Path of Freedom [Vimuttimagga]

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34 Vimuttimaggathe benefits of 'dwelling in a dewy place' (and undertakes thus:) "I avoidunpleasant places from today and observe (the austerity of) 'dwelling in adewy place'.What are the benefits of 'dwelling in a dewy place' ? One does not goto unpleasant places and abandons negligence and torpor. One goes whithersoeverone wills, like a forest-deer and is not attached to any particular place. 1This is an observance of good men. This observance is doubt-free.What is the observance? How does one fail? One avoids roofed placesand the shelter of trees. This is the observance of 'dwelling in a dewy place'.If one dwells in roofed places and under the shelter of trees, one fails in theobservance of 'dwelling in a dewy place'.'DWELLING AMONG THE GRAVES'How does one undertake to observe (the austerity of) 'dwelling amongthe graves' ? One who dwells in other places becomes careless and does notfear wrongdoing. One sees these faults and the merits of 'dwelling amongthe graves' (and undertakes thus:) "I avoid other places from today andobserve (the austerity of) 'dwelling among the graves' ".- This is the undertakingto observe.What are the merits of the observance of '(dwelling) among the graves' ?One understands the feeling of the time of death. One perceives that all isimpure. One acquires the homage of non-humans. One does not causeheedlessness to arise, overcomes passion and is much detached, One doesnot fear what common folk dread. One contemplates on the emptiness ofthe body and is able to reject the thought of permanence. This is an observanceof good men. This observance is doubt-free.Q. (What are the merits of 'dwelling among the graves'?). Whereshould one dwell? What is the observance? How does one fail?A. If in a place of graves there is always weeping and wailing and smokeand fire, one should consider, find out a calm place, and go to dwell there.If a bhikkhu dwells 'among the graves', he should not build a hut ormake a comfortable bed. He should sit with his back to the wind. He shouldnot sit facing the wind. He should not fall into deep sleep. He should noteat fish. He should not drink milk or buttermilk or eat sesamum or flesh ofanimals [406]. He should not dwell in a house or use a platter. When aperson taking his mat and robes leaves (the monastery) and goes to dwell'among the graves', he, as it were, flings all his belongings afar. At dawn,he takes mat and robes and returns to the monastery 2 and avoids other dwellingplaces.If he dwells in any other place, he breaks or fails in the observanceof 'dwelling among the graves'.1. Sn. 39: Migo araMamhi yathd abandhoyen* icchakarh gacchati gocardya.2, Sanghdrdma (transliteration).
On Austerities 35'ANY CHANCED UPON PLACE'How does one undertake to observe (the austerity of) 'any chanced uponplace'? One does not like the place which men want greedily. One is nottroubled when others wish him to leave any place. One sees these faults(greed for place etc.) and the merits of the observance of 'any chanced uponplace', (and undertakes thus:) "I abandon the greed for residence and observe(the austerity of) 'any chanced upon place' ". This is the undertaking toobserve.What are the benefits of 'any chanced upon place' ? One dwells satisfiedwith any place, longs for tranquillity, abandons various comforts, is honouredby others, dwells with heart of compassion. This is an observance of goodmen. This observance is doubt-free.What is the observance ? How does one fail ?To abandon the longing which is dependent on dwelling—this is calleddependence on 'any chanced upon place'. If a bhikkhu goes to dwell in apleasant place, it is called failing.'ALWAYS SITTING AND NOT LYING DOWN'How does one undertake to observe (the austerity of) 'always sitting andnot lying down'? One sees the faults of sleeping and idling in the dwellingplaceand the benefits of 'always sitting and not lying down' (and undertakesthus:), -"I abandon sleeping and lying down from today and observe (theausterity of) 'always sitting and not lying down'". This is the undertakingto observe.What are the benefits of 'always sitting and not lying down' ? One avoidsthe place where idleness arises. One removes resentment produced on accountof one's body, and is freed from the pleasures which taint the organ of touch.One diminishes the enshrouding torpor. One is always tranquil and becomesfit for the practice of excellent concentration. This is an observance of goodmen. This observance is doubt-free.What is the observance? How does one fail?(Its observance is in) the abandoning of sleep and not lying down.one lies down, it is called failing.EXPEDIENCE IN THE OBSERVANCE OF THE AUSTERITIESWhat are not 'dirt-rags'? They are hemp, cotton, silk and woollenrobes 1 and others 2 offered by house-holders. If a bhikkhu accepts these forexpedience' sake, he does not fail in the observance of 'dirt-rags'.1. Khoma, kappasa, koseyya, kambala—all transliterations.2. According to the Chinese "Satnantapdsadika" these are sdna and bhanga, two varietiesof hemp.If
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Page 50 and 51: BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56: ContentsPAGESeven Reduced to Three
Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
Page 126 and 127: 62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129: 64 Vimuttimaggasubjects of meditati
Page 130 and 131: 66 VimuttimaggaAnd again, two subje
Page 132 and 133: 68 Vimuttimagga[412] The four immea
Page 134 and 135: 70 VimuttimaggaThe walker in passio
Page 136 and 137: 72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139: 74 Vimuttimaggayield of pleasure; (
Page 140 and 141: 76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143: 78 Vimuttimaggaplates appears toget
Page 144 and 145: JHANA,
Page 146 and 147: 82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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