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Path of Freedom [Vimuttimagga]

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8 ViniuttlmaggaFUNCTION, MANIFESTATION AND NEAR CAUSE OF VIRTUEWhat are its 'function', 'manifestation' and 'near cause'? Excellent joyis its 'function'. Non-repentance is its 'manifestation'. The three meritoriousactivities are its 'near cause'. And again, excellent delight is its 'function'.Non-repentance is its manifestation. The shielding <strong>of</strong> all faculties is its nearcause.BENEFITS OF VIRTUEWhat are the 'benefits' <strong>of</strong> virtue? Non-repentance is the benefit <strong>of</strong> virtue.This is in accord with the words <strong>of</strong> the Blessed One addressed to (the VenerableElder) Ananda: "Non-repentance is the benefit and gain <strong>of</strong> virtue." 1 Andagain, virtue is called excellent joy, the highest <strong>of</strong> all castes, the treasure 2and the noble. This is the ground <strong>of</strong> the Buddhas. This is to bathe withoutwater. 3 This is to permeate with fragrance. 4 This is the shadow accompanyingform. This is to wear the thread which must be worn. This is the sacredcaste. This is the peerless training. This is the course <strong>of</strong> well-faring. If aman practises virtue, on account <strong>of</strong> that virtue, he will become fearless, ennoblehis friends and be dear to the holy ones. This is the good ornament. 5 Thisrules all conduct. This is the place <strong>of</strong> merit. This is the field <strong>of</strong> <strong>of</strong>fering.This is the ground <strong>of</strong> growth in noble companionship.(He who practises virtue) will be steadfast in all good. He will fulfilpurity <strong>of</strong> aspiration. Even in death he will be self-possessed. 6 Accomplishingthe freedom <strong>of</strong> suppression he will experience the bliss <strong>of</strong> artifice ('?). Thusthere are many merits <strong>of</strong> virtue.MEANING OF VIRTUE'What is the meaning <strong>of</strong> virtue'? A. It means coolness, the higher excellence,action, nature and natural condition <strong>of</strong> the nature <strong>of</strong> suffering andjoy. Again, it means the head, coolness 7 and peace. Why is it said thatvirtue is the 'head' ? A. If a man has no head he cannot get rid <strong>of</strong> the dust<strong>of</strong> passion from his faculties. Then it is called death. Thus the virtue <strong>of</strong>the bhikkhu is the head. Beheaded, (he) loses all good qualities. Thusin the teaching <strong>of</strong> the Buddha it is called death. This is the meaning <strong>of</strong> 'head'in virtue. Why is it said that virtue means 'coolness' ? A. Just as the exceedinglycool sandal allays the fever-heat <strong>of</strong> the body, just so does virtue allay thefever <strong>of</strong> the mind that fears after breaking the precepts, and induce joy. Thisis the meaning <strong>of</strong> virtue as 'coolness'. Why is it said that 'peace' is the meaning1. A.V,1: Avippatisdratthdni kho Ananda kusalani sildni avippatisdrdnisamsdni.2. Dhana. 3. Th. 613: Tit than ca sabbabuddhdnam tasmd silam visodhaye.4. Cp. Th. 615: Silam vilepanam settham. 5. Cp. Th. 614: Silam dbharanam settham.6. D. II, 86: Silavd silasampanno asammu/ho kdlarh karoti. 7. See Vis. Mag. 8:Anne pana sirattho sitalattho ti evam ddind pi nay en ev 1 ettha attham vannayanti.

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