Volume 7 - Prabhupada

360 Sri Caitanya-caritamrta [Madhya-lila, Ch. 19vice, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoysa variety of transcendental bliss. In his Amrta-pravaha-bha$ya, Srila BhaktivinodaThakura states that anubhava can be divided into thirteen categories: (1)dancing, (2) rolling on the ground, (3) singing, (4) yelling, (5) jumping, (6) makingloud noises, (7) yawning, (8) heavy breathing, (9) not caring for public opinion,(1 0) discharging saliva, (11) roaring laughter, (12) unsteadiness and (13) hiccupping.These are the symptoms of anubhava. Thus the transcendental mellows areexperienced in different stages. Similarly, there are many other forms of expressionthat have been analytically studied by the Gosvamis. In Bhakti-rasamrtasindhu,ROpa Gosvami gives each and every symptom a particular name.TEXT 181r,-tfit·'eW11f il 1'fref·Pf ttil II lr IIsattvika-vyabhicari-bhavera milanek($Qa-bhakti-rasa haya amrta asvadaneSYNONYMSsattvika-vyabhicari-bhavera-of sattvika and vyabhicari with sthayibhava;milane-by mixing; k($Qa-bhakti-rasa-the transcendental mellows of devotionalservice to the Lord; haya-become; amrta-nectarean; asvadane-in tasting.TRANSLATION"When the higher standard of ecstatic love is mixed with the symptoms ofsattvika and vyabhicari, the devotee relishes the transcendental bliss of lovingKrr:'la in a variety of nectarean tastes.TEXT 182tli wfi{, ri, , 'alit, 1fila,r;il '1fJ!t' ll lr llyaiche dadhi, sita, ghrta, marica, karpuramilane 'rasa/a' haya amrta madhuraSYNONYMSyaiche-just as; dadhi-yogurt; sita-sugar candy; ghrta-clarified butter;marica-black pepper; karpura-camphor; mi/ane-in mixing together; rasa/averytasteful; haya-becomes; amrta-nectarean; madhura-and sweet.