Path of Freedom [Vimuttimagga]

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30 Vimuttimagga'BEGGED FOOD'How does one undertake to observe (the austerity of) 'begged food'?If a bhikkhu accepts an invitation, he interrupts his activities and is notat ease. One sees these draw-backs and the merits of the observance of'begged food' (and undertakes thus:)4 M refuse invitations from today andobserve (the austerity of 'begged food')".What are the benefits of the observance of 'begged food' ? One is freeto go or stay according to one's wishes. One does not need food to be prepared.One destroys rigidity and pride. One is not greedy of delicacies. Onepermits others to be benefttted and is never attached to any quarter. Onegets a following of good men. This observance is doubt-free.Q. How many kinds of invitations are there? What is the observance?How does one fail?A. There are three kinds of invitations.The first: (general) invitation, the second: invitation to visit, the third:repeated invitation. 1The non-acceptance of these three kinds of invitations is the observanceof 'begged food'. If a bhikkhu accepts these three kinds of invitations, hefails in the observance of "begged food'.'REGULAR ALMS-ROUND'How does one undertake to observe (the austerity of) 'regular aims-round' ?When a bhikkhu is able to obtain tasty food from any house by making a'regular alms-round', he does not go again (in that direction). If he goesagain, it is an ordinary alms-round. If there is a doubtful place he avoids it.One sees these faults (of going again etc.) and the benefits of the observanceof 'regular alms-round' (and undertakes thus:) "1 abandon the irregular almsroundfrom today and observe (the austerity of) 'regular alms-round'".What are the benefits of the observance of 'regular alms-round' ? Onethinks of benefiting all beings equally, and destroys the fault of enjoyment.One is not pleased when invited, is not pleased with many words, and doesnot call on householders. One does not walk hurriedly. Rare as the moonat full, one appears and is appreciated and honoured. One gets a followingof good men. This observance is doubt-free.Q. What is a 'regular alms-round'? What is the observance? Howdoes one fail?A. When a bhikkhu enters a village for alms, he begs in regular orderfrom the last house backwards. This is called 'regular alms-round'.How does one fail? Skipped begging — this is called failing.Cp. Vis. Mag. 66. The Chinese is unclear.
On Austerities 31'ONE-EATING'How does one undertake to observe (the austerity of) 'one-eating'?Eating in two places, eating frequently, taking food frequently, washing thebowl frequently — the opposite of these is 'one-eating'. This is an observanceof good men. This observance is doubt-free. One sees the faults (of eatingat two places etc.) and the merits of the observance of 'one-eating' (and undertakesthus:) "I abandon eating at two places from today and observe (theausterity of) 'one-eating'".What are the benefits of the observance of 'one-eating'? One takesneither more nor less. One is not greedy of improper offerings, is not troubledwith many ills, is untroubled as regards livelihood, and is happy. This is anobservance of good men. This observance is doubt-free.Q. What is the observance of 'one-eating'? What are the limits? 1How does one fail?A. There are three limits: sitting-limit, water-limit, food-limit.What is 'sitting-limit'?After one ends eating one (cannot) sit again.After a bhikkhu fetches water and washes his bowl, he cannot eat again.This is called 'water-limit'. What is 'food-limit'? After one thinks: "Thislump of food is the last," he should not drink or eat any more. This is called'food-limit'.If a bhikkhu sits twice, except in taking liquid-medicine and such otherthings, he fails in the observance of 'one-eating'. This has been disapprovedby the Buddhas. This is called 'food-limit'.'MEASURED FOOD'How does one undertake to observe (the austerity of) 'measured food'?If a bhikkhu drinks and eats too much, he increases sleepiness, always hankersfor much food, and sets no limit to his appetite. One sees these faults andthe merits of the observance of 'measured food' (and undertakes thus:) "Fromtoday, I take food without greed, and observe (the austerity of) 'measuredfood'". This is called undertaking to observe (the austerity of) 'measuredfood'.What are the benefits of the observance of 'measured food'? Onemeasures one's meal. One does not eat for belly's sake. One knows thattoo much eating induces fatigue and therefore one does not desire much, andcauses diseases to perish, and abandons rigidity. This is an observance ofgood men. This observance is doubt-free.Q. What is the observance of 'measured food'? How does one fail?1. Cp. Vis. Mag. 69.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Page 46 and 47: Introductionposition as the central
Page 48 and 49: Introductionoriginal draft translat
Page 50 and 51: BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56: ContentsPAGESeven Reduced to Three
Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
Page 126 and 127: 62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129: 64 Vimuttimaggasubjects of meditati
Page 130 and 131: 66 VimuttimaggaAnd again, two subje
Page 132 and 133: 68 Vimuttimagga[412] The four immea
Page 134 and 135: 70 VimuttimaggaThe walker in passio
Page 136 and 137: 72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139: 74 Vimuttimaggayield of pleasure; (
Page 140 and 141: 76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143: 78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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