and Days, 1. 2 76 :TovSe fap drOfxlrrroKJi v<strong>of</strong>iov Siira^e Kpovia/y,ix&v


XXVIII. (a) EDMUND SPENSER. 471XXVIII.EDMUND SPENSER.(A) The Shepheardes Calender.NoKember^^gloga. This odd spelling <strong>of</strong> eclogue gave rise <strong>to</strong> a curiously wrongetymology. Kirke, who wrote <strong>the</strong> Arguments and Glosses <strong>to</strong> <strong>the</strong>Shepheardes Calender, derived <strong>the</strong> word <strong>from</strong> <strong>the</strong> Greek ai^ (gen.01705), a goat, as though <strong>the</strong>y were goa<strong>the</strong>rd's tales; though he admitsthat few Goteheards have <strong>to</strong> doe ' herein.' See <strong>the</strong> Generall Argument,prefixed by Kirke <strong>to</strong> Spenser's work.Argument. Written by Kirke, who seems <strong>to</strong> have appreciated <strong>the</strong>eclogue as he ought. By Marot is meant Clement Marot, born 1495,died 1544. For a notice <strong>of</strong> him and his w'orks, see Besant's EarlyFrench Poetry, ch. xii., and <strong>the</strong> lately published biography by Pr<strong>of</strong>essorMorley, who shows that <strong>the</strong> whole <strong>of</strong> this eclogue is founded upon that<strong>of</strong> Marot on <strong>the</strong> death <strong>of</strong> Louise <strong>of</strong> Savoy, Queen-regent <strong>of</strong> France,mo<strong>the</strong>r <strong>of</strong> Francis I, who died September 29, 15 31.Colin is Spenser ; Thenot, probably Sir Philip Sydney, at w hose house,at Penshurst, this eclogue is said <strong>to</strong> have been written. The metre <strong>of</strong> thiseclogue should be noticed. The first eight lines make a perfect stanza.In 11. 9-52 we have eleven stanzas <strong>of</strong> four lines each, in which eachstanza begins with <strong>the</strong> rime with which <strong>the</strong> preceding one terminates ;so that <strong>the</strong> stanzas are thus linked <strong>to</strong>ge<strong>the</strong>r throughout. In 11. 53-202we have fifteen exquisitely constructed stanzas <strong>of</strong> ten lines each. At <strong>the</strong>end is a simple stanza <strong>of</strong> six lines.Line 9.Nis, is not.Merimahe, merrymaking ;a coined word.13. Wellied, shortened ; <strong>the</strong> true meaning is wi<strong>the</strong>red; cf. Gcx. wellen,<strong>to</strong> wi<strong>the</strong>r, decay. Spenser's Old <strong>English</strong> is exceedingly incorrect.15. Laye, clearly used for a stall; but <strong>the</strong>re is apparently no o<strong>the</strong>rinstance <strong>of</strong> it. Elsewhere in Spenser it means a lea, o. field, as in 1. 1 SSbelow. In Old <strong>English</strong>, a lay-stall is a place <strong>to</strong> deposit filth ;henceSpenser takes <strong>the</strong> liberty <strong>of</strong> using laye as a place <strong>of</strong> deposit.16. Literally, And taken up his abode in <strong>the</strong> Fishes* basket.' Spenser'makes <strong>the</strong> very singular mistake <strong>of</strong> connecting November with <strong>the</strong> sign<strong>of</strong> Pisces, instead <strong>of</strong> with that <strong>of</strong> Sagittarius. See Nares, s. v. Haske.21. 'But if thou by all means please <strong>to</strong> undertake light virelays,' &c.


,-7 NOTES.—— ——26. Sits, it befits, becomes. It is not an error for fits, as might besupposed. The word is sufficiently common in Early <strong>English</strong>. In953, we have—Morte Arthure, ed. Perry, 1.•He salujede that sorowfulle with sittande wordez'i. e. he saluted that sorrowful one with fitting words, where <strong>the</strong> alliterationmakes us quite sure about <strong>the</strong> first letter. It occurs again in <strong>the</strong>Faerie Queene, i. i . 30.39. May, maiden; no connection with <strong>the</strong> month. See <strong>the</strong> Glosse.53. Melpomene. The line quoted by Kirke is not in <strong>the</strong> Eclogues,Gcorgics, or vEneid <strong>of</strong> Virgil. It is, in fact, <strong>from</strong> Ausonius, Idyllxx. 20.^5. Possibly, by Hecuba, Kirke means Polydorus; for his ghost appearswith <strong>the</strong> very first line <strong>of</strong> <strong>the</strong> Hecuba <strong>of</strong> Euripides, saying"H/fOJ viKpojv K€v9fj,u!va Kal CKOTOv TTvXas\iirujv, iv"'Al5t]s x^^P's qiKiarai 6eu)V, k.t.X.The ghost <strong>of</strong> Tantalus appears in <strong>the</strong> first scene <strong>of</strong> Seneca's tragedy<strong>of</strong> Thyestes.98. Heame, home. It is certain that <strong>the</strong> Shepheardes Calender containsmany traces <strong>of</strong> Nor<strong>the</strong>rn dialect, and <strong>the</strong> fact is important, asclearly indicating that he resided in Lancashire not only after going <strong>to</strong>Cambridge, as is known, but also for a considerable time before it.Compare his au<strong>to</strong>biographical statements in <strong>the</strong> eclogue for December.I should also conclude that Dido was a north-country girl, a Lancashire•witch ' probably. But her lover was ' Lobbin,' not ' Colin.'105. An allusion <strong>to</strong> <strong>the</strong> famous Dance <strong>of</strong> Death, founded on someverses originally written by one Macaber in German. See Wart on,ii. 271, ed. 1840; iii. 55, ed. 1871.I41. Pbilomele. Kirke, in mentioning Gascoigne, refers <strong>to</strong> an elegycomposed by him, and printed in 1576, with <strong>the</strong> title 'The Complaynt<strong>of</strong> Phylomene.' It is worthy <strong>of</strong> remark that 11. 25 and 26 <strong>of</strong> this elegywell illustrate 1. 26 above. The Nightingale is <strong>the</strong>re thus spoken <strong>of</strong>•Now in good sooth, quoth she, sometimes I wepeTo see Tom Tyttimouse so much set by [esteemed].'148. Fatall sisters ; see note above, p. 461 ; and cf. 1. 163 below.186, E. K. refers us <strong>to</strong> Pla<strong>to</strong>. There is a passage somewhat <strong>to</strong> thiseffect in Pla<strong>to</strong>'s Phaedo, § v. where Socrates says that all who take aworthy view <strong>of</strong> <strong>the</strong> matter must wish for death, yet <strong>the</strong>y may not layviolent hands upon <strong>the</strong>mselves. Lucan (iv. 519) has <strong>the</strong> fine linesExpert, experience ;•Uicturosque dei celant, ut uiuere durent,Felix esse mori.'a word coined by Spenser, and badly coined.187. Astert, evidently intended <strong>to</strong> mean 'befall unawares,' as E. K.


XXVIII. (B) EDMUND SPENSER. 473says. This is a good instance <strong>of</strong> <strong>the</strong> peril a poet incurs when usingarchaic terms which he does not well understand. The true meaning<strong>of</strong> asierte is<strong>to</strong> escape <strong>from</strong>, <strong>to</strong> start or get away, as in Chaucer, KnightesTale, 1. 737—'Ches which thou wilt, for thou schalt not auerte'Thus Spenser's line, literally translated, means The * shepherd can<strong>the</strong>re escape <strong>from</strong> no danger,' which is just <strong>the</strong> opposite <strong>of</strong> what isintended. The fact is that Spenser, in using archaic words, frequentlymade mistakes, as, e. g. when he <strong>to</strong>ok yede <strong>to</strong> be a verb in <strong>the</strong> infinitivemood ; see note <strong>to</strong> Sect. XXIV. 30, p. 460.194. Cf. Mil<strong>to</strong>n's Lycidas, 1. 165, and Pope's Fourth Pas<strong>to</strong>ral onDaphne.195. I do not know <strong>the</strong> meaning <strong>of</strong> my Commentarye * ' in <strong>the</strong> Glosseupon this line.Emhleme (Glosse). The words ' as doome <strong>of</strong> ill desert ' occur in1. 184 above. The reference <strong>to</strong> Chaucer I cannot verify. In Latin <strong>the</strong>same thought is epigrammatically expressed by morsjanua vitce.(B) The Shepheardes Calender. December.Argument. Pa7i. Evidently suggested by Clement Marot's poem,'Eclogue au roy soubs les noms de Pan et Robin.' This Eclogue (asobserved by War<strong>to</strong>n, and in Besant's Early French Poetry, pp. 254, 286)resembles Marot's poem very closely. See <strong>the</strong> comparison between <strong>the</strong>poems fully worked out in Pr<strong>of</strong>essor Morley's ' Clement Marot,' vol. ii.ch.xi.Line 4. Tiiyms certainly means Chaucer. This is placed beyond doubtby <strong>the</strong> Epilogue at <strong>the</strong> end <strong>of</strong> <strong>the</strong> poem. Colin is Spenser.7. Compare <strong>the</strong> lines in Marot (Besant, Early French Poetry, p. 255)'Que quelque jour je ferois des chansonsA ta louenge, O Pan Dieu tressacre !II. The line cited by Kirke is in Eclogue ii. 1. 33.19. These lines at first sight seem <strong>to</strong> describe Spenser's early life,which he probably passed in <strong>the</strong> North. In fact, however, he herefollows Marot pretty closely.'I again quote <strong>from</strong> Mr. Besant.Sur le printemps de ma jeunesse folle,Je ressembloys I'arondelle qui vole.Puis 9a, puis la ; I'aage me conduisoitSans paour ne soing,- oti le cueur me disoit,En la forest, sans la craincte des loups,Je m'en allois souvent cueiller le houx,


-'—NOTES.-t / -+ Pour faire gluz a prendre oyseaulx ramaiges STous differens de chantz et de plumaiges ;Ou me souloys ^, pour les prendre, entremettreA faire brics ^ ou caiges pour les mettre.Ou transnouoys * les rivieres pr<strong>of</strong>ondes,Ou r*enfor9oys ^ sur le genoil les fondes ^Puis d'en tirer droict et loing j'apprenoisPour chasser loups et abbatre des noix.O quantes foys aux arbres grimpe j'ayPour desnicher ou la pie, ou la geay,Ou pour gecter des fruictz ja meurs et beaulxA mes compaings, qui tendoient leurs chappeaulx.'38. This line is again like ISIarot's :'Ou la nature aux Muses inclinee.'63. UTfe(ber, whi<strong>the</strong>r.76. Reason. So in all <strong>the</strong> old editions. Hughes proposed <strong>to</strong> readseason.84. (Glosse,) I know <strong>of</strong> no reason for <strong>the</strong> word ' alwayes.'87. Soo<strong>the</strong> <strong>of</strong> byrds, soothsaying by observing <strong>the</strong> flights <strong>of</strong> birds.The words augury and auspice are both derived <strong>from</strong> <strong>the</strong> Lat. auis, abird.88. (Glosse.)'Quos hominum ex facie Dea saeua potentibus herbisInduerat Circe in uultus ac terga ferarum.'—Virg. ^-En. vii. 19.91. Compare'Inuentum medicina meum est ; opiferque per orbemDicor ; et herbarum est subiecta potentia nobis.Hei mihi, quod nuUis amor est medicabilis herbis.Nee prosunt domino, quae prosunt omnibus, artes.'98. All <strong>to</strong> ra<strong>the</strong>, all <strong>to</strong>o soon,0\-id, Met. i. 521.105. At erst,\\i.:x.i first. But it is here made <strong>to</strong> express somethingelse, viz. ei<strong>the</strong>r <strong>to</strong>o soon or at last. It is an instance <strong>of</strong> misuse <strong>of</strong> words.1 13. Rosalind, whom he in <strong>the</strong> Eclogue for April terms <strong>the</strong> widdowes'daughter <strong>of</strong> <strong>the</strong> glenne,' was some Nor<strong>the</strong>rn beauty <strong>of</strong> unknown name,with whom Spenser fell deeply in love. She did not, however, returnhis love; and, after cherishing an affection for her for some years, heat length, in 1592, met nn Elizabeth, whom, about a year and a halfafterwards, he married.^ Wild. ^ Was accus<strong>to</strong>med. ^ Traps.'Swam across. ^ Tied up. * Slings.


XXVIII. (B) EDMUND SPENSER. 475116. Shifting, i. e. rapid movement, dancing.118. ?7«soo/e, unsweet, bitter.121. Cf. Virgil, Eel. v. 36, and Job xxxi. 38-40.133. Spoken by poetical licence. Spenser was only twenty-sevenyears old.EmWeme (Glosse). 'Exegi,'&c.; Horace, Carm. iii. 30. ' Grande,' &c.;Ovid, Metam. xv. 871. The latter quotation is not quite correct. Theusual reading is ' Jamque opus,' &c. ; also ignes, not ignis. The mot<strong>to</strong>'Vivitur ingenio,' &c., is paraphrased <strong>from</strong> Marot's mot<strong>to</strong>.Epilogue.8. A lowly gate, a lowly way, in a humble manner.9. Tityrus. Certainly Chaucer, because he is linked with his contemporaryWilliam Langland, <strong>the</strong> author <strong>of</strong> Piers <strong>the</strong> Plowman. YetSpenser's description <strong>of</strong> <strong>the</strong> latter is not accurate, unless we take <strong>the</strong>word playde in a musical sense, i. e. take it <strong>to</strong> mean played or piped <strong>the</strong>s<strong>to</strong>ry <strong>of</strong> <strong>the</strong> Ploughman. With this interpretation, however, it is strictlyaccurate <strong>to</strong> define Langland as a pilgrim, who sang <strong>of</strong> <strong>the</strong>Ploughman.This note is <strong>the</strong> more necessary, because it is a common mistake <strong>to</strong>suppose that Piers <strong>the</strong> Plowman is <strong>the</strong> name <strong>of</strong> an author, whereas itmerely denotes <strong>the</strong> subject <strong>of</strong> <strong>the</strong> ' pilgrim ' Langland's poem.9-1 1. These lines are imitated <strong>from</strong> Statins, Thebaid xii. 816'Uiue precor, nee tu diuinam Aeneida tenta,Sed longe sequere, et uestigia semper adora.'Merce, non Mercede, Thanks, not Reward (in money) ; it expresses<strong>the</strong> poet's object.


GLOSSARIAL INDEX.Abbreviations employed, and List <strong>of</strong> Dictionaries referred <strong>to</strong>.A. S. = Anglo-Saxon (Bosworth,Grein).Dan. = Danish (Ferrall and Repp),Du. — Dutch (Tauchnitz).E. = <strong>English</strong> (Webster, revised byGoodrich, Porter, and Mahn).F. = French (Pick's Etym. Diet.).G. = German (Fliigel).Gael. = Gaelic (Macleod and Dewar).Icel. = Icelandic (Egilsson, Mobius,Vigfusson).It. = Italian (Meadov^^s).Low Lat. = Low Latin (Ducange).Moeso-Goth. = Moeso-Gothic (Skeat).O.E.= Old Enghsh (Halliwell, Stratmann).O. F. = Old French (Burguy, Roquefort).O. H. G. = Old High German (Wackernagel).P. PI. = Piers <strong>the</strong> Plowman (ed, Skea<strong>to</strong>r ed. Wright).Prompt. Parv. = Promp<strong>to</strong>rium Parvulorum,ed. Way (CamdenSociety).Prov.E. = Provincial<strong>English</strong> (Halliwell).Sc. = Scottish (Jamieson).Sp. = Spanish (Meadows).Sw. = Swedish (Tauchnitz),Suio -Goth. = Suio - Gothic or OldSwedish (Ihre).W. = Welsh (Spurrell).Wedgwood = Wedgwood's Etymo-logical <strong>English</strong> Dictionary.Also adj. adjective ; adv. adverb ; mini, numeral ;pres, part, present participle; pp. past participle, &c.The following abbreviations are used in a particular sense :v. verb in <strong>the</strong>infinitive mood ;pr. s., pt. s. <strong>the</strong> third person singular <strong>of</strong> <strong>the</strong> present or pasttense ;pr. pi., pt. pi. <strong>the</strong> third pers<strong>of</strong>i plural <strong>of</strong> those tenses, except whenI /I. or 2 p. is added ; so also imp. s. <strong>the</strong> second person singular <strong>of</strong> <strong>the</strong> imperative; iinp. pi. <strong>the</strong> second person plural <strong>of</strong> <strong>the</strong> same. S. or F. denotes that .iword is <strong>of</strong> Saxon or French origin.A, putfor <strong>of</strong>, 7. 84 ; a trusti tre =<strong>of</strong> trusty wood. Cf. 1. 92. SeeA<strong>the</strong>.A, prep, on ; a foote, on foot, 3 b.1 146.•Abasshe, v. F. <strong>to</strong> abash, terrify,15 b. 32; pp. Abasshid, 9. 52 ;Abaist, 4. 166, O, F, esbahir, t<strong>of</strong>righten, <strong>from</strong> baer, <strong>to</strong> open <strong>the</strong>mouth, <strong>to</strong> cry baa or bo.AbtLomynable, adj. abominable,16, 64.Abil5eit, pp. apparelled, 13. 34F. habiller, <strong>to</strong> dress.Abil5einent, sb. habiliment, clothing,22, 4546.Abjecte, v. Lat. <strong>to</strong> cast aside,12,5.Abone, prep. S. above, 7. 14, 22.5564. A, S. abufan.Abye, v. S. pay, viz. for my rashness,12,17. •^- S- dbicgan, <strong>to</strong> buyback. To abye (pay) has <strong>of</strong>tenbeen corrupted in<strong>to</strong> abide.


4/8 GLOSSARIAL INDEX.Accompt. sh. F. account, 19 /. 46,26. 441 ;Accomptes, 16.f/. 232.Accompted, pp. F. accounted, 26.754. Lat. compu<strong>to</strong>, I reckon.Accorded, //. s. F. granted, 9. 1 1 7.Lat. ad, <strong>to</strong>, and cor, gen. cordis,<strong>the</strong> heart.Accordyng, /r^. /"ar/. suiting,agreeing, 13. 21G.Ace, s6. a single bit, a jot, 26. 1 17 2,Lat. as. one (on a die).Adawed. /•/>. awakened, 3 b. 1287.Ci.*And at <strong>the</strong> last he gan his breath<strong>to</strong> drawe.And <strong>of</strong> his swough sone after thatadawe.'Chaucer, Troil. and Cres. iii. 1126.From A. S. dcegian, <strong>to</strong> becomeday, <strong>to</strong> dawn. See Adaiv inWedgwood.Aferde, pp. afraid, 18. xvii. 73.A. S. afiran, <strong>to</strong> frighten, <strong>from</strong>fcer, sb. fear, wh. <strong>from</strong> fSr, adj.sudden.AfFamyBit, //>. famished, 22. 5495.Afferde, pp. a-feared, frightened, 3h. 1069.Affray, ib. F. terror, fear, 3 b.1294, II a. 27 ;//. Affrayis, 22.5503. F. effroi, terror; cf. Lat.fragor, a crash, horn frangere, <strong>to</strong>break.Affrayd, pp. F. terrified, afraid, 3''.1304; 13. II. F. affrayer, <strong>to</strong>terrify. See Affray.Agast, adj. terrified, 6. 230; 20 a.39. Cf. Moeso-Goth. usgaisjan,<strong>to</strong> terrify. The modern spellingaghast is wrongAgaya, prep. S. against, 12. 19.Agazed, pp. aghasi, iq b. 44. Themistake in using agazed for aghastis explained by Wedgwood. SeeAgast.Agenst-Christ, sb. Antichrist. 16.loS.Ageyn. prep, against, 3 b. 1179.A. S. ongean.Ageyns, prep. S. against. 3 b. II 99.Cf. Ageyn.Aggreable, adj. F. favourable, 9,114. Lat. gratus.A-gone, pp. S. gone away, 10. 95A. S. <strong>of</strong>-gdn, <strong>to</strong> go <strong>of</strong>f or away,proceed. Sometimes wrongly supposed<strong>to</strong> be a corruption <strong>of</strong> ygone.A-hungerd, pp. pinched withhunger, 3 a. 14. A. S. <strong>of</strong>-bingrian,<strong>to</strong> hunger exceedingly.Airtis, sb. pi. quarters, 22. 5600.Gael, aird, a quarter <strong>of</strong> <strong>the</strong> compass,ard, high, ard, a height, heaven.Aisliche, adv. timorously, i. 341.A. S. egeslice, fearfully : O. H. G.egesliche, fearfully ; <strong>from</strong> A. S.egesa, O. H. G. egisa, egiso, fear.Akis, s6./)/. oaks, 13. 167. A.S. o'c.AJabaustre, s6. alabaster, i. 183.Alawe, adv. in <strong>the</strong> low ground, in<strong>the</strong> valley, 4. 1 54.Alblastrye, sb. <strong>the</strong> use <strong>of</strong> cross-bows,4. 156. From Lat. arcns and balista.Alewin, num. eleven, 22. 4509.Algate, adv. by all means, wholly,2. 604, 28 a. 21. O.'E. gate,2Lway ; A. S. algeats, al<strong>to</strong>ge<strong>the</strong>r.Alhool {for al hool), completelywhole, 3 b. 141 1.Aliclityn, v. <strong>to</strong> enlighten, 13. 28.Alkynd, i.e. <strong>of</strong> every kind, 13.256. Alkyndfruyt = {xvi\t oi Qvtiykind. Alkynd bestiall — he2.sts <strong>of</strong>every kind, 1. 263All, adv. completely, 23. iii. 126.All was frequently used beforeverbs beginning with <strong>the</strong> intensiveprefix <strong>to</strong> ; in course <strong>of</strong> time, thisprefix was (by a mistake) separated<strong>from</strong> <strong>the</strong> verb, and used as if all<strong>to</strong> meant al<strong>to</strong>ge<strong>the</strong>r.Allevin,/>/>. admitted, lib. 21. A.S.alefan, <strong>to</strong> permit ; cf. (j. e^'lauben.Alltires, sb. pi. alleys, passages,walks, 3 b. 1267.Almaygnes, sb. pi. F. Germans,15 b. no.A-l<strong>of</strong>e, adv. alo<strong>of</strong>, 15 a. 29. Thisshews <strong>the</strong> deriv. <strong>of</strong> alo<strong>of</strong> <strong>from</strong> all<strong>of</strong>f (given in some books) <strong>to</strong> beabsurd. Cf, Sw. l<strong>of</strong>, in l<strong>of</strong>vart.


GLOSSARIAL INDEX. 479windward ; Du. /oe/,wea<strong>the</strong>r-gauge,E. h/ff; connected with A. S. l^i,<strong>the</strong> air, wind.Aloute, V. <strong>to</strong> bow down, I. 750,A. S. hlutan, <strong>to</strong> bow.Alowe, V. F. <strong>to</strong> approve <strong>of</strong>, 16.211, 20 a. 37. Lat. ad, <strong>to</strong>, andlaudare, <strong>to</strong> praise.Als, adv. also, 6, 230; as, 11 a.18; als weill^as well, 22. 5454.Contr, <strong>from</strong> Also, q. v.Als-as, adv. just as if, i. 378.Contr. <strong>from</strong> all-so-as.Also, C071J. S. as, so, 2. 611. A. S.eall stva, all so, just so.Aluterly, adv. all utterly, completely,13. 206.Alyctnyng, pres. part, illumining,13- 59-Alyte, adj. a little, 4. 161. A. S.lyt, a little.Ambassages, sb. pi.F. embassies,21. 180. Low Lat. ambascia, <strong>of</strong>Teu<strong>to</strong>nic origin ; Moeso-Goth.andbahts, a servant, whence G.amt, an <strong>of</strong>fice.Amene, adj. pleasant, 11 a. 10;Ameyn, 13. 54. Lat. amoenus.Amerant, adj. amaranth, 13. 151.Gk. ajiapavTos, unfading, <strong>from</strong> d,not, and [xapaivco, I wi<strong>the</strong>r.Amonges, prep. S. amongst, 2. 298.A. S. gemang, among.Amyabill, adj. lovely, 13. 151.Lat. amare, <strong>to</strong> love.Ancient, sb. a senior, 25. 136.And, conj. if, i. 393, 2. 615, 14.297; And if=:an if, if, 20 c. 85.O.E. a?i, if; <strong>of</strong> uncertain origin.Ane, adj. one, 6. 190. A. S. an.Ane'W, pi. adj. enough, 6. 324.A. S. genoh, sufficient.Ane"wis, sb. pi. lit. rings, perhapsbuds or knops, 4. 160, O. F.anel, aniau, a?ieau, a ring ; <strong>from</strong>Lat. anelhis, dim. <strong>of</strong> a7innlus.Annamyllit,//). F. enamelled, 11a.6. O. F. en, prefix, and esmail, enamel; <strong>from</strong> <strong>the</strong> same root as E. si?ielLAnoon, adv. anon, immediately, 3b. 1290. A. S. on ally in one.Antiell, sb. a sum <strong>of</strong> money paidfor a mass <strong>to</strong>be ?aid anmially (orperhaps, every day tbrougbotd ayear), i. 414.Anyghtes {for on nyghtes), atnight, nightly, 3 b. 1360.Aparte, v. <strong>to</strong> part away, <strong>to</strong> interrupt,24. 12.Apayd, pp. F. pleased ; hence, euelapayd = ill pleased, 3 6.1081. O.F.apaier, <strong>to</strong> appease, <strong>from</strong> L:it. pacare.Appairing, sb. injuring, lessening,18. xviii. 33. From Lat. ad, andF. pire, Lat. peior, worse ; henceappair, <strong>to</strong> make worse, impair.Apperand, pres. part, appearing,6. 342.Apply, V. F. bend <strong>to</strong>, follow after,20 b. 42.Areysed, /)^. s. raised, 8. iii. 13.arms !<strong>the</strong> exclamation <strong>of</strong> a person callingArmes, interj. arms ! myfor his arms, 23. iii. 3. 94,Armony, sb. F. harmony, 4. 152 ;II a. I. It. artjionia.Art, sb. quarter, direction, point <strong>of</strong><strong>the</strong> compass, 6. 309 ; euery art, inevery direction, on all sides, 13.232. Gaelic aird, a height, point<strong>of</strong> <strong>the</strong> compass ; hence, Sc. airt.Cf. Airtis.Ar<strong>to</strong>w, /or art thou, 4. 173.Asaye, imp. s. test, try (it), i. 247.Aspectis, s6./)/. aspects, 13. 42. Aterm in astrology.Aspert, adj. harsh, cruel, 4. 170.F. aspre, Lat. asper. So saysJamieson ; but <strong>the</strong> passage isobscure.Aspie, V. <strong>to</strong> espy, 5 a. 31.Asprely, adv. sharply, roughly.18. xvii. 157. Lat. asper, rough.Aspy, sb. spy, beholder, 13. 265.Assay, v. F. make trial <strong>of</strong>, 3 a. I4<strong>to</strong> attempt, try <strong>to</strong> do, essay, iS.xvii. 220. Lat. exagium. a balance,<strong>from</strong> ex, out, and ago, I putin motion.Assay, sb. F. trial, pro<strong>of</strong>, 5 b. i 3.Assoile, V. F. <strong>to</strong> answer, 2. 615.Lat. absoluere.


