on you should never again address me as 'brother', for Ihave heard from the lips of Sailapurna that you are now mymaster."RETURN TO SRI RANGAMSeeing Govinda's fatigue from his travels, Yatirajahad him bathe and then take prasada. From that time on,Govinda rendered service to his cousin in the samemeticulous way he had done for Sailapurna. The party ofVaisnavas remained for three more nights in Kancipuram andthen travelled on to Astasahasra. There they stayed for thenight with Yajnesa, Yatiraja's wealthy disciple who hadpreviously been so disappointed. The next day they continuedon to Sri Rangam and were warmly welcomed by all theinhabitants of that city.GOVINDA'S SERVICENow realizing that his gurus intention had been toentrust him completely to the care of Ramanuja, Govindaserved his cousin with a contented heart. Within a few dayshe had discovered all of his new master's requirements andrendered service to him so perfectly that all the otherdisciples were struck with wonder. One day, while they weretalking with Govinda, some of them elaborately praised thequality of his service. On hearing this, Govinda surprisedthem by saying, "Yes, my good qualities are certainly worthyof praise."Shocked at hearing such proud words from a Vaisnava,they reported the incident to Yatiraja, who called Govindato him, saying, "Although it is true that all the goodqualities of a devotee are seen in your person, you shouldnever allow this to make you feel arrogant or conceited."To this Govinda replied, "After many thousands ofbirths, I obtained this human form of life, but even then Iwas going astray and falling from the path of trueperfection. It was your mercy alone that saved me from thedarkness of delusion and therefore whatever good qualitiesothers may see in me are due to you alone, for I am bynature fallen and low-minded. Thus whenever anyone offers mewords of praise, it is in actuality praise of yourself. Forthis reason I fully approve of such statements."On another occasion, when several of Yatiraja'sdisciples were walking to the asrama, they were shocked tosee Govinda, who had not even finished his morning duties,sitting down outside the house of a prostitute. AgainYatiraja summoned his cousin to ask him about his unusualbehavior. "Why were you sitting at the door of aprostitute's house instead of attending to your morningduties," he inquired.75
"That woman was singing the tales of the Ramayana insuch a sweet voice," came the reply, "and I was socaptivated by hearing the pastimes of Sri Ramacandra that Icould not bring myself to leave. For this reason my morningduties have been neglected" On hearing this, everyone wasfilled with wonder to understand Govinda's simplicity andnatural devotion.GOVINDA'S SANNYASAA few days later Govinda's mother, Diptimati, came toRamanujacarya. "My child," she said, "Govinda's wife is nowgrown up and of a suitable age to bear children. Please askhim to perform his duty by perpetuating our family, for hewill not listen to me. When I raised the matter with himpreviously, he told me, 'You may bring my wife to me when Ihave completed my service to Yatiraja and have some freetime.' But up until this day he has never had any free time,being always absorbed in his service."Ramanuja then called for Govinda and instructed himthat, as a householder, it was his duty to have children whocould be trained as pure devotees. "Purify your mind of thelower modes of nature," he told him, "and then live withyour wife and raise a family." Govinda, as always, acceptedhis cousin's order and went away to carry out hisinstructions.However, a few days later Ramanuja's aunt came to himagain, complaining that Govinda still had not adopted thelife of a grhastha. When he was called to come beforeYatiraja, Govinda explained the situation. "0 Master, youinstructed me to purify my mind of the lower modes of natureand then to live with my wife and beget children. However, Ifind that when my devotion to the Lord is completely pure, Icannot even think of family life or begetting children.Therefore it has now become very difficult for me to followyour instructions."When he had listened to Govinda's submission,Ramanujacarya was silent for some time. Then he said,"Govinda, now that I understand the state of your mind, Iconsider that it is your duty to take sannyasa immediately,for a person must accept the regulations of the status oflife that is most suitable or him. This is the injunction ofthe scriptures. As you have attained complete mastery overthe senses, you are quite fit to be a sannyasi. " Govindawas very pleased to hear his cousin's words and bowed downat his feet.With the permission of Diptimati, Yatiraja began toarrange for the ceremony without delay. In the presence ofthe sacred fire, Govinda was offered the danda and kamandaluand thus became a Vaisnava sannyasi. With effulgent featuresand tears of ecstasy in his eyes, his pure appearanceattracted the minds of all those present at the ceremony.76
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
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YAMUNACARYAIn the south of India ma
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furious rage to inform his teacher
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and faithful to her husband as was
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that there was little chance of his
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all the pleasures of my worldly lif
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with his wife to the temple of Sri
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THE FIRSTCONFRONTATIONOne day when
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- Page 37 and 38: long periods he would remain alone,
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- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
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- Page 51 and 52: To this the priest replied, "You do
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