Life of St John Vianney.pdf - the Catholic Kingdom!
Life of St John Vianney.pdf - the Catholic Kingdom! Life of St John Vianney.pdf - the Catholic Kingdom!
"The"96 THE CURtf OF ARS.tempered, discontented,and troublesome old woman hecould find, who pleased her well. It is thus we shouldact ;for there is no great merit in doing good to one whois loving and grateful to us in return.There are some persons who never think themselvessufficiently well treated ; they take every thing that isdone for them as their due. They make an ungraciousreturn to their benefactors, and repay every kindness withingratitude. Well, these are the objects we should choosefor our kindness. We must use prudence in all our actions,seeking not to follow our own taste, but to do what ismost pleasing to God. I suppose that you have somemoney which you intend to give for a Mass : you see apoor family in great misery, and in want of bread ;youwill do better to give your money to these poor people,because the holy Sacrifice will be offered all the same :the priest will not fail to say the holy Mass ; while thepoor creatures might perish with hunger. You wish topray to the good God, to spend your day in the church ;but you consider that it would be more useful to labourfor some poor person whom you know to be in great want.This would be far more pleasing to God than to spendyour day at the foot of the tabernacle."On Temperance.third cardinal virtue istemperance. It is totemper our imagination, not to let it gallop as fast as itwill; to temper our eyes; to temper our mouth there aresome who must always have something sweet and nice intheir mouth ; to temperour ears not to let them hearvain songs or unprofitable conversation ; to temper thesmell there are some who perfume themselves so as tomake all who come near them sick; to temper our nands
"s<WeTEMPERANCE. 97there are some who always want to wash themselves whenthe weather is hot, and who are always seeking thingswhich are soft to the touch ;lastly, to temper our wholebody, that poor machine of ours not to let itgo loose,like a runaway horse without bit or bridle, but to restrainand tame it. There are some who are lost in their bed ;they are content to lie awake, that they may feel howcomfortable they are. This is not like the saints. I don tknow how we are to get beside them. But mark this : ifwe are saved, we shall have to stay an immense time inpurgatory, while they flew straightto heaven to see thegood God. That great saint, Charles Borromeo, had agrand cardinal s bed in his room for every one to see ;but by the side of it he had one made of fagots, whichnobody saw ; and this was the one he used. He neverwarmed himself; and it was remarked, by those whocame to see him, that he kept himself in a position inwhich he could not feel the fire.Such were the saints.They lived for heaven, and not for earth ;they werealtogether heavenly, and we are altogether earthly.Oh, how I love those little mortifications which are seenby no one, such as to rise a quarter of an hour earlier, orto rise a few moments in the night for prayer ! Butsome people think of nothing but sleep.There was a hermit once who made a royal palacefor himself in a hollow tree ;he lined it with thorns, andhung three heavy stones over his head, so that whicheverway he moved he was sure to hurt himself, either againstthe thorns or the stones : and we think of nothing but tofind good beds, in which we may sleep well at our ease.may abstain from warming ourselves ; if seateduncomfortably, we may refrain from changing our posi-;ion ; if walking in the garden, we may deny ourselvesH
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"s&lt;WeTEMPERANCE. 97<strong>the</strong>re are some who always want to wash <strong>the</strong>mselves when<strong>the</strong> wea<strong>the</strong>r is hot, and who are always seeking thingswhich are s<strong>of</strong>t to <strong>the</strong> touch ;lastly, to temper our wholebody, that poor machine <strong>of</strong> ours not to let itgo loose,like a runaway horse without bit or bridle, but to restrainand tame it. There are some who are lost in <strong>the</strong>ir bed ;<strong>the</strong>y are content to lie awake, that <strong>the</strong>y may feel howcomfortable <strong>the</strong>y are. This is not like <strong>the</strong> saints. I don tknow how we are to get beside <strong>the</strong>m. But mark this : ifwe are saved, we shall have to stay an immense time inpurgatory, while <strong>the</strong>y flew straightto heaven to see <strong>the</strong>good God. That great saint, Charles Borromeo, had agrand cardinal s bed in his room for every one to see ;but by <strong>the</strong> side <strong>of</strong> it he had one made <strong>of</strong> fagots, whichnobody saw ; and this was <strong>the</strong> one he used. He neverwarmed himself; and it was remarked, by those whocame to see him, that he kept himself in a position inwhich he could not feel <strong>the</strong> fire.Such were <strong>the</strong> saints.They lived for heaven, and not for earth ;<strong>the</strong>y werealtoge<strong>the</strong>r heavenly, and we are altoge<strong>the</strong>r earthly.Oh, how I love those little mortifications which are seenby no one, such as to rise a quarter <strong>of</strong> an hour earlier, orto rise a few moments in <strong>the</strong> night for prayer ! Butsome people think <strong>of</strong> nothing but sleep.There was a hermit once who made a royal palacefor himself in a hollow tree ;he lined it with thorns, andhung three heavy stones over his head, so that whicheverway he moved he was sure to hurt himself, ei<strong>the</strong>r against<strong>the</strong> thorns or <strong>the</strong> stones : and we think <strong>of</strong> nothing but t<strong>of</strong>ind good beds, in which we may sleep well at our ease.may abstain from warming ourselves ; if seateduncomfortably, we may refrain from changing our posi-;ion ; if walking in <strong>the</strong> garden, we may deny ourselvesH