4'GLOSSARIAL INDEX.Assured, pp. bound by promise,3 b. 1 2o6. •Astart, V. <strong>to</strong> start aside, start <strong>from</strong>,19 n. 283.Astate, sb. F. state, 14. 308 ;pi.Astatcs, conditions, ranks, 18.xvii. 42.Astert, V. <strong>to</strong> start <strong>from</strong>, shun,escape ; wrongly used in <strong>the</strong> sense<strong>to</strong> startle, frighten, 28 a. 187 ;pr. s. Asterteth, starts aside, escapes,2. 282; pr. s. subj. Asterte,may escape, may be missing, 3 b.1361.As<strong>to</strong>ynde, pp. as<strong>to</strong>unded, as<strong>to</strong>nished,24. 29.At, conj. that, 6. 240. Dan. at.A<strong>the</strong>, put /or <strong>of</strong> <strong>the</strong>, 7. 51.Attaynt, pp. F. attainted, marred,24. 15. Lat. tango, I <strong>to</strong>uch.Attechyng, pres. part, attaching,indicting, 13. 266. Lat. tango, I<strong>to</strong>uch.Atteir, sb. F. attire, 11 a. 3.Atteynt, pp. F. convicted <strong>of</strong> treason,proved <strong>to</strong> be trai<strong>to</strong>rs, 3 b.1207. See Attaynt.At<strong>to</strong>nes, adv. at once, 26. 759'>At<strong>to</strong>nis, 22. 5592; At<strong>to</strong>nys, 3 b.1162.Auale, V. F. <strong>to</strong> subside, 24. 19; <strong>to</strong>condescend, 14. II 17; pp. Auailed,lowered, T9 /. 30. O. F. avaler,O. E. vail, <strong>to</strong> lower ; <strong>from</strong> d val,Lat. ad uallem, <strong>to</strong> <strong>the</strong> valley,downward. Cf. E. avalanche.Auaunce, imp. s. F. advance, 20c. 71. Lat. ab, <strong>from</strong>, ante, before; whence also E. van, vanguard.Avauntagis. sb. pi. F. advantages,5 b- I-Auchtene, num. eighteen, 6. 192.Auc<strong>to</strong>r, sb. Lat. an author, 16.192.Aventure, sb. F. adventure, chance,3 b. 1232.Auld. adj. old, 6. 192. A. S. eald.Aunter, sb. adventure, chance ; annuntcr j/, it is a chance if, i.7S9.Auntrede, i p. s. pt. adventured(myself), i. 341.Avowe, sb. F. a vow, 7. i, 130.Cf. 'That make I myn avow;'Chaucer, Kn. Ta. 1379.Auowe, v. F. <strong>to</strong> maintain, ic. 147.Lat. iionere.Aureat, adj. golden, 13. 47. Lat.aurum, gold.Au<strong>to</strong>rite. sb. Y. authority, 16. 253.Au<strong>to</strong>ur, sb. F. author, 18. xvii. 206.Auysyon, sb. F. vision, 8. iii. 62.Awalk, iynp. s. S. awake, 1 1 a. 2.The substitution <strong>of</strong> / for u, as inwaVii = watik = wake, is a' Scottishpeculiarity. See "Wolx.A"wance, v. F. <strong>to</strong> advance, 6. 366.Awaytede, i p. s. pt. perceived,beheld, i. 172. O. F. agaiter, <strong>to</strong>watch; cf. E. wait, wake, watch.A.'win., adj . own, 1 1 a. iS; Awn, 6.239; Awyn, 13. 72. A. S. dgen,own, <strong>from</strong> dga7i, <strong>to</strong> possess.Awkwaxt, adv. sideways, with aback stroke, 6. 407.Awoik, I p. s. pt. awoke, 11 b. 50;pi. s. Awoilk, II a. 27. SeeAwalk.A-wijpis, sb. curlews, il a. 18.Awter, sb. F. altar, 9. 167.Axed, pt. pi. S. asked, asked for, 2.600 ; asked, 2. 610. A. S. acsian.Ay, adv. ever-, continually. A. S. a,aa, ever.Ayer, sb. F. air, 24. 31.Ayr, sb. F. an itinerant court <strong>of</strong>justice ; afie a>r = in <strong>the</strong> court, 6.275. Law French eyre, Lat. iter.Ayr, prep, before, 13. 304. A. S.dr, ere.A5en-ward, adv. S. on <strong>the</strong> contrary,5 b- 53-Babelyng, sb. babbling, i. 551.Babishe, adj. babyish, 25. 72.Backside, sb. back part, 19 a. 594.Bade. See Baid.Bagage, sb. dregs, refuse, 26. 10S2.A quotation in Nares (ed. Halli-


GLOSSARIAL INDEX, 481well), shews that baggage sometimesmeans scum.Baid, pt. pi. abode, remained, lasted,lived, 22. 5475; Bade, abode, 6.260. A. S. bidan, pt. t. ic bad.Baill, sh. bale, sorrow, 13. 233,Bair, adj. bare, worn alone, 13,269.Bairnis, sb.pl. bairns, children, 22.4714. Moeso-Goth. barn, a child.Baite, v. <strong>to</strong> feed, 19 /. 16. Icel.beita, <strong>to</strong> cause <strong>to</strong> bite, <strong>to</strong> feed.Balks, sb. pi. S. ridges, 26, 1034.A. S. balca, a balk, heap.Baly, sb. belly, i. 763.Balys, sb. pi. woes, ills, 7. 140.A. S. bealu, bale, evil.Banne, pr. s. subj. may curse, 20c. 63.Banwart, sb. bonewort, 13, IT5.A. S, bdnwort, bonewort, a violet,perhaps <strong>the</strong> small knapweed (Bosworth).Barayn, adj. F. barren, 17 c. 15.Barm, sb. bosom, 13. 76. A. S.beartn.Barmkyn, sb. rampart, 13. 23.Certainly unconnected with E.harm, bosom ;probably allied <strong>to</strong>G. bravie, a brim, border, verbrdmen,<strong>to</strong> border. It is equivalent<strong>to</strong> O. E, barnekyn, <strong>the</strong> outermostward <strong>of</strong> a castle, which has beenconnected with barn, but doubtfully.I find no reason for connectingit with barbican.rampart-wall,Barmkyn-wall, sb.13- 97-Barrat, sb. F. confusion, 6. 253.O. F. barat, fraud, confusionBre<strong>to</strong>n barad, treason (Burguy).Basnetes, sb. pi. helmets, 7. 67.O, F. bassinet, dim. <strong>of</strong> bassin, ahelmet in <strong>the</strong> form <strong>of</strong> a basin.Batayls, sb. pi. F. battalions, corps,15 b. 1. This use is common inEarly <strong>English</strong>.Battill, adj. rich for pasture, 13.115. Icel. beit, pasture.Baudkin. sb. cloth <strong>of</strong> gold, 26.777. It. baldacchino, a canopy <strong>of</strong>cloth <strong>of</strong> gold, <strong>from</strong> Baldacca, i. e.Bagdad.Bauld, adj. S. bold, 6. 191. A. S.bald. See BawldBawd, />/. s. S. bade, 11 a. 18.Bawdry, sh. foul conversation, 13.210.Bawld, adj. S. bold, 11 a. lo. A.S.bald, Moeso-Goth. balths.Bay, sb. noise made by <strong>the</strong> unitedsongs <strong>of</strong> birds, din, 13. 232.Bayardes, sb. pi. foolish people,17 c. 27. Properly, a bli7id bayardis a blind horse <strong>of</strong> a bay colour.Bayne, sb. F. bath, 24. 67. F. bai7i."Be, prep, by, 3 b. 1147; be that =by <strong>the</strong> time that, 7. 15; or bythat time, 6. 409.Be. See Beis.Beades, sb. pi. S. prayers, 26. 872.See Bedes.Beamous, sb. pi. trumpets, 8. iv.21. (It should ra<strong>the</strong>r be spel<strong>the</strong>mes.') A. S. heme, a trumpet.*Beare, sh. bier, 28 a. 161.Bearyng, sb. in phr. bearyng inhand, i. e. false assurances, 20 e.Beauuize, prop, tiame. Sir Bevis,18. xvii. 208.Bebledd, pp. covered with blood,9. 181.Becoraen, pp. gone <strong>to</strong>, 8. iv. 44.Bede, v. S. <strong>to</strong> <strong>of</strong>fer, 3 a. ;9 <strong>to</strong> bid,30.6; pt. s. Bawd, bade, 1 1 a.18: pt.pl. Beden, 2. 62 1. A.S.beodan, <strong>to</strong> bid, <strong>to</strong> <strong>of</strong>fer.Bedes, sb. pi. prayers, i. 389.A. S. bed, a prayer, hiddan, <strong>to</strong>pray.Bedreynt, pt. pi. completelydrenched, 24. 21.Been, sb. pi. bees, i. 727. A.S.beo, pi. beo7i.Beforne, prep, before, 7. 28. A. S.befuran.Begouth, I p. s. pt. began, 13. 306.Begrime, pr.s. subj. as imp. smear,daub, cover all over, 23.iii. 3.1 26. The verb would properlyhave been <strong>to</strong>hegrime in olderTi


482 GLOSSARIAL INDEX,<strong>English</strong>, but <strong>the</strong> use <strong>of</strong> <strong>to</strong> as aprefix was no longer rightly unders<strong>to</strong>od.Beheestyng, pres. pari, promising,3 b. 1375. But <strong>the</strong> spelling Beboting{JTx'xn. MS.) is far preferable.A. S. behdtan, <strong>to</strong> promiseBeholdinge, wrongly used forBcholuen, pp. indebted, 25. lO.'Beholdyn, or bowndyn, Olligor,teneor.' Prompt. Parv. Old writersuse not only beholding, but evenbeboldingness.Behote, pp. called, named, 28 b.54. {Misused.)Beild, sb. protection, 13. 257. A. S.byldan, <strong>to</strong> build ;<strong>from</strong> <strong>the</strong> shorterform bdan, <strong>to</strong> build.'Beir,sb. barley, 22. 4694. Sc. bear,Mceso-Goth. barizeins, <strong>of</strong> barley,John 6. 9.Beis, /r. s. asfut. shall be, 6. 433,22. 5595 ; /""• pi- Be]), are, I.254; imp. pi. Be>, be ye, r. 442 ;Beth, 2. 627 ; pp. Be, been, 19 a.347-Beks, pr. s. beckons, gives a sign,gives a significant <strong>to</strong>ken or nod,4- 33^- Cf. 'nods and becks' inMil<strong>to</strong>n's L'Allegro.Belded, />/. built, i. 548; Belt, 3b. 1223. A.S. byldan, <strong>to</strong> build.Beldyng, sb. building, i. 548;Beldinge, <strong>the</strong> act <strong>of</strong> building, I.501.Belliche, adv. beautifully, I. 173.O. F. bel, F. beau.Belt. See Belded.Belyne, adv. immediately, 22.5615. O. F. bi life, with life,quickly.Bemyng, sb. humming, 13. 244.Du. bommen, <strong>to</strong> give a sound likean empty barrel.Benel'undatum, sb. Lat. thatwhich is well founded, premisses(a term in logic), 16. 309.Benen, sb. pi. beans, i. 762.Bent, sb. coarse grass, grass-coveredplain, 7. II. G. binse, rush, bentgrass.Benyng, adj. F. benign, 6. 202,II a. 3.Berayne, pr.pl. be-rain, bedew, 19/. 42 ;pt. pi. Beraynde, bedewed,wetted, 24. 74.Berdes, sb.pl. 2. 620; shaued herberdes = shaved <strong>the</strong>ir beards. Seenote.Bereth, pr. s. bereth on hand =persuades, makes (him) believe,assures, 14. 448.Beriall, adj. blueish-green, <strong>of</strong> <strong>the</strong>colour <strong>of</strong> beryl, 13. 60.Beris, sb. gen. sing, <strong>of</strong> barley, 13.77. Sc. bear, E. bar-ley. SeeBeir.Besauntes, sb. pi. bezants, 8. v.12. A gold coin worth 15/.sterling, first coined at Byzanmim.Beseyn, pp. S. arrayed, 3 b. 1337 ;Besene, equipped, 1 1 a. 7 Beseyne,;decked, 6. 213. Well beseen is<strong>the</strong> common phrase for arrangedin a sightly manner.Beslombred, pp. beslobbered, bedaubed,I. 427. Cf. G. schlunipern,<strong>to</strong> draggle.Bespayke, pt. s. spake, 7. 45.A. S. besprecen, <strong>to</strong> speak <strong>to</strong>.Besprent, pp. besprinkled, bedewed,24. 32; Besprint, 28 a. ill.A. S. sprengan, (i) <strong>to</strong> spring, (2)<strong>to</strong> sprinkle.Besynesse, sb. activity, 4, 155.Bet, pt. s. beat, 13. 24 ; 19 a. 627.Bete, 3 />. 5. imp. make better,remedy, amend, 7. 140. A. S.betan, <strong>to</strong> better ; bet, better : but,advantage, boot, remedy ; cf. Sc.beet, <strong>to</strong> kindle.Bej), Beth.See Beis.Betight, pp. happened, befallen,28 a. 174. (Should be had betided.Bewis, sb. pi. S. boughs, ii a. 5 ;Bewys, 13. 66.Beyderoule, sb. a be?d-roll, i.e.a catalogue <strong>of</strong> persons for whomprayers are <strong>to</strong> be said, <strong>the</strong> prayersbeing counted on <strong>the</strong> beads <strong>of</strong> achaplet, 16. 150.


GLOSSARIAL INDEX. 4«3Beyn, adj. fair, pleasant, 13. 62.Cf. Icel. heijii, hospitality, beinn,straight.Beynge, i p. s.pr. make obeisance,13. 292, Formed <strong>from</strong> led.beygja, <strong>to</strong> bow ; cf. Sw. bugni?ig,bowing, bdjnmg, bending.Beyt, V. <strong>to</strong> heal, comfort, 13. 233.See Befce.Biclypped, pL s. embraced, encl<strong>of</strong>ed,covered, I. 227. O. E.clip, <strong>to</strong> embrace.Biggeth, pr pi. bu)-, i. 360, A. S.bicga?i.Bild, sb. building, I. 157.Birde, sb. ei<strong>the</strong>r bird as a term <strong>of</strong>endearment, or put for O. E.birde, a bride, 23. iii. 4. 32.Birded, pt. pi. laid snares as afowler does for birds, 26. II 50.Blane, pt. s. ceased, 7. 86. SeeBlyne.Blank, adj. white, 13. 118. F.blanc.Blasynge, pres. part, blazoning, i. e.describing in proper heraldicterms, 12. 3. Cf. E. blaze, <strong>to</strong>shine.Bledder, sb. bladder, i. 222.Blenk, sb. blink, glance, 13. 50.Blesand, pres. part, blazing, 13.33-Bleyk, adj. bleak, wan, 3 b. 1 286.Blive, adv. S. quickly, 2. 610 ;Bliue, 19 a. 294. See Belyue.Blomys, sb. pi. blooms, 13. 6^;Bloosmes, 28 b. 103.Blomyt, pp. full <strong>of</strong> flowers, 13.95. E. bloom, G. blnme.Blyne, v. S. <strong>to</strong> s<strong>to</strong>p, 6. 422 ;pi. s.Blane, ceased, 7. 86. A. S. blinnan,linnati, <strong>to</strong> cease.Blyss, V. <strong>to</strong> bless, 13. 303.Blyve ; as blyve — as quickly aspossible, very soon, 3 b. 1173.See Belyue.Bobbe, sb. a jerk, jog, knock,filhp, 26. 1116;/)/. Bobbes, 15. 34.Bochers, gen. sing. F. butcher's,14. 295.Bois<strong>to</strong>us, adj. F. boisterous, noisy,2. 606. From W. bwyst, wild ;bwysius, savage, ferocious.Boll, sb. a head, rounded <strong>to</strong>p, 22.4694. Du. bol, a globe; cf. E.bole, bowl, ball, a boil. SeeBolne.Bolne, pp. bollen, swollen, 19 a.616. Sw. bulna, Dan. bolne, <strong>to</strong>swell, btdge.Bones, sb. pi. 26. 1087. To makeb<strong>of</strong>ies is <strong>to</strong> hesitate. It is taken<strong>from</strong> <strong>the</strong> idea <strong>of</strong> wasting time inpicking bones ; <strong>to</strong> make no bonesis <strong>to</strong> swallow whole.Bonkis, sb.pl. banks, 13. 62.Boote, 56. S. boot, remedy, 2. 627.See Bete.Bootelesse, adj. S. useless, 19 a.667. See Bete.Bore, pp. born, 3 a. 16.Borned, pp. F. burnished, polished,36. 1123. See War<strong>to</strong>n, Hist.Eng. Poetry, ed. 1840, ii. 275.F. brimir, lit. <strong>to</strong> make browfi.Bot, CO//J. but, only, merely, 13. 50.Boun, adj. ready, 2. 620 ; Boune,made ready, prepared <strong>to</strong> go ; also,departed, gone on <strong>the</strong>ir way, 6.253. Icel. buinn, pp. <strong>of</strong> btia, <strong>to</strong>prepare. See Bown in Glossary <strong>to</strong>Piers <strong>the</strong> Plowman.Bountevous, adj. F. bounteous,kind, 3 b. 1372.Bovrd, sb. a jest, 13. 214.O. F. bourde, a jest, corrupted<strong>from</strong> O. F. bohort, a <strong>to</strong>urnament,game ; <strong>from</strong> horde, a barrier, E.hztrdle.Bourding, sb. jesting, 5 a. 69.Boustious, adj. boisterous, 22.5597. O. E. boist, a noise. SeeBois<strong>to</strong>us.Bowes, sb. pi. S. boughs, 19 a.316 ; 10. 100.Bowgle, sb. V. wild ox, 11 a. l6.See Bugill.Bowlne, pp. bollen, swollen, ig a.348. See Bolne.Bownd, pt. s. prepared himself, gotready, 6. 364. See Boun.Boys, sb.pl. bows, 7. 26.


4VGLOSSARIAL INDEX.Bradit, />/. s. drew (used esp. <strong>of</strong>pulling out a knife or sword), 6.223. A. S bredan, <strong>to</strong> drzw, braid.Braid, adv. broad, wide open, 13.-J.20.Braid, sb. sudden movement, 11 a.2 Icel. brcEg'^, a sudden movement; A. S. bredan, <strong>to</strong> weave,draw away, braid.Brake, sb. bracken, brake fern, 19c. 7.Brake, sb. a thicket, 10. 88 ;pi.Brakes, thorns, briars, 28 b. I02.Low Ger. brake, brushwood, Dan.bregne, fern, E. bracken, W. brwg,brushwood.Brassit, pt. s. F. braced, i. e. fastened,6. 242.Brastyng, pres. part, bursting, 13.39-Brede, sb. breadth, 3 b. 1341 ; onbreid = on breadth, abroad ;hence,did on breid = did abroad, unfolded,13. 113. A. S. brddo,breadth.Breme, adj. furious, violent, rough,28 b. 148. A. S. bremman, <strong>to</strong>rage. roar.Breune, v. S. <strong>to</strong> bum, 9. 43; pp.Brent, burnt, 14 a, 20.Brer, 56. briar, 13. 257; Brere,28 6. 2 ; pi Breres, 24. 39. A. S.brdr; cf. Gaelic preas, a bush,briar.Brerd, sb. surface, <strong>to</strong>p, extent along<strong>the</strong> surface, 13. 77. A. S. brerd,brim, <strong>to</strong>p. See Croppis.Brest. //. pi. burst, 13. 235.Bretfvd, adj. brimful, I. 223. Sw.hriidd/ull, brimful ; <strong>from</strong> Sw.hriidd, A. S. brerd, a brim. SeeBrerd.Brethir, sb. pi. brethren, bro<strong>the</strong>rs,II b. 26.Brokkettis, sb. //. brockets. 13.179. A brocket is a red deer <strong>of</strong>two years old.Brol, sb. a brat, child, I. 745. InPiers <strong>the</strong> Plowman. A-text, iii. 198,some MSS. read brol where o<strong>the</strong>rshave barn — bairn, child.Brooke, v. <strong>to</strong> endure, 24. 49 ; Ip. s. pr. Brook, enjoy, continue <strong>to</strong>use, 7. 129. A. S. brucan, <strong>to</strong> enjoy,cognate with L,zl.friii,fructiis;O. E. brouke, <strong>to</strong> enjoy ; but afterwards,<strong>to</strong> endure, <strong>to</strong> brook.Brouys, s&. small wood, small shootslike brushwood, 13. 165. Prov.E. broxise, brushwood, O. F. broce,small wood ; cf. G. borste, abristle.Broydrie, sb. embroidery. 26. 777.Bryttlynges sb. breaking up, cuttingup, 7. 17. A. S. brytan, <strong>to</strong>break, Sw. bryta, Dan. bryde.Bubs, pr. s. bubbles, 24. 69.Bugill, sb. F. a young ex, bullock,4. 157. O. F. bugle, Lat. huculus,a bullock.Btunbast, pr. pi. stuff out, pad cut,26. 1 145. Low Lat. bombax. It.bombace, cot<strong>to</strong>n used for quiltingor stuffing out.Bur, sb. <strong>the</strong> broad ring <strong>of</strong> iron behind<strong>the</strong> place for <strong>the</strong> hand on atilting- spear, 8. v. 72. Gaelicborr, a knob, bunch, swelling.Burdenous, adj. burdensome, 28a. 166.Btire, pt. s. S. bore, 22. 4548.Btirgionys, sb. pi. buds, 13. 99.F. bourgeon.Burgionys, pr. s. buds, 13. 1 15.Burnet, adj. <strong>of</strong> a brown colour, 13.Io5. F. brun, brunette.B uryellys, sb. pi. but miswrittenforBuryels, sb. sing, a sepulchre, 8.vi. 39. A. S. byrgels, a sepulchre.Busking, sb. dressing, manner <strong>of</strong>dressing, 25. 104. Icel. bilask, <strong>to</strong>prepare oneself, <strong>from</strong> biia, <strong>to</strong> prepare.See Boun.Busshement, sb. an ambuscade, 3b. iioS.Busteous, adj. boisterous, rude,11 a. 5, 16: Bustuus, huge, powerful,13. 177. W. buysf, wild.See Bois<strong>to</strong>us.But, prep, without, Ii a. 14, II b.29, &:c. ; except, 2. 625 ; But yf,except, 2. 6? = .


GLOSSARIAL INDEX. 4«,But<strong>to</strong>nys, sb. pi. small buds, 13.101. F. boulon, <strong>from</strong> bout, anend ; cf. E. b7iit-end.By, prep, with regard <strong>to</strong>, 26. 763.By and by, adv. immediately, 3 b.1331 ; 23. iii. 4. 33. Used in<strong>the</strong> same sense in our AuthorisedVersion <strong>of</strong> <strong>the</strong> Bible.Byckarte, pt. pi. bickered, skirmished,7. II, W. bicra, <strong>to</strong> fight,skirmish.Byears, sb. pi. S, biers, 7. 117.Bynempt, pt. s. i p. promised, 28a. 46. A. S. benemnaii, <strong>to</strong> engage,declare.Bysprent, pp. besprinkled, 13.90. A. S. springan, <strong>to</strong> springalso, <strong>to</strong> sprinkle, spread.Bywelde, v. refl. S. wield himself,i. e. have full and free use <strong>of</strong> hislimbs, 3 b. 1367.C.Cabinet, sb. small cabin, arbour,28 b. 17.Cseciam, sb. {ace. Lat.) blindness,14. 463. A Low Latin word,used for ccecitatein.Caitifes, sb. pi. F. wretches, unhappymen, 190. 253. F. chetif,It. cattivo, Lat. captmts, a captive.Callour, adj. fresh, cool, 13. 91.Sc. caller, fresh ; Icel. kaldr, cold.Cals<strong>to</strong>cke, sb. <strong>the</strong> centre <strong>of</strong> a stem<strong>of</strong> cabbage, 14. 352. Sc. cns/ock,which occurs in Burns's Halloween,St. 5. A.S. cdl, cole-wort,and s<strong>to</strong>c, a s<strong>to</strong>ck.Cammamyld, sb. camomile, 13.116.Can, I p. s. pr. S. know, 10. 29 ;pr. pi Can, know, ken, 17 c. 55.Cankerd, pp. corrupted, malignant,14. 332. Lat. cancer.Cant, sb. a slice, piece, bit, 20 c.45. O. E. ca?itle, O.Y. chantel,Dan. liant, an edge, border; It.can<strong>to</strong>, a side, corner; probably<strong>from</strong> a Celtic root ; cf. W. cant, arim or edge <strong>of</strong> a circle.Capitayne, sb.F. captain, 18. xvii.62. Low Lat. capilanens, <strong>from</strong>caput, a head.Carde, pr.pl. card, comb or preparewool, 26. 761. F. carde, <strong>the</strong>head <strong>of</strong> a thistle (used for carding),Lat. cardiws, a thistle.Carefull, adj. full <strong>of</strong> care, wretched.I. 441, 19 b. 50. 28 a. 62.Carke, sb. consuming sorrow, deepgrief, 28 a. 66. W. care, care.Carpe, v. <strong>to</strong> talk, 7. 119; pr. pi.Carpe, blame, rebuke, 26. 823.Cf. E. chirp.Cary, sb. <strong>the</strong> name <strong>of</strong> a very coarsematerial, I. 422. In Piers <strong>the</strong>Plowman, it is called cauri-maziriA-text, V. 62 ; B-text, v. 79,Cass, sb. F. case, mishap, 6. 263.From Lat. eadere, <strong>to</strong> fall.Cast, I p. pi. pr. we intend. 7. 35pt.s. Caste, designed, planned, i.486.Catcluke, sb. trefoil, 13. 116.Named <strong>from</strong> some fanciful resemblance<strong>to</strong> a cat's paw ; cf.Sc. cleiik, a claw.Cater, &b. F. caterer, purveyor <strong>of</strong>food, 20 a. 26. F. acheter, <strong>to</strong> buy.Caucbt, V. <strong>to</strong> catch, 13, 172.An anomalous usage.Csiwrajt, pp. calmed, 13. 52.Cawtele, sb. F. deceit, 9. 1 01.Lat. caiitela, caution, <strong>from</strong> canere.Cayr, sb. S. anxiety, care, 6. 187.A. S. cear.Caytiues, sb. captives, 26. 794.See Caitifes.Celicall, adj. heavenly, 13. 42.Lat. caehou, heaven.Certis, adv. certainly, 5 a. 5.Chaflet, sb. F. a small platform orscaffold, 8. iii. 20. Dim. <strong>from</strong>O.F. eschaffaut, a scaffold; whichis <strong>from</strong> Old Span, catar, Lat. captare,<strong>to</strong> view, and It. palco, aplanking ; cf. F. catafalque.Chaimer, sb. chamber, 13. 267.Cbamelot, sb. camlet, a stuff made<strong>of</strong> camtl's hair, 4. 157.


;4.^6 GLOSSARIAL INDEX.Champaine, ndj. flat, l8. xviii.60. From Campania, used as <strong>the</strong>name <strong>of</strong> a country, <strong>from</strong> Lat.campus.Chance, ih. lot, fate, 13. 285.Chanpartye, sb. F. a divided field(sc. <strong>of</strong> battle), a drawn battle,equality <strong>of</strong> power, 3 b. 1 198. F.champ parti.Chapiter, s6. chapter, i-j d. 2.Chapolories, sb. pi. scapulars,I. 550. See Fairholt's Costumein England, p. 595. From Lat.scapula, <strong>the</strong> shoulder.Chapyt, />/). escaped, 6. 427.Char, sb. F. car, 13. 31 ; Chare, 19(/. 4; 24.7. Lat. camis.Charchyng, pres. part, charging,3 h. I0(;0.Chays, sb. F. chase, i. e. huntingground,7. 31.Cheare, sb. ¥. outward look, carriage,deportment, 19 /, 19.Checker, sb. court <strong>of</strong> exchequer,Chepe, sb. market-place (nowCbeapside). 3 a. ro.Cherarchy, sb. hierarchy, i.e. choir,II a. 9. The allusion is <strong>to</strong><strong>the</strong> singing <strong>of</strong> angels in <strong>the</strong>irhierarchies or orders ; cf. Spenser,F. Q. i. 12. 39. The form <strong>of</strong><strong>the</strong> word is less removed <strong>from</strong><strong>the</strong> original than is <strong>the</strong> It.gerarcbia.Chere, >6. F. countenance, 19 a.345. Low Lat. cara, face ; cf.Gk. Kapa, head.Cherte, sb. F. friendship, 5 a. 91.Lat. cants, dear.Chesit, pt. s. chose, 22. 4573Cheuyce, v. F. <strong>to</strong> bargain, make acontract about a loan ; hence, <strong>to</strong>lend, 2. 602. O. F. cbevir, <strong>to</strong> accomplsh,<strong>from</strong> chef. Lit. caput,head.Chiere, sb. F. cheer, countenance,4. 161. See Chere.Childre, sb. pi. children, i. 756.Choi, sb. jowl ; <strong>the</strong> part extending<strong>from</strong> ear <strong>to</strong> ear beneath <strong>the</strong>chin, I. 224. A.S. ceole, <strong>the</strong> jaw,throat.Choyss, irnp. s. choose, 1 3, 2 2 2.Chrisolyte, sb. chrysolite, 13. 37.From XP^^^^^ gold, and XiOos, as<strong>to</strong>ne.Chymmys, sb. palace, chief mansion,13. 276. * O. F. chefmez,<strong>from</strong> Lat. caput, head, and mansio,dwelling.Chymneyes, sb. pi. chimneys, 7.209.Chynnes, sb. pi. S. chinks, 2. 609.Chynnyng, sb. a chink. 2. 605.A. S. cum, a chink, nick. Cf.Prov. Eng. chine, a cleft.Chyp, V. <strong>to</strong> chip (applied <strong>to</strong> <strong>the</strong>bursting open <strong>of</strong> buds), 13. 124.Chyrmys, />r. s. chirrups, 13. 239.A. S. cy7-m, z noise, cry.Chyssell. adj. chisel-like, flat andsharp. 13. 58. O. F. cisel, achisel, <strong>from</strong> Lat. secare, <strong>to</strong> cut.Circulat, adj. going round in acircle, revolving (in an orbit), 13.10.Clavyr, sb. clover, 13. 116.Claweb, pr. pi. stroke down, smoothdown, I. 365. ' Flateur, a flatterer,glosej, fawner, soo<strong>the</strong>r, foister,smoo<strong>the</strong>r, a claivback, sycophant,pickthanke.'— Cotgrave's FrenchDiet.Cled, /)/. s. clad, clo<strong>the</strong>d, 13, 98;pp. Cled, 22. 4718.Cleikis, /r. s. clutches, takes, 22.4721. E. clutch, A.S. gelceccan,<strong>to</strong> seize.Clepit. pt. s. called, 4. l66> A. S.cleopian, <strong>to</strong> call.Cleuering, pres. part, clinging,holding on as a cat by its claws,4. 159. O. E. diver, a. claw.Closures, sb. pi. enclosures, defences,19 a. 296 ; fastenings,19 a. 329. Lat. claudere, <strong>to</strong>shut.Clout, V. S. <strong>to</strong> patch, 26. 636Cloute, 14. 524; />/. Clouted, esp.said <strong>of</strong> streng<strong>the</strong>ning a shoe withan iron plate, called in Norfolk


miGLOSSARIAL INDEX. 487a cleat or cloiit, i. 424. A. S, chit,a patch.Cloutes, sb. pi. clouts, patches, 1.244, 428; rags, tattered clo<strong>the</strong>s,I. 438 : patches, 24. 37.Cloyss, s6. close, enclosure, 13. 176.Cluddis, sb.pl. S. clouds, 22. 5561.Clustred, />/). clustered, i.e. clotted,19 «• 354-Cluvis, sb.pl. S. claws, II a. 15.Icei. hlaiif, Dan. klov, Du. Maauwe.Clymbare, 56. used as adj. climber,climbing, 4. 156.Clynk, V. <strong>to</strong> make a ringing sound ;qtiha mycht do cly7i'k it, whichmight cause a merry sound, 13.236. G. Mingen,\o Xing.Clyps, sb. an eclipse, 15 b. 25.The same spelling occurs in Piers<strong>the</strong> Plowman, B. xviii. 135.Coarted, />/). co-arcted, constrained,14. 438. Lat. coarctare, <strong>to</strong> contract,compress.Coates, sb. pi. cotes, sheep-cotes,19 a. 649. E. cot.Cocke, a pr<strong>of</strong>ane oath, 23. iii. 4.80. See <strong>the</strong> note.Cockel, sb. a weed among corn, 28b. 124. Gaelic cogall, cockle,husks, cogan, a loose husk.Cockets, sb. pi. certificates, 26.'1058. A cocket was a certificatethat goods had paid duty ;' Nares.It seems also <strong>to</strong> have meant aparticular stamp for seahng ormarking, as a certain kind <strong>of</strong>stamped bread was called cocket.See Gloss, <strong>to</strong> Piers <strong>the</strong> Plowman.C<strong>of</strong>red, pt. s. F. put in<strong>to</strong> a c<strong>of</strong>fer orbox, 2. 609.Coitis, sb. pi. quoits, 5 rt. 71. W,coetan, a quoit.Coknayes, sb. pi. pets, 18 xviii.75. See<strong>the</strong> note.Coles, sb. pi. falsehoods, 2(). 1 114.O.E. cole, cold, crafty; see <strong>the</strong>note.Coloiir, sb. F. pretence, 9. 99.CoKuxiby, sb. columbine, 13. II 8.Combren, v. <strong>to</strong> cumber, encumber,I. 461; Comeren, <strong>to</strong> gorge, I.765. Du. hovimer, G. hmimer,trouble ; cf. W. cynihwy, affliction.Combreworld, sb. a cumberer orspoiler <strong>of</strong> <strong>the</strong> world, 2. 299.Comen, pp. come, 9. 4.Comeren. See Combren,Commoditie, sb. F. advantage,pr<strong>of</strong>it, gain, 21. 143.Compasse, sb. F. a roundaboutmethod <strong>of</strong> expression. 16. 171.Compeir, v. F. <strong>to</strong> appear, 11 a. 11.Comptrollers, sb. pi. superintendenfs,overseers <strong>of</strong> accounts, 2 1.191. F. contrerolle, a copy <strong>of</strong> aroll <strong>of</strong> accounts.Conandly, adv. S. cunningly, skilfully,6. 248.Conceipts, sb. pi. conceits, imaginations,27. 185.Conceits, sb. pi. fantastic patterns,26. 777.Concludyng {for Concluden), v. <strong>to</strong>conclude, 22. 5564.Condicyons, sb. pi. manners, 14.569.Conduyte, sb. F. conduct, guidance,9. 172. Lat. ducere.Coniecte, v. F. <strong>to</strong> conjecture, suppose,18. xviii. 57-Conies, sb. pi. rabbits, 20 a. 88.G. Kaninchen, O. E. conynge.Conisantes, sb. pi. badges <strong>of</strong> distinction,I. 185.Coninnit, pp. conjoined, conjoint,22. 5593-Coniured, pp. confederate, 19 a.341. Lat. iiirare, <strong>to</strong> swear.Conne, v. <strong>to</strong> know, 1. 234; 2 p.s. pr. subj. know, I. 395; weconnen o?t, we know <strong>of</strong>, 388.A. S. aaman.Conpassed, pp. compassed, plotted,3 b. 1114.Conserf, pr. s. subj. F. conserve,keep, II a. 26.Contempt, pp. contemned, 28 a.48.Conyng, sb. coney, rabbit, 4. 157.See Conies.Coosted, pt. pi. F. went alongside


4


GLOSSARIAL INDEX. 489crop, a <strong>to</strong>p ; O. E. crop, <strong>to</strong>p <strong>of</strong> atree or plant.Crosbowes, sb. pi. crossbows ; butput for crossbowmen, archers, 15h. 16.C?rouke}>, pr. pi.bend, bend down,1. 751. E. crook, W. crivg.Crounis, sp. pi. crowns ; clyppitcrounis = shaven heads, 22. 4568.Crowdj V. <strong>to</strong> coo as a dove, 13.299. From <strong>the</strong> sound croo.Cro%vdis, /)r. s. coos, 13. 237.Crov/nell, sb. corolla, small crown,13- I'.-CruclieK /"*• pi- crouch, i. 751.A mere variation <strong>of</strong> CroukeKq. V.Cummerit, pt. s. F. encumbered,6. 229. See Combren.Curace, sb. F, cuirass, 19 a. 6^6.F. cuirasse, <strong>from</strong> ctdr, lea<strong>the</strong>r,Lat. corimn.Curall, adj. coral, 4. 153.Curious, adj. dainty, i. 765.Currours, sb. pi. F. runners, lightarmedtroops, 156. 93.Ctirry, pr. pi. rub down, stroke, l.365. F. corro_yer, <strong>to</strong> curry ; O. F.conroi, preparation, <strong>from</strong> O. F.rot, order ; <strong>from</strong> O. H. G. reifi,ready, cognate with A. S. rdd,E. ready.Curteis, adj. F. courteous, 10. 153.Lat. cohors.Cusyng, sb. F. cousin; here put fornephew, 6. 445.Gutted, />/>. cut short, i. 434. Cf.cutty sark ' in Burns's Tam o''Shanter. W. cwta, short, bobtailed.Outworks, sb. pi. intricately cutpatterns, in lace and o<strong>the</strong>r materials,26. 777.Cylenius, a name <strong>of</strong> Mercury,13- 5-Damme, v. F. condemn, 16. 2 <strong>to</strong>.Dang, pt. s. threw, 22. 4600; pt.pi. Dange, beat, hit hard, 6. 411.Sc. di7tg, <strong>to</strong> drive, Sw. d'dnga, <strong>to</strong>thump, Dan. dcenge, <strong>to</strong> bang.Darklyng, adv. in <strong>the</strong> dark, 23.iii. 3. 58. Cf. 'we were leftdarkling;' King Lear, i, 4. 237.Darnel, sb. a weed growing amongstcorn, 21. 327.Daungere, sb. failure, 2. 60.-;. O. F.dangler, which has many meanings,<strong>the</strong> first being feudal authority; Low Lat. damnum, a fine.Dauntyng, pres. part, taming, 18.xvii. 176. O. F. danter, Lat.domitare, <strong>from</strong> domare, <strong>to</strong> tame.Dawes, &b. pi. daws, jackdaws, 14.312, 23. iii. 3. 36. A jackdawwas considered a foolish, chatteringbird. See Nares' Glossary.Dawing, sb. S. dawning, dawn,II 6. I. A. S. dcEgian, <strong>to</strong> dawn.Day, sb. 26. 1094. To give day is<strong>to</strong> fix a future time <strong>of</strong> payment,<strong>to</strong> give trust.Days, s6.^/. does, 13. 181. A.S.dd.De, V. <strong>to</strong> die, 7. 36; 22. 4713. Dan.dos.Debate, sb. F. strife, 12. 13; discord,24. 58; <strong>to</strong> set debate = <strong>to</strong>cause discord, 26. 1033. F. battre,A. S. bedfan, <strong>to</strong> beat.Debonayr, adj. F. well-mannered,6. 294. F. de bon air, <strong>of</strong> a goodmien.Deburs, v. F. disburse, pay, 10 c.60.Dede, pt.pl. died, 36. 1181. SeeDe.Dede, sb. death, 6. 226. Dan.dbd.Dedeyne, pr. s. subj. F. deign, 4.168. Lat. dignus, worthy.Defade, v. <strong>to</strong> cause <strong>to</strong> fade, 4.170.Defaste, />/>. F. defaced, 22. 2.Defautis, sb. pi. F. faults, sins, 5 a.86. L^t. fallere.Defundand, pres. part, pouringdown, 13. 41. Lat. defundere.Degoutit', pp. spotted (alluding <strong>to</strong><strong>the</strong> ermine-tails), 4. 161. Lat.gutta, a drop.


