festival days. This form of the Lord is known as the Utsavavigrahaor the Vijaya-vigraha.One night, a short time after the completion of the newtemple, Sri Yadavadri-pati appeared to Ramanuja in a dream,saying, "Ramanuja, I am very pleased with your service, butas My Vijaya-vigraha is not present here I am unable toleave the temple to bestow my blessings upon all of Mydevotees. Therefore, please endeavor to install this Deity,known as Rama-priya, who is at present kept by the Emperorof Delhi, having been carried to the north by the Muslimraiders."Accepting the order of the Lord as his life and soul,Yatiraja departed for Delhi the very next day, accompaniedonly by a few of his disciples. After travelling northwardsfor two months, they finally arrived in that famous city.As Ramanuja's reputation had by this time spread allover India, he was admitted into the presence of theEmperor, who was very pleased by his purity and scholarshipand asked him the purpose of his arduous journey. WhenRamanuja informed him of his <strong>desire</strong> to return Sri Rama-priyato south India, the Emperor agreed to his request. TheVaisnavas were then conducted into a large halt where manydifferent Deities were kept, all of them having been seizedby the Muslims on their various raids across India. However,even after a thorough search, Ramanuja saw that Rama-priyawas not to be found in that place and returned to theEmperor disappointed.The Emperor then told them that there was one moreDeity in his possession, the most beautiful of all. Thisform of the Lord was so attractive that the Emperor'sdaughter was keeping Him in her own apartment. When Yatirajawas shown the Deity he recognized Him at once as Sri Ramapriyaand fell down to offer his prostrate obeisances. Withthe permission of the Emperor, the devotees took possessionof the Lord and set off at once for south India. They walkedday and night, for Ramanuja was well aware that, if theprincess wanted the Deity restored to her, the affectionatefather might easily change his mind.THE PRINCESS'S DISTRESSIn fact, when the princess, whose name was BibiLachimar, came to learn that some brahmanas had taken theDeity away, she was overwhelmed with grief, and all herfather's efforts to console her were in vain. She refused toeat and grew weaker day by day, until it seemed she wouldcertainly die if something were not done at once to remedythe situation. In great anxiety, the Emperor prepared todispatch a company of soldiers to pursue the brahmanas andtake the Deity from them - by force if necessary. When BibiLachimar heard of this, she begged that she be allowed to99
accompany them, and the doting father readily acceded to herrequest.Therefore, in command of the troop of soldiers andsurrounded by many servants, the princess mounted adecorated palanquin the next day and departed from the cityof Delhi to find the form of the Supreme Lord who had socaptivated her. A young man named Kuvera very much <strong>desire</strong>dto marry Bibi Lachimar, and, in hopes of winning theprincess's favor, he also went along with the party.In the meantime Ramanuja and his followers had beentravelling as swiftly as they were able, and by this timethey were far ahead of their pursuers. On this journey theywere greatly assisted by the candalas, who carried the Deityand showed them the easiest routes to the south. Aided inthis way, the Vaisnavas arrived at Yadavadri still a longway ahead of the pursuing Muslims.Thinking that there still might be danger, Yatirajahad Sri Rama-priya installed in a concealed room in thetemple, where He was worshipped in secret with only a fewdevotees aware of His presence.Meanwhile the princess continued southwards with herretinue, determined to recover the Deity who was the Lord ofher heart. However, when they reached the borders of herfather's domain, she became filled with despair, believingthat she would never again set eyes on her worshipful Lord.Overwhelmed by lamentation, she shed many bitter tears, andnone of Kuvera's words of consolation could alleviate hersuffering.BIBI LACHIMAR FINDS HER LORDOne night, unknown to anyone, Princess Bibi Lachimarslipped away from her attendants into the darkness of theforest. Only Kuvera noticed her absence, and he also leftthe party and went with her as she continued on farthertowards the south. Thinking only of her beloved Lord, theprincess journeyed on, while Kuvera acted as a servant,bringing fruits from the forest to keep her alive.After travelling for several weeks, the couplearrived at the town of Yadavadri. As if by divineinspiration, Bibi Lachimar was certain that their long questwould end at this place. Being guided by the townspeople,she came to "the temple of Sri Yadavadri-pati. There shefell at the feet of the Vaisnavas and begged them to allowher to see her beloved Rama-priya once more. When Yatirajacame there, he saw at once that the girl's heart was filledwith pure devotion. Thus, although she was a Muslim bybirth, he ordered that she be admitted to the temple tobehold the beautiful form of Sri Rama-priya.From that time on Bibi Lachimar remained atYadavadri, engaging in the service of the Lord andconstantly singing His glories. After a short time she gave100
- Page 1 and 2:
The Life ofRamanujacaryaTABLE OF CO
- Page 3 and 4:
egan to learn the wonderfully instr
- Page 5 and 6:
Ramanuja. Despite some minor philos
- Page 7 and 8:
For the devotees, Hi manifests His
- Page 9 and 10:
YAMUNACARYAIn the south of India ma
- Page 11 and 12:
furious rage to inform his teacher
- Page 13 and 14:
and faithful to her husband as was
- Page 15 and 16:
that there was little chance of his
- Page 17 and 18:
all the pleasures of my worldly lif
- Page 19 and 20:
with his wife to the temple of Sri
- Page 21 and 22:
THE FIRSTCONFRONTATIONOne day when
- Page 23 and 24:
"Sir, surely you could just forbid
- Page 25 and 26:
quickly dispelled all the misgiving
- Page 27 and 28:
shrine of the Saivites and dedicate
- Page 29 and 30:
was on everyone's lips. Yadavapraka
- Page 31 and 32:
Having given this advice to the you
- Page 33 and 34:
ahmanas were from Kancipuram, he im
- Page 35 and 36:
"My master wishes to see you, and i
- Page 37 and 38:
long periods he would remain alone,
- Page 39 and 40:
KANCIPURNA'S VISIT TO TIRUPATIMeanw
- Page 41 and 42:
‘All of you may recall how, just
- Page 43 and 44:
departed for Sri Rangam. While Maha
- Page 45 and 46:
RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
- Page 53 and 54: to your words, so many people are n
- Page 55 and 56: DASARATHI'S HUMILITYDasarathi then
- Page 57 and 58: great attention. When he heard Rama
- Page 59 and 60: ADOPTING THE WAYS OF ROBBERSBeing a
- Page 61 and 62: of the huge boat as it moved slowly
- Page 63 and 64: THE PRIEST'S REPENTENCEHowever, in
- Page 65 and 66: he walked over to the monastery whe
- Page 67 and 68: make a flower garden and serve Lord
- Page 69 and 70: However, when he heard about the wo
- Page 71 and 72: offense, they all submitted a petit
- Page 73 and 74: RETURNING TO KANCIAfter thus passin
- Page 75 and 76: "That woman was singing the tales o
- Page 77 and 78: However, that night as he was lying
- Page 79 and 80: challenged by some of the local sch
- Page 81 and 82: the birthplace of Nathamuni, Yamuna
- Page 83 and 84: and so he and his wife were fasting
- Page 85 and 86: from His temple, the throng of peop
- Page 87: enclosed by walls on all sides, as
- Page 90 and 91: considering him fallen, and that he
- Page 92 and 93: and the other devotees also left th
- Page 94 and 95: However, the atrocities that Kulott
- Page 96 and 97: just by looking at the girl's face.
- Page 100 and 101: up her body. Being immersed in cont
- Page 102 and 103: heard Lord Varadaraja speak to him
- Page 104 and 105: take part in the festivities. Many
- Page 106 and 107: At about the same time the devotees
- Page 108: When Ramanuja had finished speaking