However, the atrocities that Kulottunga's men hadcommitted were too much for the frail body of Mahapurna tobear. Lying down on the road, he rested his head on the lapof Kuresa and said to him, "You must go alone to Sri Rangam,for I can tell that the time has now come for me to leavethis world. There is nothing to lament over in this, for mymind is fixed on Sri Yamunacarya and I am longing to bereunited with that great soul. When you meet again with mybeloved disciple, Ramanuja, offer millions of obeisances athis feet on my behalf." Having said this, Mahapurna gave uphis life, meditating on the feet of his guru.Not long after he began these cruel persecutions,King Koluttunga became afflicted with an incurable diseaseand died a short time later. For one who causes distress tothe Lord's devotees everything is inauspicious. The son ofKoluttunga, who was named Vikrama, then began to rule overthe kingdom of the Cholas. Although his father had been suchan ardent Saivite, Vikrama Chola later on became aninitiated disciple of Ramanuja and learned from him the pathof devotion to Lord Visnu.YATIRAJA IN THE FORESTWhilst his disciple was suffering at the hands ofKoluttunga, Yatiraja had been able to escape from Sri Rangamundetected. In the forest to the west of the city he met upwith Govinda, Dasarathi, Dhanurdasa, and his otherfollowers. Fearing pursuit by the king's officers, theyproceeded quickly through the forest in a westerlydirection, walking constantly for two days and two nightswithout food of any kind. Eventually they lay down exhaustedat the foot of a hill, their feet blistered and their bodiescut by the forest thorns. In a short time the whole partywas asleep.Near to where Ramanuja and his disciples lay was avillage inhabited by candalas, men of very lowly birth. Whensome of the villagers saw a group of brahmanas sleeping nearto their homes, they were very anxious to render whateverservice they could to these holy men. Therefore, withoutdisturbing the sleepers, they collected large quantities ofdifferent types of fruits from the forest and stacked themall around where the brahmanas lay. Then they lit a firenearby and stood waiting for the brahmanas to awaken so thatthey could learn what had brought them to that remoteregion.Eventually, Yatiraja and the others awoke refreshedfrom their sleep. When they saw the fruits, the fire, andthe forest dwellers standing there ready to serve them, theycould understand that Lord Narayana was protecting them fromthe dangers of the forest. They quickly bathed in a nearbyriver and then, after offering the fruits to Lord Hari, theysatisfied their hunger by feasting on the prasadam. From95
the words of the villagers Yatiraja came to understand thatthey had crossed the border of the Chola kingdom and werenow safe from the pursuit of Koluttunga's men.MEETINGS WITH VAISNAVASWhen they were fully rested, Ramanuja blessed thecandalas and continued with his party on their westwardjourney. That afternoon they came to another village andwere guided to the house of a brahmana named Sri Ranga dasa.When they arrived the husband was still out begging alms,but his pious wife, Celancalamba, considered herselffortunate to get this opportunity to render service toVaisnavas. She invited them into the house, seated themnicely and then immediately entered the kitchen to begincooking. A short time later Sri Ranga dasa returned home andwas also delighted to see so many Vaisnava guests in hishouse, including the famous Ramanujacarya.When the cooking was completed, the food was offeredto Lord Visnu, and then the prasadam was distributed to thedevotees, who all ate very heartily. For two days theyremained in the house of Sri Ranga dasa, and just beforeleaving, Yatiraja gave initiation to both husband and wife.When the Vaisnavas continued their journey, Sri Rangadasa went with them as a guide. By evening they had reacheda place known as Vahnipuskarini, where they remained for twodays. Then, taking leave of Sri Ranga dasa, they continuedon to the village of Salagrama, where they stayed with abrahmana named Andhrapurna, who was a very renounceddevotee. Having seen his good qualities, Ramanuja initiatedAndhrapurna, who then became his personal servant. From thattime on he always remained with his guru, desiring only toserve his lotus feet.Andhrapurna told Yatiraja of a great devotee namedPurna who lived in the village of Bhaktagrama, not far fromSalagrama. Passing through Nrsimha-ksetra, they thentravelled to Bhaktagrama and remained for some time in theassociation of Sri Purna.CONVERSION OF KING VITTHALADEVAThe king of that region was known as Vitthaladeva,and he was a follower of the Jain religion. For severalyears his daughter had been possessed by a ghost, despiteall the efforts of the Jain priests to cast out the evilspirit. When the king heard that a group of Vaisnavas hadcome from the east and were residing in Bhaktagrama at thehouse of Purna, he invited them to his palace - hoping thatthey might be able to do something to help the princess.Ramanujacarya, as a pure devotee, was always filledwith divine potency and thus able to drive out the ghost96
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
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YAMUNACARYAIn the south of India ma
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furious rage to inform his teacher
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and faithful to her husband as was
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that there was little chance of his
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all the pleasures of my worldly lif
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with his wife to the temple of Sri
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THE FIRSTCONFRONTATIONOne day when
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"Sir, surely you could just forbid
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quickly dispelled all the misgiving
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shrine of the Saivites and dedicate
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was on everyone's lips. Yadavapraka
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Having given this advice to the you
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ahmanas were from Kancipuram, he im
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"My master wishes to see you, and i
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long periods he would remain alone,
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KANCIPURNA'S VISIT TO TIRUPATIMeanw
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‘All of you may recall how, just
- Page 43 and 44: departed for Sri Rangam. While Maha
- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
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- Page 73 and 74: RETURNING TO KANCIAfter thus passin
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- Page 98 and 99: festival days. This form of the Lor
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