My life : a record of events and opinions - Wallace-online.org

My life : a record of events and opinions - Wallace-online.org My life : a record of events and opinions - Wallace-online.org

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44 MY LIFEemployed all lived in the small streets surroundingthe shop. The working hours were from six to halfpastfive, with one and a half hours out for meals,leaving a working day of ten hours.Having nothing else to do, I used to spend thegreater part of my time in the shop, seeing the menwork, doing little jobs occasionally, and listening totheir conversation. These were no doubt an averagesample of London mechanics, and they were on thewhole quite as respectable a set of men as any in asimilar position to-day. I soon became quite at homein the shop, and got to know the peculiarities of eachof the men. I heard their talk together, their jokesand chaff, their wishes and their ideas, and all thoselittle touches of character which come out in thefamiliar intercourse of the workshop. My generalimpression is that there was very little swearingamong them, much less than became common thirtyyears later, and perhaps about as much as among asimilar class of men to-day. Neither was there muchcoarseness or indecency in their talk, far less indeedthan I met with among professional young men a fewyears afterwards. One of the best of the workmenwas a very loose character—a kind of Lothario or DonJuan by his own account—who would often talk abouthis adventures, and boast of them as the very essenceof his life. He was a very good and amusing talker,and helped to make the time pass in the monotony ofthe shop ; but occasionally, when he became tooexplicit or too boastful, the foreman, who was a ratherserious though very agreeable man, would gently callhim to order, and repudiate altogether his praises ofthe joys of immorality.As my brother was, at the time I am now speakingof, nearly nineteen and a very good workman, he

:LONDON WORKERS, SECULARISTS, ETC. 45had complete liberty in the evenings after seveno'clock, the only limitation being that he had to beback about ten ;while on special occasions he wasallowed to take the door-key. He often took me withhim on fine evenings to some of the best businessstreets in London to enjoy the shops, and especiallyto see anything of particular interest exhibited inthem. But our evenings were most frequently spentat what was then termed a " Hall of Science," situatedin John Street, Tottenham Court Road (now alteredto Whitfield Street). It was really a kind of club ormechanics' institute for advanced thinkers amongworkmen, and especially for the followers of RobertOwen, the founder of the Socialist movement inEngland. Here we sometimes heard lectures onOwen's doctrines, or on the principles of secularismor agnosticism, as it is now called ; at other times weread papers or books, or played draughts, dominoes,or bagatelle, and coffee was also supplied to any whowished for it. It was here that I first made acquaintancewith some of Owen's writings, and especiallywith the wonderful and beneficent work he hadcarried on for many years at New Lanark. I alsoreceived my first knowledge of the arguments ofsceptics, and read among other books Paine's "Ageof Reason."It must have been in one of the books or papersI read here that I met with what I dare say is a veryold dilemma as to the origin of evil. It runs thus" Is God able to prevent evil but not willing ? Thenhe is not benevolent. Is he willing but not able ?Then he is not omnipotent. Is he both able andwilling ? Whence then is evil ? " This struck mevery much, and it seemed quite unanswerable, andwhen at home a year or two afterwards, I took the

:LONDON WORKERS, SECULARISTS, ETC. 45had complete liberty in the evenings after seveno'clock, the only limitation being that he had to beback about ten ;while on special occasions he wasallowed to take the door-key. He <strong>of</strong>ten took me withhim on fine evenings to some <strong>of</strong> the best businessstreets in London to enjoy the shops, <strong>and</strong> especiallyto see anything <strong>of</strong> particular interest exhibited inthem. But our evenings were most frequently spentat what was then termed a " Hall <strong>of</strong> Science," situatedin John Street, Tottenham Court Road (now alteredto Whitfield Street). It was really a kind <strong>of</strong> club ormechanics' institute for advanced thinkers amongworkmen, <strong>and</strong> especially for the followers <strong>of</strong> RobertOwen, the founder <strong>of</strong> the Socialist movement inEngl<strong>and</strong>. Here we sometimes heard lectures onOwen's doctrines, or on the principles <strong>of</strong> secularismor agnosticism, as it is now called ; at other times weread papers or books, or played draughts, dominoes,or bagatelle, <strong>and</strong> c<strong>of</strong>fee was also supplied to any whowished for it. It was here that I first made acquaintancewith some <strong>of</strong> Owen's writings, <strong>and</strong> especiallywith the wonderful <strong>and</strong> beneficent work he hadcarried on for many years at New Lanark. I alsoreceived my first knowledge <strong>of</strong> the arguments <strong>of</strong>sceptics, <strong>and</strong> read among other books Paine's "Age<strong>of</strong> Reason."It must have been in one <strong>of</strong> the books or papersI read here that I met with what I dare say is a veryold dilemma as to the origin <strong>of</strong> evil. It runs thus" Is God able to prevent evil but not willing ? Thenhe is not benevolent. Is he willing but not able ?Then he is not omnipotent. Is he both able <strong>and</strong>willing ? Whence then is evil ? " This struck mevery much, <strong>and</strong> it seemed quite unanswerable, <strong>and</strong>when at home a year or two afterwards, I took the

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