The inner temple room, encircled by the first ring ofwalls and crowned with a high tower, was completed in twoyears. Thousands of builders were engaged to take part inthe construction, but even so it took four years to completethe next ring of walls and apartments, six years for thesecond, eight years for the third, ten years for the fourth,twelve years for the fifth, and eighteen years for thesixth. In all it took sixty years to complete theconstruction of the temple, and by this time Tirumangai wasover eighty years old.After the construction of the inner temple, kingsbegan to send money to Tirumangai of their own accord,convinced now that he was a genuine devotee. Moreover, hewas now the leader of a gang of over one thousand robbersand other wealthy landowners gave money liberally to assistwith the work, fearing that all of their property wouldotherwise be plundered. Despite all this, Tirumangai stilllived the simple life of a devotee, eating only once a dayprasadam cooked by his own hand and prepared from food heobtained by begging. He would also ensure that all thepeople in that area never suffered for want of food -onlythe rich lived in fear of the sage Tirumangai.THE ROBBERS' ANGERNow that all seven walls of the temple werecompleted, Tirumangai generously rewarded all thearchitects. After making this payment there was not a pennyleft in the treasury. At that time the host of robbers, whohad been his accomplices, came to him to demand their shareof the wealth they had plundered. Tirumangai thought forsome time about the robbers' demands, and, finding no way hecould pay them, he consulted with his disciple NirmalNadappan in a secluded place.In the meantime all the robbers, believing thatTirumangai had cheated them by spending all the money forconstruction of the temple, made a conspiracy to kill theirleader. Just as they were about to put their plans intoeffect, however, Nirmal Nadappan stepped amongst them,saying, "My dear brothers, somewhere hidden along thenorthern bank of the Kaveri there is a large amount oftreasure belonging to our master. Look, here is a boat; Iwill take you to that place where the treasure is hidden,and then we can divide it among ourselves."The robbers happily agreed to this proposal, and allgot aboard a large boat that had been used to carry blocksof stone for the temple. It was the rainy season, and themonsoon had swollen the Kaveri into a mighty flow over amite wide. The day was drawing to a close, and dark cloudsbegan to blot out the light of the setting sun. AsTirumangai and his three other disciples stood on the islandof Sri Rangam, they could only faintly discern the outline61
of the huge boat as it moved slowly towards the distantshore.Suddenly, above the roar of the water and the soundof the wind, they heard a horrible cry of distress thatseemed to come from within the Kaveri itself. Then there wassilence, and the boat could be seen no more. In the roaringwaves of the Kaveri nothing else was noticed.After a short while one man walking with steadystrides over the water came near Tirumangai and bowed downat his feet. This man was none other than Nirmal Nadappan,the fourth disciple. Tirumangai raised him up and said, "Donot feel concerned for these men. After all the service theyhave rendered, surely Lord Ranganatha will protect them. Isit not better for them to leave the world at this time thanto continue living as robbers? Now let us all pass theremaining days of our lives in the service of LordRanganatha, for our purpose in adopting the robbers'lifestyle has been fulfilled."So Tirumangai and his four disciples then absorbedthemselves in rendering service to the Deity of Ranganatha.A few years later they passed from this world and returnedto the shelter of Lord Visnu's lotus feet.THE HIGH PRIEST OF THE TEMPLEIn this way the temple of Lord Ranganatha came to bebuilt and was famous as the largest temple in all of India.At the time of Ramanuja, however, the high priest of thetemple was not at all a devoted or pious man. He had usedhis position to amass a fortune for himself, and he waswilling to remove any person who became an obstacle to hisambition. Ramanujacarya now proved himself to be just suchan obstacle.The high priest-observed how people would offerrespect and veneration to Yatiraja and that his own positionwas now being overlooked. That envious person could nottolerate this threat to his prestige and status, and so heimmediately began to consider ways by which he might be ridof this dangerous rival. After formulating a plan, he wentto Ramanuja one day and invited him to take alms at hishouse. Then he quickly returned home and instructed hiswife, "Today I have invited Ramanuja to take alms here. Thisis our opportunity to be rid of the scoundrel once and forall. You know where the poison is to be found. Need I saymore?"The priest's wife was a woman of similar dispositionto her husband, and she gladly agreed to his proposal. Thehigh priest then went back to the temple, and at noonYatiraja arrived at the house to take alms as he had beeninvited. The wife of the priest received him with greatcourtesy, washing his feet and offering him a nice sittingplace. Although this woman was known to be hard-hearted by62
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
- Page 9 and 10: YAMUNACARYAIn the south of India ma
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- Page 13 and 14: and faithful to her husband as was
- Page 15 and 16: that there was little chance of his
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- Page 19 and 20: with his wife to the temple of Sri
- Page 21 and 22: THE FIRSTCONFRONTATIONOne day when
- Page 23 and 24: "Sir, surely you could just forbid
- Page 25 and 26: quickly dispelled all the misgiving
- Page 27 and 28: shrine of the Saivites and dedicate
- Page 29 and 30: was on everyone's lips. Yadavapraka
- Page 31 and 32: Having given this advice to the you
- Page 33 and 34: ahmanas were from Kancipuram, he im
- Page 35 and 36: "My master wishes to see you, and i
- Page 37 and 38: long periods he would remain alone,
- Page 39 and 40: KANCIPURNA'S VISIT TO TIRUPATIMeanw
- Page 41 and 42: ‘All of you may recall how, just
- Page 43 and 44: departed for Sri Rangam. While Maha
- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
- Page 53 and 54: to your words, so many people are n
- Page 55 and 56: DASARATHI'S HUMILITYDasarathi then
- Page 57 and 58: great attention. When he heard Rama
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- Page 65 and 66: he walked over to the monastery whe
- Page 67 and 68: make a flower garden and serve Lord
- Page 69 and 70: However, when he heard about the wo
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- Page 73 and 74: RETURNING TO KANCIAfter thus passin
- Page 75 and 76: "That woman was singing the tales o
- Page 77 and 78: However, that night as he was lying
- Page 79 and 80: challenged by some of the local sch
- Page 81 and 82: the birthplace of Nathamuni, Yamuna
- Page 83 and 84: and so he and his wife were fasting
- Page 85 and 86: from His temple, the throng of peop
- Page 87: enclosed by walls on all sides, as
- Page 90 and 91: considering him fallen, and that he
- Page 92 and 93: and the other devotees also left th
- Page 94 and 95: However, the atrocities that Kulott
- Page 96 and 97: just by looking at the girl's face.
- Page 98 and 99: festival days. This form of the Lor
- Page 100 and 101: up her body. Being immersed in cont
- Page 102 and 103: heard Lord Varadaraja speak to him
- Page 104 and 105: take part in the festivities. Many
- Page 106 and 107: At about the same time the devotees
- Page 108: When Ramanuja had finished speaking