Out of great affection, Yatiraja gave his cousin thename Mananatha, meaning the controller of the mind, a nameused by his own disciples to address him. Thinking himselfunworthy to bear the same name as his preceptor, Govindarefused to accept this name. So Ramanuja translated it intothe Tamil equivalent, 'Emperumanan', or Embar for short.Later on when Ramanuja founded an asrama in Jagannatha Puri,he called it the Embar Math in honor of his cousin.JOURNEY TO KASHMIRWhile Ramanujacarya was teaching his disciples at SriRangam, he frequently recalled the promise he had madebefore the body of Yamunacarya to present an authenticVaisnava commentary on the Vedanta-sutras, which wouldnullify the misleading mayavadi interpretations.One day, recalling his vow, he said to the assemblyof disciples, "I have made a promise to Yamunacarya that Iwould write the Sri-bhasya commentary, but until now I havedone nothing to keep my vow. Before attempting such a task,it is essential that I study the Bodhayana-vrrti, written bythe sage Bodhayana, but this is such a rare book that I havebeen unable to locate a single copy of it anywhere in thispart of the country. However, I have heard that one copy ofthis work is preserved with great care at Sarada-pitha inKashmir. Therefore I am proposing to go there, taking withme only Kuresa, so that I can make a study of Bodhayana'steachings and then present a true explanation of theVedanta-sutras.Thus it was that a few days later Ramanuja and Kuresaset off for the far north of India. After travelling forthree months, they arrived at Sarada-pitha in Kashmir. ThereYatiraja held long philosophical discussions with the localpanditas, who were amazed by his knowledge of the scripturesand the depth of his wisdom. Thus they treated him as anhonored guest.However, when he inquired from them about theBodhayana-vrtti, they were reluctant to let him see thisbook. Being themselves impersonalists, they realized that ifYatiraja were able to absorb Bodhayana's philosophicalconclusions, he would be in a position to completely destroytheir false mayavada doctrines with his forceful Vaisnavapresentation. Thinking in this way, they said to him, "It istrue that the book you mentioned was here until recently,but unfortunately it has been eaten by worms and is nowcompletely destroyed."KURESA'S WONDERFUL ABILITYRamanujacarya was dismayed to hear this, thinking allhis labor in travelling so far had been for nothing.77
However, that night as he was lying down the goddess Sarada(Durga) appeared before him with the book, saying, "Mychild, take this book and return immediately to your owncountry." Straight away, having hidden the book amongsttheir belongings, Ramanuja and Kuresa took leave of thepanditas of Sarada-pitha and departed from that place.A few days later the scholars were rearranging th<strong>ebooks</strong> in their library and checking to see if any were inneed of repair. When they discovered that the Bodhayanavrttiwas missing, they at once concluded that the twoVaisnavas from south India must be responsible for itsdisappearance and sent a party of men in pursuit of them torecover the book. After travelling day and night for almosta month, they at last caught up with Ramanuja and Kuresa andlearned on inquiring from them that they were indeed inpossession of the Bodhayana-vrttii. Without another wordthey took the book from them and returned with it to theirhome in Kashmir.Yatiraja was distressed at the loss, wondering how itwould now be possible for him to write the Sri-bhasya.Kuresa, on the other hand, did not seem in the leastdisturbed and said cheerfully, "0 Master, there is no needfor you to feel unhappy about what has happened. Every nightof our journey, while you were sleeping, I was studying thatvrtti, and now I know the whole book by heart. If we stayhere for a few days, I will be able to write it all downfrom memory."Ramanuja was surprised to learn of his disciple'sprodigious powers of memory and also delighted to hear thathe would be able to retain a copy of the book he had soeagerly sought. Embracing Kuresa, he said, "From this day Iam eternally indebted to you."WRITING THE SRI BHASYAWhen Kuresa had finished transcribing the book, theycontinued on their way and reached Sri Rangam withoutfurther incident. Back at the asrama, Ramanuja called allhis disciples together and recounted to them what hadbefallen himself and Kuresa on their journey.Finally he said, "0 devotees, by the strength of yourdevotion and the wonderful power of Kuresa's memory, theBodhayana-vrtti has been procured. Now I will be able torefute the foolish ideas of persons who consider that a mereintellectual understanding of the Vedic statements, tat tvamasi and aham brahmasmi can bring one to a state of fullperfection. By falsely staling that the individual souls arethemselves God, these scholars have misled the mass ofpeople away from the true goal of life, devotion to LordVisnu."Therefore I shall now commence writing the Sribhasya,which will reveal the true verdict of the Vedas,78
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
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YAMUNACARYAIn the south of India ma
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furious rage to inform his teacher
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and faithful to her husband as was
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that there was little chance of his
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all the pleasures of my worldly lif
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with his wife to the temple of Sri
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THE FIRSTCONFRONTATIONOne day when
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"Sir, surely you could just forbid
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