English - Balay Mindanaw
English - Balay Mindanaw English - Balay Mindanaw
LUMADNONG PAGKINABUHI NGADTO SA KALINAWconsequences of a sala (sin), like some form of a punishmentfor a misdemeanor. The concept of gaba further reinforces theupholding of the balaud.HusayAs mentioned in the preceding chapters, the term husayamong the Higaunons is not only limited to conflicts or feudwhere there are aggrieved parties; it also encompasses thenegotiation of a contract like marriage. Minor conflicts aretermed lumbo bulawan or conflicts that do not involve bloodrelatives while serious conflicts in the form of murder andadultery are called anip ha lido. In this type of conflict, the lawon batasan hu lido applies. The term for the highest form of salais kinatangkawan. This refers to serious conflicts, like murderinvolving blood relatives.ManggadIn a paghusay, the payment or manggad or fine is leviedagainst the party or parties responsible for the crime. Themanggad may be in the form of cash or in kind, like a pieceof land, carabao, horses, and other valuable items. The datusizes up the degree of the offense and determines the amountto be paid to the offended party.From the details of the conflict that will be presented,manggad seems to be the most preferred form of retributionrather than confinement. Tatay Manuel of Minalwang callsthe manggad as “mga gahum” or powers. The datus believethat manggad serves as an effective deterrent to anyone whoplans to commit mistakes. “It’s a cure for one’s ill feelings, thatyou should not continue your hatred towards me, and thatI should also put an end to my hatred towards you,” TatayYukmo said of manggad. The two parties would exchangetheir manggad. This will serve as a keepsake of their restoredrelationships.114
Part 3 - Mga Paghusay: Concepts and Practices in Conflict ResolutionIn most cases, because of the desire of the datus to resolvethe conflict, they are the ones who look for the manggadas offering to the parties. This particularly happens if theoffender has nothing to offer, so the datu himself procuresthe manggad just to settle the conflict. This is one of thereasons why, according to Tatay Malindahay as pointed outin his life history, a datu would never get rich. “My Dumagatneighbors would tell me, ‘Datu, if you just saved all yourmoney instead of using it to help other people, you couldhave bought a car. But since you always help others, you endup with nothing.”Manggad is costly, that is why most datus interviewedremarked that unavailability of money is one of the factorsthat may hinder the speedy resolution of conflicts. Themanggad, however, can be negotiated by the mediating datus,especially when they could see that the manggad demandedby the aggrieved party is more than what the offender andthe datu himself can afford. This was shown in the caseA cooking pot, plates, bolo, money and a cloth, are among those used asmanggad.115
- Page 74 and 75: 64LUMADNONG PAGKINABUHI NGADTO SA K
- Page 76 and 77: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 78 and 79: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 80 and 81: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 82 and 83: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 84 and 85: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 86 and 87: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 88 and 89: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 90 and 91: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 92 and 93: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 94 and 95: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 96 and 97: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 98 and 99: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 100 and 101: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 102 and 103: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 104 and 105: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 106 and 107: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 108 and 109: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 110 and 111: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 112 and 113: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 114 and 115: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 116 and 117: 106LUMADNONG PAGKINABUHI NGADTO SA
- Page 118 and 119: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 120 and 121: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 122 and 123: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 126 and 127: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 128 and 129: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 130 and 131: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 132 and 133: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 134 and 135: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 136 and 137: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 138 and 139: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 140 and 141: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 142 and 143: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 144 and 145: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 146 and 147: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 148 and 149: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 150 and 151: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 152 and 153: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 154 and 155: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 156 and 157: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 158 and 159: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 160 and 161: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 162 and 163: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 164 and 165: 154LUMADNONG PAGKINABUHI NGADTO SA
- Page 166 and 167: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 168 and 169: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 170 and 171: LUMADNONG PAGKINABUHI NGADTO SA KAL
- Page 172 and 173: LUMADNONG PAGKINABUHI NGADTO SA KAL
LUMADNONG PAGKINABUHI NGADTO SA KALINAWconsequences of a sala (sin), like some form of a punishmentfor a misdemeanor. The concept of gaba further reinforces theupholding of the balaud.HusayAs mentioned in the preceding chapters, the term husayamong the Higaunons is not only limited to conflicts or feudwhere there are aggrieved parties; it also encompasses thenegotiation of a contract like marriage. Minor conflicts aretermed lumbo bulawan or conflicts that do not involve bloodrelatives while serious conflicts in the form of murder andadultery are called anip ha lido. In this type of conflict, the lawon batasan hu lido applies. The term for the highest form of salais kinatangkawan. This refers to serious conflicts, like murderinvolving blood relatives.ManggadIn a paghusay, the payment or manggad or fine is leviedagainst the party or parties responsible for the crime. Themanggad may be in the form of cash or in kind, like a pieceof land, carabao, horses, and other valuable items. The datusizes up the degree of the offense and determines the amountto be paid to the offended party.From the details of the conflict that will be presented,manggad seems to be the most preferred form of retributionrather than confinement. Tatay Manuel of Minalwang callsthe manggad as “mga gahum” or powers. The datus believethat manggad serves as an effective deterrent to anyone whoplans to commit mistakes. “It’s a cure for one’s ill feelings, thatyou should not continue your hatred towards me, and thatI should also put an end to my hatred towards you,” TatayYukmo said of manggad. The two parties would exchangetheir manggad. This will serve as a keepsake of their restoredrelationships.114