any personal <strong>desire</strong>, and so they never aspire for oneness asthe mayavadis do. This philosophy was directly opposed tothe teachings of Yadavaprakasa and after this incident hisaffection for Ramanuja began to wane.MORE CONFLICTS AT SCHOOLA few days later when Yadavaprakasa was instructinghis students from the Taittiriya Upanisad, he made thestatement that the Supreme Brahman is Truth, Knowledge, andInfinity. On hearing this impersonal idea of God, Ramanujacould not contain himself. He immediately objected to histeacher’s explanation, saying, "No, this verse means thatthe Supreme possesses Truth, Knowledge, and Infinity, butstill He has His own existence beyond these attributes."Angered by this unexpected interruption,Yadavaprakasa replied, "You presumptuous child, if you won'taccept my explanations, then why do you come here? Why notgo home and start a school of your own?" When he hadcomposed himself somewhat, he went on more quietly, "Yourexplanation is not in accordance with Sankaracarya or any ofthe previous acaryas, so kindly keep your impertinence toyourself."By nature Ramanuja was humble and meek, and so hetried to avoid such confrontations with his teacher.However, he was also absolutely devoted to knowledge of thetruth: thus, when he heard the misleading monistinterpretations being put forward by Yadavaprakasa, he wassometimes unable to contain himself. In the presence of theother students Yadavaprakasa used to make light of thesechallenges, but in his heart there began to arise a growingfear and hatred for the boy. "As he grows older," hecontemplated, "this boy will strongly establish thedualistic philosophy of devotion. This must not be allowedto happen. I will do whatever is necessary to protect thedoctrine of monism, even if it means that I have to killhim."YADAVAPRAKASA'S PLOTActually, Yadavaprakasa was very envious of Ramanuja,seeing in him both a purer heart and a greater intellectthan his own. One day, therefore, he called all his otherstudents to a secret meeting. There he addressed them, "Mydear children, none of you has ever found fault with myteachings, but this impudent Ramanuja has repeatedlychallenged my explanations. He may be an intelligent boy,but all his ideas are based on the false doctrine ofdualism, seeing a difference between the self and God. He isa complete heretic who will cause havoc in society throughhis teachings. We must find some way to be rid of him."23
"Sir, surely you could just forbid him from coming tothe school," suggested one student."But then our master's worst fears would berealized," responded another, "for he would open his ownschool and go on propagating his falsehoods all the more.Already he has written a commentary on the mantra: satyamjnanam anantam brahma, which contradicts everything we havelearned from our teacher." This was true, for Ramanuja hadeffectively refuted Sankara's explanations: and his writinghad been widely read and appreciated by Vaisnavas in southIndia, including Yamunacarya at Rangaksetra.After discussing the matter for some time, they allagreed the only way to stop Ramanuja was to kill him. Theythen began to consider how this could be done secretlywithout anyone discovering their crime. EventuallyYadavaprakasa made a proposal, "Let us all go on pilgrimageto bathe in the Ganges. On the way there are many remoteareas, where we can put an end to this heretic withoutanyone knowing anything about it. By bathing in the sacredGanges we will free ourselves from the sin of killing abrahmana and when we return we will simply say he felt sickand died on the journey."All the disciples readily accepted their teacher'ssuggestion and set out to induce Ramanuja to accompany themon their journey. Ramanuja was delighted at the idea ofbathing in the Ganges and happily accepted their invitation.Govinda, Ramanuja's cousin, was living with his aunt inKancipuram at this time, and he also studied at the schoolof Yadavaprakasa. When Ramanuja announced that he was goingon pilgrimage to North India, Govinda immediately decided togo with his beloved friend and relative.DANGER IN THE FORESTKantimati was unhappy at the prospect of beingseparated from her son for so many months, but,understanding the meritorious nature of such a venture, shegave him her permission to go. So it was that, at anauspicious moment, the band of disciples, headed byYadavaprakasa, started out on the pilgrimage. After a fewdays traveling they came to a desolate region near theVindhya Hills. Yadavaprakasa considered that this would be asuitable place to put his evil plan into operation, and hetold his disciples to prepare themselves. However, whilethey were discussing the final preparations, Govinda was inthe forest nearby, and he heard everything they said. Assoon as he had the opportunity, he informed Ramanuja of thegreat danger he was in.When he understood the wicked intentions of histeacher and fellow students, Ramanuja left the party andfled into the forest. When his absence was noticed,Yadavaprakasa sent some of the boys into the forest to24
- Page 1 and 2: The Life ofRamanujacaryaTABLE OF CO
- Page 3 and 4: egan to learn the wonderfully instr
- Page 5 and 6: Ramanuja. Despite some minor philos
- Page 7 and 8: For the devotees, Hi manifests His
- Page 9 and 10: YAMUNACARYAIn the south of India ma
- Page 11 and 12: furious rage to inform his teacher
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- Page 15 and 16: that there was little chance of his
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- Page 21: THE FIRSTCONFRONTATIONOne day when
- Page 25 and 26: quickly dispelled all the misgiving
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- Page 29 and 30: was on everyone's lips. Yadavapraka
- Page 31 and 32: Having given this advice to the you
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- Page 37 and 38: long periods he would remain alone,
- Page 39 and 40: KANCIPURNA'S VISIT TO TIRUPATIMeanw
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- Page 43 and 44: departed for Sri Rangam. While Maha
- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
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- Page 55 and 56: DASARATHI'S HUMILITYDasarathi then
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RETURNING TO KANCIAfter thus passin
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"That woman was singing the tales o
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However, that night as he was lying
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challenged by some of the local sch
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the birthplace of Nathamuni, Yamuna
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and so he and his wife were fasting
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from His temple, the throng of peop
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enclosed by walls on all sides, as
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considering him fallen, and that he
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and the other devotees also left th
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However, the atrocities that Kulott
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just by looking at the girl's face.
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festival days. This form of the Lor
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up her body. Being immersed in cont
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heard Lord Varadaraja speak to him
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take part in the festivities. Many
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At about the same time the devotees
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When Ramanuja had finished speaking