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May 2k5.pmd - Sri Sathya Sai Books & Publication Trust

May 2k5.pmd - Sri Sathya Sai Books & Publication Trust

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SADHANA CAMP FOR KERALA YOUTHsummer due to <strong>Sathya</strong> <strong>Sai</strong>Ganga Canal. Addressing theKerala youth, <strong>Sri</strong> Ramancounselled them to adhere totruth, integrity and honestywhich made one a good humanbeing. The second speaker,<strong>Sri</strong> Ram Subramanian, SeniorAdvocate, Madras High Courtunderlined the value of surrenderto God and gave the exampleof Hanuman who was the perfectmodel of total surrender toLord Rama. The last speakerwas Prof. E. Mukundan whodeclared that the youth who hadparticipated in the SadhanaCamp had resolved to performGrama Seva in each and everyvillage of Kerala after their returnfrom this camp. After this, theSundaram Bhajan Group startedBhajans which were followed by devoteeswith great devotional fervour surcharging theentire milieu with spiritual vibrations. Themorning programme came to a close at 9.00a.m. with Arati to Bhagavan.The afternoon of 14th April 2005 was alsodevoted to the singing of glories of the Lord.It was the Sundaram Bhajan Group againwhich kept the audience spellbound with theirbrilliant presentation of devotional songs inHindi, Tamil, Telugu and Marathi. The ladiessingers also gave an excellent presentationDevotional music presentation in <strong>Sai</strong> Kulwant Hall onTamil New Year day and Vishu.during this period. The music programmewhich started after the arrival of Bhagavanat 3.00 p.m. came to a happy conclusion at4.40 p.m. The Sundaram Bhajan Groupsingers received Bhagavan’s blessings inthe end and also had the rare opportunity ofgroup photos with Him. Arati was performedat 4.45 p.m. As Bhagavan moved towardsHis residence, once again Nadaswaram andPanchavadyam music filled the Hall, this timemarking the close of the New Yearcelebrations.<strong>Sathya</strong> <strong>Sai</strong> Prabhu (Lord) and <strong>Sathya</strong> <strong>Sai</strong> Sevaks are inseparably bound bylove and loyalty. <strong>Sai</strong> exists for you and you exist for <strong>Sai</strong>. We cannot be apartfrom each other.- Baba<strong>May</strong> 2005 142

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