"This is certainly a mighty wager," said the king,"but I will match it. If the boy defeats Kolahala, as yousay, then I will give him half of my kingdom." While theking and queen were thus exchanging wagers, the palanquinarrived and Yamunacarya entered the palace. When Kolahalasaw him, he looked at the queen and smiled sarcastically."Ala-bandara," he said, meaning, "Is this the boy who willconquer me?""Yes," replied the queen quietly, "Ala-bandara. Thisis he who has come to conquer you."THE CONTESTWhen the contestants were seated, Kolahala began thedebate by putting simple questions on Sanskrit grammar toYamunacarya. When, however, he found the boy could answerthem with ease, he began to pose really difficultgrammatical problems; but still, Yamunacarya replied to themall without difficulty.He then spoke to the great pandita with a playfulsmile on his lips. "Because I am just a boy, you areinsulting me by asking these simple questions. Remember thatAstavakra was no older than myself when he defeated Bandi atthe court of King Janaka. If you judge a person's learningby his size, then surely it follows that the water buffalowill be a greater scholar than yourself."Although Kolahala winced at these words, hecontrolled his anger and replied smilingly, "Well answered.Now it is your turn to put questions to me"."Very well," Yamunacarya responded, "I will put threepropositions before you, and, if you can refute them, Ishall accept defeat." Kolahala agreed and prepared to refuteYamunacarya's statements. "My first proposition is this,"Yamunacarya spoke out clearly and boldly, "that your motheris not a barren woman. Refute this if you can."Hearing this, Kolahala remained silent. "Had mymother been barren, my birth would not have been possible,"he thought. "How can I refute his statement" Seeing Kolahalaas silent as a dumb man, all the courtiers were astonished.Although the great pandita tried to conceal his anxiety, hecould not prevent a flush from crossing his cheeks.Yamunacarya spoke again, "Sir, if in spite of yourall-conquering intelligence you are unable to refute myfirst proposition, then please hear my second. It is this,that the Pandya king is supremely righteous. Refute this ifyou can." On hearing this Kolahala, was deeply disturbed,sensing his imminent defeat. With the king seated there infront of him, how could he deny the boy's statement? Againhe remained silent, the color draining from his face as hewas scarcely able to control his anger.Yamunacarya spoke again, "Here is my thirdproposition-that the queen of the Pandya king is as chaste13
and faithful to her husband as was Savitri. Refute this ifyou can."Seeing how he had once again been trapped by theintelligent boy, Kolahala could no longer restrain hisanger. "You rascal," he screamed, "how can any loyal subjectsay that his king is unrighteous or his queen unfaithful toher husband? It is true I have not replied to yourstatements, but that does not mean I am defeated. First youmust refute your own propositions, and, if you cannot, youshould be put to death, for the implications of your wordsare treason against your king and queen."When Kolahala shouted out these words, all hisdisciples and supporters cheered; but all those who favoredYamunacarya cried, "No, Kolahala is defeated. He is simplyletting forth his anger, because he could not refute thestatements of Yamunacarya as he promised to do."Thus an argument broke out in the palace, but in themidst of the contention Yamunacarya quieted them all bysaying, "Please stop this argument, for it is unnecessary. Ishall refute all my propositions one by one. Please hear me"At this everyone fell silent and turned their attention toYamunacarya, wondering how he could possibly do this and yetnot offend the king and queen."My first statement," he continued, "was that ourgreat pandita's mother was not a barren woman. However, itis stated in the Manusamhita that a woman who has only onechild is to be considered barren. As your mother gave birthto only one son, even though he is a man of such merit asyourself, according to the sastra, she must be consideredbarren. Secondly, I stated that the king of the Pandyas isa most righteous man. However, the Manu' samhita states thata king enjoys the benefit of one sixth of the religious actsof his subjects, but also has to bear the burden of onesixth of their sinful deeds. Because in the present age ofKali men are more prone toward sinfulness than piety, itmust follow that our king, although flawless in his owncharacter, is bearing a heavy burden of unrighteousness. Andnow to my third proposition, which stated that our queen isas chaste and faithful as was Savitri. But again, if weconsult the laws of Manu, it is said that the king is therepresentative of Agni, Vayu, Surya, Candra, Yama, Kuvera,Varuna, and Indra. Therefore, the queen is married not justto one man, but to these eight demigods as well. So how canit be said that she is chaste?"On hearing these wonderful answers, all the peoplewere filled with amazement and the queen joyfully cried out,"Alabandara! Alabandara!- He has conquered! He hasconquered!"The king immediately came forward and embracedYamunacarya. "Just as on the rising of the sun," he said,"all the insignificant stars fade away, so you, 0 learnedAlabandara, have conquered the proud Kolahala by yourlearning and skill. This fellow just a short while ago was14
- Page 1 and 2: The Life ofRamanujacaryaTABLE OF CO
- Page 3 and 4: egan to learn the wonderfully instr
- Page 5 and 6: Ramanuja. Despite some minor philos
- Page 7 and 8: For the devotees, Hi manifests His
- Page 9 and 10: YAMUNACARYAIn the south of India ma
- Page 11: furious rage to inform his teacher
- Page 15 and 16: that there was little chance of his
- Page 17 and 18: all the pleasures of my worldly lif
- Page 19 and 20: with his wife to the temple of Sri
- Page 21 and 22: THE FIRSTCONFRONTATIONOne day when
- Page 23 and 24: "Sir, surely you could just forbid
- Page 25 and 26: quickly dispelled all the misgiving
- Page 27 and 28: shrine of the Saivites and dedicate
- Page 29 and 30: was on everyone's lips. Yadavapraka
- Page 31 and 32: Having given this advice to the you
- Page 33 and 34: ahmanas were from Kancipuram, he im
- Page 35 and 36: "My master wishes to see you, and i
- Page 37 and 38: long periods he would remain alone,
- Page 39 and 40: KANCIPURNA'S VISIT TO TIRUPATIMeanw
- Page 41 and 42: ‘All of you may recall how, just
- Page 43 and 44: departed for Sri Rangam. While Maha
- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
- Page 53 and 54: to your words, so many people are n
- Page 55 and 56: DASARATHI'S HUMILITYDasarathi then
- Page 57 and 58: great attention. When he heard Rama
- Page 59 and 60: ADOPTING THE WAYS OF ROBBERSBeing a
- Page 61 and 62: of the huge boat as it moved slowly
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THE PRIEST'S REPENTENCEHowever, in
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he walked over to the monastery whe
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make a flower garden and serve Lord
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However, when he heard about the wo
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offense, they all submitted a petit
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RETURNING TO KANCIAfter thus passin
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"That woman was singing the tales o
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However, that night as he was lying
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challenged by some of the local sch
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the birthplace of Nathamuni, Yamuna
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and so he and his wife were fasting
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from His temple, the throng of peop
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enclosed by walls on all sides, as
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considering him fallen, and that he
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and the other devotees also left th
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However, the atrocities that Kulott
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just by looking at the girl's face.
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festival days. This form of the Lor
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up her body. Being immersed in cont
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heard Lord Varadaraja speak to him
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take part in the festivities. Many
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At about the same time the devotees
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When Ramanuja had finished speaking