490 GLOSSARIAL INDEX.Deir, v. <strong>to</strong> injure, harm, 22. 5575.A. S. di'rian, <strong>to</strong> injure.Deit, pt. s. died, 6. 236. See De.Del, sb. S. deal, part, 3 b. 1331 ;neuere a del, i.e. in no part, notat all, 3 b. 1332.Delitable, adj. delightful, 4. 154.Delyt, sb. F. delight, 1 1 a. I. Lat.delectare.Demaunded, pp. prob. cornipted<strong>from</strong> Demened, i. e, demeanedvourself, behaved, 12. 22.Demen, v. <strong>to</strong> judge, i. 814; Deme,<strong>to</strong> give an opinion, 20 b. 94. A. S.demon, <strong>to</strong> judgeDemenyng, pres.part. expressing,Cf. 1*^9. O. F. demener, <strong>to</strong> lead,conduct, shew, manifest ; mener,<strong>to</strong> guide, Wedgwood refers <strong>to</strong><strong>the</strong> Lat. mamis, a hand.DemjTig, s6. S. supposition, guess,S. V. 9. See Demen.Dene, sb. a title <strong>of</strong> honour, answering(not <strong>to</strong> modern denn, but) <strong>to</strong>O. E. Dan, don, Lat. dominus,1master.Dent-de-lyon, sb. dandelion, 13.1 9. Named <strong>from</strong> <strong>the</strong> resemblance<strong>of</strong> <strong>the</strong> edges <strong>of</strong> <strong>the</strong>leavestn lions teeth.Departen, v. <strong>to</strong> part; wi^ vs <strong>to</strong>deparlen, <strong>to</strong> share her goodsamongst us, I. 416; Departe, 10.33, 18. xviii, 53; pp. Depart,separated, 13. 11 1.Depaynt, pp. F. painted, 1 1 a. 3 ;Dcpeynt, 36. 1 259; Depaynted,depicted, 24. 58. Lat. pingere.Depayntar, sb. painter, 13. 261.Depured, pp. cleared, purified,12. I.Der, sb. S. harm, damage, 6. 206.A. S. dere, dar, dam, harm.Derbies, in phr. fa<strong>the</strong>r Derbiesbands, i.e. handcuffs, 26. 787,Derkea, pp. S. darkened, 10. 32.Derring-doe, sb. (prob. for daringdo),deeds <strong>of</strong> arms, courage, feats,28 b. 43.Descryue, v. F. <strong>to</strong> describe, 24.10.Desese, sb. F. dis-ease, discomfort,wretchedness, 3 b. 1302.Desperate, ao?/. outrageous, 25. 122.Deuise, sb. F. device, but here usedfor report, 23. iii. 3. I.Devoir, v. F. <strong>to</strong> devour, 11 a, 18.Lat. t<strong>to</strong>rare.Deuoyr, sb. F. knightly duty, 8.iv. 32. Lat. debere.De'will, sb. S. <strong>the</strong> devil (used as anexpletive or oath) 6. 216.Dewite, sb. F. duty, 22, 4732.Dewle, sb. sorrow, 24. 14. SeeDule.Dey, V. <strong>to</strong> die, 10. 26. See De.Diffame, sb. dishonour, 22. 4512.Dight, pp. disposed, set in order,20 a. 10 ; framed, 24. 55. A. S.dihtan, <strong>to</strong> dispose.Digne, adj. dignified, haughty, i.;355 disdainful, and hence repulsive,1.375. She was ' as deyne aswater in a dich ; ' Chaucer, RevesTale, 44.Dirige-money, sb. money paid forsaying a dirige, or dirge, 1 6. 1 50.Disclosed,/)/. s. unclosed, 190.314.Disconfort, v. F. discompose (himself),3 b. 1305.Discrepant, adj. different, 18. xvii.199.Diseryve, v. F. describe, 11 a. 6.Discumfyst, pp. F. discomfited, 6.429.Discure, v. F. discover, reveal, 3 b.I3H-Dispence, sh. F. expenditure, 2.600 ;pi. Dispenses, 2. 624.Dispende, pr. s. subj. spend, 2.623 ; pp. Dispent, 2. 623.Dispers, adj. dispersed about, 13.90. Lat. spargere.Dispi<strong>to</strong>us, adj. F. contemptuous,full <strong>of</strong> despite, 3 b. 1084. O. F.despit, <strong>from</strong> Lat. despicere, <strong>to</strong> lookdown.Disport, sb. F. sport, pleasure, 3 b.1309. Lat, dis, apart, portare, <strong>to</strong>carry.Dispoyled, pp. F. stripped, 19 /.13. Lat. spolium.


GLOSSARIAL INDEX. 491treated, 4. 173. Lat. dirigere, <strong>to</strong>54 ;Distraught, pp. distracted, 24. 28.Dressid, directed, 5 &. Drest, Effecte, sb. F. meaning, 12. 5.Distrayne, v. F, <strong>to</strong> vex, disquiet, direct.^°- 37; PP- Distreyned, vexed, Droggis, sb.pl. drugs, 13. 144.24. 14. O.F. destraind7-e, <strong>to</strong> vex; Drowe, pt. s. drew, 36. 11 16.Lat. slringere.Druggar-beste, sb. drudger-beast,Do, pp. done, caused, 2. 624 ; Done drudging animal, 4. 155.V. <strong>to</strong> do, 2. 624.Dulee, a^y/. sweet, II a.Doale, s6. S. a dole, a portion given Lat. didcis.;7 13. 137.away <strong>to</strong> <strong>the</strong> poor, 23. iii. 3. 65. Dule, sb. mourning, 22. 5497.A. S. dcel, a deal, dole, part, G. O. F. duel, Lat. dolium in comp.tbeil.cordolium, heart-sorrow.Doing ; fhr. doing fleit = dripping, DuUy, adj. dull, 11 cr. 9. Sc. dowie,1 1 a. 7 ; doing chance = chasing, A. S. dwolic, erring, Moeso-Goth.1 1 a. 8 ; doing spring, springing, dwals, foolish ; G. <strong>to</strong>ll, mad.II a. 22.Dur, sb. S. door, 6. 238.Domage, sb. F. damage, 18. xvii. Durance, sb. endurance, duration,I So. Lat. damnum, loss.28. epil. 2.Dome, adj. S. dumb, i. e. mock, Dtire, V. F. <strong>to</strong> endure, 24. 15; pt.sham, false, 16. 147.s. Dured, 19 a. 595.Donk, adj. dank, damp, 13. 45. Duresse, sb. F. severity, harshness,Doom, sb. S. judgment, 5 b. 13.2. 298. Lat. dziritia.A. S. dom, <strong>from</strong> danaTi, <strong>to</strong> deem, Dutchkin, adj. Dutch-like, i. e.judge.German-like, 26. 1161.Dor<strong>to</strong>tir, sb. dormi<strong>to</strong>ry, i. 211. Dyght, I p. s. pt. refl. preparedDoubted, pp. suspected, 28 b. 22, myself, 3 a. 16; pp. Dyght, disposed,Dout, pr. pi. F. fear, 122. Seeset, 7. 84. A. S. dihtan, <strong>to</strong>Dowte.Dow, sb. dove, 13. 297.array.Dyke, sb. S. ditch, 15 b. 95.DownstiUed, pt. pi. trickled down, Dynt, sb. S. a dint, dent, blow, 7. 94.24. 75. Cf. .E. distil, <strong>from</strong> L. Dyonea, mo<strong>the</strong>r <strong>of</strong> Venus, 13. I.stilla, a drop.Dysconfited, pp. F. discomfited, 15Dowte, V. F. <strong>to</strong> fear, 10. 62. Theb. 43.usual meaning in O. E.Dyttay, sb. indictment, legal charge,Drawne {for Drawen), v. reft, <strong>to</strong> 6. 274. Lat. dictatum.draw near, 3 a. 10.Dywlgat, pp. divulged, 13. 225.Dre, V. S. <strong>to</strong> endure, hold out, 7. (The w = u7i — vu.)98. Used by Burns. A. S. dreogan,<strong>to</strong> suffer.E.Drecche)?, pr. pi. vex, grieve, oppress,1 .464. A. S. dreccan. E, sb. S. eye, il a. 13 ; 13. 4; />/.Dreeriment, sb. sadness, 28 a. 36. Ene, II a. 2; Eyn, 13. 39. A. S.Dreid, sb. dread, 13. 73; but dreid eage, pi. eagan.== without dread, II b. 15.Ear, conj. S. ere, 24. 5.Drent, /)/>. drowned, 28 a. 37. A. S. Earing, sb. S. ploughing, 26. 10.dreiican, <strong>to</strong> drown, drench.Moeso-Goth, arjan, A. S. erian,Drere, sb. dreariness, woe, 24. 20. both perhaps borrowed <strong>from</strong> Lat.Dresse. v. F. <strong>to</strong> direct one's course ;arare.dresse hem = <strong>to</strong> turn <strong>the</strong>ir course, Echeon, ybr Eche on, each one, lo.<strong>to</strong> go, 2. 608 ; I p. s. pr. Dresse 170; Echon, 3 b. 1 181.me, I address myself, 2. 612 ; pp. Ee, sb. S. eye, 22. 5616. See E.


;49^GLOSSARIAL INDEX.Effeiris, s6. /"/.qualities, ii a. 19.O. F. afaire, state, condition,affair; <strong>from</strong> hzLfacere.EflFray, sh. F. terror; do affray =cause terror, li a. 18. O.F.effrei, effroi, terror, froior, fear;<strong>from</strong> Lut. frigus, cold.Eft, adv. again, 19 a. 314, 24. 18;Ffte, 8. V. 41. A. S. eft, again.Eftsi<strong>the</strong>s, an error for Oftsi<strong>the</strong>s,i.e. <strong>of</strong>tentimes, ig a. 595. Virgilhas saepius.Eftir. adv. S. afterwards, 6. 196.Egalle, adj. F. equal, 2. 301.Egged,//, s. urged, I. 239. A. S.eggian, <strong>to</strong> excite, egg on.Eik, adv. S. also, il a. 10; alsoEke. A. S. edc, G. auch. Du. 00^.Eked, //). eked out, I. 244. A. S.tcan, <strong>to</strong> add.Elde, sb. S. old age, 24. 45. A. S.yldo, Moeso-Gothic aids, old age.Eliche, adj. alike, 3. 624; Elyk,alike, equally, 1 1 a. 16. A. S.gelic, like.Ellis, adv S. else, 10. 114.Embassades, sh. pi. F. embassies,14.412. See Ambassages.Embraue, pr. pi. decorate, deck,•28 a. 109. Cf. Sc. braw.Erne, sh. S. uncle, 6. 269 ; Ej-me,6. 233. A. S. earn, G. Obeim.Emportured, pp. pourtrayed, 14.1 1 54. h^x.protrahere, <strong>to</strong> draw out.Emyspery, sh. hemisphere, 13. 28.Enbrovd, pp. embroidered, 13.65.F. hroder, <strong>of</strong> Celtic origin; cf. W.hrodio. <strong>to</strong> embroider, dam.Enbroudin, pp. embroidered, i. e.decked, 4. 152.Enches, sb. inches, 16. 276. A.S.ince. an ounce, Lat. uncia, atwelfth part.Ender, in pbr. this ender daie =this day past, lately, i. 239. Icel.endr, formerly; cf. Lat. ante.See Hindir.Endlaug, prep, along, 13. 100;beside, 4. 152; all along, lengthways,whence endlang and ouerthwert,lengthways and across,both ways, 4. 167, See Chaucer,Kn. Ta. 1133. A. S. andlang.Ene. See E.Eneuch, adv. enough, 13. 224.Engyne, sb. F. craft, subtilty, wit,3 b. 1 197- Lat. ingenium.Enhached, pp. marked, 14. 1078.F. hacher, <strong>to</strong> cut ; cf. E. bach.Enhastyng, pres. part. refl. hasting,hurrying himself, 3 b. 1075.Enltimynyng, pr. pt. F. illumining,light-giving, 2. 282.Enne'wed, pp. renewed, 14. 1003.Ensaumple, sb. F. ensample, 2.627.Ensaiunplid, pp. F. exemplified,5 «• 99-Entayled, /)/>. sculptured, carved, r.167, 2CO. O.F. sntailler, <strong>to</strong> cutcf. Ital. intaglio.Entendement, sb. F. understanding,intelligence, 2. 281.Enteryd, pt. s. interred, 8. iii. 2.Lat. in terra, in <strong>the</strong> earth.Environ, adv. around, 36. 1 124;Envyroun, round about, 3 b. 11 37.F. ertvlronner, <strong>to</strong> surround, <strong>from</strong>virer, <strong>to</strong> turn ; cf. E. ivhir, whirl.Ecus, <strong>the</strong> morning-star, or <strong>the</strong> horse<strong>of</strong> <strong>the</strong> chariot <strong>of</strong> dawn, 13. 25.Gk: Tjws, dawn.Erberes, sb. pi. gardens for herbs,I. i65. O.F. herbier, Lat. herbarium.(Quite distinct <strong>from</strong> E.harbot^r.)Erd, sb. earth, 13. 78, 22, 5472.Du. aarde, G. erde, Sw.jord.Erscbe, adj. Erse, 6. 217.Erst, aiv. last, 286. 105. (Properly,it means first.) A. S. csrest, first,<strong>from</strong> dr, ere, formerly.Escapes, sb. pi. wilful faults, 27.82. F. echapper, Ital. scappareGaelic sgiab, a sudden movement,a skip.Eschamyt, pp. ashamed, 13, 5,285.Eschew, V. F. <strong>to</strong> avoid, 12. 13.O. F. eschever, G. scheuen, <strong>to</strong> shun,shy at.Eschue, sh. method <strong>of</strong> avoiding,mode <strong>of</strong> escape, 20 h. 8.


GLOSSARIALINDEX.493Esement, sh. F. solace, 5 a. 78.Esmayed, pp. dismayed, 9. 53.O. F. esmaier, <strong>to</strong> lose courage ; ahybrid word, <strong>from</strong> Lat. ex, out <strong>of</strong>,and A. S. mesan, G. mbzen, <strong>to</strong>have might. Similarly, dismay is<strong>from</strong> <strong>the</strong> Lat. dis and <strong>the</strong> root <strong>of</strong>E. may, might.Esperance, sh. F. hope, 9. 166;Espirance, 22. 5633. h-it.sperare.Euelles, adj. evilless, guiltless, i.242.Even-forJ>, adv. straightway, directlyonwards, I. 163.Euer among, adv. continually, 28b. 112.Euer-ei|)er, adj. each, 5 b. 102.Euerilk, adj. every, 6. 209.Evir, adj. ivory, 13. 14; Euour, 4.155. Lat. ehiir, ivory, Sanskritibha, an elephant.surrounded by clippedEuesed, pp.borders, edged round, I. 166.A. S. efesian, <strong>to</strong> clip round ; henceE. eaves, which is a singular noun,<strong>from</strong> A. S. efese, a border.Euynsonge, sb. S. evensong, vespers,15 b. 176.Exerce, ii7ip. s. exercise, exert, 11a. 16.Exhibition, sb. F. a sum <strong>of</strong> money<strong>to</strong> assist in defraying expenses <strong>of</strong>education, 21. 63.Expert, v. <strong>to</strong> experience, try, 28 a.186. A coined word.Expowned, pp. expounded, 17c. 93. Lat. ex, and ponere, <strong>to</strong>place.• E"win, adv. evenly, 22. 5465.Eye, sb. an egg ;gos eye, goose'segg, I. 225. A. S.


;494 GLOSSARIAL INDEX.ceivers, I. 758. O.Y.faiturier,zconjurer, <strong>from</strong> h^X. fac<strong>to</strong>r.Feale, sb. fail, 7. 24.Peare, v. S. <strong>to</strong> frighten, 16. 4; pp.Feared, 16. 2S9, A. S./tsraw, l<strong>of</strong>righten, fdr, fear ; <strong>from</strong> fcer,sudden, Du. vaarlijk, quickly.Fechtaris, sb.pl. fighters, 6. 324.Cf. G. fechter.Fede, s6. feud, enmity, 6. 7,54. A. S.fdbb, feud, enmity, G. fehde<strong>from</strong> A. S. jian, <strong>to</strong> hate. Ct. foe,fiend.Fedramme, sb. plumage, 13. 163.A. S. feber-boTjia, a fea<strong>the</strong>r-covering;Layamon has /e])^r^a we. Cf.O. E. likame <strong>from</strong> A. S. lic-hama.Feer, Feir, sb. S. companion, 24.42. A.S. gefera, fera, one wh<strong>of</strong>ares with one, a travelling companion.Feild-going, sb. a walking out <strong>of</strong>doors, 22. 5534. See <strong>the</strong> note.Feir. See Feer, Fere.Feldes. sb.pl. S. fields, 16. 302.Feldishe, adj. fieldish, belonging <strong>to</strong><strong>the</strong> country, 20 a. 2.Fele, adj. many ; fele wise, manyways, I. 484. A.S.fela, many.Pell, sb. S. hide, skin, 26. 793.A. S.fell, Lit. pellis.Fell. adj. S. fierce, 156. 35, 103.Pelle. //. adj. many, 6. 323. SeeFele.Pelle, adj. S. lit. cruel ;probablyhere used <strong>to</strong> mean crafty, •2. 607.Pellovin, adj. F. cruel, harsh, 6.205; Felloune, 6. 372. O.Y. felon,CTuel, <strong>from</strong> O. H. G. fillan, <strong>to</strong> <strong>to</strong>rment,flay : <strong>from</strong> O. H. G. veil,A. S. fell', a hide. Cf. Du. villeji,<strong>to</strong> flay.FelOiiye, sb. F. wickedness, cruelty,3 b. 1104, 4. 156.Felow, sb. a fellow, mate, 10. 134.Icel. fiiagi, <strong>from</strong> /


GLOSSARIAL INDEX. 495Fewte, sh.Y. fealty, ii a. 17.Lat.Jidelitas.Fickle, adj, fidgety, full <strong>of</strong> action,23. iii. 5. 4. Cf. G, fichfacheti,<strong>to</strong> fidget.Figurie, sh. figured or embroideredwork, 26. 776,FiUe,/-'. s. fell, 3 6. 1135.Fine, sb. F. end, 19 a. 728.Firnaentie, &b. furmity, made <strong>of</strong>hulled wheat, boiled in milk andseasoned, 26. 1077. ^^^ note.Fit, sb. a song, a part <strong>of</strong> a ballad,being so much as is said without abreak or s<strong>to</strong>p, 23. iii. 3. 144 ; 7.50. A. S.fit, a song.Flat, V. <strong>to</strong> flatter, 13. -209.Flaunt-a-flaunt, adv. fiauntinglydisplayed. 26. 1163.Flaw, pt. s. flew, 6. 405.Fie, kb. fly, 13. 172.Fleichit, pp. flattered, 116. 36.Du. vleijen, <strong>to</strong> flatter ; cf. G.flehen, <strong>to</strong> supplicate, Moeso-Goth.thlaihan, <strong>to</strong> caress.Fleit, V. <strong>to</strong> flow, drip ;doing fleit —dripping, II a. 7. Sw. Jiyta, t<strong>of</strong>low, Dan. Jlyde, <strong>to</strong> flow, float.Flemed, pt. s. S. banished, 8. vi. 6 ;pp. Flemit, driven away, dispelled,116. 44. A. S. flyman, <strong>to</strong> banish,cause <strong>to</strong> flee.Flete, pr. pi. float, 19 c. 8; pres.part. Fletyng, 19 a. 259. SeeFleit.Fley, v. <strong>to</strong> frighten, 22.5461.A.S.fligan, <strong>to</strong> cause <strong>to</strong> flee, fleogan,<strong>to</strong> fly, flee.Fleyce, sb. covering (lit. fleece), 13.80.Flejrt, V. <strong>to</strong> flow, drip, 13. 137.See Fleit.Flocke, V. <strong>to</strong> crowd round, 23. iii.^. :;3. Cf. ' Good fehows, trooping,_/?oc^'c? me so;' Nares, ed.Halliwell.Flockes, sb. pi. S. flakes, tufts,lumps, 12. 2.Flour-dammes, sb. pi. fleur-desdames(ladies' flower), 13. 118.Cf. <strong>the</strong> terms lady's-bedstraw,ladys-bower, lady^ s-comh , lady'scushion,lady's-flnger, lady's-hair,lady's-niaiitle, lady's-seal, lady^sslipper,lady's-s7)iock, lady's-tresses,all names <strong>of</strong> flowers.Flour-de-lycis, sb. pi. fleurs-delys,II a. 14; Flour-de-lyss, 13.117. F. lis, lily; Du. lisch,waterflag.Fludis, sb. pi. floods, 13. 59.Fluriche}), pr. s. elaborates, variescapriciously, I. 484. O. E. floryschen,<strong>to</strong> make flourishes inilluminating books ; Prompt. Parv.Flyttyng, sb. <strong>the</strong> act <strong>of</strong> removing<strong>from</strong> one place <strong>to</strong> ano<strong>the</strong>r, 6.396 ; where ga in our flyttyng =go along with us.Folde, pp. folded, 24. il.Foles, sb.pl. F. fools, 14. 312.Foltred, pp. faltered, stumbled,18. xvii. 78. Cf. Span. /a//flr, t<strong>of</strong>ail ; see Falter, in Wedgwood.Fond, adj. S. foolish, 25. 122. O. E.fonne, a fool, which is used byChaucer. Cf. Sv/.fdne, a fool.Fonde, pt. pi. found. 2. 622.Fonded, />/'. tried, made trial <strong>of</strong>, i.451. A. S./andian, <strong>to</strong> try, test.Fonden, v. <strong>to</strong> go, 1.408. A.S.fandian, <strong>to</strong> try, O. Fries,fandia, <strong>to</strong>try, also, <strong>to</strong> visit <strong>the</strong> sick, visit, go.Fongen, v. <strong>to</strong> receive, get, I. 786.A.S. fan, G.fangen.Foole, adj. F. foolish, 2. 59S. O. F.fol, F.fou.Foole-large, adj. F. foolishlylavish, 2. 623.Foole-largely, adv. F. in a foolishlylavish manner, 2. 623.Foon, sb. pi. S. foes, 3 b. 1 149.A. S. fdh, pi. fa; but pi. fan issometimes found.For, co?ij. whe<strong>the</strong>r, I. 350.For-, prefix, corresponding <strong>to</strong> G.and Du. ver. It generally has anintensive force.Forbathde, pp. deeply ba<strong>the</strong>d, 24.61.Forbode, sb. 1.415; Godys forbade,(it is) God's prohibition.


;.;4yO GLOSSARIAL INDEX.God forbids it. A. S. forhod, aforbidding.Forboden, pp. forbidden, 17 c. 54.Fordeden, pt. pi. did <strong>to</strong> death,/>/>. For-slew, murdered, 1.495;done, done ' for,' utterly spent. 24.19. O. 'E. fordo, <strong>to</strong> destroy, do for.Fordone. See above,Fordynnand, pres. part, causing<strong>to</strong> resound loudly, filling withloud noise, 13. 240; Foredinning,24. 72.Fore-, prefix, beforehand ; corresponding<strong>to</strong> G. vor, Du. voor.Fore ; <strong>to</strong> fore, printed for t<strong>of</strong>ore,i. e. before, g. 167.Foredinning. See Fordynnand.Forepast, pp. already past, that hashappened beforehand, 24. 16.Forespeking, pres. part, foretelling,19 a. 314.Forespent, pp. utterly spent, tiredout, 24. 12. Should be speltforspent.Forfaynt, pp. rendered quite fain<strong>to</strong>r ehe adj. very faint, 24. 15.Forgane, prep, opposite <strong>to</strong>, overagainst, 13. 60. Douglas alsoMSQS foregainst.Forgit, pp. F. forged, constructed,made, 1 1 a. 3. Lat. fabricare.Forgone, pp. gone quite away, 24.49 ; badly spelt Foregone, 24.47. The prefix is for-; <strong>the</strong> modern/or^^o is misspelt.Forhewed, pp. hewn about, hackedseverely, 24. 57.Forlore, pp. forlorn, utterly wasted,24. 48; Forlorne, ruined, 22.4720, bare, 24. 8. G. verloren,utterly lost, A. S. forloren ; <strong>from</strong>A. S. lor. lyre, loss.Formfaderes, sb. pi. forefa<strong>the</strong>rs, i808. A. S. /or;na, former, early ;Mceso-Goth. /r?/ms, a beginning.For-quhy, conj. because, 22. 4689.Sec Forwhi.Forsonke, pp. deeply sunk, sunkdown, 24. 20.Fortill, /or For <strong>to</strong>, 13. 76.Fortune, v. F. <strong>to</strong> happen, 17 c. 193.Forwaste, pp. utterly wasted, renderedwretched, 24. ii. Wronglyused ; <strong>the</strong> right form is forwasted.For--werd, pp. worn out, i. 429.A. S. werod, pp. <strong>of</strong> weriari, <strong>to</strong> wear.Forwhi, conj. S. because, 5 a. 20.A. S. hwi, Moeso-Goth. hwe, instrumentalcase <strong>of</strong> hwas, wh<strong>of</strong>or-whi — on account <strong>of</strong> what.Forwi<strong>the</strong>red, pp. utterly wi<strong>the</strong>red,24. 12.Forwounded, pp. desperatelywounded, 3 b. 1 21 7, rubric. A.S.forwundian, <strong>to</strong> wound deeply.Fostyr, sb. fosterer, nourisher, 13.Foull, sb. S. a bird ; used collectivelyfor birds, ii a, 12. G.vogel.Foundement, sb. foundation, i.250.Fownys, sb. pi. fawns, 13. 181.F. faon, O. F. feon, <strong>from</strong> Lat.foetus.Foyne, sb. a foin, thrust, 8. iv. 69.Prov. F. fouiner, <strong>to</strong> push with aneel-spear ; fouine, an eei-spear.(Mahn.)Foyn5er (or Foyn5ee ; <strong>the</strong> MS. isi?idistinct), sb. <strong>the</strong> beech-martin, 4.157. F.fomne; <strong>from</strong> Lat./a^7^s.Fra, conj. <strong>from</strong>, <strong>from</strong> <strong>the</strong> time that,6.292. A.S. fra, <strong>from</strong>.Fraid, pp. scared, 25. 83. SeeFrayd.Fraitur, sb.i. 212. See Fray<strong>to</strong>tir.Fra-thine, adv. <strong>from</strong> <strong>the</strong>nce, 6.380. A. S. fra, <strong>from</strong>, \)anon,<strong>the</strong>nce.Fraughted, pp. freighted, 24. 71.G.fracht, Sw.frakt, Du. vragt.Frawart, adj. froward, malignant,13. 7- A.S. framweard, <strong>from</strong>ward,perverse.Fray, sb. fright, 22. 5612. F.frayeur, fright, <strong>from</strong> Lat. frigus,cold, horror.Frayd, pp. frightened, 19 a. 637,•Fraid, scared, 25. 83.See above.Frayne, v. S. <strong>to</strong> pray, ask, i. 15^,


