Path of Freedom [Vimuttimagga]

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12 Virmittimaggaaction, purified verbal action and pure livelihood 1 is called 'the virtue of thefundamentals of the holy life'. The remaining virtue of training is called 'thevirtue of enhanced practice'.EIGHTH GROUP OF TWO IN VIRTUEAnd again, there is a group of two in virtue: connected with mind andnot connected with mind. What is 'connected with mind"? It is 'the virtueof the fundamentals of the holy life'. What is 'not connected with mind'?The other, 'the virtue of enhanced practice'. In observing 'the virtue of thefundamentals of the holy life' the hearer 2 accomplishes the austere and thelofty virtue. By this 'virtue of enhanced practice' one does evil. Becausethe Buddha did not declare that (i.e., the virtue of enhanced practice), it isa hindrance to Enlightenment. (Therefore one does evil).NINTH GROUP OF TWO IN VIRTUEAnd again, there is a group of two in virtue: inviolable virtue and spotlessvirtue. 3 What is 'inviolable'? It is hearer's virtue. What is 'spotless'? It isthe virtue of the Buddhas and the Paccekabuddhas.TENTH GROUP OF TWO IN VIRTUEAnd again, there is a group of two in virtue: virtue practised within atime-limit 4 and virtue practised till the dissolution of the body. 5 What ispractised for a short time and is not connected with life is called 'virtue practisedwithin a time-limit'. What is practised to the end of life from the time a manfollows his teacher and undertakes the precepts is called the 'virtue practisedtill the dissolution of the body'. There is time in the reward of virtue practisedwithin a time-limit. There is no time in the reward of virtue practised tillthe dissolution of the body.FIRST GROUP OF THREE IN VIRTUEWhat (is the group of) three (in virtue)? It is (the virtue of) quelling eviland not transgressing, experiencing and not transgressing, extirpating and nottransgressing. 6 What is 'quelling evil and not transgressing'? Thoughhitherto not experienced feelings not belonging to one's practice arise, yet onedoes not suffer even the thought of transgression, in his mind—this is called'quelling evil and not transgressing'.1. Sammd karnmanta, sammd vdcd, sammd djiva. 2. Savaka. 3. Not in Vis. Mag.4. Kdlapariyanta. 5. Apdnakotika. 6. Not in Vis. Mag.
On Distinguishing Virtue 13What is 'experiencing and not transgressing'? Having experienced afeeling one does not on that account transgress ever after — this is called'experiencing and not transgressing'.What is 'extirpating and not transgressing' ? The noble individual 1extirpates various causes of evil through the noble Path — this is called 'extirpatingand not transgressing'.SECOND GROUP OF THREE IN VIRTUEAnd again, there is a group of three in virtue thus: tarnished virtue, 2not-tarnished virtue, 8 tranquillized virtue. 4What is 'tarnished virtue' ? One clings to the appearance of a put-togetherthingat first sight—this is called 'tarnished virtue'.The virtue of the commoner 5 which is also the means of entering intothe Path—this is called 'not-tarnished' virtue.What is 'tranquillized virtue' ? It is the virtue of the Consummate One.THIRD GROUP OF THREE IN VIRTUEAnd again, there is a group of three (in virtue) thus: the virtue swayedby the world, 8 the virtue swayed by the body and life, 7 the virtue swayed bythe Law. 8What is virtue swayed by the world'? A man, through fear, removesvarious evils following the will of the world — this is called 'virtue swayedby the world'.What is 'virtue swayed by the body and life'? A man, through fear,removes various evils in order to protect his life—this is called 'virtue swayedby the body and life'.What is 'virtue swayed by the Law'? A man, through reverence, removesvarious demeritorious states for the sake of the True Law —- this is called'virtue swayed by the Law/FOURTH GROUP OF THREE IN VIRTUEAnd again, there is a group of three in virtue [402] thus: virtue allied todisparate desires, virtue allied to like desires, virtue allied to no desires. 9I. Ariya puggala. 2. Pardmattha sila. Cp. S. II, 94: Dig hatat tarn hetam birikkhaveassutavato puthujjanassa ajjhositam mamdyitam pardmattham etam mama eso 'ham asm!eso me attati. 3. Apardmaitha sila. Cp. A. II, 56-7: Puna ca param bhikkhaveariyasdvako arlyakantehi silehi samanndgato hoti akkhandehi aehiddehi asabalehiakammdsehi bhujissehi vinnuppasatthehi apardrnatthehi samddhisamvattanikehi.4. Pafippassaddha sila. 5. Puthujjana.6, 7, 8. A. I, 147: Titf imam bhikkhave adhipateyyani. Katamani //>//?Atujdhipatteyyam tokddhipateyyam dhammddhipateyyarii. 9. Not in Vis. Mag,
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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Page 33 and 34: PREFACEAs stated elsewhere (In Memo
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Page 38 and 39: IntroductionAnd this, too, the Maha
Page 40 and 41: Introductionthe late Venerable fjan
Page 42 and 43: Introduction"He cared nothing for k
Page 44 and 45: Introductionthe account of it in th
Page 46 and 47: Introductionposition as the central
Page 48 and 49: Introductionoriginal draft translat
Page 50 and 51: BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56: ContentsPAGESeven Reduced to Three
Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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