Path of Freedom [Vimuttimagga]

More documents

Recommendations

Info

320 Vimuttimaggasciousness associated with views and the arisings of consciousness accompaniedby uncertainty are destroyed through the Path of Stream-entrance. The twoarisings of consciousness which are accompanied (by grief) are thinned outin two Paths and destroyed without remainder through the Path of Nonreturn.The four arisings of consciousness not associated with views and thearising of consciousness accompanied by excitement are thinned out in threePaths and are destroyed without remainder through the Path of Saintship.THE TWOENJOYMENTSThere are two enjoyments. They are the enjoyment of the essence of theFruit and the enjoyment of the attainment of dissolution which the commonercannot acquire.Q. What is the enjoyment of the Fruit? Why is it called enjoyment?Who enter upon it? How does one emerge? Why does one enter upon it?How does one enter upon it? How does one attend? Through how manyconditions is it fulfilled ? Conditioned by what does it stand ? What conditionscause it to arise? Is this enjoyment mundane or supramundane?ENJOYMENT OF THE FRUITA. "What is the enjoyment of the Fruit?": This is recluse Fruit. 1It is the pacification of the mind in Nibbdna. This is called "enjoyment ofthe Fruit".Why is it called enjoyment of the Fruit? Because it is the effect of thesupramundane Path which is neither skilful nor unskilful. It is not an object.This is enjoyment of the Fruit. Here the Consummate One and the Nonreturnerenter this concentration.A SECOND POINT OF VIEWAgain, there is another teaching: All Noble Ones can develop it astaught in the Abhidhamma thus: "For the sake of attaining the Path of(b) Dhs. 239, par. 1409: Katame dhammd hind? Dvddasa akusalacittuppadd—imedhammd hind.(c) Vis. Mag. 684: Akusalacittuppadd ti lobhamuld aftha, dosamfdd dve, mohamuld dveti ime dvddasa.(d) Abdhs. 1 Ch. 1, par. 2-3: Tattha cittam tdva catubbidham hoti kdmdvacararhrupavacaram arupavacaram lokuttarah ceti. Tattha katamam kdmdvacararh ? Somanassa-sahagatamditthigata-sampayuttam asahkhdrikam ekam sasnkhdrikam ekam, somanassa-sahagatamditfhigata-vippayuttam asahkhdrikam ekam sasankhdrikam ekam,upekkhd-sahagatam ditthigata-sampayuttam asankhdrikam ekam sasankhdrikam ekam,upekkhd-sahagatam ditthigata-vippayuttam asankhdrikam ekam, sasankhdrikam ekanti, imdni attha pi lobha-sahagatacittani nama. Domanassa-sahagatam pafigha-sampayuttamasankhdrikam ekam sasankhdrikam ekan ti, imdni dve pi patigha-sampayuttacittaninama. Upekkhd-sahagatam vicikicchd-sampayuttam ekam upekkhd-sahagatamuddhacca-sampayuttam ekan ti, imdni dve pi momuha-cittani nama. Ice evam sabbathapi dvddasdkusala-cittani samattani.Afthadha lobhamuldni dosdmuldni ca dvidhaMohamuldni ca dve ti dvddasdkusald siyum.1. Sdmannaphala.