GLOSSARIALINDEX,49714.397. A.S.fregnafi, G.fragen,Lat. precari, whence E. prayer.Fray<strong>to</strong>ur, sb. a refec<strong>to</strong>ry, i. 203.Freate, v. <strong>to</strong> fret, feel vexed, 20 a.112. G./ressew, <strong>to</strong> eat.Freckys, sh.pl. men, 7. 66. SeeFreyke.Freir, sb. F. friar, 116. 5. Lat.fraler.Frei<strong>to</strong>ur, sb. i. 220. See Fray<strong>to</strong>ur.Freklys, sb. pi. spots, 13. iii.Cf. G.Jiech, a spot, speck.Fret, pp. adorned, 14. 1048. A. S.frcetwian, <strong>to</strong> adorn.Freyke, sb. a man, 7. 6^. A, S.freca, a man.Fricht, pp. frightened, 4. 162.Frounced, pp. curled in a disorderlymanner, frizzled, 25. 105. F.froncer, <strong>to</strong> wrinkle, <strong>from</strong> Lat.froHs, <strong>the</strong> forehead.Fructuous, adj. F. fertile, fruitful,2. 281. Lat. frtictus.Frustir ;iJi phr. <strong>of</strong> frustir — in vain,6. 313. La.t. /rusfra.Fuljeis, sb.pl. leaves, 13. 89. F.feuille, hiii. folium, a leaf.Funding {for funden), pp. found,22. 5517. 5599-Fundit, //). founded, 22. 4736.Fur, sb. furrow, 13. 88. A. S.firh.Fur-breid, sb. a furrow's breadth,6. 405. See above.Furder, adj. S. fur<strong>the</strong>r, 116. 29.Fureur, sh. F. fury, 9. 184.FurtJi, prep, along, throughout, 4.158 ; Fuith <strong>of</strong>, forth <strong>from</strong>, 1 3.99.Fyall, sb. 13. 71. Perhaps meant{ox fyfiall, i. e. finial.Fyn, sb. F. end, 3 b. 1190, rubric.Fynd, pp. fined, i. e. refined, sifted,28 b. 13,;.Fyreflaucht, sb. lightning, 22.5556. Lit. zfireflalie.Fyrth, sb. bay, estuary, frith, 13.54. T)iL.n. fiord, Sw.fjdrd.G.Gage, V. <strong>to</strong> gauge, sound, 18. xvii.132. O. F. jale, jalon, a bowl(whence E. galloji) ; <strong>from</strong> whencejaiiger, <strong>to</strong> tell <strong>the</strong> number <strong>of</strong>bowls in a vessel.Gaiff, pi. s. S. gave, 6. 244.Gairding, sb. S. garden, 1 1 a. 7.Gait, sb. S. way; gang thar gait =go <strong>the</strong>ir way, 6. 250. Sw. gata,G. gasse, a street; Moeso-Goth.gativo, a way.Gale, sb. gall, sore place, 21. 45.F. gale, scurf, itch ; which Diezconnects with G. galle, a stain, E.gall, in oak-gall.Galys, pr. s. sings, 13. 241. A. S.galan, <strong>to</strong> sing ; hence E. nightingale,a singer by night.Galsart, adj. sprightly, 13. 150.F. gaillard, <strong>from</strong> O. F. galer, <strong>to</strong>rejoice ; whence E. regale.Ganand, p}-es. part, as adj. suitable,meet, becoming, excellent, 6. 214,382. Icel. gegna, <strong>to</strong> meet, suit,Sw. gag7ia, Dan. gavne, <strong>to</strong> avail,pr<strong>of</strong>it ; cf. £, ungainly.Gane, v. <strong>to</strong> yawn, 2. 625. A. S.ganian.Gang, V. S. <strong>to</strong> go, 6. 298, 397.Ganyde, pt. pi. availed, 7. 59.Dan. gavne, <strong>to</strong> benefit. It means' <strong>the</strong>ir pride availed <strong>the</strong>m not.'See Ganand.Gaped, i p. s. pt. stared, i. 156.G. gqffen, Sw. gapa, <strong>from</strong> Sw.gap, mou.h.Gar, V. <strong>to</strong> cause, 1 1 a. 12 ;pt. s.Gert, 6. 447 ;pt. pi. Garde, 7. 59.Sw. gbra, Dan. giore, led. gjora.Garites, sb. pi. garrets, I. 214.The original sense is a watch<strong>to</strong>wer,<strong>from</strong> O. F. garer, <strong>to</strong> bevjary.Garth, sb. garden, enclosure, 6.257; 1 1 fl. 7. W. gardd, anenclosure, E. garth.Gate, sb. gait, 28 epil. 8.Gate, sb. pi. goats, 22. 5629.K k


^^ -r> . -r.* I . . k lu i .kV;49 .S GLOSSARIAL INDEX,Gate, sb. S. way, forward motion,19 a. 269. See Gait.Gaudying, sh. <strong>to</strong>ying, 23. iii. 4. I.0. E. gaud, a <strong>to</strong>y ; Lat. gaudium.Gaurish, adj. garish, staring, ?5.122. O. K. gare, <strong>to</strong> stare ; cf. E.gaze. Akin <strong>to</strong> glare.Gajmage, 56. produce, i. 197.Gaynsband, v. withstand, standagainst, 6. 26S.Gayte, sb. S. goat, 4. 156; pi.Gate, 22. 5*^29.Geare, sb. S business. 2;^. iii. 3.14; matter, 23. iii. 3. 146; material,21. 105, where it seems <strong>to</strong>be applied <strong>to</strong> <strong>the</strong> earth, though itshould ra<strong>the</strong>r refer <strong>to</strong> <strong>the</strong> plough.A. S. gearu'ian, <strong>to</strong> prepare.Gemmyt, pp. covered with buds,13. loi. La.t. gem}?ia, a bud.Generall, adj, universal, catholic,1. S16.Gsnowayes, sb. pi. Genoese, 156.14.Gent, adj. (lit. gentle), tall, fine, 13.157 ;pretty, 1 1 a. 7.Ger, sb. gear, 6. 435; clothing, 6.220. A. S gearwa, doihinv, tromgearwian, <strong>to</strong> prepare, gearo, ready,yare.Gerraflouris, sb. pi. gillyflowers,s<strong>to</strong>cks, 13. 121. Gillyjlower iscorrupted <strong>from</strong> O. E. girojler, andthis agiin <strong>from</strong> F. gir<strong>of</strong>le, a clove.Gerss-pilis, sb. pi. blades <strong>of</strong> grass,13. 92. Lat. pih/s, a hair.Gesserant, sb. a coat or cuirass <strong>of</strong>fine mail, 4. 153 ; Gesseron, 18.xvii. 122. O. ¥. jaserant, whichBurguy connects with Span. Jazarino,Algerian, <strong>from</strong> <strong>the</strong> Arabic(orm <strong>of</strong> Algiers. (Jamieson's explanationis wrong).Gest, sb. s<strong>to</strong>ry, poem, I. 479. Lat.gesfum.Gestinge, sb. F. jesting : or, moreliterally, telling <strong>of</strong> gesta or s<strong>to</strong>ries,16. 394. See above.Geue, conj. if, 22. 4505.Geyff, V. <strong>to</strong> give, 6. 447.Goyn, adj. near, short, convenient,3 b. 1102. Icel. gegn, Sw. gen,Dan. gjen, near, short (<strong>of</strong> a way).Gife, conj. if, 116. 25. Not connectedwith give, as Home Tookesays, but with Moeso-Gothic iba,if, Icel. e/, <strong>from</strong> Icel. ef. a doubt.Gill, sb. a foolish woman, 23. iii. 4.104. Short for Gillian, i. e. Juliana.Gin, sb. contrivance, 19 a. 299.Lat. ingenium. F. engin.Gise, sb. F. guise, way, 20 a. 57.F. guise, E. wise.Glade, v. <strong>to</strong> gladden, 2. 603 ; Glaid,13. 28.Glaid. adj. glad, 13. 42.Glaid, pt. s. glided, 6. 414.Glave, sb. a sword glaive, 12. 16;13. 6. Welsh glaif, a bent sword.Glede, sb. a glowing coal, liveember, 7. 29. A. S. gUd, a hotcoal.Glent, pt, pi. glided swiftly, glancedpast, 7. 13. See glance in Wedgwood.Cf. Dan. glimt, a gleamglimte, <strong>to</strong> flash, glindse, <strong>to</strong> glisten,glimre, <strong>to</strong> glimmer; E. glimpse,gleam, glim, &c.Glewis, sb. pi. destinies, lit. glees,4, 160. Supplied <strong>from</strong> conjecture.Glew or gle in Scottish means(i) glee, game, (2) <strong>the</strong> destiny <strong>of</strong>battle.Gleym, sb. bird-lime; hence, subtlety,craft, I. 479;cf. 564. Cf.E. clammy.Glore, sb. glory, 13. 51; 22. 550S.F. gloire.Glose, V. <strong>to</strong> mislead, deceive, i.367 ;pr. s. Glose]), glosses, explainsaway by glosses, I. 345'A. S. glesan, <strong>to</strong> gloss, explain.Glosis, sb. pi. glosses, commentarieson a text, 17 a. 1 1.Glum, V. <strong>to</strong> look glum or gloomy,12. 21. A.S. glom, gloom.Gnar, v. S. <strong>to</strong> snarl, 14. 297. A.S.gnyrran, <strong>to</strong> gnash.Godspell, sb. gospel, i. "'45. A.S.gud.pell, good tidings, a translation<strong>of</strong> Lat. euansrelium.


GLOSSA RIAL INDEX.499Goldbeten,/'/). adorned with beatengold, 1. 1 88.Goldspynk, sb. goldfinch, 13. 240,Sc. Spink, W. pync, 'E. finch.Gon, sb. a gun, 25. 164.Goo, pp. gone, 10. 90.Good, in phr. a good, i. e. a gooddeal, plentifully, fully, 23. iii. 4.148.Goode, sb. goods, property, 2. 599.Gos, sb. goose ;gos eye, goose's egg,1. 225.Gosse, a pr<strong>of</strong>ane oath, 23. iii. 4.90. See <strong>the</strong> note,Gostly, adj. spiritual, 21. 138.Gostly, adv. spiritually, 21. 136.A. S. gdst, <strong>the</strong> breath, a spirit.The E. ghost should be spelt gostcf. G. geist, Du. geest.Gotlie (better Goth) pr. s. S. goes,2. 602.Gouernauncis, sb. pi. F. directionsfor conduct, rules ; or else, modes<strong>of</strong> conduct, cus<strong>to</strong>ms, 5 a. 98.Gowland, pres. part, yellmg, 22.5487. Icel. gjalla, <strong>to</strong> yell.Go"wlys, adj. red, 13. 107. E.gules, red (in heraldry), F.gueules, jaws, <strong>from</strong> Lat. g^da,<strong>the</strong> gullet.Graith, adj. readily, i. 232. Icel.grei^r, ready ; cf. G. gerade,direct.Gramercies, sb. pi. great thanks(F. grand 77ierci), 23. iii. 4.117.Granyt, pp. dyed in grain, dyed <strong>of</strong> afast colour, 13. 15.Grapers, sb.pl. grappling-irons, 15a. 50. A. S. gripan, <strong>to</strong> gripe,grasp.Grathis, pr. s. attires, dresses, 6.216. Icel. grei^a, <strong>to</strong> furnish,equip; Mceso-Goth. garaidjan, <strong>to</strong>prepare.Gravys, sb.pl. groves, 13. 190.Gre, sb. F. good will ; in phr. takein gre = agree <strong>to</strong>, put up with, I4.444. From Lat. gratiis.Gre, sb. degree, quality. 13. 109.O. F. gre, Lat. gradus, a step.Greahondes, sb. pi. grayhounds,7-I3-Greeing, pres. part, concordant,19 a. 293. See Gre (good will).Greete, v. <strong>to</strong> cry aloud, 3 a. 11.A. S. grefan, <strong>to</strong> cry.Grehoundes, sb. pi. grayhounds,J 8. xviii. 29.Greit, sb. gravel, 13. 55. E.grit,G. gries.Gresy, adj. grassy, 13. 103, 190.Gretand, pres. part, weeping, wailing,22. 5545. Mceso-Goth.gretan, <strong>to</strong> weep.Grete, adv. greatly, i. 501.Grevis, sb. pi. S. groves, 7. 13;Gravys, 13. 190. A. S. grcef, agrave, cave ; a grove is a spacecut out in <strong>the</strong> woods. A. S.grafan, <strong>to</strong> grave, dig.Grewance, sb. F. grievance, hurt,6. 196.Grey, sb. a gray, a badger, 4. 156.Greyce, adj. gray, 13. 107. F. gris.Greyn, sb. grain, i. e. dyeing ingrain, I. 230. See <strong>the</strong> note,Grieslie, adj. horrid, 28 b. 69, A, S.agrisan, <strong>to</strong> dread.Grocched, pt. s. murmured,mumbled (lit. grudged), 3 b. 1 249.O. F. grocer, groucer, <strong>to</strong> murmur.Grotte, sb. a groat, 2. 607. Du.groot, great.Grundyn, sb. ground, sharpened,13. 6.Gud, sb. goods, property, 6. 314.Gudely, adv. in a good way, 6.448.Guerdone, sb. remuneration, 2.627; Guerdon, 28 a. 45. O. F.guerdon, Ital. guiderdone, <strong>from</strong>Low Lat. widerdonum, corrupted<strong>from</strong> O. H. G. widerlon, recompense; <strong>from</strong> wider, again, back,and Ion, a loan, gift.Gukgo, sb. cuckoo, 13. 241.Gydo, sb. a gown, dress, 6. 214.Chaucer has gite, a gown, whichTyrwhitt says is <strong>of</strong> French origin.Gye, V. F. <strong>to</strong> guide, 3 b. 1 118.Gylt, V. <strong>to</strong> gild, 13. 40.t' I- rt


GLOSSARIAL INDEX.Gym, adj. trim, spruce, 13. 161.See Gymp.Gyxap, adj, jimp, slim, slender, 13.121. W. gwymp, smart, trim.Gynne, v. S. <strong>to</strong> begin, 3 b. 1394;pr. s. Gyunes, it begins, 28 a.20S, A. S. ginna?i.Gyxss, sb. grass, 13. 115.Gyss, sb. guise, wise, manner, 13.203. F. guise, G. weise.Gysse, sb, pi. S. geese, 16. 384.H.Ha, imp. s.3 p. let him have, 3 b.1 194.Habilitie, sb. F. ability, 25. 157.Hable, adj. able, 17 c. 108. Lat.habilis.Haboundanle, adv. abundantly, 6.376.Haboundyt, pt. s. F. abounded, 6.1S6.Haififeing, pres. part, having, 22.4713-Haile, adv. wholly, 6. 343 ; Hail),22. 5564.Hailsing, pres. pari, saluting,greeting, 4. 166; pt. s. Halsit, 11a. 2. Sw. helsa, <strong>to</strong> salute.Hailsvun, adj. wholesome, 13. 46.Hairbis, sb. gen.pl. herbs', 1 1 a. 23.Hairt, tb. S. heart, 1 1 a. 4.Halt, sb. ht-At (?), 13. 137.Halde. imp. s. S. hold, 4. 171.Hale, V. <strong>to</strong> haul, <strong>to</strong> pull at, 4. 169 ;pt.pl. Haled, dragged, 19 a. 349.Du. balen, <strong>to</strong> fetch, pull ; G. bolen,<strong>to</strong> fetch.Half, sb. S. side (<strong>of</strong>ten so used), 3b. 1 143.Halflingis, adv. partly, half, 11 a.^7-Halsit, pt. s. saluted, ll a. 2. SeeHailsing.Halt, pr. s. holdeth, l. 345. Contr.<strong>from</strong> haldetb.Halwen, pr. pi. hallow, consecrate,I. 7,5''). A. S. bnligan, balgian,<strong>to</strong> hallow, <strong>from</strong> bdlig, holy.Halyde, pt. s. S. haled, hauled, drew,7. 93. See Hale.Han, pr. pi. have.Hant, V. <strong>to</strong> practise, 13. 210; pr.s.Hantis, 13. 160. O. F. banter,<strong>to</strong> frequent, practise : ei<strong>the</strong>r <strong>from</strong>Icel. hiemta, Sw. b'dmta, <strong>to</strong> takehome (Burguy), or <strong>from</strong> Bre<strong>to</strong>nbelli, a path (Wedgwood).Happis, pr. s. wraps, covers, 22.4717. A. S. bcepian. <strong>to</strong> beap up.Happy, adj. lucky, 6. 376. W.bap, luck.Harborowe, v. S. <strong>to</strong> harbour, <strong>to</strong>lodge, 18. xviii. 16; Herberwe,I. 215. A. S. bsre, an army,and beorgan, <strong>to</strong> hide.Hard, 1 p. s. pt. heard, 23, 4737;pt. s. Hard sa)', heard it be said,15 ^- ^37? />/>. Hard. II a. 27.Hardely, adv. S. boldly, 10. 123;23. iii. 5. no.Haris, sb. />/. hairs, 13. 37.Harlot, adj. base, scoundrelly, 6.219. W. berlod, a striphng.Harneys, sb. F. armour, 3 b.1 1 76. F. barnais, G. barniscb.Hartlesse, adj. not courageous,timid, 28 b. 28.Haske, sb. a wicker basket for carryingfish in, 28 a. 16. Possiblyconnected with basel.Hastyfe, adj. F. hasty, 2. 229. O.F.bastif, hasty, <strong>from</strong> O. F. baste,Sw. bast, haste.Hauld, pr. pi. hold, keep, 22.4729.Haunt, V. F. <strong>to</strong> practise, use, 5 b.59; 25. 153 ;//. s. Haunted, used,occupied, 2. 600. See Hant.Haw, adj. azure, 13. no. A.S.bcEwen, azure-blue.Hawbart, sb. halberd, 10 a. 78.From G. bahn, E. belve, a handle,and G. barte, O. H. G. parten, apartisan, axe. It means a longhelvedaxe.Haye, sb. a springe, gin, or trap,20 a. 88. Cf. E. bedge, batcb,<strong>the</strong> radical meaning being twigs.See Wedgwood.Haylsede, i p. s. pt. saluted, i231. A.S. bealsian, Sw. bsha.


GLOSSARIAL INDEX. 501Haym, sh. as adv. home, homewards,13. 1 98. Sw. hem, home,which agrees with <strong>the</strong> North E.Haze, V. (probably) stare, gaze,look, 23. iii. 5. 7. Cf. haze-gaze,wonder, surprise; Hallivvell.He, pron. pi. <strong>the</strong>y, 1. 471. A. S.hi, hie.Heal, sb. S. hail, 7. 67.Heale, sb. health, life, 23. iii. 3. 84.See Hale.Heame, p2


;;g2 GL OSSA RIAL INDEX.crowned, 26. 1 163. W. cop, A. S.copp, a <strong>to</strong>p ; G. J<strong>to</strong>pf, <strong>to</strong>p.Hight; I p. s. pr. I promise, 7. 70.A. S. hiitan, pt. t. ic behl.Hil, 56. prob. niiswritten for Z?oo/,i. e. whole (though <strong>the</strong> TrinityMSS. also have hille), 3 h. 1328.The confusion is not surprising, as<strong>the</strong> word hull (shell <strong>of</strong> a pea) isspelt also hool hill, and hele.Hinde, adj. courteous, 7, 108. SeeHendliche.Hindir, adj. former, lib. l. O. E.ender, former ; cf. Germ, ender,former, and O. N. endr, formerly.(Stratmann.) See Ender.Hird, s6. a shepherd, 22. 5629.Cf. G. hirte.Hirnes, sb.pl. corners, I. 182. A. S.hirne.Hi3ede, l p. s. pt. hied, hastened,I. 155. A. S. higan, <strong>to</strong> hasten.Ho. pron. she, i. 411. A.S. heo.Hoball, sh. an idiot, 23. iii. 3. 18.Cf. Hob (short for Robert) acountry clown, North E. hohbil,an idiot, hob-hald, a foolish clown,hobbety-hoy, &c. in Halliwell'sDiet.Hobies, sb. pi. hobbies, small-sizedfalcons. 18. xviii. 59.F. hobereau.Hod, sb. hood, I. 423.Hoeues, fb. pi. ho<strong>of</strong>s, iS. xvii. 200.Du. hoef, Dan. hov.Hoighdagh, interj. heyday ! 23.iii. 3. 130. Cf. G. heida.Hoip, sh. hope, 13. 206.Hokshynes, s6. //. gaiters, i. 426.t\yxi\\ui:hosl-ins,boeshiTis,hiishions,Ross hoggers, gaiters made <strong>of</strong>s<strong>to</strong>ckings without feet. HosJiln isa dimin. <strong>of</strong> hose. For <strong>the</strong> change<strong>of</strong> sk <strong>to</strong> ks compare E. axe {akse)and ask,HoUyche, adv. wholly, i. 796;Holly, I. 815 ; 156. JO.Holsome, adj. wholesome, 16. 305.A. S. bnl. whole.Holtes, sb. pi. S. groves, woodedhills, S. V. 88; woods, 19 /. 29.,\. S. bolt, G. holz.Hondes, sb.pl. S. hands, 2. 599.Hongen, v. <strong>to</strong> hang, bend over, I.421; pt.s. Hong, 4. 160; pt.pl.Honged, i. 429.Hony, i6. S. honey, 16. 304.Hoole, adj. whole, 36. 1 1 78; hoolmy == my whole, 3 6. 131 7. A.S. hnl.Hore, adj. pi. hoary, gray, 8. v. 88.Horsecorsers, sb. pi. horsedealers,26. 1084. O. F. conrader dechevanx, horse-dealer (Roquefort),F. courtier, It. curattiere, a dealer.Low Lat. ctiraiarius. <strong>from</strong> curare,<strong>to</strong> take care <strong>of</strong>.Hortis, sb.pl. hurts, 4. 155.Houch-senous, sb. pi. hock-sinews,6. 322.Houed, pt.s. hovered, floated about,8. V. 66. See H"afing.Houris, sh.pl. F. hours <strong>of</strong> prayer ;hence, orisons, songs <strong>of</strong> praise,lays, II a. i.Ho"we, adj. hollow, 22. 5491.Hoyse, i p. s. pr. hoist, lift up,24. 71. Du. hijschen, Sw. hissa,Dan. heise, F. hisser, which is distinct<strong>from</strong> F. hausser. Cf. Actsxxvii. 40.Huddypeke, sb. a simple<strong>to</strong>n, 14.^26. Perhaps a corruption <strong>of</strong> Du.hoddebek, a stammerer, <strong>from</strong>hodden, <strong>to</strong> jog, and bek, a mouth.(Wedgwood.)Hufing, pres. part, hovering, movingabout slowly whilst keepingnearly in one .spot, 4. 159. W.h<strong>of</strong>io, h<strong>of</strong>ian, <strong>to</strong> hang, hoverO. E. hove, <strong>to</strong> hover about.Hugie, adj. huge, 24. 58, 65.Humyll, adj. humble, 22. 4523.Lat. hum His.Husbandis, sb. pi. husbandmen, 13.259. Iccl. hi'is-bondi, master <strong>of</strong> ahouse ; bondi (Dan. boude aa peasant) is for btiandi, <strong>from</strong>bi'(a, <strong>to</strong> build, live in.Hyclit, sb. height, 13. 92.Hye, s6. haste ; in hye = in haste,(common phr. in Sc), 4. 1 58.Hyen, v. <strong>to</strong> hie, hapten, 1.409;Rye, 3 o. 9; 4. 164; I p.s. pr.


GLOSSARIAL INDEX.S


;o4GLOSSARIAL INDEX.lubilie, sfe. jubilee, 21. 181. Lat.iithiluvi, Hcb. yohel, <strong>the</strong> blast <strong>of</strong> atrumpet.Juges, ih.pl. Y. judges, 14. 311.V . jus^e.lugledest, 2 />. s. pt. didst juggle,didst play false, 16, 70 ; 2 p. s. pr.luglest, 16. 101. Lat. ioculari,<strong>to</strong> mnke mirth.lugulynge, &b. F. juggling, 16. 18.lustiest, 2 p. s. pr. jostlest, pushest,23. iii. 3. 129. O. F. joster, <strong>to</strong>joust,commonly referred <strong>to</strong> Lat.iuxtn ; but <strong>the</strong> word for a joust(combat) occurs in Dan. dyst, Sw.dust.lutte, sb. a piece <strong>of</strong> scornful behaviour,a slight, 23. iii. 3. 8. E.J7/t,ano'.her spelling <strong>of</strong> O. E. jet. Seeletting.Ive. sb. ivy, 13, 97. A. S. ijig.I-\risse, adv. certainl}', 25. 17.O. Fries, wis, Icel. viss, certain,Du. gewis, adj. and adv. certain,certainly.lyen, sh.pl. S. eye?, 24. 11. See E,I;e, .^6. S. eye, 56. 28: pi l5en, 122.I-,e-3i5t, sh. S. eyesight, 56. 14.Kormes, sh. pi. Carmelite friars,2. 618.Ken, V. <strong>to</strong> know, 28 6. 82 ; 2 p.plpr. ye know, 22. 4574; pf-pl.Kend, 6. 2O4 ; pp. Kend, 22. 4588.A. S. cunnan, G. hejinen, <strong>to</strong> know.Kep, sh. S. keep, heed, care, 3 b.1359 Kepe, 24, 41.;Kepit, f/). kept, guarded, il a. 19.Kerued, pp. S. carved, 18. xvii201. A. S. ceorfan, <strong>to</strong> cut.Kest, pi. s. cast, threw (by reflection),13. 62.Keuer, v. F. <strong>to</strong> cover, 10. 100Keysar, sb. Caesar, czar, emperor,27. 227.Kirtel, sb. a kind <strong>of</strong> petticoat, i.229; 10. no. A. S. cyrUl, Sw.kjortel. See note <strong>to</strong> I. 229.Knackes, sb. pi. tricks, 26. 799.The original meaning is a crackor snap ; Dan. knag, a crack,crash, E. knock.Knap, imp. s. <strong>to</strong>ll, strike (<strong>the</strong> bell),23. iii. 3. 80. O. E. knap, <strong>to</strong>strike, break, whence E. snap.Du. knappen, <strong>to</strong> crack.Knawen, pp. gnawn, gnawed, 24.51. A. S. gnagan, <strong>to</strong> gnaw.Kna-win, pp. known, 22. 4563.Knopped, pp. full < f knobs orbunches, I. 424. S:e below.Knoppys, sb. pi, knops, buds, 13.123. A. S. cncep, a knop, but<strong>to</strong>n ;E. knab, knop, knoh, fiob.Knottes, sb. pi. knots, i. 161.'Knot, a boss, round bunch <strong>of</strong>leaves ; also, <strong>the</strong> foliage on <strong>the</strong>capitals <strong>of</strong> pillars ; ' Glossary <strong>of</strong>Architecture.Knyp, pp. nipped, nibbled, 13. 94.Ko, colloquial form <strong>of</strong> quoth, 23.iii. 3. 21. See next word.Koth, ^/. s. S. quoth, said, 2. 611.A. S. cwce^, pt. t. <strong>of</strong> cvje^an, <strong>to</strong>say ; cf. E. be-qneath.Kundites, sb. pi. conduits, I. 195.Kunne, v. S. be able; kunne seie =be able <strong>to</strong> say, 5 a. 35^. A. S.cunnari.Ky, sb. pi. cows, kine, 13. 185 ; 2 3.4715. A. S. cii, a cow ;pi. cy.Kyehens, sb.pl. kitchens, i. 210.Kydst, pt. s. 2 p. knewest, 28 6.92. (Properly, it mezns shewedst.)A. S. cyian, <strong>to</strong> make known,shew ;pt. t. ic cydde.Kynd, sb. S. nature, natural property,6. 217; Kynde, natural occupation,I. 760. A. S. cy?id.nature.Kynde, adj. natural ;kynde ypocrites,hypocrites by nature, i . 489.Kyne, sb. pi. cows, 6. 190. SeeKy.Kynrede, 56. kindred, i. 486. A. S.cyn, kin, and rceden, condition,state. The first d in kindred is<strong>of</strong> late insertion ; cf. hatred.Kyrkis, sb.pl, churches, 13. 70.Kyrnellis, sb. pi. battlements, 13.


GLOSSARIAL INDEX.5^569. F. creneaii, O. F. crenel, abattlement, <strong>from</strong> F. cra?i, Lat.creiia, a notch, cranny.Kyrtel. See Kirtel.Kyth, v. <strong>to</strong> shew, display, 13. 124.A. S. cy^a?i, <strong>to</strong> make known.Kytlys, pr. s. excites pleasurably,enlivens, 13. 229. A, S. citelian,<strong>to</strong> tickle.L.Ladde, pt. s. S. led, 3 b. 1337 ; pp.Lad, 5 b. 55.Laif, sb. S. remnant, <strong>the</strong> rest, 11 a.19 ; oure <strong>the</strong> laif= above <strong>the</strong> rest,II a. 22; La3ffF, 6. 240. A. S.Idf, a remainder, Ickfan, <strong>to</strong> leave.Laitis, sb. pi. manners, gestures, 1a. 17. Icel. IcEli, voice, gesture.Lake, sb. blame, scorn, 22. 4515.A. S. ledhan, O. Fris. lakia, Du.lahen, <strong>to</strong> blame.Langar, adv. longer, 13. 8.Lap,/)/', s. S. leapt, 4. 153.Largesse, sb. F. prodigality, 2.598; bounty, 3 b. 1372.Laser, sb. F. leisure, 22. f 537. F.loisir, <strong>from</strong> Lat. licere, as plaisir<strong>from</strong> placere ; Diez.Lasse, arf/. less, 5 a. 91.Latun, sb. la<strong>to</strong>unor latten, a mixedmetal much resembling brass, I.196.Laudacion, sb. Lat. praise, 12. 23.Launce]), pr. pi. launch out, flingabroad, I. 551. F. lancer, t<strong>of</strong>ling.Lauoures, sb.pl. la vers, cisterns, I.196.Lau3we, v. S. <strong>to</strong> laugh, 5 a. 03 ;pt. s. Lau3ed, 67. A. S. blihan,Du. lagchen.Law, adj. S. low, 13. 76, 22. 5466.Law. adv. lowly, humbly, 11 a. 1 1.Lay, V. <strong>to</strong> lay it down, premise, 1c. 46.Laye, sb. lea, pasture, 28 a. 15(but see <strong>the</strong> note); pi. Layes,28 a. 188. O. E. lay, lea, ley,fallow-land. See Wedgwood.LayfiF. See Laif.Leames, sb. pi. gleams, lights, rays,24. 9. A. S. leotna, a beam <strong>of</strong>light, E. g-lea7nLeche, sb. physician, 3 6. 1.104 ;pi.Leches, 3 b. 1349. •^- S- ^'^'^^^Lede, sb. lead, 4. 153; Leed, i.193-Ledys. pr. pi. lead ; dansys ledys,lead dances, 13. 193.Leef, adj. lief, dear, 2. ;599 8. v.38; 19 /. 48. A.S. lei'if, lief,beloved.LeefuL adj. lawful, 5 a. 49. Betterspelt leeffid or lefful ; <strong>from</strong> O. E.Uf, lene, permission, A. S. lyfan,<strong>to</strong> allow. See Leifsum.Leel, adj. leal, loyal, faithful, i.3yO; Lei. 1.344.Leese, v. S. <strong>to</strong> lose, 20 c. 46; 26.831. See Lese.Leesinges, sb. pi. lies ; /. lye\, <strong>the</strong>ylie <strong>the</strong>ir lies, I. 379. A.S. halting,lying, <strong>from</strong> led^, false, loose.Leeue, \p. s. pr. 1 believe, 2.623;ijHp. s. Leeue, i. 363 •,pp. Leencd,19 a. 313. Mceso-Goth. /rt^^tynw.G.glaiiben {iox ge-lanben).Leeuen, pr. pi. live, i. 359.Lef, adj. dear', lief, I. 372 ; Leue,I. 390. A. S. le('if, dear.Lefte, pt. s. remained, I. 374 ; 2.607; Left, 3 b. 1 1 74. A.S.Idifan, <strong>to</strong> leave, lefan, <strong>to</strong> remain ;<strong>of</strong>. G. b-leiben.Lege, sb. iiege, liege lord, 13. 247.Leide, v. <strong>to</strong> lead, carry, 6. 371.Leiffe, i p. s. pr. live, 6. 310.A.S. lybban.Leifsum, adj. allowable, i. e. it isallowable, 22. 4579-E- leave, permission,A. S. iJ/, leaf; cf. Leeful.Lelliche, adv. leally, faithfully,truly, I. 235; Lelly, 1.384.Lemand, pres. part, gleaming. 13.34. See below.Lemys, sb. pi S. gleams, rays <strong>of</strong>light, II a. 3. A.S. leoma, aray, E. g-leam.Lene, v. <strong>to</strong> lend, grant, give, 1.445. A. S. Itcnan, <strong>to</strong> lend, give.


