Ezra Taft Benson and the State of Israel - Brandeis Institutional ...
Ezra Taft Benson and the State of Israel - Brandeis Institutional ... Ezra Taft Benson and the State of Israel - Brandeis Institutional ...
many Americans that Israel was now, more than ever, “America's small but muscularcohort in the Cold War.” 157While 1967 represented a shift in American public opinion in favor of Israel, forEzra Taft Benson, we find no such transformation. As noted in chapter two, his rhetoricregarding his support for Israel remained largely unchanged from 1950 to 1976. Hissupport revolved around the notion that the Jewish people were, and had alwaysremained, God's chosen people, and that since Latter-day Saints shared in thatappellation, Jews and Latter-day Saints were siblings in the House of Israel. Likewise,he, like his evangelical contemporaries, saw Israel's presence in the Middle East asfulfillment of prophecy, sanctioned by God, and confirmation of other Mormonprophecies regarding the gathering of the Jews in the last days. Little information isaccessible regarding Benson's personal feelings about the Sinai Campaign of 1956, whilehe was in office, or the Six-Day War of 1967. While various remarks in newspaperarticles and other public documents reveal his constant support of Israel, they do notcomment on the events themselves. We can only surmise, therefore, that his feelingstoward Israel changed little even through those pivotal events, and wonder about thedeeper feelings he may have held regarding Israel's involvement in those decisive wars.In any case, his remarks at the 1960 Stake Conference in Washington, D.C., reveal hisappreciation of Israel's relationship with the United States, and their promotion of “theprinciples of freedom and liberty.” 158 True to his hope for the spread of (American)Democracy and the demise of Communism, Benson saw Israel as an important bastion ofdemocratic principles in the Middle East.157158Oren, Power, Faith and Fantasy, 527.Benson, Stake Conference Address, 9.50
Like President Eisenhower under whom he served, Ezra Taft Benson appears tohave been greatly affected by his time in Europe the years immediately after World WarII and the Holocaust. And like Eisenhower, he was appalled at the depravity hewitnessed. Yet, unlike Eisenhower, Benson carried his experiences and convictions withhim into his work as Secretary of Agriculture, remaining avidly supportive of the theJewish State.In 1946 Elder Benson had been called to serve as a mission president in war-tornEurope, and spent nearly a year touring 13 countries, visiting with members of theChurch, and establishing important connections through which the Church could sendaid. His time in Europe allowed him to witness firsthand some of the devastation of theHolocaust, and it clearly left a heavy impression on his feelings about the need for aJewish homeland. In both his 1950 message to the General Conference of the Churchand his 1976 message about Mormon kinship with the Jews, Benson recounts his visit tothe ruins of the Warsaw Ghetto in Poland. In fact, the first paragraph of both accounts isexactly the same. The 1976 message then includes a more detailed narrative of theatrocities committed against the Jews in that ghetto, and subsequently returns to a repeatof the 1950 version. Likewise, in his biography by Sheri L. Dew, a few lines indicate thedepth of his sorrow regarding what had happened to them. After visiting Dachau in 1946,Benson writes in his journal, “The scenes and statistics given made us shudder to realizehow far men will go in evil and sin when they discard the eternal truths of the gospel.” 159Not only did the experiences in Europe remain a part of Benson's awareness, but he used159Dew, Biography, 212.51
- Page 4 and 5: Table of ContentsIntroduction - 1Ch
- Page 6 and 7: elationship in any depth.In researc
- Page 8 and 9: friendships with various Israeli le
- Page 10 and 11: Joseph Smith taught that Latter-day
- Page 12 and 13: Gentiles, and it will be again inha
- Page 14 and 15: for their long suffering. Yet, he,
- Page 16 and 17: focus on both the fulfillment of pr
- Page 18 and 19: Smith and Brigham Young, as previou
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- Page 22 and 23: Jews.'” 46Benjamin further descri
- Page 24 and 25: Chapter 2: Benson's Religious Leade