The Five Methods 321Stream-entrance, it overcomes up-springing. This is called adoption". 1In the same way the others should be understood.A THIRD POINT OF VIEWAgain, it is said: "Only those Noble Ones who have extirpated (thecankers) attain to (this) concentration". It is as has been stated in the utteranceof the Venerable Elder Narada to the bhikkhus: "Venerable sirs, it is as if in aforest mount there were a well, with no rope beside it for drawing water. Aman sore stricken by the heat of the sun, thirsty and tired, coming there, wouldmerely see the water without reaching it. Even so am I [461] venerable sirs;I know well that the destruction of becoming is Nibbdna, but I am not a ConsummateOne because I have not yet done with the cankers". 2THE SIGNLESS CONCENTRATION OF MINDWhy is it entered upon? Having seen the Law, one enters upon it forthe sake of dwelling in bliss, as the Blessed One declared to the Venerable1. Pts. I. 68: Sotapattimaggarh patildbhatthaya uppadam pavattam nimittam dyuhanampafisandhim gatim nibbattim uppattim jdtim jaram byddhim maranam sokarh paridevarhupdydsam bahiddhasankhdranimittam abhibhuyyatiti gotrabhu.2. S. IT, 117-18: Ahhatreva dvuso Narada saddhaya anhatra ruciya anhatra anussavd anhatradkaraparivitakkd annatra ditthinijjhanakkhantiya aham etam jdnami aham etam passamibhavanirodho nibbdnanti.Tendyasmd Ndrado araham khindsqvo ti.Bhavanirodho nibbdnanti kho me dvuso yathabhutam sammappanndya sudittham nacamhi araham khindsavo.Seyathapi dvuso kantdramagge udapdno, tatra nevassa rajju na udakavdrako. Athapuriso dgaccheyya ghammdbhitatto ghammapareto kilanto tasito pipdsito, so tarn udapdnamolokeyya, tassa udakanti hi kho hdnam assa na ca kdyena phassitva vihareyya.Evam eva kho dvuso bhavanirodho nibbdnanti yathabhutam sammappanndya suditthamna camhi araham khindsavo ti.{ ts =Annatr 9 evd ti, ekacco hi parassa saddahitva 'yam esa bhanati, tarn bhutarC tiganhdti. Aparassa nisiditva cintentassa 'yam karanam ruccati, so atthi etari* ti ruciya ganhdti.Eko cira-kdJato patthaya evam anussavo atthi: 'bhutam etarfti anussavena ganhdti.Annassa vitakkayato ekarh karanam upatthati. So l atth 9 etarfti dkara-parivitakkenaganhdti. Aparassa cintayato ekd ditthi uppajjati. Yassa hi karanam nijjhdyantassa khamatiso i atth > etarf ti ditthi-nijjhana-khantiya ganhdti, Thero pana pahca pi etani karandnipatikkhipitva paccavekkhanena patividdhabhavam pucchanto ahhatf eva, dvuso Musila,saddhaya ti ddini aha.Tattha annatra ti, saddhadini karandni thapetva. Vina etehi karanehi ti attho. Bhavanirodhonibbdnan ti, pahcakkhandha-nirodho nibbdnam....Samma-ppanhdya suditthan ti, sammd vipassandya maggam panndya sutthu dittham.Na c 1 amhi arahan ti, andgdmimagge thitatta araham na homi ti dipeti. Yam pan' assaidam bhavanirodho nibbdnan ti hdnam, tarn ekunavisatiya paccavekkhana-ndnehi vimuttampaccavekkhana-ndnam.Udapdno ti, vlsa-timsa-hattha-gambhiro pdniya-kupo. Udaka-vdrako ti, udakaussihcana-vdrako.Udakan ti kho ndnam assa ti, tire thitassa olokayato evam hdnambhaveyyd. Na ca kdyena phassitva ti, udakam pana niharitva, kdyena phassitva, viharitumna sakuneyya. Udapdne udaka-dassanam viya hi andgdmino nibbdna-dassanam. Ghammdbhitatta-purisoviya andgdmi. Udaka-vdrako viya arahatta-maggo. Yatha ghammdbhitatta-purisoudapdne udakam passati, evam andgdmi paccavekkhana-ndnena upariarahatta-phaldbhisamayo nama atthi ti jdndti. Yatha pana so puriso udaka-vdrakassan'atthitdya udakam niharitva kdyena phassitum na labhati, evam andgdmi arahatta-maggassari'atthitdya, nibbdnam drammanam katvd, arahatta-phala-samdpattim appetva nisiditumna labhati ti—Spk. II, 122-23).