.-ooGLOSSARIAL INDEX.Lenger, adv. longer, 5 c. 91.Lent, pp. inclined (lit. leant), 13.200.Lere, *6. cheek, complexion, 1 4.1034. A. S. blcor, <strong>the</strong> cheek.Lere, imp. s. teach, direct, commend,I. 343. See below.Lere, v. S. <strong>to</strong> learn, 4. 1 7 1 ; />/. ^^.Leryt, 6. 249. A. S. Iceran, G.lebren, <strong>to</strong> teach; A. S. leornian,G. lernen, <strong>to</strong> learn ; but Du.leeren has boih meanings, and sohas Prov. E. learn.Lerne, v. <strong>to</strong> teach, i. 402. Seeabove.Lese, V. <strong>to</strong> lose, 15 b. 69. A. S.leoian.Less, sb. pi. lies ; but less, withoutlies, 6. 32 [.Leste, pr. s. impers. it pleases, 2.Oi 2. See List.Lesty, adj. ei<strong>the</strong>r lusty (see Listy inHalliwell) or cunning (<strong>from</strong> A. S.list, cunning), 4. 157.Lestyt, pp. lasted, 6. 412.Lesyng, sb. S. losing, loss, 3 b.1095.Let, V. <strong>to</strong> hinder, prevent, delay,s<strong>to</strong>p, 7, 5; 12. 9; Lette, 3 b.1 1 27; 15 6. 45; Letten, i. 346;pr. s. Lettes, 19 a. 360; pt. s.Letted, forbade, 17 6. 13. A. S.lettan, Du. letten.caused <strong>to</strong> be made,Let make. i.e.8. vii. 16; wedden lete = caused <strong>to</strong>be wedded, 2. 59S. A.S. Icetan,G. lassen. Du. laten, <strong>to</strong> let, cause.Lette, sb. S. hindrance, 156. 98.Leuand, pres. part, living, 22.5502.Leue, V. S. <strong>to</strong> remain, 10. 45.Leue, adj. See Lef.Leue, pr. s. stibj. permit, I. 366.O. E. leuen, <strong>to</strong> permit, allow athinp <strong>to</strong> be done, is <strong>of</strong>ten wroiglyconfused with O. E. lenen^ <strong>to</strong> grant,lend, give.Leue, V. <strong>to</strong> believe ; 2 p. s. pr.Leuest. I. 342; pr. pi. Leue)),'• 7.^4 !pf- *• believed, r. 235.Leuer, adj. comp. liefer, dearer.20 d. 8; adv. ra<strong>the</strong>r, 10. 65;17 c. 188. A.S. leaf, dear, 2z>/,beloved.Leueyed.,/;/). F. levied, 9. ir. Lat.leuare.LeuiS; &b. pi. S. leaves, 11 a. 4;Ley vis, 13. 102.Levis, /jr. s. lives, 13. 206.Le'wch, pt. s. laughed, 6. 430; 13.223, See Lau3\v"e.Le"wde, adj. unlearned, base, 14.569; ignorant, 17 c. 85. A.S.l(Eivede man, alay- man, an illiterateperson.Le"wdiies, sb. S. ignorance, 17 c.32. See above.Lewyt. pp. left, 6. 435.Leyen, pt. pi. lay, 1. 187.Leyff, sb. leave, 6. 338, 448.JjeySyt, pp. lived, 6. 318.Leyn, v. S. <strong>to</strong> lay, 3 6. 1108. A.S.lec^afi, G. lessen. Du. le^sren, <strong>to</strong>lay, place, cause <strong>to</strong> lie.Leyn, pp. lain, 3 6. 1167. A.S.licgafi (pp. legen), G. and Du.liegen, <strong>to</strong> lie.Jjoys, sb. pi. leas, 13. 183. A.S.See Laye./ea^, a pasture.Leyvis, s6. />/. leaves, 13. 102.See Leuis.Libbeh, pr. pi. live, i. 475. A, S.lybban.Liberdes, sb.pl. leopards. 18. xviii.8. Gk. Kiav, a lion, and napSos,a pard.Liche, adj. S. like, 3 b. 1 154.Lief; lief or loth = pleased ordispleased, 3 6. 107 1. A.S. le<strong>of</strong>,dear, Id^, hateful.Lieftenants, sb. pi. lieutenants,deputies, 26. 438. F. lien-tena?it,holding place.Light,/)/, s. S. alighted, 19 a. 610.Like, V. <strong>to</strong> pleare, 26. 1 174 pr. s.;Liketh, 2. 614; Likis, 6. 308.Lilbuxne, sb. a heavy stupid fellow,23. iii. 3. 18.List, I p. s. pr. please, desire, 25.173 ;pr. s. List, pleases, 19 b. 19 ;2 p. pi. pr. please, 3 b. 13 13; pt.s. chose, was pleased, 3 b. 1067.


GLOSSARIAL INDEX.5^1A. S. lystan, <strong>to</strong> please; E. list,hist.Liste, pt. s. it pleased (with dat.hem), I. 165.Liuelod, sb. livelihood, sustenance,20 a. 3. A. S I'ff-ldde, <strong>from</strong> Iddu,a voyage, food for a voyage. Theproper word is livelode, <strong>of</strong> whichlivelihood is a corruption.Liuing, si. S. means <strong>of</strong> livelihood,Lobcocke, s&. a lubber (a term <strong>of</strong>contempt), 23.111.3.18. Cotgrave'sFr. Diet, has Baligcmt, an unwel-'die lubber, great lobcocke.' O. E.lob, <strong>to</strong> droop; cf. looby, lubber.Lode-star, sb. a lode-star, i. e. aleading or guiding star, 14. 1226.Logged, pt. s. F. lodged, 2. 605.Lokrand, pres. part, curling, 13.1 27. Icel. lokh-, a lock <strong>of</strong> hair.Lollede, pt. s. lolled about, waggedabout, I. 224.Longeth., v. S. belongs (<strong>to</strong>), is suitable,10. 115. Cf. G gelangen.Loowes, pr. s. lowSj bellows, 19 a.282. A. S. hlotvan.Lorde, pr. pi. idle about, wastetime idly, 21. 112. O. E. loord,a lout, lazy fellow (Spenser, F. Q.iii. 7. 12) ; O. E. lurdein, a lout;F. lourd, heavy, dull, <strong>from</strong> Lat.luridus.Lording, pres. part, lazy, idling,21. 95;loitering, lying lazily,28 b. 70. This is better than supposingit <strong>to</strong> mean hehavi?ig like alord, though Spenser may haveintended <strong>the</strong> latter. See Lorde,and <strong>the</strong> noteLording, sb. idling about, laziness21. 109. See Lorde.Lore, sb. teaching ; also lesson, athing <strong>to</strong> be learat, acquirement,10. 6^. A. S. Idr, lore, learning.Lorels, sb.pl. abandoned wretches,I. 755. Cf. Losells.Lome, Z'^.S. lost, 24. 77. A. S.lyre, loss,G. verlieren, <strong>to</strong> lose, pp.verloren.Losanger, sb. sluggard, 13. 281.O. F. losepige, flattery, F. louange.praise, <strong>from</strong> Lat. laus, praise ;O. Sc.losi/igere, a flatterer, deceiversluggard.Losells. sb.pl. abandoned wretches,good-for-nothing fellows, 1 .750.Louerd, sb. lord, i. 795. A. S.hi(Iford.Lough, pt. 2il. laughed, 2. 615. Cf.Lewch.Lonre, v. <strong>to</strong> lower, frown, 12. 21 ;Louren, <strong>to</strong> look displeased, I. -.^G.S\v.ltira,<strong>to</strong> lurk, spy; Du. loeren,<strong>to</strong> peer about ; Sc. glowre.Loute, V. <strong>to</strong> treat as a lout, <strong>to</strong>contemn, 23. iii. 3. 33. Cf lowtedas used in Shakespeare, I Hen. VI,iv. 3- 13-Louyng, sb. praising, praise, 11 6.16; 22.5639. A. S. /o/, praise;G. loben, <strong>to</strong> praise.Lovys, pr. pi. praise, 13. 247. A. S.ibfian, <strong>to</strong> praise.Lowe, I. p. s. pr. approve <strong>of</strong>, praise,23. iii. 3. 143. F. lover, <strong>to</strong>praise. Lat. laudare.Lowis, sb. pi. lochs, lakes, 13. 153.Lowkyt, pp. tightly closed (lit.locked), 13. loi.Lowne, adj. serene, calm, 13. 54.Sw. lugn, calm, quiet.JjuSaris, sb.pl. lovers, 13. 288.Luging, sb. F. lodging, 22. 5535.Lugit, pp. F. lodged, 6. 233.Lust, I p. s. pr. 1 like, 23. iii. 3.36 ; 2 p. s. pr. choosest, art pleasedwith, 28 a. 21.Lust, sb. inclination, 10.97; pleasure,happiness, 19 /. 2. A. S.hist, desire, pleasure, G. lust.Lustinesse, &b. beauty, verdure,19 b. 2.Lusty, adj. pleasant, 3 b. 1362 : 1a. 6. See Lust.Lybbeh, pr. pi. live, I. 477. SecLibbeh.Lychtlynes, sb. lightness, i.e. jesting,insult, 6. 349.Lychtyt, pt. pi. alighted (<strong>from</strong>horseback), set (upon), 6. 409.Lyckpeny, i. e. that licks up <strong>the</strong>


;jo8 GLOSSA RIAL INDEX.penny, money-swallower, an epi<strong>the</strong>t<strong>of</strong> London, ^ a.Lyfly, adv. S. in a lively manner,spiritedly, 2. 282.Lyft, d\ air, 13. 240. A. S. lyft,G. lu/t.Lyknes, sb.z likeness, i.e. a parable,1. 263.Lyms, sb. pi. S. limbs, 24. 18.A. S. Urn.Lym-jCrde, sb. a lime-yard orlimed twig, such as birds arecaught with, i. 564.Lyn, V. <strong>to</strong> cease, s<strong>to</strong>p. 24. 63. A. S.linnan, <strong>to</strong> cease, O. E. blin (i.e.be-lhi) <strong>to</strong> cease.Lynage. sb. F. lineage, 10. 170.Lyntquh.ite, sb. linnet, 13. 240.LjrplaboTir, sb. labour with <strong>the</strong>lips, recitation <strong>of</strong> prayers, 26.Hi-Lyss, V. <strong>to</strong> soo<strong>the</strong>, comfort, 13.202. A. S. liss, grace, comfortcf. bliss.Lyssoviris, sb. fl. pastures, 13. 183.A. S. liisu, prov. E. leasowe, leesCfa pasture,Lyst, I p. s. pr. choose, am pleased,3 a. 15. See List.Jjyte, adj. little, 13. 112. A. S.ly/, little.M.M, <strong>the</strong> first letter <strong>of</strong> master ormasteribip ; hence used as shortfor mastership,' a 'title <strong>of</strong> respect,23, iii. 3. 133. See <strong>the</strong> note.Maat, adj. exhausted, tired, 3 6.1209. O. F. mat, <strong>from</strong> <strong>the</strong> Persianschach mat (check-mate), <strong>the</strong>king is dead.Macull, &b. stain, 11 a. 22. Lat.macula.Magger, sb. F. in <strong>the</strong> phr. in <strong>the</strong>mngger <strong>of</strong> =in spite <strong>of</strong>, 7. 3. SeeMaugre.Mais<strong>to</strong>w, for mayest thou, 4. i 70.Maistry. sb. F. mastery, pro<strong>of</strong> <strong>of</strong>skill. 17 a. 13.Make, sb. mate, husband, 19 a.597; pi. Makys, 7. 1 17. A. S.maca, a husband ; E. match.Male, sb. F. mail, annour, 7. 62. F.maille, It. maglia, a ring <strong>of</strong> mailor chain-armour, <strong>from</strong> Lat. jnacula,a spot, a mesh in a net.Malengyne, sb. F. malice, evil disposition,9. 10. Lat. mahim ingenium,.Mamelek, sb. a mameluke, slave,14. 476. Span, mameluco, <strong>from</strong>Arab, inamluk, a slave, <strong>from</strong> malaka,<strong>to</strong> posse-?.Maner, sb. F. manner. The word<strong>of</strong> is frequently unders<strong>to</strong>od afterit ; see 3 b. 1395.ManqueUers, sb. pi. mankillers,17 c. 37. A. S. cwellan, <strong>to</strong> kill.Mantled, pp. covered, cloaked,adorned with flowers, 28 a. 128.Marc, sb. pi. S. marks, 9. 6. Cf.our use oifoot for feet in measurement.A mark was a coin worth13s 4J.Marcli, s6 ; in iphr. march-parti =border country, <strong>the</strong> marches, 7.120; cf. 1. 122. A.S. mearc, zmark, boundary.M^-rtrik, sb. a marten or martin. 4.157. A. S. meard, F. martre, G.m.arder.Massage, sb. F. message, 3 b.1065.Masse-peny, sb. a penny given for<strong>the</strong> singing <strong>of</strong> masses, 16. 149.Mate, V. <strong>to</strong> be checkmated, 4. 168.Mate is a sb. meaning checkmatein St. 169. See Maat.Maugre, adv. in spite <strong>of</strong>, 3 6. 1 149.Fr. vial gre.Mavyss, sb. F. <strong>the</strong> song-thrush,II a. 24. O. F. malvis, F. mauvis,apparently <strong>of</strong> Celtic origin.May, adj. pi. S. more, 6. 281.A. S. via.May, sb. maid, 28 a. 39. A. S.?«.» 0-, Moeso-Goth. mawi.Mayn, sb. main, i. e. strength, 6.320. k.S. VKEgen, sXxtngXh..Mayne, sb. moan, 6. 189. A.S.7H


GLOSSA RIAL INDEX. 509Mayny, sh. F. a household; hence,a flock (<strong>of</strong> sheep), 14. 292. SeeMeany.Mayr, adv. more, 6. 188.Me (for Men), people, used withsing, vb., Hke <strong>the</strong> French o?i, 9.100.Meane, sh. F. way, method, ly^/.50; 26. 753. F. nioyen, <strong>from</strong>Lat. medws, middle.Meany, sb. F. company, suite, 7. 6.Meyne, 2. 620; Mayny, 14. 292.O. F. maisfie, a household ; supposed<strong>to</strong> be <strong>from</strong> Low Lat. 77iaisnada(<strong>from</strong> Lat. mitius natu), acompany <strong>of</strong> menials ; see Wedgwood'slong account, s. v. Meiny.Meed, sb. S. reward, 3 «. 4 ; <strong>the</strong>remede = <strong>the</strong>ir hire, 3 a. 12.MeeJT, sb. S. mead, 5 a. 90. A. S.viedu, W. medd, Gk. niOv, wine,<strong>from</strong> Sanskrit madhu, honey.Meint, pp. mingled, 28 a. 203Meynt, ^ b. 1260; Ment, 13.22. Contr. <strong>from</strong> menged, pp. <strong>of</strong>A. S. meiigian, <strong>to</strong> mingle.Meked, /_/>. made meek, 16. 287.Mekill, adj. mickle, much, 6. 183.A. S. myceLMell, V. F. <strong>to</strong> meddle, 14. 375;pp. Mellit, 4. 152. Contr. <strong>from</strong>O. F. mesler, <strong>from</strong> Low Lat. misculare,which <strong>from</strong> Lat. miscere,<strong>to</strong> mix.Mene, adj. mean, common, i. 786.A. S. geindiie, which is exactlyequivalent <strong>to</strong> Lat. communis: sothat mean is identical with <strong>the</strong>-77ion in common.Ment, pp. mingled, mixed, 13. 22.See Meint.Menys, pr. s. bemoans, laments, 6.4:2. See Mayne.Merels, sb. pi. merelles, or ninemen'smorris, a game played withcounters or pegs 5 a. 71. O. F.merely a counter ; cf. F. mcrelle,hop-scotch.Merimake, sh. merrymaking, 28a. 9.'M.ev^es ysb.pl. marks, <strong>to</strong>kens, i-i77-Merle, sb. F. <strong>the</strong> blackbird, 1 1 a.25. Lat. 7nerula.Mess, sb. mass, 13. 304.Mete, adj. scanty, close fitting, i.428. Prov. E. mete, scanty, small.A. S. mcEte, small ; lit. closelymeasured, <strong>from</strong> <strong>the</strong> vb. <strong>to</strong> mete.Mete-yarde, sb. S. a measuringrod, 16. 201.Meued, pp. F. moved, 2. 628.Meyn, sb. intent, design, 13. 210.A. S. inyne, mind, intent ; E.mean, <strong>to</strong> intend.Meyne, sh. F. household, company,2. 620. See Meany.Meynt, pp. mingled, 3 b. 1260.See Meint.Minges, pr. s. mingles, 19 c. 11.A. S. metigian, <strong>to</strong> mingle, mix.Minyons, sb. pi. favourites, 21.128. F, mignon, <strong>from</strong> O. H. G.minni, love.Minyshe, v. F. <strong>to</strong> diminish, 17 c.21. Lat. minus, less.Mizzle, V. <strong>to</strong> rain slightly, 28 o.208. O. Du. tnieselen, <strong>to</strong> mizzle,connected with Du. and E. juist.Mo, adj. more, 2. 603. A.S. 7nii.Mobyll, adj. moveable, 14. 522.Lat. 77iobilis.Moich, adj. moist, misty, I3, 46.Sc. 7noch, 7noich, misty, close ; E.muggy. Cf. W. 7nwg, smoke,fume.Moist, />r. s. must, 22. 4716. SeeMot.Molte, pt. s. melted, 24. 78. A. S.7neltan. pt. t. ic 7nealt, pi. %t, s6. month, i. 248. A.S,7)innn'S, month, mo/ia, month.Monkrye, sb. monkery, <strong>the</strong> race<strong>of</strong> monks. 2 2. 4669.Monstruous, adj. monstrous, 18.xvii. 203.


,IC GLOSSARIAL INDEX.Moo, adj. comp. more, 1 6. 409.Sec Mo.Moode, ib. mud ;pekked moode =pecked mud, ate dirt, were humiliated,2. 621. Du. modder,Sw. mudder, mud, slush.Morow, sb. morning (but apparentlyused for <strong>the</strong> time whenmass is said), 13. 304. Cf. E.matins.Morrow, sb. morning, 1 1 a. 27.O. E. morwe, tnorwen. A. S.m orgen.Morrice-bells, sb. pi. bells for amorris-dance, 26. 785. Morrisis for Moorish, which is <strong>from</strong> Gk.dfxavpus, dark.Mort, sb. F. <strong>the</strong> note sounded at <strong>the</strong>death ( wor/) <strong>of</strong> <strong>the</strong> deer, 7. 16.Mortal, adj. F. deadly, 3 b. 1141 ;Mortall, 13. 7.Mot, pr. s. must, I.557; 2 p. Mot,II b. 17; 3/). Mote, 3. 301. A. S.ic mot, O. E. / m<strong>of</strong>e, is <strong>the</strong> presenttense ; A. S. ic moste, O. E./ mosle, is <strong>the</strong> past tense. Themodern E. must has <strong>to</strong> do dutyfor both.Moiight, pt. s. might, 18. xvii.See Mowe.24.Mounchynge, pres. pari, munching,eating, 21. 181. F. manger,Lat. nianducare.Mountenavmce, sb. F. amount,duration, 14. 358. Lat. ace. wo«-lein, mountain.Mowe, pr. pi. may, 5 b. 65 ;pt. s.Mought, might, 18. xvii. 24. A. S.magan, <strong>to</strong> be able, ic mceg, Imay, ic mcehte, I might.Mowing, sb. grimacing, 25. 119.F. moue, pouting, a wry face.Probably connected with mocli.See Moch in Wedgwood.Mowle. sb. mole, 27. 140.Moylynge, pres. part, labouring,<strong>to</strong>iling, a I. 182. Moil also means<strong>to</strong> wet, <strong>from</strong> F. mouiller ; henceprobably <strong>the</strong> secondary meaning<strong>of</strong> <strong>to</strong> work in mud, <strong>to</strong> drudge.Muddir, sb. S. mo<strong>the</strong>r, 1 1 a. i.Mum, sb. <strong>the</strong> least sound made byclosed lips, 3 a. 4.Mimte, I p. s. pt. I disposed myself<strong>to</strong> go, purposed <strong>to</strong> go, <strong>from</strong>A. S. ?Hyntan, <strong>to</strong> intend, O. E.7ninten, <strong>to</strong> aim, attempt, I. 1 71.See Myntyfi, in Prompt. Parv.Myddis, adj. as sb. midst, 4. 159.A. S. middes, gen. case <strong>of</strong> midd,adj. mid.Myghe, sb. midge, 13. 172. A. S.viycg, myg.Myllan, i.e. Milan steel, 7. 65.Mynde, sb. S. remembrance,memory, 5 b. 1 15. Cf. phr. <strong>to</strong>call <strong>to</strong> mind.Myne-ye-ple, sb.prob. a comiptiori<strong>of</strong> manople, a gauntlet, 7. 62.O. F. manople, a gauntlet, armbrace; Lat. manus. See Roquefort'sGlossaire, and note.Mysreuled, pp. misruled, misgoverned,disorderly, 2. 626.Mystyrit, pp. injured by loss (<strong>of</strong>blood), 6. 361. Dan. miste, <strong>to</strong>lose.Myteynes, sb. pi. mittens, I. 428.N.Namelich, adv. especially, 5 a.Nappy, adj. sleep-inducing, heady,20 c. 16. A. S. bnceppian, <strong>to</strong>slumber.Na<strong>the</strong>les, adv. S. never<strong>the</strong>less, 2.282. A. S. nd, not.Naughte, adj. naughty, bad, 17 c.79-Nay ; use <strong>of</strong> nay and no, 17 d. 16.Nay whan, interj. nay, when ? i. e.not so, when will you do it right,23. iii. 3. 117.Ne, adv. not, nor. A. S. ne, F. ne.Neare, adv. never, 28. iii. 3. 133.See <strong>the</strong> note.Nedes, adv. S. <strong>of</strong> necessity, <strong>of</strong> need,2. 301. A. S. neddes, gen. <strong>of</strong>neild, need.Neipces, sb.pl. F. nieces, 26. 773.Lat. neptis.


GLOSSARIAL INDEX. ,11Nemne, i p. s. pr. name, call, i472. A. S. 7iemnan, <strong>to</strong> name.New-fanglenesse, sb. fondness fornovelty, I 7 c. 68. See Fangle inWedgwood.Nobles, sh. pi. nobles (coins sonamed) 2. 609. A gold noblewas worth 6s. Stf.Nocht, adv. naught, not.Nolde, pt. s. {for ne wolde), wouldnot, I. 190. Cf. A. S. nyllan,Lat. 7iolle, <strong>to</strong> be unwilling.NoneSj in phr. for <strong>the</strong> nones, i. e.for <strong>the</strong> once, for <strong>the</strong> occasion, i.183. O. E./or <strong>the</strong> naiies, a corruption<strong>of</strong> for <strong>the</strong>n a?ies. SeeOrmulum, ed. White, vol. ii. p.642.Nonys ;phr. for <strong>the</strong> nonys (mod.Y.. for <strong>the</strong> nonce) 3 h. 1167. Seeabove.Noonesteede, sh. S. noon-stead,place <strong>of</strong> noon, meridian, 24. 7.Wosell, pr. pi. nuzzle, noursle,nurse, rear up, 16. 309. Lat.nutrix.Note, I p. s. pr. know not, 2. 598.Equivalent <strong>to</strong> ne wot.No'WTie, fh. noon, 6. 372.Noyss-thyrlys, &h.pl. nostrils, 13.29. E. noitril — nose-thrill , <strong>from</strong>A. S. \irlan, <strong>to</strong> thrill, drill.Nuly, at/z/. newly, lately, 15 a. 115.Nummer, sh. F. number, 22. 5625.Nutstiales, sh. pi. nutshells, i. e. <strong>of</strong>small value, 14. 440. Shale,scale, shell are all <strong>the</strong> same word.ITyce, adj. F. foolish, silly, full <strong>of</strong>tricks, 4. 155. F. niais. It.<strong>from</strong>nidiace, which Diez derivesIt. nido, a nest. Wedgwoodrefers it <strong>to</strong> Lat. nescius.Nyclit-liyrd, sb. guardian <strong>of</strong> <strong>the</strong>night, 13. I.Nyc<strong>the</strong>myne, a name for <strong>the</strong> owl,13. II. See note.TSjl, pr. s. will not, I. 249. A. S.nyllati, <strong>to</strong> be unwilling.Nynt, adj. ninth, 11 a. 27.Nyss, adj. curious, 13. 238. E.nice. See Nyce.O, adj. one, one and <strong>the</strong> same, i.440. See On.Oblyste, /)/). F. obliged, 22.4691.Lat. ligare, <strong>to</strong> tie.Obseruance, sb. F. homage, 13.249.Obumbrat, pp. overshadowed, 13.66. Lat. obnmbrare, <strong>to</strong> shade,<strong>from</strong> umbraOccident, sb. F. west, 22. 5^59.Lat. cadere, <strong>to</strong> fall, sink.Occupyed, pt. s. made use <strong>of</strong>, employed,14. 557. Lat. occupare,<strong>to</strong> use, <strong>from</strong> capere.Of-newe, adv. anew, 3 b. 1295.Oliphant, sb. elephant, 4. 156.Probably <strong>from</strong> <strong>the</strong> Hebrew alephhindi, Indian bull.On, Jium. one, i. 789; Con, 3 6.1150; 00,10.93; Oo point =one bit, one jot, i. 198 ; O, oneand <strong>the</strong> same, l. 440. A. S. an,Lat. ntius, G. ein.On, prep, upon, in, i. 342. A. S.o?i, G. an; only ano<strong>the</strong>r form<strong>of</strong> in.Onbydrew, pt. s. withdrew, continued<strong>to</strong> draw aside, 13. 6.Ones, adv. once, i. 491. A. S.dnes.Onel^e, adv. scarcely, l. 217- SeeVnnetli.Onlappyt, pt. s. unfolded, unlapped,13. 114. A.S. l(£ppa, a lap, flap.Onlesum, adj. not permissible, unlawful,13. 210. O. E. lefsum,<strong>from</strong> A. S. lecif, leave, permission.See Leifsum.Onon, adv. anon, immediately, 6.422. A. S. on an, in one.Onschet, pt. s. un-shut, i. e. opened,13. 17; pt.pl.ii. 121.Onvale, v. <strong>to</strong> unveil, become unveiled,12. 20.Oo, Oon. See On.Oost, sh. F. host, army, 9. i. Lat.hoitis.Or, conj. ere, before, 2. 61S, 6. 1 81;


IZGLOSSARIAL INDEX.Or than = ere <strong>the</strong>n, 22. 5456.A. S. ckr, ere.Orche;ardes, sb. pi. orchards, orra<strong>the</strong>r, gardens, i. e. wort-yards, I.166. A. S. wurt-geard,Ordand, pt.s. F. ordained, il a.1 1 ;pt.pl. 6. 274. Lat. ordinare,<strong>from</strong> ordo.Ordynatly, adv.F. in good order,orderly, 15 b. 83. hzX ordinatus,pp. <strong>of</strong> ordinare, <strong>from</strong> ordo.Orient, sb. east, 13. 21. Lat.oriri, <strong>to</strong> arise.Orleger, sb. clock, 13. 278; pi.Orologis, 5 a. 1 3. F. horloge,Gk. i.poXu'^iov ; <strong>from</strong> ojpa, hour,Xi-ynv, <strong>to</strong> tell.01 er, conj. or, I. 480. A. S. o])])e.Oiiersene, pp. overlooked, notblamed, 2 2. 45S6.Our, sb. Y. hour, 10. 153. Gk. upa.Our, prep, over, 6. 241 ; 13. 153 ;Oure, 1 1 a. 6. A. S. <strong>of</strong>er.Ourfret, pt. s. adorned, 13. 89.A. S. fr/). painted, 13. 161.Papingais, sb. pi. parrots, il a. iS.It. papagallo, i. e. talking cock ;Bav. pappeln. <strong>to</strong> chatter. Theending gallo (cock) was changedin French in<strong>to</strong> gay or geai, a jay.Sec Wedgwood.Paragon, sb. a model, 23. iii. 4.47. Sp. paragon, a model, <strong>from</strong><strong>the</strong> compound prep, para con, incomparison with. (^Diez.)Parclos, sb. F. partition, 2. 605.Lit. an enclosure. Roquefortderives it <strong>from</strong> Lat. perclaudere.


GLOSSARIALINDEX.513Parti, sb. F. side; Oft a parli = zside,7. 40.Partly, adv. briskly, boldly,23. iii.4. 5. Prov. E. peart, pert, brisk;W. pert, smart, spruce, pert.Partriche, sb. F. partridge, 18.xviii. 73. F.perdrix, Trov. perdiz,Lat. perdtx.Partynere, sb. F. partner, 10. 91.Pasand, pres. part, surpassing, excelling,13, 161.Passyng, pr. part, as adv. surpassing,i. e. very, 2. 622.Passyngly, adv. in a surpassingdegree, largely, 2. 599.Pastance, sb. a corruption <strong>of</strong> F.passeteinps, i.e. pastime, 14. 1096,23. iii. 3. 149; Pastans, 13. 212.Patter, pr. pi. say repeatedly, 16.89. Here used as if <strong>from</strong> paternoster.We have in Pierce <strong>the</strong>Ploughmans Crede, 'And patredin my pater-noster ;' 1. 6.Peare, sb. F. peer, equal, 26. 1 117;/)/. Pieres, 24. 10. Lut. par.Pearst, pp. F. pierced, 24. i.Peas, sb. F. peace, 9. 5.Peaste, pt. s. became peaceable,was quieted, 24. 72.Peise, sb. F. weight, 5 a. 16. F.poids, Lat. pondus. See Poys.Penny-breid, sb. penny's breadth,very small space, 22. 4533.Penounes, sb. pi. pennons, smallbanners, I. 562- Y. pennon, <strong>from</strong>Lat, penna, a wing.Pens, sh.pl. pence, 26. 1102.Pepe, interj. peep! probably animitation <strong>of</strong> <strong>the</strong> shrill cry <strong>of</strong> amouse, as cheep is <strong>of</strong> a sparrow's,CO a. 42. Cf. Du. piepen, <strong>to</strong>pipe, squeak.Perchinentiers, sb. pi. parclimentmakers,or parchment-sellers, 26.Peide, F., an oath adapted <strong>from</strong> P.par dieu, 10. 94; Perdee, lo.12S.Perrocbioun, sh. a parishioner, 22.461; 2 . F. paroissien, <strong>from</strong> paroisse,parish ; <strong>from</strong> Gk. irdpoiKos."PerssLnd, pres. part, piercing, 13.23-Perseuer, i. p. pi. pr. persevere,continue <strong>to</strong> do <strong>the</strong> same, 19 a.3 1 o. Pronounced persever.Persona, sb. F. parson, 6. 31 1;Person, 16. 141.Perss, adj. deep blue, dark richblue, 13. 106. O. F. pers. LowLat. persus, dark blue.Pescodes, sb. pi. pea-pods, 3 a. 9.A. S. pise, Lat. pistan ; and A S.codd, a small bag.Pewled, pt. pi. ])uled, whined, 24.74- O.F.pule, F. pianler, <strong>to</strong> pct.por cheep as a young bird, <strong>from</strong>piau, a bird's cry.Peyce, sb. piece <strong>of</strong> ground, field,13- 79-Feyntjpp. painted ;peint tyl, paintedtiles, I. 194.Phantasie, sb. fancy, 25. 68. Gk.cpavraaia, <strong>from</strong> (paivay, <strong>to</strong> shew.Phe<strong>to</strong>n, Phaethon, 13. 30.Philautia, sb. explained ' philosophy,'16. 225. Gk. (piKavTia,self-love.Picke-purse, sb. thief, 21. 311.See note <strong>to</strong> Sect. iii. a. p. 373.Pieres, sb. pi. F. peers, nobles, 24.ro. See Peare.Pight, pp. pitched, fixed, 28 b. 134.O. E. picche, pt. t. pihte or pightecf. W. picio, <strong>to</strong> dart, picell, a dart,javelin.Pigsnye, sb. a term <strong>of</strong> endearment.23. iii. 4. 32. From pigges nye.put for pigges ye, pig's eye ; <strong>the</strong>The use otpig's eye being small.fye for eye is sufficiently common.Pilche, sb. a fur garment, or sk ngarment with <strong>the</strong> hair on, 1. 243.A. S. pylce, <strong>from</strong> Low Lat. pellicea( = E. pelisse) ;<strong>from</strong>. Lat. pellis, afell, skin,Pilde, pp. peeled, bare, 24. 48;stripped <strong>of</strong> fur, 24. 77. O. F. peelpill, <strong>to</strong> deprive <strong>of</strong> hair, <strong>from</strong> Lat.pellis, skin. See Pill in Wedgwood.Pilling, sb. robbery, 26. 445. O.F.


