Path of Freedom [Vimuttimagga]

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354Appendixcannot function out of place. Each of the purifications has to work in itsproper place, and do what it should to aid the others in fulfilling the yogi'saim. None of these can be ignored as they are all vital parts of single system. 1The gradualness of the Path of the Buddha is also taught in the followingpassage: 'The attainment of knowledge at once, bhikkhus, I do not makeknown; still the attainment of knowledge occurs by gradual training, gradualwork, and gradual practice. How bhikkhus, does the attainment of knowledgeoccur, by gradual training, work, and practice? Here, a man imbubed withfaith draws near; drawing near, he sits down near by; sitting down near by,he pays attention; paying attention, he hears the doctrine; having heard thedoctrine, he remembers it; of what he remembers, he examines the meaning;while he examines the meaning, the teachings become intelligible to him;when to him the teachings become intelligible, ardour is born in him; whenhe is with ardour, he becomes energetic; having become energetic, he investigatesthe nature of things; having investigated the nature of things, he strivesto reach the Path; while striving to reach the Path, he realises truly by hismental body the highest truth and sees it, having penetrated it with wisdom'. 21. M. I, 148-50 (Rathavinita Sutta): Tena K dvuso upaman-te karissami, upamdya p' idh*ekacce vihhu purisd bhasitassa attharh ajdnanti. Seyyatha pi dvuso rahho PasenadissaKosalassa Sdvatthiyam pativasantassa Sdkete kihcid-eva accayikarh karaniyam uppajjeyya,tassa antard ca Sdvatthirh antard ca Sdketam satta rathavinitam upatthapeyyum. At hakho dvuso rdjd Pasenadi Kosalo Sdvatthiya nikkhamitva antepuradvdrd pathamam rathavinitarhabhiriiheyya, pathamena rathavinitena dutiyam rathavinitam pdpuneyya; pathamamrathavinitam vissajjeyya dutiyam rathavinitam abhiruheyya, dutiyena rathavinitena tatiyamrathavinitam pdpuneyya; dutiyam... .pdpuneyya; tatiyam... .pdpuneyya; catutthampdpuneyya; pancamam rathavinitam vissajjeyya chattham rathavinitam abhiruheyya,chaff hena rathavinitena sattamam rathavinitam pdpuneyya: chattham rathavinitam vissajjeyyasattamam rathavinitam abhiruheyya, sattamena rathavinitena sdketam anupdpuneyyaantepuradvdram. Tam-enam antepuradvdragatam samdnam mittamacca hdtisdlohitd evampuccheyyum: Imind tvam mahdrdja rathavinitena Sdvatthiya Sdketam anuppatto antepuradvdran-ti.Katharh bydkaramdno nu kho dvuso rdjd Pasenadi Kosalo sammd bydkaramdnobydkareyydti.—Evam bydkaramdno kho dvuso rdjd Pasenadi Kosalo sammd bydkaramdnobydkareyya: Idha me Sdvatthiyam patisavantassa Sdkete kihcid-eva accayikarhkaraniyam uppajj'i. Tassa me antard ca Sdvatthirh antard ca Sdketam satta rathavinitaniupatthapesum. Atha kvdham Sdvatthiya nikkhamitva antepuradvdrd pathamam rathavinitamabhiruhim, pathamena rathavinitena dutiyam rathavinitam pdpunim: pathamam rathavinitamnissajim dutiyam rathavinitam abhiruhim, dutiyena rathavinitena tatiyam rathavinitampdpunim, dutiyam... .pdpunim; tatiyam... pdpunim; catuttham... .pdpunim; pancamamrathavinitam nissajim chattham rathavinitam abhiruhim, chatthena rathavinitena sattamamrathavinitam pdpunim; chattham rathavinitam nissajim sattamam rathavinitam abhiruhim,sattamena rathavinitena Sdketam anuppatto antepuradvdran ti. Evam bydkaramdno khodvuso rdjd Pasenadi Kosalo sammd bydkaramdno bydkareyydti.— Evam-eva kho dvusosilavisuddhi ydvad-eva cittavisuddhattha, cittavisuddhi ydvad-eva ditthivisuddhattha, ditthi*visuddhi ydvad-eva kankhdvitaranavisuddhattha, kankhdvitaranavisuddhi ydvad-eva maggdmaggahdnadassanavisuddhattha,maggdmaggahdnadassanavisuddhi ydvad-eva patipaddhanddassanavisuddhattha,patipaddhanadassanavisuddhi ydvad-eva ndnadassanavisuddhattha,ndnadassanavisuddhi ydvad-eva anupadd parinibbdnattha. Anupadd parinibbdnattham khodvuso Bhagavati brahmacariyam vussatiti.2. M. I, 479-80 (Kitdgiri Sutta): Ndham bhikkhave ddiken'eva ahndrddhanam vaddmi, apica bhikkhave anupubbasikkhd anupubbakiriya anupubbapatipada anhdrddhand hoti.Katthan ca bhikkhave anupubbasikkhd anupubbakiriya anupubbapatipada anhdrddhand hotP.Idha bhikkhave saddhajdto upasahkamati, upasahkamanato payirupasati, payirupasantosotarh odahati, ohitasoto dhammam sundti, sutvd dhammam dhareti, dhatanam dhammdnamattharh upaparikkhati, attharh upaparikkhato dhammd nijjhanam khamanti, dhammanijjhanakhantiyasati chando jayati, chandajdto ussaha, i, ussahitva tuleti, tulayitva padahati,pahitatto samdno kdyena c'eva paramam saccam sacchikaroti pahhdya ca nam ativijjhapassati.