- Page 26 and 27: audiences. The first, called, “Je
- Page 28 and 29: Benson's sense of kinship for the J
- Page 30 and 31: eturn of the Jews to the land of Pa
- Page 32 and 33: general mention of his efforts at s
- Page 34 and 35: Or perhaps it did not aid in his ap
- Page 36 and 37: about Jews and Israel, throughout t
- Page 38 and 39: and Peter Grose describe the frustr
- Page 40 and 41: Israel's victory in the Six Day War
- Page 42 and 43: the Messiah. Indeed, both Benson an
- Page 44 and 45: those visits, as opposed to those o
- Page 46 and 47: U.S. agricultural products on credi
- Page 48 and 49: The American public, though divided
- Page 50 and 51: States.” 133Indeed, a Gallup poll
- Page 52 and 53: with Britain and France, for their
- Page 56 and 57: those experiences to give validity
- Page 58 and 59: Benson, “I want you to pray to Go
- Page 60 and 61: gathering. Some of those themes inc
- Page 62 and 63: Ben Gurion and Levi Eshkol, both of
- Page 64 and 65: sending “two Mormon Books,” and
- Page 66 and 67: Yet Ben Gurion's next letter, dated
- Page 68 and 69: on this occasion with Shimon Peres
- Page 70 and 71: cultivate land for crops in the 194
- Page 72 and 73: attitude in the Synagogue Light art
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- Page 76 and 77: eminded the host that he had not be
- Page 78 and 79: Thee, O Father, Lord of heaven and
- Page 80 and 81: "Though Thy servant is now far from
- Page 82 and 83: BibliographyAlteras, Isaac. Eisenho
- Page 84 and 85: Madsen, Truman G. “Mormon Attitud
Like President Eisenhower under whom he served, <strong>Ezra</strong> <strong>Taft</strong> <strong>Benson</strong> appears tohave been greatly affected by his time in Europe <strong>the</strong> years immediately after World WarII <strong>and</strong> <strong>the</strong> Holocaust. And like Eisenhower, he was appalled at <strong>the</strong> depravity hewitnessed. Yet, unlike Eisenhower, <strong>Benson</strong> carried his experiences <strong>and</strong> convictions withhim into his work as Secretary <strong>of</strong> Agriculture, remaining avidly supportive <strong>of</strong> <strong>the</strong> <strong>the</strong>Jewish <strong>State</strong>.In 1946 Elder <strong>Benson</strong> had been called to serve as a mission president in war-tornEurope, <strong>and</strong> spent nearly a year touring 13 countries, visiting with members <strong>of</strong> <strong>the</strong>Church, <strong>and</strong> establishing important connections through which <strong>the</strong> Church could sendaid. His time in Europe allowed him to witness firsth<strong>and</strong> some <strong>of</strong> <strong>the</strong> devastation <strong>of</strong> <strong>the</strong>Holocaust, <strong>and</strong> it clearly left a heavy impression on his feelings about <strong>the</strong> need for aJewish homel<strong>and</strong>. In both his 1950 message to <strong>the</strong> General Conference <strong>of</strong> <strong>the</strong> Church<strong>and</strong> his 1976 message about Mormon kinship with <strong>the</strong> Jews, <strong>Benson</strong> recounts his visit to<strong>the</strong> ruins <strong>of</strong> <strong>the</strong> Warsaw Ghetto in Pol<strong>and</strong>. In fact, <strong>the</strong> first paragraph <strong>of</strong> both accounts isexactly <strong>the</strong> same. The 1976 message <strong>the</strong>n includes a more detailed narrative <strong>of</strong> <strong>the</strong>atrocities committed against <strong>the</strong> Jews in that ghetto, <strong>and</strong> subsequently returns to a repeat<strong>of</strong> <strong>the</strong> 1950 version. Likewise, in his biography by Sheri L. Dew, a few lines indicate <strong>the</strong>depth <strong>of</strong> his sorrow regarding what had happened to <strong>the</strong>m. After visiting Dachau in 1946,<strong>Benson</strong> writes in his journal, “The scenes <strong>and</strong> statistics given made us shudder to realizehow far men will go in evil <strong>and</strong> sin when <strong>the</strong>y discard <strong>the</strong> eternal truths <strong>of</strong> <strong>the</strong> gospel.” 159Not only did <strong>the</strong> experiences in Europe remain a part <strong>of</strong> <strong>Benson</strong>'s awareness, but he used159Dew, Biography, 212.51
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