Path of Freedom [Vimuttimagga]

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ON DISTINGUISHING VIRTUECHAPTER THE SECONDQ. What is virtue? What is its salient characteristic? 1 What is itsfunction? 2 What is its manifestation? 3 What is its near cause? 4 What areits benefits? 5 What is the meaning of virtue? What is the difference betweenvirtue and mode of life? 6 How many kinds of virtue are there? Whatproduces (virtue)? What are the initial, medial and final stages in virtue?How many states 7 are obstacles to progress in virtue? How many are thecauses of virtue? How many groups of virtue are there? What purifiesvirtue? Owing to how many causes does one dwell in virtue?VIRTUE DEFINEDA. 'What is virtue?' It is virtue of volition, 8 virtue of abstention 9 andvirtue of non-transgression. 10 What is 'virtue of volition'? It is this resolve:4 T will do no evil, because, if I do evil, I shall have to surfer for it". Whatis 'virtue of abstention'? It is keeping away from occasions of evil. Whatis 'virtue of non-transgression' ? (Here) a virtuous man has no fault of bodyand speech. Again, the meaning of cutting is 'abstention'. All good activities 11are virtue. It is said in the Abhidhamma 12 thus: "The destruction of sensedesires by renunciation (is virtue). This virtue can remove evil. It is the'virtue of volition', the 'virtue of restraint' 13 , the 'virtue of abstention'. Thedestruction of ill will by not-ill will, the destruction of rigidity and torporby the perception of brightness, the destruction of agitation and anxiety bynon-distraction, the destruction of uncertainty by the determination of states,the destruction of ignorance by knowledge, the destruction of discontent bygladness, the destruction of the five hindrances by the first meditation, thedestruction of initial and sustained application of thought by the secondmeditation, the destruction of happiness by the third meditation, the destructionof bliss by the fourth meditation, the destruction (of perceptions ranging) fromthe perception of form to (the perception of) sense-reaction and the perceptionof diversity by the concentration of the sphere of the infinity of space, 14 thedestruction of the perception of the sphere of the infinity of space by theI. Lakkhana. 2. Rasa. 3. Puecuppatfhdna. 4. Padatthana. 5. Anisamsa6. Vata. 7. Dhamma. 8. Cetana si/a. 9. Veramani sila. 10. Avitikkama sila^II. Sabbe kusala dhamma. 12. Cp. parallel passage in the Vis. Mag. 49-50, beginningwith " Vuttam Ketam Patisambhidayam". The beginning of the quotation from "Abhidhamma"in the Vim. Mag. is confused, possibly due to copyist's error. The repetitionof 'destruction' or 'severance' (or is it 'rejection' ?) is perhaps due to the needs of Chinesecomposition. 13. Samvara sila.14, The ideograph for 'pafigha* is 'hatred'.6
On Distinguishing Virtue 7concentration of the sphere of the infinity of consciousness, the destruction of theperception of the sphere of the infinity of consciousness by the concentrationof the sphere of nothingness, the destruction of the (perception of the) sphereof nothingness by the concentration of the sphere of neither perception nornon-perception, the destruction of the perception of permanence by the viewof impermanence, the destruction of the perception of bliss by the view of ill,the destruction of the perception of self by the view of not-self, the destructionof the perception of the pure by the view of the impure, 1 the destruction of theperception of craving by the view of tribulation, 2 the destruction of the perceptionof passion by the view of the stainless, the destruction of originationby the view of cessation, 3 the destruction of density by the view of evanescence,the destruction of union by the view of separation, the destruction of fixity bythe view of change, the destruction of the sign by the view of the signless, thedestruction of yearning by the view of non-yearning, the destruction ofadherence by the view of the void, the destruction of clinging and adherence(to essence?) by the view of the higher wisdom, the destruction of theadherence to delusion by the knowledge and discernment of things as theyare, the destruction of adherence to dwelling 4 by the view of tribulation,the destruction of non-reflection by the view of reflection, the destructionof adherence to fetters by the view of the rolling back (of delusion), the destructionof adherence to the cankers of views by the path of the Streamentrant,the destruction of the gross cankers by the path of the Once-returner,the destruction of the subtle cankers by the path of the Non-returner,and the destruction of all cankers by the path of the Consummate One" —these are called the 'virtue of non-transgression', the 'virtue of volition', thevirtue of restraint' and the Virtue of abstention'. These are called virtue. -SALIENT CHARACTERISTIC OF VIRTUE'What is the salient characteristic of virtue' ?: The removal of non-dignityby dignity. What is called 'non-dignity'? A. It is transgression of virtue.There are three kinds of transgression of virtue: transgression of the virtuepertaining to the rules of the Community of Bhikkhus; 5 transgressionof the virtue pertaining to the requisites; 6 transgression of the virtuepertaining to the faculties. 7 What is 'transgression of the virtue pertainingto the Community of Bhikkhus'? [401]. It is loss of faith in the Tathagataowing to immodesty 8 and indecorum. 9 What is 'transgression of the virtuepertaining to the requisites'? When a man's life is concerned with theadornment of the body, he loses contentment. What is 'transgression ofvirtue pertaining to the faculties' ? It is separation from wise attentivenessthrough not closing the six sense doors. These three constitute 'non-dignity'.This is called the 'salient characteristic of virtue'.1, 2. Not in Vis. Mag. And, 'nibhidanupassanaya nandiya of Pts. 1, 46, quoted in Vis. Mag.,is not here.3. After this Vis. Mag. has '' patinissaggcinupassanaya adanasscC.4. Alaya. 5. Lit. Patimokkha dhamma. 6. Lit. Paccaya dhamma.1. Indriya dhamma. 8. Ahiri. 9. Anottappa.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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Page 33 and 34: PREFACEAs stated elsewhere (In Memo
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Page 38 and 39: IntroductionAnd this, too, the Maha
Page 40 and 41: Introductionthe late Venerable fjan
Page 42 and 43: Introduction"He cared nothing for k
Page 44 and 45: Introductionthe account of it in th
Page 46 and 47: Introductionposition as the central
Page 48 and 49: Introductionoriginal draft translat
Page 50 and 51: BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56: ContentsPAGESeven Reduced to Three
Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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