.; ;14 GLOSSA RIAL INDEX.piler, <strong>to</strong> peel, <strong>to</strong> rob ; cf. E.pillage.Pirries, &b. pi. s<strong>to</strong>rms <strong>of</strong> wind,hurricanes, l8. xvii. 74. Sc. pirris a gentle breeze ; but O. E. hereis violence, rush. Icel. byrr, wind ;E. birr, buzz, a noise.Piscence, sb. F. puissance, might,II a. 16. O.F. poissant, powerful,<strong>from</strong> Lat. posse.Pistle, sb. epistle, letter, 17 f. 287.Place; common place = court <strong>of</strong>common pleas, 3 a. 4; I4. 316.Plane, pr. s. subj. ; awey plane =plane away, remove, 2. 625. Lat.planus, smooth.Plane, v. <strong>to</strong> complain <strong>of</strong>, lament,1 1 fi. 5. See Plajm.Planys, sb.pl. plains, 13, 82.Platly, adv. F. flatly, fully, 3 b.1 1 33. Of Teu<strong>to</strong>nic origin; cf.G. pla/t, Du. plat, flat.Playn, v. F. <strong>to</strong> plain, lament, 19b. 33; Plane, II a. 5; Pleyn,13. 202. F. plalndre, Lzt. piangere.Playnyng, 56. complaint, 24. 22.Plein, adj. F. plain, even, 5 b. 96.Lat. planus.Plenyst, pp. replenished, filled, 13.'^.?. Lat. plemis, full.Plesand, /rf5./ar/. as adv. pleasingly,pleasantly, l,^. 83.Plate, V. F. <strong>to</strong> plead, 14. 321.Plottand, pres. part, plaiting, 13.192. W. pletbu, <strong>to</strong> plait, pleth, aplait, braid ; cf. Du. plooi, a \ lait.Plet3mge, sb. F. pleading, 14. 315.F. plaid, Prov. plait, a plea ; <strong>from</strong>Lat. placiium, a decree, <strong>from</strong> placere.Plewys, sb. pi. ploughs, 13. 259.PlejTi. V. <strong>to</strong> complain <strong>of</strong>, lament,13- 202. See Playn.Plied, pt.pl. bent <strong>the</strong>ir way, 19 a.260. Lat. plicare, W. plygu, t<strong>of</strong>oKi, bend.Plomys, sb. pi. plumes, 13. 161.Pluch-ox, sb. plough-ox, li a. 16.Ply;t. /./.. plighted, I. 340. A. S.plibtan, <strong>to</strong> plightPolleth, pr. s. exacts contributions<strong>from</strong> every person, exacts so muchper poll or head, 16. 148.Polling, sb. robbery, plunder, 26.445. Lit. taking so much perpoll; hut pill znd poll were <strong>of</strong>tenconfused, and <strong>of</strong>ten joined <strong>to</strong>ge<strong>the</strong>r.Cf. 'Which pols and pils <strong>the</strong> poorin piteous wize.' Spenser, F. Q.v. 2. 6.Pome, sb. pomade, 13. 144. F.pomme, because pomade was formerlymade <strong>of</strong> apples and lemons ;Lat. pomum.Pomels, sb. pi. pommels, i. 562.'Pomel, a knob, knot, or bossus^d in reference <strong>to</strong> a finial, &c.;'Glossary <strong>of</strong> Architecture. O. F.p<strong>of</strong>nel, a pommel, <strong>from</strong> pomme, anapple.Popetrie, sb. popery, 21. 299.Popyngay, s6. a parrot, 16. 83 ;pi.Popyngayes, 12.2. O. F. papegai.The parts <strong>of</strong> it are <strong>from</strong> Bavarianpappeln, <strong>to</strong> chatter, der papple, aparrot ; and It. gallo, Fr. gau, acock. See Papingais.Portis, sb.pl. ports, gates, 13. 19.Portred, pp. pourtrayed, adorned,I. 192. See Pvirtreied.Porturat, pp. pourtrayed (<strong>the</strong> verbben = are beingunders<strong>to</strong>od), 13.67.Potent, adj. mighty, 13. 141. Lat.poteTis.Pot-parlament, sb. a talk overone's cups, 17 c. 201.Potshordes, sb. pi. S. potsherdes,1 4. 478. A sherd, shord, or shardis <strong>the</strong> same as a shred; <strong>from</strong> A. S.sceran, <strong>to</strong> share, shear.Potstick, sb. a pole ; <strong>the</strong> precious'potstick ' is probably <strong>the</strong> rod onwhich <strong>the</strong> sponge was lifted up, acommon symbol <strong>of</strong> <strong>the</strong> Passion23. iii. 3. 126. See Poutstaff.Pouert, sb. F. poverty, 2. 623. F.pauvre, Lat. pauper, poor.Poulderit, pp. powdered, i.e. oversprinkled,22. 4550.Povn, 56. peacock, 13. 161. F.paon,<strong>from</strong> Lat. ace. pauonem.


T. 1 o.GLOSSARIAL INDEX. 515Poutstaff, sb. a pole used in fishing,for poking about in holes, 6. 402.Suio-Goth. potta, <strong>to</strong> poke about.Poyntemente, sb. F, appointment,agreement, 8, iv. 14.Poys, sb. F. weight, 9. 6 ; Peise,^5 a. 16. Lat. p07idtis.Prankie, adj. well adorned, fine,gorgeous, 23. iii. 3. 117. O. E.pratik, <strong>to</strong> adorn, deck ; Du. pronk,show, finery.Pranys, sb. pi. prawns, 14. 1243.A. S. preo?i, Dan. preen, a bodkin,pin (?).Preace, sb. F. press, throng, 156.52 ; Prease, 20 6. 3. See Prese.Prechoures, sb. pi. Preachers, i.e.Dominican friars, 2. 618.Predicamentes, sb. pi. categories,16. 317. A predicament or categoryconstitutes one <strong>of</strong> <strong>the</strong> mostgeneral classes in<strong>to</strong> which thingscan be distributed.Prent, sb. F. print, 22. 5579.Prese, v. <strong>to</strong> press forward, i. 749.F. presser, <strong>from</strong> Lat. premere.Prest, adj. ready, 2. 620; 24. 6;as adv. 24. 5. O. F. presf, F.pret, <strong>from</strong> Lat. prcBs<strong>to</strong>, at hand.Observe W. pre%t, quick, presu, <strong>to</strong>hasten.Preued, pp. proved, 2. 628.Prevy, adj. privy, secret, 13. 218.Lat. priinis. single.Pricket, sb. a buck in his secondyear, 28 b. z'j. No doubt <strong>from</strong>his sharp, priching horns ; cf.Port, prego, a nail ; also, <strong>the</strong> horn<strong>of</strong> a young deer.Prief, sb. F. pro<strong>of</strong>, 3 b. 1282.Prijs, adj. chief, choice ones, i. 256.F. priser, <strong>to</strong> value, prize; Lat.pretium.Prime, sb. <strong>the</strong> time <strong>of</strong> <strong>the</strong> first <strong>of</strong><strong>the</strong> seven hours ' ' <strong>of</strong> service ; orsometimes, <strong>the</strong> first hour <strong>of</strong> <strong>the</strong>day ; but here, <strong>the</strong> first quarter <strong>of</strong><strong>the</strong> day, 4. 171.Primordyall, sb. first beginning,origin, 14. 486. LzX. primus, first,and ordirii <strong>to</strong> begin.Process, sb. s<strong>to</strong>ry, talk, li b. 29.Cf. F. proces, procedure.Prochinge, pres. part, approaching,24. 1. F. prochain, near; Lat.proximus.Promyt, v. F. promise, 11 a. 6.Proue, sb. F. pro<strong>of</strong>, 10. 157.Proue, imp. s. test; proue anda


.>I^GLOSSARIAL INDEX5 b. lo. F. apfarfer.ance, Lat.perfincre, <strong>from</strong> tenere. <strong>to</strong> hold.Purtreied, fp.F, pourtrayed, 5 6.11. F. portraire, <strong>to</strong> pourtray,Lat. protrabere, <strong>to</strong> draw forth.Piirueid, /^/>. F. purveyed, provided,10.146. F.pourvoir, L^t. providere.Puysavince, sb. F. power, might,12. 16. Lat. potentia.Pye, s6. magpie, 16. 83. Lat. pica-Pykis, ib. pi. thorns, prickles (lit.pikes), 13. 98. Cf. E. i-pikcpeak,pick, peck, beak; A. S. pycan, <strong>to</strong>pick.Pykland, pres. part, picking, 13.158. (Doubtless miswritten forFykknncl\Pyll, V. F. <strong>to</strong> rob, plunder, strip, 8.iv. 88, 14. 450; pt. pi. Pylled,pillaged, 9. 16 1. Cf. W. pilio, <strong>to</strong>peel ; Dan. pille, <strong>to</strong> pick. SeePilde, Pilling.Pyllars, sb. pi. robbers, 8. iv. 87.Pyne, sb. S. pain, 4. T55; trouble,22. 46S9. A. S. pin, pine, pain.Pjrrkis,/^. s. trims herself, 13. 237.W. perc, trim ; cf. W. perl, spruce,perl;prov. E. perky, pert.Q-Quaile, v. <strong>to</strong> wi<strong>the</strong>r, 28 a. 21. Du.Iwelen, <strong>to</strong> languish.Quatriuials, ;b. pi. <strong>the</strong> quadrivials,4. 511. The qjindriviinri comprised<strong>the</strong> four lesser arts, arithmetic,music, geometry, and astronomy.Lat. qiiatuor, four, via, a way,Queir, sb. choir, 22. 4677, Lat.chorus.Quenche. v. <strong>to</strong> become quenched,go out, 9. 60 ;Quenchid, pt. s.iieut. went out, 9. 46. A. S.cuencnn, <strong>to</strong> quench, cwincan, <strong>to</strong>become quenched, <strong>to</strong> go out.Queynte. adj. knowing, cunning,1.482; curious, 552. O.Y.coine,<strong>from</strong> Lat. coi^tiitus ; <strong>of</strong>ten confusedwith O. F. ccinte, <strong>from</strong> Lat,comptits. (Burguy.)Q,ueynteli, adv. curiously, i. 16 r.See Queynte.Queyntyse, sb. cunning, sleight, i.388. O. F. cointise, <strong>from</strong> O F.coi?ile, Lat. cognitiis.Quh-, <strong>of</strong>ten equivalent (in Scottish)<strong>to</strong> E. wh, A. S. hw ; hence quhyp— whip, A. S. htveop, &c.Quhair, sb. F. quire, book, 4. F.cahier. O. Y.quaier, probably <strong>from</strong>Lat. quafeniio.Quhair<strong>to</strong>, adv. wherefore, II a. 5.Quhais, whose, 23. 38. A. S. hwn^.Qiilialis, sb. pi. whales, 22. 5468.A. S. kwcBl.QuJiare, adv. where, 4. 152. A, S,hwcEr.Quhat, usedfor why, 6. 313. AS.hwcEt.Qiiheill-rym, sb. wheel-rim, 13.162.Quhele, sb. wheel, 4. 159. A. S.hweol.Qiihens, Quham, &c.;/or whence.whom, &c. Scottish.Quhidder, co?ij. whe<strong>the</strong>r, 22. 5605.Q,uMlk,/?-o«. which, li o. 12. A.S.hwylc, Moeso-Goth. hwa-leiks (lit.who-like), Lat. quails.Quhill, cojij. till, 6. 271 ; il a. 3 :13- I.S-Quhiltim. sb. dat. pi. at times, 4.160. A. S. hwilum, dat, pi, <strong>of</strong>Invil, a while, time.QuMte, adj. white. 13. ill;Quhyt, II a. I, A.S. invtt.Quho. pi. whoever, 22. 5502. A. S.hw,i.Quhois, gen. c. <strong>of</strong> Quho, whose,II a. I ; 13, 67. A. S. hwds.Quliyle, sb. S, while, season, 11 a.6. A. S. hivil.Quhyp, 56, whip, 13,30. A.S. hwsop.Quhyrlys. pr. s. causes <strong>to</strong> whirlalong, drives, 1 3. 30. A. S.hiveorfan, <strong>to</strong> turn.Quhyt. See Quhite.Quidities, sh. pi. 16. 18. A quiddityrelates <strong>to</strong> <strong>the</strong> essence <strong>of</strong> athing, having reference <strong>to</strong> <strong>the</strong> questionquid est, what is it ?


GLQSSARIAL INDEX.S^jQuyk, adj. living; qvyh ijiyre, amoving mire, quagmire, I. 226;cf. E. qiucksancl; Quycke, alive,14. 35^- A. S. civic, alive, whenceC07/c^-grass, g?«Vc7>grass, quich-sct;cf. Lat. tiiuns.Quyknar, sb. quickener, giver <strong>of</strong>life, 13. 253. A. S. cwician, <strong>to</strong>quicken, make alive.Quyrry, sb. <strong>the</strong> quarry, a namegiven <strong>to</strong> <strong>the</strong> dead game, 7. 17.O. F. curee, corailles. It. cjirata,<strong>the</strong> intestines <strong>of</strong> an animal, heart,liver, &c.; <strong>from</strong> Lat. cor, <strong>the</strong>heart.Quyten, v. <strong>to</strong> requite with, pay, i.351. F. qnitte, adj. quit, <strong>from</strong>Lat. quietus, quiet, at rest.Quytteris, /r. 5. twitters, 13. 241.Du. Iwetteren, <strong>to</strong> warble.Racke, v. <strong>to</strong> stretch, value at <strong>the</strong>full amount, 26. 1039. A rachrentis a rent estimated at <strong>the</strong> fullvalue <strong>of</strong> <strong>the</strong> tenement. A. S.rcecan, <strong>to</strong> reach, extend, rack.Ead, pp. S. read, 56. 36 ; Red,5 b- 47-Eadious, adj. radiant, shining, 22.5581; Radyous, II a. 15; Radius,II a. 19, Lat. radiosus.Rageinan, sb. a catalogue, list, i.1 80. Sc. ragman-roll, a rpll withmany seals <strong>to</strong> it ; whence E. rigmarole,a long s<strong>to</strong>ry.Eair, v. <strong>to</strong> roar, 22. 546S.Hakis. pr. pi. wander, roam, 13.177. Icel. m^a, <strong>to</strong> roam.Ean, sb. S. rain, 7. 67 ; Reane, 7.139-Eandes, sb.pl. strips, slices, t. 763.Cut me in<strong>to</strong> randes and sirloins;''Beaumont and Fletcher, WildgooseChase, A. v. sc. 2.' Gistede bcziif, a rand <strong>of</strong> beef, a longeand fleshy peece, cut out <strong>from</strong> between<strong>the</strong> flanke and but<strong>to</strong>ck ;Cotgrave.Eank, adj. thickly grown, luxuriant.13. 167. A. S. raiic, proud; Sw.ranli, tall.Eaparyt, pt. pi. F. repaired, 6.350. F. repaire, a den, haunt :O. F. repairer, <strong>to</strong> return home :Lat. repalriare, <strong>from</strong> patria.Eascalles, sb.pl. villains, low fellows,common sort <strong>of</strong> men, 156.23. 53- 'The meaning o( rascalis <strong>the</strong> scrapings and retuse <strong>of</strong> anything.Norse raska, <strong>to</strong> scraperask, <strong>of</strong>Fal.' Vv'edgwood.EatHe, adv. soon, 28 b. 98. A. S.hra'be, quickly, <strong>from</strong> hrctb,quick.Eaught, pt. s. reached, caught ho'd<strong>of</strong>, 19 a. 625; pt.pl. 19 a. 273.A. S. rcecafi, pt. t. ic rcehte.Eavin, adj. ravenous, 4. 157. Seenext word.Eavyne, sb. F. rapine, ll c. iS.F. ravin, <strong>from</strong> ravir, <strong>to</strong> lavis'..snatch, Lat. rapere.Eaw, sb. a row, 13. 177; on rcivin a row ; Rawe, 4. 1 54. A .S.razva, G. reihe, Du. rij.Eaye, sb. a kind <strong>of</strong> striped cloth. 3a. 6. F. raie, Lat. radiiis.Eaylle, v. <strong>to</strong> flow, 36. 1156.Used by Spenser.Eays, s6.^/. roes, 13. iSz. A. S. ra.Eeall, adj. a real (philosopher) 16.316. See <strong>the</strong> note.Eeane. See Ean.Eeas, v. <strong>to</strong> raise, "j. 10. Icel. reisn.Sw. resa, but in A. S. we fii drdran, <strong>to</strong> rear, resan, <strong>to</strong> rise.Eeceits, sb.pl. receipts, 26. 11 53.Eeclilesse, adv. recklessly, 20 b.72. A. S. recc, care.Eecluse, sb. hermitage, 2. 62c.O. F. rechis; see Burguy. Lat.claudtre, <strong>to</strong> shut.Eecognisance, sb. F. an obliga-binding one over <strong>to</strong> do sometionparticular act, 26. 789.Eecord, sb. F. witness, 3 b. 1202.Lat. recordari, <strong>to</strong> remember, getby heart, <strong>from</strong> cor, heart.Eecule, v. <strong>to</strong> recoil, 15 a. 39. F.redder, <strong>from</strong> Lat. re and cuius.


-.IMGLOSSA RIAL INDEX.Reculyng. sb. recoiling, drawingback, 15 a. 60.Eecure, 56. F. recovery, 24. 49.See next word.Recured, pp. F. recovered, madewhole, 3 b. 1407. F. recouvrer,Lat. recuperare, <strong>to</strong> get again,<strong>from</strong> capere.Recuyell, sb. F. collection, compilation,9, tide. O. F. recueil, <strong>from</strong>Lat. colligere.Rei. pp. read, 17 a. 5.Rede, sb. S. advice, 10. 29.Rede, v. <strong>to</strong> advise, 10.49. A. S.rakian, <strong>to</strong> advise, <strong>from</strong> A. S. rcztf,Dan. raad, G. ra^i, advice.Redles, sb. pL S. riddles, 16. 12.A. S. rcedeh, a riddle, <strong>from</strong> r/. 5. F. brought back,24. 9; fr. s. Reduceth, 19 b. I4.Lat. ducere, <strong>to</strong> lead.Redymyte, adj. crowned, adorned,13. 128. Lat. redimitiis, surrounded.Reid, adj. S. red, 11 a. i.Reiosyng, pres. part, rejoicing, 1 3.82. Lat. gaudere.Rekkeles, adj. careless, inattentive<strong>to</strong> knightly duty, 3 b. 1296. SeeRechlesse.Rele, V. <strong>to</strong> roll, 4. 165.Releschand, pres. part, relaxing(<strong>the</strong>ir notes), i.e. letting <strong>the</strong>irnotes die away as <strong>the</strong>y continuallyrise higlier, 13. 246. F. reldcher,O. F. relascher, <strong>to</strong> relax.Relieue, /?«/>. 5. take up again, 28n. 23. F. relever, <strong>to</strong> lift again.Reliuen, pr. pi. live again, revive,28 a. 89.Relyue, <strong>to</strong> lift oneself up, rise, 156.51. See Relieue.Remade, sb. V. remedy, 6. 225;21. 4728. Lat. ?>iederi. <strong>to</strong> cure.Remenant, sb. F. reinnant, rest,I 7 f . 299. Lat. vianere.Reraeue, v. F. <strong>to</strong> remove, change,10. 152; Remwe, <strong>to</strong> remove oneself,depart, 3 b. 1094.Rendryng, pres. part, res<strong>to</strong>ring,13. 92. F. rendre, Lat. reddere,<strong>from</strong> dare.Renne, v. S. <strong>to</strong> run, 2 299; 10.62. A. S. rennan, G. rennen.Rennyng, sb. S. running, 5 a. 69.18. xvii. 18.Renome, sb. F. renown, 19 a. 736.Lat. nomen, a name.Repair, sb. F. return, homejourney,3 6. 138 1. SeeRaparyt.Rerdit, pt.pl. sounded, echoed, 13.240. A. S. reord, speech.Rescous, sb. F. rescue, help, lO.75. O. F. rescosse, <strong>from</strong> escorre ;hence it is compounded <strong>of</strong> Lat.re, and excutere, <strong>from</strong> quatere.Respondes, sb. pi. responds, I.377. A respond was a shortan<strong>the</strong>m, sung after a few verses <strong>of</strong>a lesson <strong>from</strong> Scripture had beenread, after which <strong>the</strong> lesson proceeded.Ressaue, v. <strong>to</strong> receive, 13. 76.Reste, imp. s.3 p. give rest <strong>to</strong>, 2301.Retcheles, adj. S. reckless, 2446. See Rechlesse.Re<strong>to</strong>urne, v. act. <strong>to</strong> turn back, 3 b1078.Reve, V. <strong>to</strong> bereave <strong>of</strong>, take away<strong>from</strong>, 2. 299. A. S. reiif, spoilredfian, <strong>to</strong> plunder ; cf. Latrapere, E. rive, rip, rob.Reuer, sb S. bereaver, taker away24. 42.Reuert, v. <strong>to</strong> return, repair, 28 a.191. Lat. iiertere.Revestyng, pres. part, re-clothing,13. 78. Lat. tiestis, a garment.Rewe, V. S, <strong>to</strong> have pity, 3 b.1 293 ; <strong>to</strong> bewail, 24. 2 ;pres.part. Rewing, sorrowing, 24. 22.A. S. breow, grief, breowan, <strong>to</strong>rue, G rejie, repentance.Rewis, sb.pl. rows, 5 b. 103. SeeRaw.Rewle, sb. rule (<strong>of</strong> an order), I.377. A. S. regol, borrowed <strong>from</strong>Lat. resrtila : <strong>from</strong> regere.Rewlyngis, sb. pi. shoes <strong>of</strong> undressedhide, with <strong>the</strong> hair on, 6.


GLOSSARIAL INDEX. 519219. Cf. A. S. rijiing, a kind <strong>of</strong>shoe, ryft, a garment.liall, adj. F. royal, 4. 157. Lat.rex.libaut, sb. ribald, worthless fellow,3. 376. O. F. ribmilt, M.H. G. rlbcilt, prob. <strong>from</strong> M. H. G.ribe, O. H. G. hripa, a prostitute;hence, perhaps, E. rip.lichesse, s6. sing. F. riches, 2.298. Now wrongly used as aplural noun. Moeso-Goth. reilis,rich.lieue, V. <strong>to</strong> reave, take away, 24.16. A. S. redfian, <strong>to</strong> seize; E.bereave. See Reve.lin, V. S. <strong>to</strong> run, 25. 121. SeeRenne.ling, V. F, <strong>to</strong> reign, 11 a. 5, Lat.regnare.lishe, &b. a rush, a thing <strong>of</strong> smallvalue, 25. 114; pi. Ryshes, 3 a.II. A. S. risce, a rush.liueld, pp. wrinkled, 20 c. 61.A. S. gerifled, gerifod, wrinkled ;cf. E. rtiffle.loche, s6. F. a rock, 3 b. 1223;pi. Roches, 22. =;499 Rochis,;13.68.locks, sb. pi. distafls, 26. 760.Icel. roclcr, Dan. rok, G. rochen, adistaff,lode, sb. S. rood, cross, 20 a. 45.lode, in phr. at rode — riding atanchor, 18 xvii. 30. A. S. rdd,a riding ; also, a road.lois, Ross, sb. F. rose, 1 1 a.lok, sb. a distaff, 6. 244. SeeRocks,lome, sb. S. room, place, <strong>of</strong>hce,26. 43^ ;pi. Rowmes, cells, 28 b.68. A. S. rum, space.loplocla, sb. coarse woollen cloth,homespun, and not dyed, 22.4722. Also spelt raplach, replochJost, sb. roast, in phr. rules <strong>the</strong>roast, 26. 429 To rule <strong>the</strong> roastis <strong>to</strong> take <strong>the</strong> lead, <strong>to</strong> domineer.See Nares.Jo<strong>the</strong>ren, sb. pi. ro<strong>the</strong>rs, heifers,I. 431. A. S. hry'Ser.Rouch, adj. rough, 6. 219 A. S.rilh.Roue, sb. ro<strong>of</strong>, 10. 88. A. S. hr<strong>of</strong>.Roussat, adj. F. russet, 6. 239.Lat. rnssus, red.Route, sb. rout, company, 3 b.1178.Routh, sb. S. ruth, pity, 3 b.See Rewe.1 30 1.Rowle, V. <strong>to</strong> roll, 19 a. 61S.Rowmes, sb. pi. rooms, cells, 286.68. See Rome.Rownys, pr. s. whispers, 13. 211.A. S. runian, <strong>to</strong> whisper, speakmysteriously, <strong>from</strong> run, a magicalcharacter, a rune.Rowte, V. S. <strong>to</strong> snort, or make anoise, 14. 338, 22. 5468. A. S.hriitan, <strong>to</strong> snore, snort.Royle, sb. a stumbling horse, 18.xvii. 76. O. E. roile, <strong>to</strong> rollabout, Sw. rtdla, <strong>to</strong> roll.Royn, sb. scurfy, 13. 121. O. F.roigne, F. rog?ie, scurf, <strong>from</strong> Lat.ace. robiginevi, rust, blight.Roysters, sb. pi. rakes, rio'ers,swaggerers, 26. 789. O. F.riistre, a rioter, rake ; Sw. rustare,a rioter, <strong>from</strong> rusta, <strong>to</strong> riot.Nowcorrupted in<strong>to</strong> roisterer. Roisterdoisteris a reduplicated form.Rubicund, adj. reddish, 13. 68.Lat rjibicundus, <strong>from</strong> ruber, red.Ruddes, sb. pi. blooms on <strong>the</strong> face,rednesses on <strong>the</strong> cheeks, 4. 1034.A. S. rud^i, ruddiness.Ruffelynge, pres. part, swaggeringabout (in clo<strong>the</strong>s bought with <strong>the</strong>rents <strong>the</strong>y receive), 21. 178. Seebelow.Riiffle, pr. pi. swagger, bully in aturbulent manner, riot, 26. III3.O. E. ruffle, <strong>to</strong> make rough, hence<strong>to</strong> bully ; Du. ruijelen, <strong>to</strong> rumple.Cf. E. ruffian.Rummeis, v. roar, bellow, 22.5468. A. S. hreman, <strong>to</strong> cry out,hream, a cry, shout.Ru<strong>the</strong>, sb. S. pity, 10. 160; Ruth,24. II. A. S. hreuiv, grief, repentance; G. rene. See Rewe.


,20 GL0S2ARIAL INDEX.Hutis, sb. pi. roots, 13. 142.Eya?l, adj. royal, 13. iH ;Ryell,II a. 22.Kybaudry, sb F. ribaldry, 16.3^9. See Ribaut.Ryfe, ai^. abundant, 2. 611.Byrne, i p. s. pr. I make verses,20 b. lot. The old spelling ismore correct than rhyme ; as it is<strong>the</strong> A. S ran, G. reijJi, Du. rijm,Icel. rima, F. r/??2e, originallysignifying ninnber.Ryngis. sb. pi. F. reigns, years <strong>of</strong>authority, 22. 4683.Ryngis, pr. pi. reign, 22. 4499.Ryng-sangis, sb. pi. songs adaptedfor ring-dancesor circular dances,13- 193-Rynne, v. S. <strong>to</strong> run, 14. 291 pr.;pi. Rynnys, 13. 185. See Renne.Ryse, sb. a branch, twig, 3 a. 9 ;in <strong>the</strong> ryse = on <strong>the</strong> branch ; Ryss,13. 237. G. reis, D. rijs, a twig.Rysh.es, sb. pi. rushes, 3 a. 11.See Rishe.Rysp, sb. coarse grass, 13. 152.Sw. risfa, <strong>to</strong> scratch; cf. E. rasp.Ryss. See Ryse.Ryst-lokede, //>. righteous, just, i.572. Cf. A. S. rihtllc, righteous.Sad, adj. demure, discreet, firm, 6.201; Sadde, adj. as adv. seriously,earnestly, determinedly, 2. 606.W. sad, firm, discreet.Sadly, adv. seriously, discreetly, 1 4.1250.Sadnes, sb. discreetness, 17 c. 275.Safforne, sb. saffron, 3 a. 9. Arabiczn'faran.S&l&ad. pres. part, s.iiling, 22. 5533.Sale, sb. basket <strong>of</strong> willow-twigs forc.itchingeels, tS,c. 28 6 81. A. S..'^ealb, a willow, sallow.Salfgard, H). F. safe keeping, 13.96.S:implar7 sb. a sampler, pattern <strong>of</strong>work, 20 i. 4. Lat. exemplar.Samyn, adj. same, 22. 5523.Sanctytude, sb. Holiness, 22. 45q6.Sang. S'j. song, 13. 244. A..?), sang.Sangwane. adj. sanguine (in heraldry),blood-colour, 13. 107 ; Sangwine,blood-red, 13. 16. Lat,sangi/ineiis, bloody.Sank, sb. F. blood, 4. 490. F. sang.Sar, adj. sore, 6. 337. A. S. sdr.Sark, sb. shirt, 13 269; Serk, ll a.7. A. S. syrce.Sattell, V. <strong>to</strong> settle, 22. 5466.From A. S, settaii, <strong>to</strong> set, place.Sauacioun, sb. F. salvation, 2. 626.Saugh, /)/. s. saw, 3 b. 1 123.Samfe, adj. safe; hence, saulfegarde = safeguard, safe keeping,18. xvii. 163; Lat. salutts, F.satif.Satilfe, prep, save, except. 18. xvii.185.Saull, sb. soul, 22. 5593. A. S.sawel.SaXj num. six, 2 2, 4509.Say, I. p. s. pt. saw, i. 158; pt. s.Say, 7- 91- Cf. Saugh.Sayntuaryes, sh. pi. holy things,lit. relics <strong>of</strong> saints, 9. 93.Schakaris, sb. pi. drops <strong>of</strong> dewhanging down, 13. 131. A. S.scacan, <strong>to</strong> shake, tremble.Scliane, /)/. j)/. shone, 13. 60. A. S.scinan, pt. t. ic scedn.Schsir)a,nd, pres. pari, forming, 13.164.Schaw, V. <strong>to</strong> shew, 13. 214. A, S.scedwian.Sclia"wis, sb. pi. shaws, thickets,coverts, groves, il a. 15, A. S.scila, a shade, Dan. skov, a wood.Schenden. v. <strong>to</strong> disgrace, i. 48 1 ;pr. pi. Schende]), ruin, i. 488.A. S. scendan.G. scbdndcn, <strong>to</strong> bring<strong>to</strong> shame.Schene, adj. shining, bright, 11 a.9; clear, well-marked, 13. 68.A. S. seine, bright, scin, brightness,sheen ; cf. Lat. scintilla.Sclierald, adj. prob. turned up by<strong>the</strong> plough-share (?y 13. 88. Unlessit is formed <strong>from</strong> Sw. shor,Dan. skior, brittle, friable.


