Path of Freedom [Vimuttimagga]

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4 VimuttimaggaTHE MEANING OF TRAININGQ. What is the meaning of tiaining? A. To be trained in the thingswherein training is necessary, to be trained in the excellent training and to betrained to transcend all training. Thus to be trained in these three trainingsis called the acknowledgement of the Path of Freedom.REMOVAL OF THE IMPURITIESThrough these three kinds of training one attains to purity: purity ofvirtue, 1 purity of thought, 2 and purity of views. 3 Thus virtue is purity ofvirtue, concentration is purity of thought, and wisdom is purity of views.Virtue cleanses away the impurities caused through transgression ofprecepts (— this is called the purification of virtue). Concentration cleansesaway the encompassing impurities-—this is called the purification of the mind.Wisdom removes the impurities of ignorance—this is called the purificationof views. And again, virtue removes the impurities of demeritorious action.Concentiation removes the encompassing impurities. Wisdom removes theimpurities of the latencies. 4 Through these three purities a manacknowledges Freedom's Path.THE THREE KINDS OF GOODAgain, a man acknoweldges the path through three kinds of good: theinitial good, the medial good, the final good. 5 Virtue is the initial (good);concentration is the medial (good); wisdom is the final (good). Why is virtuethe initial good? There is a man who is energetic; he attains to the stage ofnon-retrogression; on account of non-retrogression, he is joyful; on accountof joy, he becomes buoyant; on account of buoyancy, his body is thrilled;on account of his body being thrilled, lie is happy; on account of happiness,his mind is at ease — this is called 'the initial good'. 'Concentration is themedial good' thus: Through concentration a man understands things as theyare — this is called the medial good. 'Wisdom is the final good 9 thus: Understandingthings as they are, a man is disgusted: through disgust he separatesfrom passion; through separation from passion, he frees himself; having freedhimself, he knows it (the nature of his freedom). 6 Thus a man accomplishesthe Path of the triple good.1. Silavisuddhi. 2. Cittavisuddhi. 3. Ditthivisuddhi. 4 C'p. Vis. Mag. 5, 6: Tat hasitena kilesatiam vitikkamapatipakkho pakdsito hoti; saniadhind pariyutihdnapatipakkho;panndya anusayapatipakkho. Sflena ca duccaritasankilesavisot.'hanam pakdsitaih hoti;saniadhind tanhdsankilesavisodhanam; panndya ditthisankilesa visodhanam.5. Adi-, majjha-, panyosdna-kalydna. 6. Cp. A. V, 2: hi kho Ananda kusaldni sildniavippatisdratihdni avippatisdrdnisaihsdni, avippatisdro pdmujjattho pdmujj'dnisatnso,pdmujjarh pitattham pitcmisariisam, piti passaddhatthd passaddhdnisariisd, passaddhisukhatthd sukhdnisamsd, sukhani samddhattham samddhanisaihsam, samddhi yalhdbhutandtiadassanatthoyathdbhutandnadassananisariiso, yathdbhutananadassanam rnhbidavudgatthaihmbbidaviragdnisamsam, nibbida virago vimuttindnadassanatiho vimuttihdnadassandfiisamso,
Introductory Discourse 5THE THREE KINDS OF HAPPINESSAfter acknowledging the Path of Freedom, a man acquires three kindsof happiness: the happiness of the fault-free, the happiness of tranquillityand the happiness of Enlightenment. He acquires the happiness of the faultfreethrough virtue; he acquires the happiness of tranquillity throughconcentration; and he acquires the happiness of Enlightenment throughwisdom. Thus a man acquires the three kinds of happiness.PERFECTION OF THE MIDDLE WAYAfter a man acknowledges the Path of Freedom, he attains to the perfectionof the middle way 1 rejecting the two extremes. Through this virtue he removeswell the attachment to diverse sense-desires and arouses within him the joy ofthe fault-free. Through concentration he removes the weariness of the body.In the case of tranquillity he increases joy and bliss. Through wisdom heunderstands the four noble truths 2 reaches the middle way and deeply cherishesthe delectable happiness of Enlightenment. Thus, he, rejecting the extremes, 3attains to the perfection of the middle way.After acknowledging the Path of Freedom, through virtue he transcendsthe way to states of regress; 4 through concentration he transcends the senseplane; 5 through wisdom he transcends all becoming. 6 If he practises virtueto the full and practises little of concentration and wisdom, he will reach thestage of the Stream-entrant 7 and the stage of the Once-returner. 8 If he practisesvirtue and concentration to the full and practises little of wisdom, he will reachthe stage of the Non-returner. 9 If he practises virtue, concentration and wisdomto the full, he will reach the peerless freedom of the Consummate One. 101. Majjhimd pafipadd, 2. Cattdri ariya-saccdni. 3. Antd. 4. Apdya.5. Kdmdvacara. 6. Sabba bhava. 7. Cp. A. IV, 381: Puna ca param SdriputtaidlrC ekacco puggalo silesu paripurakari hoti samddhismith mattasokdri panndyamattasokdri. So tinnam samyojandnam parikkhayd sattakkhattuparamo hoti.8. Cp. Ibid. 380; Puna ca param Sdriputta idh?ekacco puggalo silesu paripiirakdri hoti,samddhismim na paripurakari panndya na paripurakari. So tinnam samyojanam parikkhaydrdgadosamohdnam tanuttd sakaddgdmi hoti.9, Cp. Ibid. Puna ca param Sdriputta idKekacco puggalo silesu paripurakari hoti ysamddhismim paripurakari panndya na paripurakari. So pancannam orambhdgiydnamsamyojandnam parikkhayd.... uddhamsoto hoti akanitthagdmi. 10. Araham.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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Page 33 and 34: PREFACEAs stated elsewhere (In Memo
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Page 38 and 39: IntroductionAnd this, too, the Maha
Page 40 and 41: Introductionthe late Venerable fjan
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Page 44 and 45: Introductionthe account of it in th
Page 46 and 47: Introductionposition as the central
Page 48 and 49: Introductionoriginal draft translat
Page 50 and 51: BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56: ContentsPAGESeven Reduced to Three
Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
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Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
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Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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