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pdf School inspection report - Ofsted

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RELIGIOUS EDUCATION<br />

163. At both key stages, the level of pupils’ knowledge of different religions is in<br />

accordance with the requirements of the Locally Agreed Syllabus. Pupils with special<br />

educational needs make satisfactory progress under the close guidance and<br />

supervision of their teachers and support staff.<br />

164. The Under-fives learn to recognise the important roles played by different members<br />

within their own families. Pupils at Key Stage 1 begin to appreciate that the Bible is a<br />

special book for Christians and that the life and ministry of Jesus are central to the<br />

Christian faith. They compare the stories of Jesus with those of other religious<br />

traditions. They also begin to develop a sense of empathy: in a Year 4 lesson, for<br />

example, several pupils showed that they could understand how the feelings of the<br />

shepherd changed from despair to joy in the parable of The Lost Sheep.<br />

165. At Key Stage 2, pupils learn the main differences and points of similarity between<br />

Christianity, Islam, Hinduism and Judaism in respect of buildings, symbols,<br />

ceremonies and festivals. Their religious vocabulary is notably extended. With<br />

reference to the interior of a Christian church, they know what is meant by pew, font<br />

and organ. Higher attainers can locate the nave and the altar and understand the<br />

functions of the pulpit, the lectern and the stained glass windows. In Year 6, pupils of<br />

higher and average attainment write about the subject at a satisfactory standard of<br />

literacy. However, there is scope for the writing of upper key stage pupils to be more<br />

extensive and to embrace a wider range of style. Some of the comments in pupils’<br />

notebooks indicate that teachers are aware of these possibilities.<br />

166. Pupils are enthusiastic learners and respond well to the demands of their teachers.<br />

This is a prime factor in their good level of progress at both key stages. They show a<br />

fascination particularly when they are introduced to the artefacts and symbols of<br />

different religions. They display very positive attitudes to the subject, participate fully in<br />

all of the activities and aspects of their lessons and sustain their concentration well.<br />

They begin the tasks that they are set readily and efficiently and support each other’s<br />

learning appropriately when they are organised to work in groups or in pairs.<br />

167. Teaching was either satisfactory or good in all of the lessons seen except for one in<br />

which it was very good. All teachers enjoy a secure command of subject. Their lesson<br />

plans specify clear and attainable learning objectives and take proper account of the<br />

needs of pupils at different levels of prior attainment. They enjoy positive working<br />

relations with their pupils and are skilled at class management. High expectations of<br />

pupils are also frequently in evidence: in a Year 4 lesson for instance, which followed<br />

a visit that the class had made to a local Anglican church, pupils were asked to<br />

recollect all of the functions involved in playing the organ.<br />

168. Planning of the subject fully satisfies all the requirements of the Locally Agreed<br />

Syllabus. The co-ordinator monitors the teaching of the subject through a scrutiny of<br />

lesson plans and the work of pupils of differing abilities in each year group. To<br />

enhance their work in lessons, pupils visit a local mosque in Key Stage 1 and a local<br />

church and Hindu temple in Key Stage 2. Pupils are also given talks by a vicar and a<br />

Christian lay person who visit the school whilst a teacher who is a Hindu gives them a<br />

deeper insight into her religion.<br />

Greenhill Community <strong>School</strong> - 48

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