GLOSSARIAL INDEX.Scherand, pres. part, sheanng, Seil^T^e, adj. simple, humble, 22.trenchant, 6. 414. A. S. sceran, 4663. Sec Sely.<strong>to</strong> shear, share.Seir, adj. separate, several (appliedSclierpit, pt. s. sharpened, 11 a. <strong>to</strong> things numerous and separated),18. A. S. scyrpa?i, <strong>to</strong> sharpen,13. 119. Dan. s(Er, singular.Schew, pr. pi. shew, i.e. appear, 13, Seirsand, pres. part, searching out,68.13. 154. F. ehercher, It. cercare,Sckeyn, adj. shining, 13. 163. Seelit. <strong>to</strong> go round, <strong>from</strong> Lat. circus.Sehene,Sei5, I. />. s.^/. I saw, I. 208. A.S.Scliill, adj. shrill, 13. 194. O.E. sedn, pt. t. ic scdh.i'hill, shidl, shrill ; Du. schsl. Seke ; in phr. <strong>to</strong> seke =^ at a loss,Scho, pron. she, 6. 261.like one who has <strong>to</strong> search forB chon, sb. pi. shoes, i, 424, A. S. things, 1 4. 314.seed, a shoe ;pi. seeds, scds, gescy, Selcouth, adj. strange, wonderful,scdn, or scedn ; O. E. pi. shooii.13. 65. A S. sel-c2i^ {iox seld-ctuS)Sclirowdis,/^. s. enshrouds, clo<strong>the</strong>s, strange, <strong>from</strong> seld, seldom, and13. S8 ; Schrowdith, clo<strong>the</strong>th, enshrouds,13. 32 ; cf. 'Who cover-Self, adj. same, 4. 161.ci'i^, known.est thyself with light as with a Selvage, sb. selvage, edge, 13. ift.garment ; ' Ps. civ. 2. A. S. scrud, The selvage is <strong>the</strong> self-edge, thata shroud, scrydan, <strong>to</strong> clo<strong>the</strong>.which makes an edge for itselfScope, sb. mark (for shooting at), without hemming. Cf. Du. zelfliant,self-border, selvage.28 a. 155. Gk. CKorros.ScriptOTir, sb. a pencase, 13. 305. Sclure, sb. a decorated ceiling, i.Lat. scrip<strong>to</strong>rhis, belonging <strong>to</strong> :oi. Perhaps <strong>from</strong> Lat. cailatiira.writing.Sely, adj. poor, simple, i. 442; 2.Scripture, sb. F. writing, 2. 622; 601 ; silly, hapless, 20 a. 64Scrypture, 12. 3.innocent, 20 b. 27; Seely, 26.Se, sb. a seat, I, c;58 ; See, 3 b. 1133; Seilye, humble, 22. 4663;1085. F. &iege, O. F. siez, Lat. Selye, simple, 2 2. 47 1 2. A.S.sedes.scelig, happy, G. selig, blessed ; itScales, sb. pi. sails, 15 a. 36. So came <strong>to</strong> mean innocent, <strong>the</strong>n poor,spelt in both editions.simple, and even hapless.Seand, pres. part, as conj. seeing, Semblable, ad]. F. like, iS. xvii.since that, 13. 230.190. Lat. sivmlare, <strong>from</strong> sitnilis.Seare, adj. sere, wi<strong>the</strong>red, 28 a. 147. Semblably, adv. ¥. similarly, 18.A. S. searian, <strong>to</strong> dry up.xvii. 28.Sec<strong>to</strong>ur, sb. execu<strong>to</strong>r, 23. iii. 3. Bemblyde, pt. pi assembled, 7. 16 ;62. O. F. esseketeiir, Lat. exeeuior,<strong>from</strong> seqtii, <strong>to</strong> follow.bler, <strong>to</strong> ga<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r, <strong>from</strong> Lat.pt. s. Semblyt, 6. 224. F. assem-See, sb. F. seat, 3 b. 1085. See sinwl; simid is <strong>the</strong> A. S. sam, <strong>to</strong>ge<strong>the</strong>r,whence G. savimeln.Se.Seely. adj. simple, silly, 26. 1133. Sen, conj. since, 11 a. 20.See Sely.Send, />^ s. S. sent, 11 a. 12.Seen; <strong>to</strong> seen {gertind) <strong>to</strong> sight, Sene, in phr. well sene, i.e. experienced,versed, 16, 227.24. 2.Sege, sb. seat, 13. 41. F. siege, Sens, sb. incense, 13. 44- Lat.<strong>from</strong> Lat. ace. sedevi.incensj/s, burnt, <strong>from</strong> candere, <strong>to</strong>Segge, I p. s.pr. say, i. 793. A. S. glow.secgan.Sens, adv. ay prep, since, iS. xviii.Seie^v. <strong>to</strong> say, 5 fl. i. 43. Shortened <strong>from</strong> O. E. sitbens.


GLOSSARIAL INDEX.Sensing, sh. use <strong>of</strong> incense, 21. 307.Sec Sens.Sepulture, ib. F. sepulchre, 9. 58,19 a. 712 ; Sepultures, pi. burials,1 . 469. Lat. sepelire, <strong>to</strong> bury.Serk, sb. S. shirt, no. 7. SeeSaxk.Seroppes, 56. // syrups, 13. 1 45.F. sirop, Arabic iharab, a drink ;cf. sherbet.Serwis, 2 />. 5./>r. deservest, 6. 399;pt. s. Serwit, served, 6. 283. O. E.serue means both <strong>to</strong> deserve and <strong>to</strong>serve.Set, 1 p. s. pr. become fixed upon(<strong>the</strong> shore), 24. 71 ;pt. s. Sette,set, i.e. considered, heeded, 36.112S.Settys, sb. pi. young plants, shoots,U- 133-Sewane, sb. 13. 145. (The meaningis not known ; it may merelymean soap; F. savon.)Se\rintiue, njun. seventeen, 22.4693-Sey, sb. sea, 13. 26. A. S. see.Seych, sb. sigh, 22. 5493. A. S.sican, O. E. sike.Shear, adj. evide?itly miswritten forseir = several, separate, 7. 12, 16.North, seir, sere, several ; which<strong>of</strong>ien thus follows its noun, as in' resons sere,' Hampole's Pricke <strong>of</strong>Conscience, ed. Morris, 1. 5966.See Seir.Sheeusriug, pres. part, shivering,27. 270.Shene, adj. S. shining, bright, 3 b.I 257, Sheene, fair, 28 a. 38. SeeSchene.Sherch, v. <strong>to</strong> search, 16. 91 ;/>'./>/.Shcrched, 16.96. F. chercher.Shipwiacke, sb. shipwreck, 26.1054.Shope, y t. s. shaped, contrived, 2.6di ; intended, plotted, 2. 608;irnpers. it befel, 2. 615; pl.pl.Shope (<strong>the</strong>m\ shaped <strong>the</strong>mselves,endeavoured, 19 a. 584.Showell, sb. S. a shovel, 1 4. (157.Prov. E. sbowl, as in—' I, said <strong>the</strong>owl, With my spade and shawl.'A. S. scufari, <strong>to</strong> shove, remove.Shrew, sb. a wicked or maliciousperson, 6. 211. Du. schreeuwer,a bawler, <strong>from</strong> scbreeuwen, <strong>to</strong>bawl, G. schreiefi. Cf. E. ascrew.Shriues, sb.pl. sheriffs, 26. IT03.Contr. <strong>from</strong> shire-reves.Shryched, pt. pi. shrieked. 8. v.85; pt.s. Shrj'-ght, 24. i8. Sw.sliriha, <strong>to</strong> shriek, screech.Shyttel-cocke, sb. shuttle-cock, 4.351. Corrupted <strong>from</strong> shutde-cork,a cork stuck with fea<strong>the</strong>rs, whichis shot backwards and forwardslike a weaver's shuttle.Sicht, pt. s. sighed, 6. 31 1.Sicophants, sb. pi. flatterers, 26.nil. Gk. avKotpavTqs, an informerabout figs.Side, adj. long, trailing, 26. il57-A. S. sid, ample, vast, long.Sidir, sb. F. cider, 5 a. 90. Lat.sicera, Gk. aiKfpa.Sike, adj. such, 28 a. 18.Sikerer, adv. more securely, morecertainly, 5 b. 108. D. zeker. G.sicher, sure ; cf. Lat. securiis.Sikerly, adv. assuredly, 2. 604,Singulare, adj. F. individual, 21.J 43; Singuler, relating <strong>to</strong> oneperson only, 2. 282.Sirculit, pp. F. encircled, surrounded,II a. 14.Sith, conj. S. since, 10. 179. Seebelow.Si)'en, conj. since, 5 a. 51. A. S.sihhan, afterwards, since; si5,adv. late ; sf5, sb. a turn, time,Cf. G. seit, since.Sihis, sb. S. times, 5 b. 35. A. S.sTS, a turn, time.Sihbe, adv. since, I. 158; Si))e, I.353. A. S. si^^a.Sits, pr. s. impers. it befits, 280.26. Cf. <strong>the</strong> phr. ' that suit sitswell ;' and see Syttis.Si;ede, pt. s. sighed, I. 442.Skaith, sb. S. scath, harm, II a.16. G. and Du. scA'fl(ie«, <strong>to</strong> injure.


GLOSSARIAL INDEX. 523Lat. siibitaneus, <strong>from</strong>Skarrit, i p. s.pl. was scared, <strong>to</strong>ok1 1 66.fright (followed bv with = at),s?/bire.Sodeynly, adv. F. suddenly, 3 b. <strong>from</strong> Lat. salsus, salted.116.6.SoUein, adj. V. solemn, sad, 28 a.Slak, sb. a hollow, depression, gapI 7- Lat. soleuftis.or pass between two hills, 13. 46. Some, sb. F. sum, 9. 11 ; Summe,E. slack, loose, depressed ; Sw.2. 602.slak, loose.Song, pt. s. S. sang, 3 b. 1250 pt.;Slawe, adj. slow, 4. 155. A. S. pi. Song, II a. 9 Songe, 3 a. 12.;slaw.Soote, adj. sweet, 3 b. 1 234 ; 19 c.Slawe, pp. slain, 36. 11 12. A. S.I ; Soot, 24. 2. Du. zoet, G.sledn, <strong>to</strong> slay, pp. slagen.suss.Sle, adj. sly, i.e. skilful, 6. 375. Soo<strong>the</strong>, sb. soothsaying, divination ;[Wallace was not skilful, but lucky soo<strong>the</strong> <strong>of</strong> byrds, augury, 2S b. 87.on this occasion.]See So<strong>the</strong>.Sle, V. <strong>to</strong> slay, 2. 281 ; Slee, 2. 282 ;Soppis, sb. pi. juices, moisture, 13.pr. s. Sleth, 36. 1 140 ;pt. s. Slow, 45-2. 299 ; Slough, 3 b. 1150 ;pt.pl. So<strong>the</strong>, sb. S. sooth, truth, 2. 614;Sloughe, 7. 53; pp. Slean, 7. 91. So}>e, I. 364. A. S. sdS.A. S. sledti, pt. t. ic sloh, pp. So<strong>the</strong>, adj. south, 7. 46. A. S.SU L> .Slep,/)/. s. S. slept, 3 6. 1360. A. S. So|)fast, adj. true, very, I. 822.sldpan, pt. s. slep, now corrupted A. S. so'S-fcest, truth-holding, true.in<strong>to</strong> s/f'/)/.Sothroun, sb. pi. Sou<strong>the</strong>rners, 0.Slicke, pr. pi. anoint, smoo<strong>the</strong> with 245 ; Suthroun, 6. 273.unguents, 26. 1144. Sw. slicka, Soudiours, sb. pi F. soldiers, iS.<strong>to</strong> lick.xvii. 52. From Lat. solidiis, O. F.Slipper, adj. slippery, 19 a. 618;sol, V. soil, a piece <strong>of</strong> money.28 a. 153. A. S. slipor.Soudly, adj. soiled, dirty, 6. 24I.Slokin, V. <strong>to</strong> quench, 4. 168. Cf. Sc. suddle, <strong>to</strong> sully, soil, Sw.E. slake; and cf. st. 161, 1. 4.siddda, <strong>to</strong> stain, soil ; cf. E. suds.Slomering, *&. slumbering, slumber, Souenaunce, sb. remembrance, 28II a. 2. A. S. shitnerian, <strong>to</strong> slumber,a. 5. F. so2ivenir, <strong>to</strong> remember,slutna, slumber.Lat. sub-venire, <strong>to</strong> come up.Slong, pp. slung, thrown or cast Souerte, sb. surety, 22. 4731.away, 190. 6 1 7.Soun, sb. F. sound, 2. 608, 4. 152.Sloppar, flrf/'. slippery, 4. 163. See Lat. sonus. The E. sojmd is aSlipper.corruption <strong>of</strong> O. E. soun.Slough, Slow. See Sle.Soitnd, sb. S. swoon, 23. iii. 3. 94.Sluggardy, sb. sloth, 13. 265. A. S. sivindan, <strong>to</strong> languish.From <strong>the</strong> same root as E. slack. Sonne, adv. soon, 12. 4.Slungin, pp. slung, hurled, 4. 165. Sowliand, pres. part, sucking, 13.Smaill, adj. small, 13. 1^19.180.Smerted, pt. s. caused (me) <strong>to</strong> Soutere, sb cobbler, I. 744. Lat.smart, 2. 6 ?4.su<strong>to</strong>r.Smette, pt. s. S. smote, 3 b. 11 34. Sowne, sb. a swoon, 8 v. 7. SecSnell, adj. S. sharp, 11 a. 10. A. S. Soiind.ijSiiel, quick.Sowped, />/. pi. F. supped, 9. 145.Socht, pt.pl. S. sought, i. e. went, O. H. G. si'i/an, <strong>to</strong> sip.6. 282 ; 13. 184 pt. pi. sought, 6. Sowse, v. <strong>to</strong> drench, 20 a. 6.;245.Ano<strong>the</strong>r form <strong>of</strong> saiice, which is


;J -4 GLOSSARIAL INDEX.Soyr, adj. sorrel-coloured, 13. 27.K. satire, sorrel-coloured ; E. i>orrel,<strong>from</strong> A. S. sur, sour.Spangs, it. /)/. spangles, 26. 1162.Du. spang.Sparres, sb. pi. spars, 19 a. 586,.S'y''ar is ano<strong>the</strong>r form <strong>of</strong> bar.Spede, V. S. <strong>to</strong> thrive, s[ eed, prosper,3 rt. 1 ; pp. Sped, 3 a. II.Spedfullest, adj. most full <strong>of</strong> goodspeed, most helpful, I. 264.Speir, s6. F. sphere, 11 a. 24;orbit, i.:^. 7.Spendyd, //./. s. ascended, i. 810. A. S.stigan, <strong>to</strong> mount ;prov. E.stee, a ladder ; cf. E. stirrup, i. e.sti-rop,a rope <strong>to</strong> mount by, stair,a mounter, ladder, and stile.Steir, V. <strong>to</strong> stir, move about, 13.Stemyng, pres. part. shining,gleaming, 20 a. 53. O. E. stem,a gleam, occurs in Havelok <strong>the</strong>Dane, and stepe, bright, inChaucer. See Stepe.


GLOSSA RIAL IiYDEX. 5^5stent, V. S. <strong>to</strong> cease, 29. 32. SeeStint.Stent, sb. S. stOj^ping-place, 24. 6.See Stint.Stepe, adj. shining, glittering, 14.1014. Cf. Chaucer's Prol. 1. 201.See Stemyng.Stered, pp. steered, directed, 2.628.Sterres, sb. pL S. stars, 19 a. 603.Sterue, i p. s.pr. I die, 20 /. 15 ;pr. pL Sterue, die, 21. 125. A. S.steorfan, G. sterben, E. starve.Stevynnys, sb. pi. notes, voices,13. 238. A. ?).stefen, a voice.Stike, sb. a ' stich,' a verse, aline, 24. 2T. Gk. arixos, a row,line ; cf. E, hemistich.Stint, imp. s. cease, 24. 15; 26.632. A.S. stintan, <strong>to</strong> be blun<strong>to</strong>r stunted, <strong>to</strong> faint.Stiroppe, sb. stirrup, 18. xvii. 218.A. S. sti-rdp, mounting-rope, <strong>from</strong>stigaJt, <strong>to</strong> mount, G. steigen.S<strong>to</strong>cke, sb. S. a post, 21. 58.S<strong>to</strong>n, sb. rock, I. 806.S<strong>to</strong>rour, sb. res<strong>to</strong>rer, 13. 263.S<strong>to</strong>unde, sb. S. time, portion <strong>of</strong>time, 2. 618; time, 23. iii. 4. 7;28 b. 140. A. S. and G. stvnd.S<strong>to</strong>undmele. adv. at times, 3 b.1 2 58. A.S. st7md-ma:him, bylittle times, occasionally.S<strong>to</strong>uth, sb. stealth, 13. 212.Cf. Sc.s<strong>to</strong>wii, s<strong>to</strong>len.S<strong>to</strong>vys, sb. pi. vapours, 1 3. 46.Sc. itew, vapour, Sw, s<strong>to</strong>jt, G. staxtb,fine dust.S<strong>to</strong>wrand, pres. part, stirringquickly about, 13. 58. Sc. s<strong>to</strong>ttr,<strong>to</strong> move rapidly about. A, S.sfyrian, <strong>to</strong> stir.S<strong>to</strong>wre, sb. distress, conflict (<strong>of</strong>mind), 28 b. C6. O. F. es<strong>to</strong>ur,conflict, Icel. styrr, a battle.S<strong>to</strong>ynde, pp. stunned, as<strong>to</strong>nished,frightened, 24.34. SeeAs<strong>to</strong>ynde.Straiglit, adj. {piitfor Strait), closefitting,tight, pinching, 27. 21.Lat s/rictt/s, <strong>from</strong> stringere.Strain, pr. pi. distrain, 26. 1104.Strake, pt. s. struck, reached, 19 a.636.Streatly. adv. straitly, closely,strictly, 14, 438.Streite, adj. F. strait, narrow, confined,3 b. 1 109. Lat. strictus.Strekyng, pres. part, stretching,M. 86.Strenges, sb. pi. strings. 2. 625.Strentlds, sb. pi. forts (lit,strengths), 6. 343.Strocke, pt. pi. struck, 7. 62. Theline seems <strong>to</strong> mean—' many stern(men) <strong>the</strong>y struck down straight .'or, many stern '^blows), &c.Stroyed, pp. F. destroyed, 20 a.Lat. struere.I.J.Stnde, pt. pi. s<strong>to</strong>od, 13. 71.Style, sb. prob. pen, writing-pen,3 b. 1078. Lat. stylus.Stynted, pt. pi. s<strong>to</strong>pped ; 8. iv.33 ; pt. s. Stynttede, 7, 86. SeeStint.Stie}>, pr.pl. follow, i. ^54. Lat.sequi.Suffragane, sb. assistant, helper,1 1 rt. 25. Lat. suffragari, <strong>to</strong> supportwith a vote, suffragiimi, avote.Sul-art, adj. bright, shining, 13.64. O. F. ioleiller, <strong>to</strong> shine, <strong>from</strong>soleil, <strong>the</strong> sun.Sul5e, sb. soil, earth, 13. 74. O. F.soille, <strong>from</strong> Lat. soli,m.Sumdeale. adv. (iit. some de;il).son ewhat, partially, 24. 37 Suni-;deill, somewhat, 1 3. 27.Supsrnale, adj. belonging <strong>to</strong> ihcupper regions, celestial, 13. 50.Lat. sijpernus, uppermost.Supping, pres. part, supj.ing up,swallowing, 24. 79-Supposs, conj. although, 6. 374.Snred, pp. securely bound by promise,3 b. 1188.Sutaille, adj. F. subtle, 6. 273.Savage, V. F. assuage, i.e. diminish,2. 601 ; <strong>to</strong> assuage, 24. 61. O. F.assouager, Prov. assuaviar, <strong>to</strong>make sweet, <strong>from</strong> Lat. suavis.Swapte, //. //. struck, slashed, 7.


;;-^6 GLOSSARIAL INDEX.65. A. S. swapan, <strong>to</strong> sweep ;iivipe, a whip.S wardit, pp. swarded, grass-covered,13. 65. A. S. sweard, gra?s.Swarve, v. <strong>to</strong> swerve, 24. 70 5/>rf. Swarued. 19 a. 721. Du.zwerven, <strong>from</strong> werpen, <strong>to</strong> throw,A. S. btveorpan, E. Ti/ar/.Swat, /)/. p/. S. sweated, 7. 65.Swe. V. F. <strong>to</strong> follow, 3 b. 1093.See Sue]).Swelth, &b. mud, filth, lit. swillings,<strong>of</strong>fscourings, 24. 31, 69. A. S.i'Wilian, <strong>to</strong> swill, rinse.Swincke, pr. pi. <strong>to</strong>il, 2S a. 154.A. S. ^wincan, <strong>to</strong> <strong>to</strong>il.Swing, sh. S. free course <strong>of</strong> behaviour,license, 25. 95.Swinge, sh. sovereignty, 24. 26.Swirk, V. <strong>to</strong> dart swiftly away, 1 1 a.12. I eel. swirra, <strong>to</strong> swirl; cf.U'hirl, wbir.Swogh, .. given, 17 c. 198; imp.pi. Taketh, take ye, 2. 619.O. E. take <strong>of</strong>ten means <strong>to</strong> give.Tallage, sh. a tang, bad savour,17 c. 241. ? A. S. tdl, reproach.Tancrete, adj. transcribed, copiedout, 14. 417. ' Tancrit, transcrit,copie ;' Roquefort. It seems amere corruption o^ transcript.Tane, pp. taken, 20 h. 6.Tapese {for <strong>to</strong> apese), <strong>to</strong> appease,3 b. 1352.Tapite, sb. F. a piece <strong>of</strong> carpet, acloth, 2. 607 ;pi. Tapets, tapestries,hanging cloths for ornamentmetaphorically applied <strong>to</strong> <strong>the</strong> foliage<strong>of</strong> trees, 24. i. Lat. tapes, Gk.TaTTTjs, a carpet, rug.Tappease,/or <strong>to</strong> appease, 19 a. ^295.Tarieth, imp. pi. delay ye, 2. 618.Tast, sb. taste, 17 c. 242. O. F.taster, as if <strong>from</strong> taxitare, frequent,<strong>of</strong> Lat. taxare, <strong>from</strong> tangere.Taswage (for <strong>to</strong> aswage), <strong>to</strong> assuage,3 b. 1.552.Tatered, /)/). jagged, i. 753. Cf.Icel. tcEta, <strong>to</strong> card wool, <strong>to</strong> pluckin pieces (Egilsson).Taucht, pp. S. taught, 6. 2Qa.Tawed, pp. hardened with labour,24. 39. A. S. tau'ian, <strong>to</strong> dresslea<strong>the</strong>r.Tayt, adj. brisk, 13. 184. Icel.teitr, joyful, brisk.Tear, sb. S. a tear, rent, 7. 134.Teind, sb. ti<strong>the</strong> (lit. tenth), 22.4690.


GLOSSARIAL INDEX. 527Telde {pxitfor Tolde /or <strong>the</strong> rhyme),<strong>to</strong>ld, 24. 23.Tellers, sb. gen. sing, counter's,<strong>of</strong> one who counts, 26. 1 107.A. S. tellan, G. ziihlen, <strong>to</strong> count,tell.Tencombre (/cr <strong>to</strong> encombre), <strong>to</strong>encumber, overwhelm, 3 b. 1098.Tendure, for <strong>to</strong> endure, 3 b.1201.Tene, sb. S. vexation, extremeanger, 3 b. 1141; sorrow, 19 b.51; vexation, 28 a. 41. A. S.tynan, <strong>to</strong> vex, irritate.Tenforme, for <strong>to</strong> inform, 3 6.1207.Tennes, sb. tennis, a game with batand ball, 25. 167.Tenrage, v. for <strong>to</strong> enrage, 28 b.89.Tergate, sb. a small shield, 1 8.xvii. 123. O. F. targe, It. targa.Low Lat. /aro-fl, O. H. G. targe.Testie, adj. testy, heady, headstrong,23. iii. 5. 106. F. tete,O. F. teste. It. testa, <strong>the</strong> head.Thafl&rmatiue, putfor <strong>the</strong> affirmative,17 (/. 33.Thair-fra, aJv. S. <strong>the</strong>re<strong>from</strong>, 11 b.10.Thar, /row. <strong>the</strong>ir, 13. 66.The, 6a^ spelling for Thei, <strong>the</strong>y, 7.7,24-^ ,Thee, v. <strong>to</strong> thrive ; so mote I <strong>the</strong>e,so may I prosper, 2. 620. A. S.\>e6n, <strong>to</strong> thrive, G. gedeihen.Thefifusion, for <strong>the</strong> eftusion, 9.55-, .Thembatel, for <strong>the</strong> embatel, 1. e.<strong>the</strong> battlement, 19 a. 581.Thende, /or <strong>the</strong> ende, 9. 191.Thentent, put for <strong>the</strong> entent, i.e.<strong>the</strong> intent, 18. xviii. 9.Thentrie, /or <strong>the</strong> entrie, 19 a.307.Ther, adv. where, 3 6. 1256;There, where, when, 9. 15 ;jTere-as, where that, 1.471- A. S.\>(£r, where, <strong>the</strong>re.Therle, put for <strong>the</strong> erle, <strong>the</strong> earl,15 a. I.Thewde, pp. conditioned, mannered,14. 329. A. S. \)eaw, a<strong>the</strong>w, a cus<strong>to</strong>m, manner, quality.Thewtill, sb. S. a whittle, knife, 6.218. A.S. \weotan, ]nvitnn, <strong>to</strong>cut, cut <strong>of</strong>f.Thicke, sb. thicket, wood, 24. 27.{Ties, pron. pi. <strong>the</strong>se, i. 392.Thir, pron. pi. those, <strong>the</strong>se, 6. 267.Common in Scottish. Icel. peir,<strong>the</strong>y (masc), ])cEr, <strong>the</strong>y (fern.);<strong>from</strong> sd, jm, ])at, demonst. pronoun.In 13. 60 it may be anerror for thar, <strong>the</strong>ir.Tho, conj, <strong>the</strong>n, 3 b. I412. A. S.]>d.Thocht, cotij. though, 6. 348.Thold,/or<strong>the</strong>()ld, 19 n. 665.i'olede, pt. s. suffered, i. 823. A. S.\)6lian, Du. dulden, Lat. <strong>to</strong>lerare,<strong>to</strong> suffer ;Gk. TXfjvai.Thoo, dem. pron. pi. those, 10. 59.A. S. ])d, pi. <strong>of</strong> <strong>the</strong> article se, seo.],


i^^forn>2^ GLOSSARIAL INDEX.tburgh-girt, pierced through, inChaucer, Knightcs Ta. 152.Thylke, adj. <strong>the</strong> same, 3 0. 1 1 12.Scot, that ilk ; A. S. ylc, same.Tid, sb. S. time ; as this tid, as atthis time, now, 6. 313.Tildel', 2 p.pl.pr. set up, 1.494.Sec Tyld.Till, prep, <strong>to</strong>, 1 1 a. 17, 1 1 b. 16.Sw. till, Dan. ^//.Tinct, /•/. tinged, dyed, 28 a. 107.Tinsel, adj. showy, gaudy, 26. 776.F. etincelle. O. F. estincelle, Lat.scintilla, a spark.Titmose, 56. titmouse, 2S a. 26.O. E. ^//, small (which appears intitlark, and tittle, Du. /zV/eZ), andDu. mees, a titmouse, G. meise, asmall bird.To. conj. until, 3 6. 1 250.To-dash.t, pt. s. dashed (herself) inpieces, 24. 1 8. The prefix <strong>to</strong>is A. S. <strong>to</strong>-, G. zer-, Lat. dis-,with <strong>the</strong> sense <strong>of</strong> in twain,asunder.Toddis, sb. pi. foxes, 22. 4531.Probably named <strong>from</strong> <strong>the</strong> vilesmell ; cf. Icel. /«N, manure.T<strong>of</strong>ore, prep, or conj. before, 4.l7^ 9- 34-To-forn, at^/v. before, beforehand, I.4'^.-' '-ar = before that, 3 b.1094.To-forrow, ndv, previously, already,II a. 2~. See T<strong>of</strong>orn.Tolde, pt. 5. I p. S. counted, 2.616. Cf. G. zabl, a number, tale.Toiler, adv. unsteadily, <strong>to</strong>tteringly,4. 164. Cf. Sw. tidta, <strong>to</strong> waddle,<strong>to</strong>tter.Ton. adj- one ; <strong>the</strong> <strong>to</strong>n = that one —<strong>the</strong> one; 7. .^6, 10. 27. Similarly,<strong>the</strong> iotber = that o<strong>the</strong>r.Tong, sb. S. <strong>to</strong>ngue, i7 c. 12.Tonne, sb. a tun, i. 221. A. S.futi'ie.Topace, sb. <strong>to</strong>paz, 13. 37. Gk.TunaCos.Tote, V. <strong>to</strong> peep, spy, look, I4.114^); Toten, <strong>to</strong> spy about, I.16S ; 1 p. s. pt. Totcde, peeped,I. ;339 pt. pi. Toteden, peeped(out), I. 425. Cf. O. E. <strong>to</strong>tehille,a look-out hill ; whence Totbill.Sw. titta, <strong>to</strong> peep.treatise), 17 c. 88.Treatyce, sb. F. treaty, truce, 8.iii.53 ; Traytyse, 8. iii. 67.Treehurly, adv. treacherously, i.To'W'e, adj. two, 7. 90.Townish, adj. belonging <strong>to</strong> <strong>the</strong><strong>to</strong>wn, 20 a. 4.Traced, i p. s. pt. traced our way,went on, 24. 27. Lat. trahere,<strong>to</strong> draw.Trade, sb. a trodden path, wellwornway, 19 a. 593. A. S. trod,a path.Tradicion, sb. F. yielding up, 9.6,:. Lat. tradere.Trasyng, pres. part, tracing, marking>13- 293-Traytyse. See Treatyce.Tre, a misprint for thre, i. e. three.22.4715. See 1.4723.Treatise, sb. F. a passage (lit. a475-Treddede, pt. s. trod, walked upon,I. 425. The A. S. has bothtredan (pt. t, ic treed), <strong>to</strong> treadupon, and treddian (pt. t. ic treddede),<strong>to</strong> go ; <strong>the</strong> former form(trod), not <strong>the</strong> latter, should havebeen used here.Treen, sb.pl. S. trees, 24. i.Treil-,is, sb. trellis, 13. 100. F.treillis, <strong>from</strong> treille, a vine-arbour ;Lat. trichila, an arbour.Trentall, sb. money paid for sayingmasses (ox thirty days, 16. 149.Fr. trente, thirty.Trescur, sb. F. treasure, 2. 2 98.It. tesoro, Gk. Or^aavpus, <strong>from</strong>TtOrjfxi, <strong>to</strong> place, lay up.Trey-ace, sb. a throw at dice, viz.trois, three, and ace, one ; hence,a quick exclamation, 23. iii. 3.142.Trill.eth. pr. s. trickles, 20 ^. 2.Sw. 'rilla, <strong>to</strong> roll.Trimlyng. sb. trembling, 22. 5500.Lat. tremidus, <strong>from</strong> tremere.


