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The principles of Latin grammar; comprising the ... - Essan.org

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——§ 106 SYNTAX.—GENITIVE. 223o<strong>the</strong>r. Thus, in <strong>the</strong> first example, amor, alone, means "love," iu general,but <strong>the</strong> term gloria, joined with it, restricts its meaning here to a particularobject, "glory,'' and so <strong>of</strong> o<strong>the</strong>r examples. .N. B. When a noun is limited by ano<strong>the</strong>r <strong>of</strong> <strong>the</strong> same signification, it isput in^he same case by Rule I (251).OBSERVATIONS.334.— Obs. 1. When <strong>the</strong> governing noun expresses a feeling or act, &c,inherent in, or exercised by, <strong>the</strong> noun governed in <strong>the</strong> genitive, <strong>the</strong> genitiveis said to be subjective or active. But when <strong>the</strong> governing noun denotessomething <strong>of</strong> which <strong>the</strong> noun governed is <strong>the</strong> object, <strong>the</strong> genitive is <strong>the</strong>nsaid to be objective or passive. Thus, in <strong>the</strong> phrase providentia Dei, <strong>the</strong>genitive is necessarily subjective or active, because providentia expressesan act or operation <strong>of</strong> which God is <strong>the</strong> subject, and <strong>of</strong> which he cannot be<strong>the</strong> object. On <strong>the</strong> o<strong>the</strong>r hand, in <strong>the</strong> phrase timor Dei, '' <strong>the</strong> fear <strong>of</strong> God,"<strong>the</strong> genitive Dei is necessarily objective or passive, because tlmor denotesa feeling in some o<strong>the</strong>r subject <strong>of</strong> which God is <strong>the</strong> object, and cannot be<strong>the</strong> subject. Sometimes <strong>the</strong> meaning <strong>of</strong> both substantives is such, that <strong>the</strong>genitive may be ei<strong>the</strong>r active or passive ; thus, when <strong>the</strong> expression amorDei means <strong>the</strong> love which God has to us, Dei is active or subjective ; butwhen it means <strong>the</strong> love which we have to God, Dei is passive or objective.In such cases, <strong>the</strong> sense in which <strong>the</strong> genitive is used must be determinedby <strong>the</strong> author's meaning.335.— Obs. 2. Hence it <strong>of</strong>ten happens that a noun governs two substantives,one <strong>of</strong> which limits it subjectively, and <strong>the</strong> o<strong>the</strong>r objectively ; as,Agauteinnonis belli gloria, '-Agamemnon's glory in war." Nep. Here,Agamemnonis limits gloria subjectively, and belli limits it objectivelySo, lllius admiuistralio provincial. Cic.336.— Obs. 3. <strong>The</strong> governing noun is <strong>of</strong>ten omitted, but only, however,when <strong>the</strong> expression itself readily suggests <strong>the</strong> noun to be supplied ; as.ad Didnce, sc. cedent ; or when it can be readily supplied from <strong>the</strong> precedingor following words.337. Obs. 4. Instead <strong>of</strong> <strong>the</strong> genitive <strong>of</strong> <strong>the</strong> personal pronoun governedby <strong>the</strong> noun, it is more common to use <strong>the</strong> possessive adjective pronounagreeing with it ; as, meus pater, ra<strong>the</strong>r than pater mei. So also, instead<strong>of</strong> <strong>the</strong> genitive <strong>of</strong> a noun, a possessive adjective is sometimes used ; as,causa regia, for regis causa ; her ills Jilius, forJHius hiri.338. Obs. 5. <strong>The</strong> dative is <strong>of</strong>ten used instead <strong>of</strong> <strong>the</strong> genitive, to limita noun as to its object; o.s,fratri cedes, for fratris, " <strong>the</strong> house <strong>of</strong> mybro<strong>the</strong>r—proemdium ;" reis, " a defence to <strong>the</strong> accused." For this construction,see 380 and 381.339.Rule VII. A substantive added to ano<strong>the</strong>r,to express a property or quality belongingto it, is put in <strong>the</strong> genitive or ablative ; as,Vir sum-in ce prudent ice, or summd prudentid,Puer probce indoles, or probd indole,man <strong>of</strong> great wisdom.A boy <strong>of</strong> a good disposition.

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