"Though Thy servant is now far from his home, <strong>and</strong> from <strong>the</strong> l<strong>and</strong> bedewed with hisearliest tear, yet he remembers, O Lord, his friend: who are <strong>the</strong>re, <strong>and</strong> family, whom forThy sake he has left. Though poverty <strong>and</strong> privation be our earthly lot, yet ah! do Thourichly endow us with an inheritance where moth <strong>and</strong> rust do not corrupt, <strong>and</strong> wherethieves do not break through <strong>and</strong> steal."The h<strong>and</strong>s that have fed, clo<strong>the</strong>d, or shown favor unto <strong>the</strong> family <strong>of</strong> Thy servant in hisabsence, or that shall hereafter do so, let <strong>the</strong>m not lose <strong>the</strong>ir reward, but let a specialblessing rest upon <strong>the</strong>m, <strong>and</strong> in Thy kingdom let <strong>the</strong>m have an inheritance when Thoushalt come to be glorified in this society."Do Thou also look with favor upon all those through whose liberality I have beenenabled to come to this l<strong>and</strong>; <strong>and</strong> in <strong>the</strong> day when Thou shalt reward all people accordingto <strong>the</strong>ir works, let <strong>the</strong>se also not be passed by or forgotten, but in time let <strong>the</strong>m be inreadiness to enjoy <strong>the</strong> glory <strong>of</strong> those mansions which Jesus has gone to prepare.Particularly do Thou bless <strong>the</strong> stranger in Philadelphia, whom I never saw, but who sentme gold, with a request that I should pray for him in Jerusalem. Now, O Lord, letblessings come upon him from an unexpected quarter, <strong>and</strong> let his basket be filled, <strong>and</strong> hisstorehouse abound with plenty, <strong>and</strong> let not <strong>the</strong> good things <strong>of</strong> <strong>the</strong> earth be his onlyportion, but let him be found among those to whom it shall be said, `Thou hast beenfaithful over a few things, <strong>and</strong> I will make <strong>the</strong>e ruler over many.'"O my Fa<strong>the</strong>r in heaven! I now ask Thee in <strong>the</strong> name <strong>of</strong> Jesus to remember Zion, with allher Stakes, <strong>and</strong> with all her assemblies. She has been grievously afflicted <strong>and</strong> smitten; she76
has mourned; she has wept; her enemies have triumphed, <strong>and</strong> have said, `Ah, where is thyGod?' Her Priests <strong>and</strong> Prophets have groaned in chains <strong>and</strong> fetters within <strong>the</strong> gloomywalls <strong>of</strong> prisons, while many were slain, <strong>and</strong> now sleep in <strong>the</strong> arms <strong>of</strong> death. How long, OLord, shall iniquity triumph, <strong>and</strong> sin go unpunished?"Do Thou arise in <strong>the</strong> majesty <strong>of</strong> Thy strength, <strong>and</strong> make bare Thine arm in behalf <strong>of</strong> Thypeople. Redress <strong>the</strong>ir wrongs, <strong>and</strong> turn <strong>the</strong>ir sorrow into joy. Pour <strong>the</strong> spirit <strong>of</strong> light <strong>and</strong>knowledge, grace <strong>and</strong> wisdom, into <strong>the</strong> hearts <strong>of</strong> her Prophets, <strong>and</strong> clo<strong>the</strong> her Priests withsalvation. Let light <strong>and</strong> knowledge march forth through <strong>the</strong> empire <strong>of</strong> darkness, <strong>and</strong> may<strong>the</strong> honest in heart flow to <strong>the</strong>ir st<strong>and</strong>ard, <strong>and</strong> join in <strong>the</strong> march to go forth to meet <strong>the</strong>Bridegroom."Let a peculiar blessing rest upon <strong>the</strong> Presidency <strong>of</strong> Thy Church, for at <strong>the</strong>m are <strong>the</strong>arrows <strong>of</strong> <strong>the</strong> enemy directed. Be Thou to <strong>the</strong>m a sun <strong>and</strong> a shield, <strong>the</strong>ir strong tower <strong>and</strong>hiding place; <strong>and</strong> in <strong>the</strong> time <strong>of</strong> distress or danger be Thou near to deliver. Also <strong>the</strong>quorum <strong>of</strong> <strong>the</strong> Twelve, do Thou be pleased to st<strong>and</strong> by <strong>the</strong>m for Thou knowest <strong>the</strong>obstacles which <strong>the</strong>y have to encounter, <strong>the</strong> temptations to which <strong>the</strong>y are exposed, <strong>and</strong><strong>the</strong> privations which <strong>the</strong>y must suffer. Give us, [<strong>the</strong> Twelve] <strong>the</strong>refore, strength accordingto our day, <strong>and</strong> help us to bear a faithful testimony <strong>of</strong> Jesus <strong>and</strong> His Gospel, to finish withfidelity <strong>and</strong> honor <strong>the</strong> work which Thou hast given us to do, <strong>and</strong> <strong>the</strong>n give us a place inThy glorious kingdom. And let this blessing rest upon every faithful <strong>of</strong>ficer <strong>and</strong> memberin Thy Church. And all <strong>the</strong> glory <strong>and</strong> honor will we ascribe unto God <strong>and</strong> <strong>the</strong> Lambforever <strong>and</strong> ever. Amen."77
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AcknowledgementsI am indebted to Pr
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Table of ContentsIntroduction - 1Ch
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elationship in any depth.In researc
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friendships with various Israeli le
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Joseph Smith taught that Latter-day
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Gentiles, and it will be again inha
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for their long suffering. Yet, he,
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focus on both the fulfillment of pr
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Smith and Brigham Young, as previou
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Smith, the members of the group “
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Jews.'” 46Benjamin further descri
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Chapter 2: Benson's Religious Leade
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audiences. The first, called, “Je
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Benson's sense of kinship for the J
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- Page 34 and 35: Or perhaps it did not aid in his ap
- Page 36 and 37: about Jews and Israel, throughout t
- Page 38 and 39: and Peter Grose describe the frustr
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- Page 42 and 43: the Messiah. Indeed, both Benson an
- Page 44 and 45: those visits, as opposed to those o
- Page 46 and 47: U.S. agricultural products on credi
- Page 48 and 49: The American public, though divided
- Page 50 and 51: States.” 133Indeed, a Gallup poll
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- Page 54 and 55: many Americans that Israel was now,
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- Page 58 and 59: Benson, “I want you to pray to Go
- Page 60 and 61: gathering. Some of those themes inc
- Page 62 and 63: Ben Gurion and Levi Eshkol, both of
- Page 64 and 65: sending “two Mormon Books,” and
- Page 66 and 67: Yet Ben Gurion's next letter, dated
- Page 68 and 69: on this occasion with Shimon Peres
- Page 70 and 71: cultivate land for crops in the 194
- Page 72 and 73: attitude in the Synagogue Light art
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- Page 76 and 77: eminded the host that he had not be
- Page 78 and 79: Thee, O Father, Lord of heaven and
- Page 82 and 83: BibliographyAlteras, Isaac. Eisenho
- Page 84 and 85: Madsen, Truman G. “Mormon Attitud