Vimuttimagga 355Further the Buddha says in this connection that if that man had no faith,he would not have drawn near, sat down near by, and while paying attention,heard the doctrine and realised the truth.Conscientiousness and the fear of doing evil are called the world-protectingqualities. 1 These must be strong in one who, by faith in the Jewels, wishes topurify his virtue. 2 These world-protecting qualities make for the refinementof mind essential for the purification of virtue, the first stage in the orderlyprogress of the Buddhist yogi.One who observes the precepts carefully is never callous in regard toothers' good. He acts in a way that does not harm, injure, or distress others.The yogi bent on reaching the first stage of purity wants to be entirely freefrom any sense of guilt or remorse, 3 as they are not helpful to tranquillity,which he wants to acquire, and which has to be supported by strong virtue.Until a man has penetrated the meaning of virtue and appreciated fully itsimportance for the attainment of JHANA,' which has been described by theBuddha as a state that is separate from sense-desires and other mental conditionsthat hinder the development of insight, 4 ' he does hot produce the sensitivenessnecessary for the purification of the first stage of progress on thePath.One who is established in the purity of virtue has to guard his senses sothat he may not be overwhelmed by evil thoughts. This is done by makingthe mind see things in the way leading to right understanding. Such a onetrains himself in the practice of detachment, neutrality, or indifference, to allthat he contacts. . . .As earth, water, fire, and air, are not affected, and not worried, repelled,or vexed, by what is cast on them, so the yogi must be possessed of unshakableserenity and calm, in all circumstances. Then the things that flow into hismind through the senses will not be able to inflame him. 5Control of the sense-faculties, abandoning of thoughts of sense-desires,bringing into being the factors of enlightenment, and protecting the sign of1. A. I, 51: Dve'me bhikkhave sukkd dhammd lokam pdlenti.Katame dve ? Hiri ca ottappan ca.2. A. IV, 336: Hirottappe sati hirottappasamdpannassa upanisampanno hoti indriyasamvaro,indriyasamvare sati indriyasarhvarasampannassa upanisampannam hoti sllam.3. A. V, 1: Ekamantam nisinno kho dyasmd Anando Bhagavantam etad avoca 'kimatthiyanibhante kusaldni sildni kimdnisamsdnV ti ? 'Avippatisdratthani kho Ananda kusaldni sildniavippatisdrdnisarhsdnVti.4. A. IT, 211: So ime panca nivarane pahdya cetaso upakkilese pahndyd dubbalikaranevivicc 1 eva kdmehi... .pe... .catuttham jhanam upasampajja viharati.5. M..I, 423-24 {Mahd-Rdhulovdda Sutta):Pathavisamam Rdhula bhavanarhbhavehi,pathavisamarhhi te Rdhula, bhavanarh bhavayato uppannd mandpdmandpd phassa cittarh napariyaddyathassanti. Seyyatha pi Rdhula pathaviya sucim pi nikkhipanti asucim pi nikkhipanti gutagatampi nikkhipanti muttagatam pi nikkhipanti khelagatam pi nikkhipanti pubbagatam pinikkhipanti lohitagatam pi nikkhipanti, na ca tena pathavi attiyati vd hardyati vdjigucchati vd,evam eva kho tvam Rdhula pathavisamam bhavanam bhavehi... cittarh napariyaddyathassanti.Aposamam Rdhula bhavanam bhavehi.... T.ejosamam .... Vdyosamam .... AkdsasamarhRdhula bhavanam bhavehi, cittarh na pariyaddya thassanti.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
Page 401 and 402: Index 337Peace 8, 14, recollection
Page 403 and 404: Index 339Sense-organ-object 251-org
Page 405 and 406: Index 341Unshakable one 17Unskilful
Page 407 and 408: amsu, 173.Akanittha, 112; 309; °ga
Page 409 and 410: Pali Index 345upekhaka, 47;90; 105.
Page 411 and 412: Pali Index 347thullaccaya, 20.thull
Page 413 and 414: Pali Index 349Byagghapajja, 249.bya
Page 415 and 416: Pali Index 351Sakka, 189.sakuna, 21
Page 417: APPENDIXCONTEMPLATION IN THE DHAMMA
Page 421 and 422: Vimuttimagga 357the ripening of his
Page 423 and 424: Vimuttimagga 359taught in the Noble
Page 425 and 426: Vimuttimagga 361It should be clear
Page 427: APPENDIX(INDEX OF PALI WORDS IN FOO
Page 430: Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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