any chemical inbalances. In the words of doctors, patients, scientists and policymakers. who in June,1999 attended an international meeting in Britain to explorethese ideas, much of the suffering consists of ‘diseases of meaning’. The searchfor meaning is evident in so many aspects of our lives, What is my life allabout? What does my job mean? This relationship? What does it mean that I amgoing to die some day? People living in earlier societies would not even haveasked such questions. Their lives were culturally embedded in a set framework.They had living traditions, living gods, living communities, functioning moralcodes, problems that had known boundaries and fixed goals. But in moderntimes we have lost what some philosophers call the ‘taken for-granted ness’of life, We are left with existential or spiritual problems and with the need tocultivate a kind of intelligence’ spiritual intelligence’ that can deal with them.Effect of religious and spiritual beliefs and practiceson health and wellness:The Spiritualism is identified with something super conscious, super naturaland towards divinity. Spiritual inspirations are considered as a rare blessing andit is believed that through the path of spiritualism a man attains perfection,immortality and ultimate fulfillment. Yogas had been a subject of great research.It is found that to attain super conscious state one is required to pass thoughvarious stages of yoga. Vahia 1973, Selvamurthy 1983 & De’Souza 1984 reportthat yoga has a positive influence in stress management and relief of anxietyand mental tension. Orme Johnson (1973) found that meditation stabilizes theautonomic nervous system and make a person withstand environmental stressesbetter. As per Bhamgara (1990), spiritual dimension of health pervades all otherdimensions of health i.e. physical, mental and social. The Vipasana meditationmay also help in deaddiction. Naidu and Pande (1988) presented an interimresearch report on non- attachment and health. The results indicated that thosewho were non-attached, though they experienced as many events as their attachedcounterparts, did not get as distressed by these events. Non-attached persons,compared to less non-attached subjects, perceived lesser degree of stress, exhibitfewer symptoms of strain and show a smaller correlation between stress andstrain. To that extent this data supports the assertions of the various commentarieson the Gita regarding the health endowing capacity of non-attachment.Along with psychical research are the recent investigations in the area ofepidemiology of religion and clinical studies of the effect of religious and spiritualbeliefs and practices on health and wellness. There are now many researchersactively engaged researching in this area.Religion of one kind or another has existed in all societies; and it has hadprofound effects on the lives of those who practice it. prayer is central to all68Arhat Vacana, 23 (1-2), 2011
eligious practices. It is universal and ubiquitous, crossing cultural andgeographical boundaries. According to a survey published in 1996 by PrincetonReligion Research Center, 96% of US population believed in God or asupernormal power. There are several significant studies that explored therelationship between religiosity and a variety of health conditions. In about 150studies most of the studies suggest less substance abuse and more successfulrehabilitation among the more religious (Koenig, McCllough & Larson, 2001)Also numerous studies investigated the effect of religion on mental health,delinquency, depression, heart disease, immune system dysfunction, cancer andphysical disability. Townsend, Kladder, Ayele and Mulligan (2002) assessedthe impact of religion on health outcomes, The systematic and comprehensivereview revealed that ‘religious involvement and spirituality are associated withbetter health outcomes, including greater longevity, coping skills and healthrelated quality of life and less anxiety’. McCllough eg al.,(2000) report thatreligious involvement has a strong positive influence on increased survival. AsKoenig, Larson and Larson (2001) surmise, when people become physically ill,many rely heavily on religious beliefs and practices to relieve stress, retain asense of control, and maintain hope and sense of meaning and purpose in life. Itis suggested that religion (a) acts as a social support system, (b) reduces thesense of loss of control and helplessness, (c) provides a cognitive frameworkthat reduces suffering and enhances self-esteem, (d) gives confidence that one,with the help of God, could influence the health condition, and (e) creates amind set that enables the patient to relax and allow the body to heal itself. Again,the values engendered by religious involvement such as love, compassion,charity, benevolence and altruism may help to successfully cope with debilitatinganxiety, stress and depression.A number of studies provide positive evidence linking intercessory prayerwith beneficial health outcomes. Intercessory prayer involves praying for other’sbenefit. Michael Miovic (2004) reported that the condition of brain tumor patientimproved by intercessory prayer.Randolph Byrd (1988) and Mueller, Plevak, Rummans (2001) found thata significant positive effect between intercessory prayer and recovery fromcoronary disease. They observed that addressing the spiritual needs of the patientmay enhance recovery from illness.There has been a great deal of scientific research on the effects of meditationon the states of mind and body. A number of studies consider meditation as aself-regulation strategy that has relevance for managing stress, hypertensionand drug addiction (Goleman & Schwartz, 1976; Patel, 1993). Davidson,Goleman and Schwartz (1984) report results that showed reliable decrement inArhat 69 Vacana, 23 (1-2), 2011Arhat Vacana, 17(2-3), 2005 69
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