up her body. Being immersed in continual thoughts of SriRama-priya, she returned to His eternal abode.THE DEVOTION OF KUVERAFor all this time Kuvera also remained at Yadavadri,rendering service to the princess like a menial servant.When she gave up her life, he was so overcome with sorrowthat he could no longer stay there. Abandoning his Muslimways, he went to Sri Rangam and took shelter of the lotusfeet of Lord Ranganatha. Although he was not allowed toenter the temple, Kuvera remained outside singing thepraises of Lord Narayana. He lived on whatever alms thevisitors to the temple would give him, seeing everything asthe mercy of the Lord.Once, while absorbed in meditation on the Lord, heheard a voice speaking to him, saying, "Because you areunable to enter the temple, I cannot bestow My full mercyupon you. Therefore you should go to Nilacala, for LordJagannatha is the deliverer of all beings."Having received this order, Kuvera journeyed toJagannatha Puri. There he was able to see the transcendentalform of Sri Jagannatha as He rode to Gundica in the Rathayatraparade. Constantly glorifying the Supreme Lord, Kuverapassed the remainder of his days at Jagannatha Puri. By hisunalloyed devotional service he became completely pure atheart and liberated from all material attachments.Although Bibi Lachimar and Kuvera were born in Muslimfamilies, they attained the highest perfection of life bythe purity of their loving devotion. Devotion to God isalways completely spiritual, transcending all barriers ofrace, caste, and creed. To this day the Deity of BibiLachimar, the pure devotee of Rama-priya, is worshipped inseveral Vaisnava temples in south India.KURESA'S MERCYAfter residing for some time at Sri Rangam, Kuresa,who had been blinded by Koluttunga's men, went with his wifeand children to Krsnacala. There he worshipped the Deityknown as Sri Sundara-bhuja and composed many beautifulprayers in glorification of Lord Visnu and Laksmidevi.When he learned that Yatiraja was now staying atYadavadri, he went there, desiring to take shelter at thelotus feet of his beloved guru once more. Coming beforeRamanuja, Kuresa fell at his feet to offer obeisances.Raising him from the ground and embracing him warmly,Yatiraja said, "Today I have been purified by the touch ofthis great soul. This is an auspicious day for me." Kuresashed tears of joy and was so overcome by emotion that hecould say nothing in reply.101
A few days later, while Ramanuja was talking withKuresa, he instructed him to go back to Kancipuram. "Go andtake shelter of Lord Varadaraja" he told him, "for He willsurely remove your blindness. King Koluttunga is now dead,and so there is nothing to fear"Assisted by his wife and two sons, Kuresa wentstraight to Kancipuram where he engaged in the worship ofSri Varadaraja. All day he would remain in the temple,constantly reciting bhajans in praise of the Supreme Lord.Eventually the Lord spoke to him, saying, "Kuresa, what isyour <strong>desire</strong>? Whatever you want I shall give to you."Kuresa then replied, "0 Lord, my only prayer is thatYou bestow Your mercy on Caturgrama and deliver him frommaterial existence"This prayer wonderfully reveals the true nature of apure devotee, for it was this Caturgrama who had caused allof Kuresa's suffering. Originally one of Kuresa's disciples,he had turned away from his spiritual master and become aminister in the court of King Koluttunga. When the king wasendeavoring to get signatures from various Vaisnavasadmitting the supremacy of Lord Siva, it was Caturgrama whoadvised him that the submission of Yatiraja alone would beenough to bring about the conversion of the kingdom. Thus,although this sinful man had been the cause of so manydifficulties for the devotees, still Kuresa prayed that LordVaradaraja would have mercy upon him.The Lord accepted this request and Kuresa continuedsinging His glories. Again the Lord spoke to His devotee,offering him a benediction. This time Kuresa said to theLord, "May King Koluttunga be the object of Your greatestmercy." When Lord Varadaraja agreed to this, Kuresa wasfilled with ecstasy and without regard for his own wellbeing,he left the temple and returned to his asrama.KURESA AND LORD VARADARAJAWhen Ramanujacarya, who was still residing inYadavadri, came to hear about these wonderful benedictionsthat Kuresa had begged from Lord Varadaraja, he sent amessage to his disciple in Kancipuram. In this he said, "Mydear Kuresa, I am very glad to hear of the ecstasy you arefeeling from delivering those who have wronged you. However,in this you have shown great selfishness by keeping thehappiness to yourself. Now you must make me happy as well bybegging the Lord for the return of your sight. Do you notknow that your body and mind are my property? Thus it isyour duty to maintain them on my behalf."When Kuresa received this message, he felt jubilantat heart, thinking that now Ramanuja had accepted him as afully surrendered servant. Immediately he hastened to thetemple and stood before Lord Varadaraja with folded hands.After singing the praises of the Lord for some time, Kuresa102
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The Life ofRamanujacaryaTABLE OF CO
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egan to learn the wonderfully instr
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Ramanuja. Despite some minor philos
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For the devotees, Hi manifests His
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YAMUNACARYAIn the south of India ma
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furious rage to inform his teacher
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and faithful to her husband as was
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that there was little chance of his
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all the pleasures of my worldly lif
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with his wife to the temple of Sri
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THE FIRSTCONFRONTATIONOne day when
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"Sir, surely you could just forbid
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quickly dispelled all the misgiving
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shrine of the Saivites and dedicate
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was on everyone's lips. Yadavapraka
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Having given this advice to the you
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ahmanas were from Kancipuram, he im
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"My master wishes to see you, and i
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long periods he would remain alone,
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KANCIPURNA'S VISIT TO TIRUPATIMeanw
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‘All of you may recall how, just
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departed for Sri Rangam. While Maha
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RAMANUJA BEGINS HIS TEACHINGAll the
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Seeing the devotional sentiments in
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