wealth, am lower than any candala. Therefore how can Ipresent myself before Mother Laksmi?"KURESA'S RENUNCIATIONHaving spoken in this way, Kuresa returned home andafter removing his costly garments and ornaments, he dressedhimself in the garb of a mendicant. Then he approachedKancipurna once more. "O Mahatma," he said, "I cannotdisobey the order of the consort of Lord Narayana, but it isnot possible for me to go before Her at present, polluted asI am by the contaminations of opulence and wealth. ThereforeI will take shelter of Yatiraja, my guru, and purify myselfby bathing in the water that has washed his feet. Who knows,if I receive the mercy of great souls such as yourself, thenI may be able to see the lotus feet of Mother Laksmi even inthis life."So Kuresa set off that same day, walking towards SriRangam, with Andal following behind. She too had abandonedall trace of opulent life, retaining only one gold cup fromwhich to supply water to her husband when he became thirsty.After travelling for some time, they entered a dark forestand Andal began to be afraid. "My lord," she said to herhusband, "is there anything for us to fear in this desolateplace?""It is only the rich who have cause to be afraid,"replied Kuresa. "If you have no money or wealth with youthen there is nothing to fear" On hearing this, Andalimmediately threw away the golden cup.The next day they arrived in Sri Rangam. WhenRamanuja heard news of this, he sent at once to have thembrought to the asrama. Then, when they had rested and takenprasada, he arranged accomodation for them in a nearbyhouse.From that time on Kuresa lived in Sri Rangam andmaintained himself and his wife by begging from door todoor. Although he had been accustomed to living in the mostopulent circumstances and was now in a poverty-strickencondition, he considered himself most fortunate, for now hecould pass his days in chanting the holy name, discussingthe scriptures and serving the feet of his guru. Andal wasalso completely satisfied by the position in which shefound herself, never once lamenting the wealth they hadabandoned. Whilst staying in Sri Rangam, Kuresa wrote twobooks, a commentary on the Sahasra-giti and another workentitled Kuresa-vijaya.THE PURITY OF KURESA'S DEVOTIONOnce during the rainy season there was such atorrential storm that Kuresa was unable to go out and beg,83
and so he and his wife were fasting for the day. Kuresa wascompletely undisturbed by hunger, but Andal, who was alwaysabsorbed in serving her husband, was very unhappy to see himwithout food. Within her mind she began to pray to LordRanganatha that He might provide something for His devoteeKuresa. A short while later there was a knock at the door,and one of the priests from the temple was admitted carryinga plate of maha-prasada that he had brought as a gift forthem.When the priest had left, Kuresa inquired from hiswife, "Did you ask Lord Ranganatha to provide for us? Whyelse would he send such opulent foodstuffs, the taste ofwhich may reawaken our material <strong>desire</strong>s?"After Andal had sorrowfully confessed what she haddone, Kuresa instructed her, "It is not our business to makethe Lord our servant. What has already been done cannot behelped, but please never do such a thing again." Having saidthis, he ate a small portion of the maha-prasada and askedhis wife to honor the rest.BIRTH OF KURESA'S SONSAbout a year later Andal gave birth to twin sons.Yatiraja was delighted to hear of this and sent Govinda toperform the jata-karma, or birth ceremony. After theceremony was completed, Govinda whispered two mantras intothe ears of both babies - sriman-narayana-caranau saranamprapadye, ' I take shelter at the feet of Lord Narayana' andsrimate narayanaya namah, ‘I offer my obeisances to LordNarayana'.As gifts for the children, Ramanuja had made out ofgold the five weapons of Lord Visnu - the conch, disc, club,sword and bow - so that by wearing them the babies might beprotected from ghosts and evil spirits. After six monthsYatiraja performed a name-giving ceremony both for Kuresa'stwin sons, whom he named Parasara and Vyasa, and for the sonof Govinda's younger brother, whom he named Parankusa-purna.When Ramanuja had stood before the body ofYamunacarya, he had made three vows: to write a Vaisnavacommentary on the Vedanta-sutras, to preach the philosophyof devotional service all over India, and to name onedisciple Parasara, in honor of the speaker of the VisnuPurana. Now all three of these vows were fulfilled.PARASARA AND THE PANDITAFrom an early age the child Parasara gave evidence ofhis genius and extraordinary character. When he was onlyfive years old, a renowned pandita known as Sarvajna Bhattapassed along the road by Kuresa's house, accompanied by many84
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
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YAMUNACARYAIn the south of India ma
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furious rage to inform his teacher
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and faithful to her husband as was
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that there was little chance of his
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all the pleasures of my worldly lif
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with his wife to the temple of Sri
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THE FIRSTCONFRONTATIONOne day when
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"Sir, surely you could just forbid
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quickly dispelled all the misgiving
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shrine of the Saivites and dedicate
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was on everyone's lips. Yadavapraka
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