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Life of St John Vianney.pdf - the Catholic Kingdom!

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&quot;Nor&quot;232 THE CU1U2 OF AKS.which Ars, for a period <strong>of</strong> thirty years, presented to <strong>the</strong>world.need we marvel at <strong>the</strong> equanimity <strong>of</strong> <strong>the</strong> servant <strong>of</strong> God. The life <strong>of</strong> severe restraint and austerity towhich he had devoted himself is, at <strong>the</strong> same time, <strong>the</strong>purest and <strong>the</strong> calmest which it is possible to conceiveOne thing alone enthrals <strong>the</strong> liberty <strong>of</strong> man, and disturbshis peace, and that is fear <strong>the</strong> fear <strong>of</strong> suffering. Thereis nothing, <strong>the</strong>refore, which can fetter or trouble him wholias taken suffering for his glory and his delight. All<strong>the</strong> troubles and perturbations <strong>of</strong> <strong>the</strong> soul arisefrom <strong>the</strong>desires which are cherished, or at least suffered, <strong>the</strong>re.We suffer only because we have still some will <strong>of</strong> ourown; had we no will but God s, we should be always content. No more desires, no more pains. The holy priesthad early attained to that true treasure <strong>of</strong> <strong>the</strong> heart, universal detachment. Havingdetached himself from allthings and from himself, he had found himself and allthings in God. He had established himself in <strong>the</strong> imperturbable possession <strong>of</strong> that peace, which is nothingelse but perfect charity, <strong>the</strong> pure love <strong>of</strong> our Lord,which is indifferent to all things but its object; whichfears nei<strong>the</strong>r death, nor life,nor angels, nor principalities,nor powers, nor things present, nor things to come, norheight, nor depth, nor any creature.*One remarkable feature in <strong>the</strong> character <strong>of</strong> <strong>the</strong> Cure<strong>of</strong> Ars, and one to which all who had <strong>the</strong> privilege <strong>of</strong>living in familiar intercourse with him will agree in bearing testimony, was its singular consistency. There wasaever a single moment in which his brow did not bear,with unruffled majesty, <strong>the</strong> pure and delicate aureola <strong>of</strong>sanctity. In whatever position he might be found, wher-* Romans viii 38, 39.

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