GLOSSARIAL INDEX.529Tristes, sh. F. sadness, 9. 129.Lat. tristida.Triviials, sb.pl. <strong>the</strong> trivials, 14. 512.The three arts <strong>of</strong> grammar, logic,and rhe<strong>to</strong>ric. Lat. tres, three, andIlia, a way.Tr<strong>of</strong>le, s6. a trifle, i. 352. O. F.trujie, a trifle, <strong>from</strong> trxtfler, <strong>to</strong>mock, cheat.Trone, sh. throne, 13. 47.Trosten, v. <strong>to</strong> trust, i. ;237 o« <strong>to</strong>trosten, <strong>to</strong> trust in, I. 350.Troweth, pr. s. S. believes, holds<strong>to</strong> be true, 12. 13. K.'&. treow,trust, ireowian, <strong>to</strong> believe.Tryakill, sb. remedy (lit. treacle,formerly a sovereign remedy), 13.144. Lat. <strong>the</strong>riacum, Gk.OijpiaKo.cpapfiaKa, antidotes against bites<strong>of</strong> animals, <strong>from</strong> Orjp, a wildbeast.Tryg, adj. secure, safe, 13. 184. Sw.trygg, Dan. tryg, secure, safe.Trymlyt, pt. pi. trembled, 13.243-Tryst, adj. F. sad, sorrowful, sorry,36. 1299. Lat. tristis.Tuk, pt. s. <strong>to</strong>ok, i. e. hit, 6. 403.Tutand, pres. part, poking, pushingout, 13. 123. O. E. <strong>to</strong>te, <strong>to</strong>pry about. See Tote.Twestis, sb. pi. twists, twigs, 13.165 ; Twystis, 13. 100.T"wey, tuwi. two, i. 428. A. S.twegen, masc. twd, fern, andneuter ; G. zwei, Du. twee.Twyne, v. <strong>to</strong> separate, becomeseparated, 6. 421. A. S. twin,gen. <strong>of</strong> tiveo, two.T"wyniien, v. <strong>to</strong> count as twins, <strong>to</strong>compare, I. 496; pt. pi. Twynned,parted, 2. 62 1. A. S. twegen,two.Twystis, sh. twigs, twining shoots,13. 100.Tyld, pp. set up like a tent, set up,raised, i. 181. A. S. teldian, <strong>to</strong>spread a tilt, or tent.Tyndis, sh. pi. tines, prongs <strong>of</strong> adeer^s horn, 13. 179. A. S. tindas,(pi.) fines, teeth <strong>of</strong> a harrow.V.Vaine, sh. vein, order, 28 a. 8Vayn, vein, 13. 255.Vale, V. <strong>to</strong> descend, 4. 17 2. F. dval, <strong>to</strong> <strong>the</strong> valley, downwards;whence avalanche.Variand, pres. part. F. varying,variable, 11 a. i ; Variant, 13. 62.Vauntynge, sh. vauhing, 18. xvii.217. O. F. volter, <strong>to</strong> kap ; Lat.uohitare, <strong>from</strong> uolnere, <strong>to</strong> roll.Vaut, V. F. <strong>to</strong> vault, 25. 164. F.volter, <strong>to</strong> vault, bound. The use<strong>of</strong> vaunt (q. v.) makes it possiblethat va7it may be no misprint,but vaut is more usual.Vayletli, /»-. s. avails, 20 h. 7. Lat.ualere.Vayn. See Vaine.Vce, sb. F. use, 5 a. 106.Veilys, sb. pi. calves, 13. 185. E.veal, O. F. veel, Lat. iiilellus, dim.<strong>of</strong> uitulus.Vengeable, adj. F. full <strong>of</strong> vengeance,2. 298. Lat. tiindicare,<strong>from</strong> uindex.Venust, adj. beautiful, 13. 87.Lat. uemistiis, <strong>from</strong> Uenus.Verament, adv. F. verily, 7. 19.Verlet, sb. F. varlet, servant, squire,12. 22. E. and F. valet, Low.Lat. uarletus, dim. <strong>of</strong> uassvs, <strong>from</strong>W. gwas, a youth, servant. Cf.vassal, <strong>from</strong> W. gwasol, serving.Vermel, adj. vermilion, 13. 124.F. vermeil, It. vermiglio, <strong>from</strong>Lat. tiermiculus, a little worm,viz. <strong>the</strong> worm <strong>of</strong> <strong>the</strong> gall-nut usedfor <strong>the</strong> dye.Viage, sh. F. voyage, 36. 1311.It. viaggio, Prov. viatge, <strong>from</strong>Lat. itialicum, journey-moneyDiez.Violid, /)/>. F. violated, 9. 57.Virelayes, sb. pi. roundels, 28 a.21. F. virer, <strong>to</strong> turn. 'Thevirelai admitted only two rhymes,and, after employing one for sometime, <strong>the</strong> poet was virer, or <strong>to</strong>turn <strong>to</strong> <strong>the</strong> o<strong>the</strong>r.' Nares.M m


53^Vitayle, sb. victuals, lO. 104. O. F.viiaiile, fioni Lat. uiuere.Vmaist, adj. superL upmost, outertnost.22. 4711. A. S. nfemest,upmost, ufa, above.Vmbrage. &b. shadow, 13. 72.I. at. umbra, shade.Vnc<strong>of</strong>red, fp. taken out <strong>of</strong> a c<strong>of</strong>feror box, 2. 607.Vnderfong, v. <strong>to</strong> undertake, orpLrh.ips, <strong>to</strong> receive, 28 a. 22. (Itadmits <strong>of</strong> both meanings.) A. S.uuder-fun, <strong>to</strong> undertake, <strong>from</strong>/J«,contr. \xon\farigan, <strong>to</strong> seize.Vndermjmde, v. <strong>to</strong> undermine,14. 434.Vndoubtabili, adv. without doubt,5 ^- 58-Vneth, adv. scarcely, 18. xvii. 77 ;23. iii. 5. 4. A. S. unetifS, uneasily,<strong>from</strong> e


GLOSSARIAL INDEX.53^wauke ; cf. F. smif, O. F. satilf,<strong>from</strong> Lat. saluus."Wally, adj. wavy, surging, 13.no. G. welle, a wave, E. <strong>to</strong>well, Sc. iviel, a whirlpool."Walter, sb. water, 25. 4572, 5467,The converse, Water for Walter,occurs in Pierce <strong>the</strong> PloughmansCrede. See Walk."Waltring, pres. part, lapping, rollingabout, lolling, 19 a. 267. A. S.luealtiati, <strong>to</strong> roll, reel."Walxis, pr.pl. grow, become (lit.wax), 13. 151; pt. s. Wolx, became,13. 136; pt. pi. Wolx, 13.188. Here Walxis = wauxis, forwaxis ; and wolx — woux = wox.See "Walk.Wambe, s6. belly, 22. 4515. A. S.wamb, womb."Wane, sb. quantity, number, 7- 74-Sc. wane, a number <strong>of</strong> people ;O.K. tf^o«e, a quantity. From A. S.hwene, a little, Sc. quhoyn, a few,afterwards extended <strong>to</strong> <strong>the</strong> notion<strong>of</strong> an indefinite number, a quantity."Wanne, v. S. <strong>to</strong> ebb, wane, retreat(said <strong>of</strong> waves retreatingafter breaking), 8. v. 45. A. S.ivaman, <strong>to</strong> wane, wana, want."Wan<strong>to</strong>nnes, sb. want <strong>of</strong> discretion,17 c. 276. O. E. wan<strong>to</strong>wen, illeducated, <strong>from</strong> wan-, prefix, signifyingwant, lack, and A.S. <strong>to</strong>gen,educated, pp. <strong>of</strong> teon."Wappe, V. S. <strong>to</strong> beat, lap (said <strong>of</strong>water lapping ' on a crag,' asTennyson expresses it), 8. v. 45.E. whop, whip."Wapynnys, sb. pi. S. weapons, 6.193. A. S. wdipen, a weapon."Ward ; <strong>to</strong> Pallas temple ward - <strong>to</strong>wards<strong>the</strong> temple <strong>of</strong> Pallas, 19 a.304. A. S. weard, a suffix signifying<strong>to</strong>wards ; Lat. versus."Warke, sb. work, 28 a. 64."Wary, v. <strong>to</strong> curse, 22. 5473. A. S.iverigan, <strong>to</strong> curse, werig, wicked."Waseled, pt. s. bemired himself, 1430. A. S. was, Prov. E. wose,E. ooze, mud."Wat, 1 p. s. pr. wot, know, 7. 47.See Witt, Wote.Wawes, sb. pi. S. waves, 8. v. 35."Waykely, adv. S. carefully, 8. iv.79. A. S. wacol, watchful, wacoliice,watchfully.blenched, becameafraid, 6. 198. A.S. ivandian,"Wayndyt, pt. s.<strong>to</strong> fear, blench.Wayntyt, /)/./)/. were missing, werewanting, 6. 199. Icei. vanta, <strong>to</strong>be wanting."Waynys, sb.pl. F. veins ; <strong>of</strong>waynys= in <strong>the</strong> veins (<strong>of</strong> <strong>the</strong> head, as itappears), 6. 361.Wayte ; a wnyte printed/or a.wa.yie,sb. ambush, 9. 152. O. F. agait,ambush ; <strong>from</strong> <strong>the</strong> Teu<strong>to</strong>nic root<strong>of</strong> wake and watch.Weal, V. (?) <strong>to</strong> clench so as <strong>to</strong> leavemarks, <strong>to</strong> mark with wales byclenching. 7. 123. A. S. ivalan,wales. But see <strong>the</strong> note.Wealked, pp. wi<strong>the</strong>red, 24. 1 2.G. welhen, <strong>to</strong> fade."Wear, putfor Were, 7. 7, 24.Wedde, sb. S. pledge, 3 b. 11 86.A. S. wed, Lat. uas, gen. uadis."Wedis. See "Weid."Wedous, sb. pi. S. widows, 7. 118.Weene, i p. s. pr. opine, suppose,imagine, 28 a. 40. See "Wene."Weid, sb. S. robe, garment, i r a. 3,II b. 24 ; Weyd, 6. 240 ;pi.Wedis, clo<strong>the</strong>s, 13. 303. A.S.weed, a garment ; still preserved in<strong>the</strong> phrase ' widow's weeds.'"Weide. v. <strong>to</strong> go wood, i.e. <strong>to</strong> gomad, 6. 43B. A. S. wedan, <strong>to</strong> bemad, ivod, mad."Weill, adv. well, i.e. about, nearly,22. 4560."Weir, sb. fear, doubt. 1 1 b. 50. Sc.were, tueir, probably same as E.war. See "Wer.Weird, sb. fate, destiny, 22. 5473 ;Werd, 24. 63. A.S. wyrd, fate."Weiris, sb. pi. S. wars, 11 a. 19."Weld, V. <strong>to</strong> wield, 19 a. 680. A.S.wealdan, <strong>to</strong> rule."Wele, sb. wealth, money, 1. 403;M m 2


.z.-5-GLOSSAKIAL INDEX.weal, prosperity, 4. 169. A.S.tvela, weal ; cf. V,. well.Weleaway, in/erj. wellaway, 20 a.i;. A.S. Zi/fi /fl wd, woe, lo iwoe.Welked, pp. shortened, 28 a 13.Incorrectly used ; <strong>to</strong> welke is anintransitive verb, meaning <strong>to</strong>wi<strong>the</strong>r. See "Wealked."Well, sfe. well, spring <strong>of</strong> water,fount, 4. 168.Weltering, ^b. turning over, turninground owing <strong>to</strong> sudden overbalancing,4. 163. O. E, waiter,<strong>to</strong> roll, Sw. v'dllra, <strong>to</strong> roll.Wende, i /. s. pt. weened, expected,I. 452. See below,"Wene, 2 p. pi. pr. S. suppose, ween,8. vi. 20: \ p. s. pt. expected, i.452 ; pp. Wente, weened, thought,8. V. 47. A. S. wenan, <strong>to</strong> suppose.Wenges, sh.pl. wings, 2. 625."Went, V. <strong>to</strong> wend, go, 6. 330.A. S. wendan, <strong>to</strong> turn, go.Wente, pp. S. weened, 8. v. 47.Sec Wene.Wente liym, pt. s. went (lit. turnedhim) 9. 2. A. S. wendatt, <strong>to</strong> turn,go. See Went.Wer, s6. S. war, 6. 205 ; distress,6. 331; Weir, fear, doubt, 11 b.power,V. S. <strong>to</strong> wear. 6, 217.Werche, v. <strong>to</strong> work, i. 260.Werches, pr. s. aches, 8. v. I. Cf.A. S. heafod-wcerc, a head-ache,lit. a hezd-work.Werd. fb. S. fate, destiny, 24. 63.See Weird.Werdis, sb. (gen. case), <strong>of</strong> <strong>the</strong>world, 4. 169. Werd for worldis O. North E. ; Sc. ivard. Seebelo\%Werdliche, adj. worldly, i. 371.O. Sc. ward, O. E. werd, <strong>of</strong>tenwritten for world.Werely, adj. warlike, i. e. bristly,4- '.^.^Werwolues, sb. pi. werwolvesm.m-wolvcs, I. 459. A.S. wer,man.Westermar, adv. more M'estwardmore <strong>to</strong> <strong>the</strong> west, 6. 307.We<strong>the</strong>ring, sb. seasoning (<strong>from</strong>exposure <strong>to</strong> wea<strong>the</strong>r), 2 1. 104.Wex, //. s, S. waxed, 3 b. 1157.A. S. weaxan, G. wachsen, <strong>to</strong>grow.Weyd, sb. S. garment, 6. 240. SeeWeid.WTiat, usedfor why, 3 h. 13S0.Wher-as, adv. where that, 3 b.1162.WTiette, V. S. <strong>to</strong> whet, i. e. use repeatedlyas a means <strong>of</strong> advice, 16.27, 37. A. S. hwcet, sharp.W"liilonie, adv. once upon a time,28 h. 19. A.S. hwihnn, at times,dat. pi. <strong>of</strong> hwil^ a lUhile, atime.WJhipling, sb. a murnmring, 14.346. Apparently a dimin. <strong>of</strong> weep,<strong>the</strong> original meaning <strong>of</strong> which is<strong>to</strong> whoop, cry out.WJhit. sb. wight, man, i. 430;WiJ3t, I. 233; pi. Whi3tes, I.812. A.S. wiht, wiiht, a wight,a creature, a whit.VVJionie, sb. as adv. home, homewards,16. 305.Whough, interj. whew ! 2 3. iii. 387.WTiou3, adv. how, I. 192 ; Whou,234. A. S. hwu, hu, how.Whyleere, adv. while-ere, formerly,17 c. 235. A.S. whil, a time,and dr, formerly.Whypt, pt. s. fled swiftly, 24. 5,Cf. W.chwif, a whirl, turn, chwipio,<strong>to</strong> move brisklv, chwiff, a whiff.Wicht, adj. nimble, active, vigorous,6. 184; Wycht, strong, 11 a.18. Sw. vig, active.Wiel, adv. well, 3 b. 1 100.Wij;t, sb. a wight, i. 233. SeeWhit.Wil, adv. while, I. 416,Wilfiill, adj. full <strong>of</strong> wishing, desirous,13. 270. A.S. tuill, will,wish.Wilne, pr. pi. {miswritten forWillen), will I. 216. A.S.willan,<strong>to</strong> will.


GLOSSARIAL INDEX.3:^3'Wi\ne]),pr. pi. desire <strong>to</strong> have, covet,I. 361. A. S. wihiiati, <strong>to</strong> desire."Wisse, V. S. <strong>to</strong> instruct, shew <strong>the</strong>way, 36, 1118 ; Wissen, <strong>to</strong> teach,I. 233. A.S.wissian, <strong>to</strong> teach,make <strong>to</strong> wiL"Wist, pt. s. knew, 2. 599 ; 2 p. s.pt. suhj. didst know, 20 c. 28; pp.known,!. 452, 2.628. See "Witt."WiljinneforJ), adv. inwardly, 5 h.49."WiJjouteforJ), adv. outwardly, 5 h.50."Withoutyn, /)re/. without, 6. 195.A S. wi^-utan."Witt, V. S. <strong>to</strong> know, 6. 312; didehim <strong>to</strong> ivitt, caused him <strong>to</strong> know,informed him, 6. 303 ; I p. s.pr. Wat, I wot, know, 7. 47. A. S.witan, <strong>to</strong> know, pr. t. ic wdt. pt. t.ic wiste ;Lat. nidere, <strong>to</strong> see."Wobbys, sb. pi. webs, 13. 171.Sc. ivab, A. S. wcebh."Wode, adj. S. mad ; starke wode =stark-mad, 14. 575. A. S. stearc,strong, wod, mad."Wode-wro<strong>the</strong>, adj. madly angry,8. iv. 37. A. S. wod, mad."Wolward, ac?/'. i. 788. Wolwarde,'without any lynnen next onesbody, &a7is chemyse;'' Palsgrave. Togo woolward (with <strong>the</strong> wool nex<strong>to</strong>ne's skin) was a way <strong>of</strong> doingpenance."Wolx, pt. s. became (lit. waxed),13. 136 ;grew, were found, 13.1 88. Sc. wolx, tvoiix, pt. t. oiwex,<strong>to</strong> wax, grow. So also Sc. ivalhen,wauken, <strong>to</strong> awake. See "Walxis."Womanlied, sb. womanhood, 10.80."Wombe, &b. belly, I. 762. A. S.ivanib, womb, belly."Wondir, adv. wondrously, 13. 84."Wone, sb. dwelling-place, i. 164;Woon, a building, I. 172 ; Wun,24. 23. A. S. wunian, O. E.womie, <strong>to</strong> dwell.Woned, pp. wont, accus<strong>to</strong>med, 5 b.59. A. S. wimiati, <strong>to</strong> dwell in."Wont, pp. wont, accus<strong>to</strong>med {medfor was wont), 2S />. 115, Seeabove, and see 'Woonted."Wood, adj. S. mad, very angry, 3b. 1080 ; Woode, mad, 3 b. 1328,28 a. 135. See Wode.Wood-ward ; <strong>to</strong> wood ward =<strong>to</strong>ward <strong>the</strong> wood, 10. i\2.Woonted, adj. {formed like a pp.)accus<strong>to</strong>med, wont, 26. 442. A.S.wu7iian, O. E. luonne, <strong>to</strong> dwellwhence ivonned, wont, and (<strong>the</strong>wrongly-formed) wonted.Worn,e,/>/'.wornaway,past, 19c. i 2.Wortes, sb. pi. vegetables ; wortesflechles wrovghte, vegetablescooked without meat, i. 7.*-7 ;Wortis, plants (such as hare-m\\\\,hare-won), 4. 156; herbs, 13.157. A.S. wyrt, a wort, a root,G. wurzel.Worth, /r./)/. are, become, 13. 186 ;pt. s. Wor<strong>the</strong>d, became ; wor<strong>the</strong>dvp = got up, mounted, 3 b. 1213;worthit <strong>to</strong> weide = vfent mad, 6.438. A. S. weor'^an, G. iverden,<strong>to</strong> become. See Worj^en.Wor]) <strong>to</strong>, v. become, i. 746. SeeWor);en.Wor])en, v. <strong>to</strong> become, be. I. 748;wo mote 50U wor)jen = may woehappen <strong>to</strong> you, evil be <strong>to</strong> you, i.493; /)/>. Worjjen, I. 431. A.S.weoriSian, G. iverden ; cf. woeworth <strong>the</strong> day.Wor))ely, «c?i'. worthy, i. 233.A. S. wnr^lic.Wote, I p. s. pr. S. know, wot, 2.614. A.S. ic wdt. I know, <strong>from</strong>witan, <strong>to</strong> wit. See Witt.Woiiche, sb. damage, 7. 55. A. S.7voh, an error, a wrong ; wog, abending.Wough, m/^r/. woe! alas! 23. iii.4. 86.Wounnand, pres. part, dwelling,lodging, 6. 290. A. S. wunian, <strong>to</strong>dwell.W0U5, adv. how, I. 756.Wow, V. <strong>to</strong> woo, 13. 29S. A. S.W'igau, <strong>to</strong> woo, lit. <strong>to</strong> bend ; cf.A. S. wog, a ber.ding.


;;:aHGLUiiSARIAL INDEX."Wowcr, sb. wooer, 23. iii. 3. 2 ;winnowino-corn. I. 435. A.S.windwian,<strong>to</strong> expose <strong>to</strong> wind, <strong>to</strong> winnow.Wowar, sb. as adj. one whowooes, wooing, 1 3. 300."Wyrry, v. <strong>to</strong> worry, 14. 296. Du."Wow3m, pp. S. woven, 6. 242.worgen, <strong>to</strong> strangle."Wrablis, s6. />/. warble, 13. 245. "Wyst, ! p. s. pt. knew, 30. 3 pt. s.;O. F. werbler, <strong>to</strong> warble, make 6. 225. See Wist.turns with <strong>the</strong> voice, <strong>from</strong> G.wirbeln, <strong>to</strong> make a turn ; cf. E,whirl, whirr, stuirl."Wreaked,Y-, as a prefix,i p. s. pt. recked, cared,generally beforepast participles, is2S<strong>the</strong> A. S. ge-,h. 29. (Misspelt.)Moeso-Goth. ga-, Lat. con-, G'k. ovv."Wrak, sb. wreck, ruin, 3 b. 1 169.l)u. wrak, adj. broken, sb. a Yafe, pt. s. gave, 2. 599.wreck.Yate, sb. S. gate, 2. 604. A.S."Wrenche, sb. S. a severe twist gedt, Prov. E. yett.such a wrenche = so severely, 14. Ybared, /)/). bared, made bare, 24. i.318.Y-beld, ^i*. built, i. 172 ; Y-buld,"Wright, V. <strong>to</strong> write, 28 b. 136. 157.(Misspelt.)Y-benched, pp. furnished with"Wrinching, sb. S. wrenching, benches, i. 205.shrugging, 25. 119.Y-bent, pp. bent, prone, 286. 40."Wrink, sb. deceit, life. 42. A. S. Y-blessed, j^/). blessed, i. 520.urence, deceit, deception.Ybound, pp. bound, 24. 38;"Wrocht, pp. S. wrought, 6. 295. Ybounde, 2. 618.A. S. wyrcan, <strong>to</strong> work, pt. t. ic Yboried, pp. buried, 19 a. 338.worhte, I wrought.Y-clense, v. <strong>to</strong> cleanse, i. 760.A. S. geclSisiaji.Y-cnowen, /;/). known, i. 252.Y-corven, pp. carved, r .1 7.3. A. S,ceorfan, pp. corfen.Y-crouned, /)/>. crowned, i. 805.Y-di3te, pp. fitted up, I. 21 1"Wrong, pt. s. S. wrung, 24. li.A. S. wringan, pt. t. ic wrang."Wrye, v. <strong>to</strong> turn, turn aside, 4. 164.Cf. wri<strong>the</strong> and wry."Wsyt, pp. lit. used ; hence, wellknown,6. 345."Wtrage. adj. outrageous, cruel, 6.340. O. F. oltrage, violence, excess,<strong>from</strong> Lat. ultra, beyond."Wun, sh. S. dwelling, abode, 24. 23.Sec "Wone."Wy, sb. S. man, 116. 50. A. S,uiga, a warrior, wig, war."Wycht, adj. powerful, strong, ii a.iS. Sw. vig. active. See "Wicht."Wydder, v. <strong>to</strong> wi<strong>the</strong>r, 22. 5472.A.b. vyderu, wi<strong>the</strong>ring, dryness;cf. iveder, wea<strong>the</strong>r.Wyld, adj. pi. as sb. wild {<strong>the</strong> sb.animals being unders<strong>to</strong>od), 7. 12."Wyn, V. S. lit. <strong>to</strong> win ; hence (likeE. get) <strong>to</strong> go, make one's way ;win owt, <strong>to</strong> make one's way out,get away, 6. 234."Wynwe-schete, rb. a sheet used inY-dy3t, prepared, made, 2 28. A. S.dihtan, <strong>to</strong> prepare, pp. gediht.Ye-bent, pp. bent, 7. 52. Hereye- represents A. S. ge-.Yede, pt. pi. went, 2. 621 ; 8. iv.86; pt. s. 5eid, 6. 221. A.S.ic eode, pt. t. oi gdn, <strong>to</strong> go.Yeding, pres. part, going, 24 30.(Wrongly formed; for^erfeisa pasttense, not an infinitive).Ye-feth, pxit for i feth, i. e. in faith,7. 124.Ye-nough.e, adv. enough, 7. 52.A. S. genoh.Yer, co7{i. S. ere, before. 16. 221.A. S. dr.Yerle, sb. S. earl, 7. 39. A. S. eorl.Yerly, adv. early, 7. 14, A. S.iirlice.


GLOSSARIAL INDEX.535Yer<strong>the</strong>, sh. earth, 15 6. 124. A. S.Yfere, adv. S. <strong>to</strong>ge<strong>the</strong>r, 24. 74.A. S. gefera, a travelling companion,/ar««, <strong>to</strong> fare, travel.Y-founde, Z)/).founded, I. 242.Y-gadered, />/>. ga<strong>the</strong>red, r. 189.Y-grei))ed, pp. prepared, fitted, i.196. See Gra])is.Yhorsed, pp. provided with horses,3 b. 1 100.Yh-iirt, pp. hurt, 3 b. 1 175.Y~hyled, pp. covered, I. 193. A. S.helan, Lat. celare, <strong>to</strong> hide.Ying, adj. S. young, 11 a. 22;3ing, 6. 201. A. S. gy7ig, geong.Ylayne, pp. laid, 24. 46.Y-leid, /»/). laid, I. 263. A. S.lecgan, <strong>to</strong> lay, pp. geled.Yle, &b. F. isle, island, 3. 301.Ylike, adj. like, 286! 36. A. S.gelic.Y'msLj, pr.pl. may, 24. 52.Y-medled, />/>. mixed, placed alternately(betvi^een <strong>the</strong> shields), i.177. O. F. medler, mesler, LowLat. mismlare, <strong>from</strong> Lat. miscere,<strong>to</strong> mix; cf. Ital. mescolare, <strong>to</strong> mix.Ynewch, adj. enough, 6. 446.A. S. getiob. See Yno"w.Ynne, sb. inn, i.e. lodging, 28 a.16, 28 b. 72. A. S. inn.Y-noumbred, pp. numbered, i.178.Yno^w, adv. S. enough. A. S.gen oh.Yode, I p. s. pt. went, 3 a. 13.See Yede.Yond, pron. yonder, 28 a. 42.A. S. geond, prep, beyond.Yore, adv formerly, long ago, 2.602. A. S. geara.Yornyng, sb. yelling (?) 18. xviii.1 7. We find also yonl, yoivle, yout,yowp, yelp, and gowle. with <strong>the</strong>sense oi yell ; but <strong>the</strong> O.E. yernemeans <strong>to</strong> run, and yerning meansactivity.Youngth., sb. youth, 28 a. 20.A. S. geogn'^.YoungtMy, adj. youthful, 28 b. 75.Your, poss. pron. yours, 10. 152.A. S. euwer, <strong>of</strong> you, pi. <strong>of</strong> \hi, thou.The form is et)'mologically correct.Y-paued, /)/). paved, 1.194.Y-peynt, /)/), paintd, i. 160.Y-rayled, pp. bedecked, covered,3 b. 1340. A.S. hrc£gl,2. garment; O. E. rail, a kerchief.Yrk, adj. wear}^, tired, 6. 331.A.S. earg, sluggish; cf. G. arg,bad, E, irksome.Y-rosted, /)/>. roasted, i. 764.Y-sacred, pp. consecrated, sanctified,I. 186.Y-schro'wdyt,/»/>.shrouded, clo<strong>the</strong>d,13- 163.Y-sene, pp. seen, 20 a. 56.Y-set, pp. set, i. 201.Y-sewed. Z^. sewn, i. 229,Y-stabled, pp. put in<strong>to</strong> a stable (orperhaps, merely) confined, 2S a.15-Y-s<strong>to</strong>ngen, pp. pierced, prickedthrough (lit. stung), I. 553.Y'-svded, pp. soiled, sullied, I. 753.F. soinller, Dan. sole, <strong>to</strong> soil.Yth., put for in <strong>the</strong>, 7. 25. Cf. <strong>the</strong>proper name Strongitbarm.Ythrungin, pp. crowded <strong>to</strong>ge<strong>the</strong>r,pushed <strong>to</strong>ge<strong>the</strong>r (upwards), 4. 165.A. S. \)ringan, <strong>to</strong> press, throng.Y-ti3t, pp. firmly built, solidlymade, i. 168. ' Cf. Du. digt,solid, digten, <strong>to</strong> make close; also'Thyhtyn, or make thyht. Integra,consolido, solido,'' and Thyht,'solidiis,' in Prompt. Parv.Y-<strong>to</strong>ted, pp. inspected, i. 219.See Tote.Y-wis, adv. certainly, I. 555- Du.geu'is, adj. certain, adv. certainly.Ywounded, pp. wounded, 3 b.1175-5ald, />/. 5. yielded (up <strong>the</strong> ghost),22. 4553- A.S. gyldan, Xo pzy,yield ;pt. t. ic geald.3ard, sb. garden, 13. 95. A.S.geard, a garden, a yard.


.53^^GLOSSARIAL INDEX.5arrow, sb. S. <strong>the</strong> herb yarrow,milfoil, II a. 12. A. S. gearive,G. garbe, yarrow. (Nature sends<strong>the</strong> yarrow on a message <strong>to</strong> <strong>the</strong>floweri^.)3eer, jft. S. year, 5gear. See 3er.5eerli, adv. yearly, 5 b. I08.b. 86. A. S.3eid, />/. s. went, 6. 221. SeeYede.3eir. sb. pi. years, 22. ^693. See3er.3eraede, 1 />. s. pt. regardedclosely, I. 159. A. S. gyman, <strong>to</strong>pay heed <strong>to</strong>.5er, sb. pi. years, 6. 192. A. S.gear. The pi. ^er is employedinstead <strong>of</strong> ^eres when used withnumbers or collectively. See 3eir.3erne, adv. diligently, i. 159. A.S.georn, diligent, georne, diligently.3ett, kb. S. gate, door, 6. 246. A. S.gedt, Prov. E. yett.5eue, V. S. <strong>to</strong> give, 5 b. 121.31iit, adv. yet, 6. 191. A. S. gyt.3mg, adj. S. young, 6. 20 1. Seering.3isterevin, sb. yesterday evening,l.^. 212. Sc. yestreen, A.S.gyrsta, G. gestern, yesterday.3ond. adv. beyond, far <strong>of</strong>f, 13. 9.A. S. geond.3ong, adj. young, 13. 181 ;5yng>13. 99. See Ying.ERRATA.Page 23, 1. II <strong>of</strong> notice: for The London read London, omitting The,P. 89, 1. 2 <strong>of</strong> text : for A<strong>the</strong>nor read An<strong>the</strong>nor.P. 110, St. 6, 1. 2 : insert an inverted co77iina before upryss.P. 113, St. [9, last line : for ho read go.P. 134, 1. 24^) : for larkrs, lowd releschand read lark/s lowd, releschand.P. 172, 1. 189 : for gorram read gorran.P. 207, 1. 313 : insert a comma after lippes.P. 254, 4715 1. : for tre readihxQ.


1 ^ D'JSE4


14 DAY USERETURN TO DESK FROM WHICH BORROWEDHUMANITIES GRADUATESERVICETel. No. 642^481This book is due on <strong>the</strong> last date stamped below, oron <strong>the</strong> date <strong>to</strong> which renewed.Renewed books are subject <strong>to</strong> immediate recalLM?0'S7.4pfiRETURNFnOCT 2 8 1986 ^10H UM. GRAB. SERVIC Ee


GENERAL LIBBflBy.u.C. BERKELEY...ii

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!