Page 2:
THE PATH OF FREEDOM(Vimuttimagga)of
Page 6 and 7:
The Sinhalese translation of this w
Page 8:
PRINTED AT*.THE SAMAN PRESS,MAHARAG
Page 13 and 14:
In Memoriam'These sterling qualitie
Page 15 and 16:
In Memoriamstart of beings enmeshed
Page 17 and 18:
In MemoriamDuring these four months
Page 20 and 21:
In MemoriamAt the invitation of the
Page 22 and 23:
In Memoriamplenty. At these times h
Page 24 and 25:
In Memoriamamong them—most import
Page 26 and 27:
In MemoriamI waited, serving him wi
Page 29:
Prefatory Note to Original Draft Tr
Page 33 and 34:
PREFACEAs stated elsewhere (In Memo
Page 35:
Prefaceviliara and the Vimuttimagga
Page 38 and 39:
IntroductionAnd this, too, the Maha
Page 40 and 41:
Introductionthe late Venerable fjan
Page 42 and 43:
Introduction"He cared nothing for k
Page 44 and 45:
Introductionthe account of it in th
Page 46 and 47:
Introductionposition as the central
Page 48 and 49:
Introductionoriginal draft translat
Page 50 and 51:
BibliographyThe Pali Literature of
Page 53 and 54:
CONTENTSFASCICLE I,CHAPTER IINTRODU
Page 55 and 56:
ContentsPAGESeven Reduced to Three
Page 57 and 58:
ContentsPAGESimile of the Calf 107S
Page 59 and 60:
FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62:
ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63:
ContentsPAGEThe Four Corruptions 31
Page 66 and 67:
2 V limit timaggais the name of a f
Page 68 and 69:
4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71:
ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73:
8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75:
10 Vwwttimaggavulgarity, contact wi
Page 76 and 77:
12 Virmittimaggaaction, purified ve
Page 78 and 79:
14 VimultimaggaWhat is 'virtue alli
Page 80 and 81:
16 VimuttimaggaA certain man fulfil
Page 82 and 83:
18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85:
20 VimuttimaggaTears even a small f
Page 86 and 87:
22 Vimuttimaggato arise; the sevent
Page 88 and 89:
24 Vimuttimagga(Use of requisites b
Page 90 and 91:
26 VimuttimaggaA man should protect
Page 92 and 93:
28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95:
30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97:
32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99:
34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101:
36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103:
38 Vimuttimagga'Which of the three
Page 104 and 105:
40 Vimuttimaggalike the equalized e
Page 106 and 107:
42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109:
44 VimuttimaggaBecause of the densi
Page 110 and 111:
46 VimuttimaggaThe separation from
Page 112 and 113:
ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115:
50 Vimuttimagga'Esteemableness' mea
Page 116 and 117:
52 Vimuttimaggaplace, serve, give i
Page 118 and 119:
KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121:
56 VimuttimaggaQ. Why does a walker
Page 122 and 123:
58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125:
60 Vimuttimaggaways are not pleasin
Page 126 and 127:
62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129:
64 Vimuttimaggasubjects of meditati
Page 130 and 131:
66 VimuttimaggaAnd again, two subje
Page 132 and 133:
68 Vimuttimagga[412] The four immea
Page 134 and 135:
70 VimuttimaggaThe walker in passio
Page 136 and 137:
72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139:
74 Vimuttimaggayield of pleasure; (
Page 140 and 141:
76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143:
78 Vimuttimaggaplates appears toget
Page 144 and 145:
JHANA,
Page 146 and 147:
82 Vimuttimaggaactions). Thus one o
Page 148:
NIBBANa.
Page 151 and 152:
Subjects of Meditation 87Q. What ar
Page 153 and 154:
Subjects of Meditation 89proceeds f
Page 155 and 156:
Subjects of Meditation 91separation
Page 157 and 158:
Subjects of Meditation 93SIMILES OF
Page 159 and 160:
Subjects of Meditation 95A. If the
Page 161 and 162:
Subjects of Meditation 97the first
Page 163 and 164:
[418] THE PATH OF FREEDOMFASCICLE T
Page 165 and 166:
Subjects of Meditation 101ease in j
Page 167 and 168:
Subjects of Meditation 103state tha
Page 169 and 170:
Subjects of Meditation 105tion, jhd
Page 171 and 172:
Subjects of Meditation 107undeluded
Page 173 and 174:
Subjects of Meditation 109jhana. Hi
Page 175 and 176:
Subjects of Meditation 111has arise
Page 177 and 178:
Subjects of Meditation i 13A. There
Page 179 and 180:
Subjects of Meditation i 15carts pa
Page 181 and 182:
Subjects of Meditation 111Q. Among
Page 183 and 184:
Subjects of Meditation • 119nothi
Page 185 and 186:
Subjects of Meditation 121by five c
Page 187 and 188:
Subjects of Meditation 123light of
Page 189 and 190:
Subjects of Meditation 125in the pr
Page 191 and 192:
Subjects of Meditation 127yogin gra
Page 193 and 194:
THE PATH OF FREEDOMFASCICLE THE SIX
Page 195 and 196:
Subjects of Meditation 131(1) "He s
Page 197 and 198:
Subjects of Meditation 133[425] Aft
Page 199 and 200:
Subjects of Meditation 135of though
Page 201 and 202:
Subjects of Meditation 137its near
Page 203 and 204:
Subjects of Meditation 139A. "What
Page 205 and 206:
Subjects of Meditation 141rememberi
Page 207 and 208:
Subjects of Meditation 143"Sublime"
Page 209 and 210:
Subjects of Meditation 145Through t
Page 211 and 212:
Subjects of Meditation 147"Absence
Page 213 and 214:
Subjects of Meditation 149THE RECOL
Page 215 and 216:
subjects of Meditation 151Hearers o
Page 217 and 218:
Subjects of Meditation 153"What is
Page 219 and 220:
Subjects of Meditation 155of Tdvati
Page 221 and 222:
Subjects of Meditation 157Blessed O
Page 223 and 224:
Subjects of Meditation 159it is lik
Page 225 and 226:
Subjects of Meditation 161THE THREE
Page 227 and 228:
Subjects of Meditation 163(15) "'Di
Page 229 and 230:
Subjects of Meditation 165practice
Page 231 and 232:
Subjects of Meditation 167of one's
Page 233 and 234:
Subjects of Meditation 169reaching
Page 235 and 236:
Subjects of Meditation 171A. Mindfu
Page 237 and 238:
Subjects of Meditation 173impuritie
Page 239 and 240:
Subjects of Meditation 175is called
Page 241 and 242:
Subjects of Meditation 177these (at
Page 243 and 244:
Subjects of Meditation\l§recollect
Page 245 and 246:
THE PATH OF FREEDOMFASCICLE THE EIG
Page 247 and 248:
Subjects of Meditation 183will not
Page 249 and 250:
Subjects of Meditation 185loving-ki
Page 251 and 252:
Subjects of Meditation 187This body
Page 253 and 254:
Subjects of Meditation 189The Bodhi
Page 255 and 256:
Subjects of Meditation 191is called
Page 257 and 258:
Subjects of Meditation 193A. As par
Page 259 and 260:
Subjects of Meditation 195And again
Page 261 and 262:
Subjects of Meditation 197attached
Page 263 and 264:
Subjects of Meditation 199Thus when
Page 265 and 266:
Subjects of Meditation 201again, ow
Page 267 and 268:
Subjects of Meditation 203namely, s
Page 269 and 270:
Subjects of Meditation 205Eightfold
Page 271 and 272:
Subjects of Meditation 207in unclea
Page 273 and 274:
THE PATH OF FREEDOMFASCICLE THE NIN
Page 275 and 276:
Subjects of Meditation 211Q. What i
Page 277 and 278:
Subjects of Meditation 213orious st
Page 279 and 280:
Subjects of Meditation 215"Being ma
Page 281 and 282:
Subjects of Meditation 217the teach
Page 283 and 284:
Subjects of Meditation 219power cre
Page 285 and 286:
Subjects of Meditation 221in their
Page 287 and 288:
Subjects of Meditation223to remembe
Page 289 and 290:
Subjects of Meditation 225investiga
Page 291 and 292:
Subjects of Meditation 227internal-
Page 293 and 294:
ON DISTINGUISHING WISDOMCHAPTER THE
Page 295 and 296:
Subjects of Meditation 231MEANING O
Page 297 and 298:
Subjects of Meditation 233the wisdo
Page 299 and 300:
Subjects of Meditation 235regard to
Page 301 and 302:
THE PATH OF FREEDOMFASCICLE THE TEN
Page 303 and 304:
The Five Methods 239impinging on th
Page 305 and 306:
The Five Methods 241derived from th
Page 307 and 308:
The Five Methods 243Q. What arc the
Page 309 and 310:
The Five Methods 245non-reacting. 1
Page 311 and 312:
The Five Methods 247ugly, perceptio
Page 313 and 314:
The Five Methods 249him. Renunciati
Page 315 and 316:
The Five Methods 251depends on the
Page 317 and 318:
The Five Methods 253THROUGH DISCRIM
Page 319 and 320:
The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322:
The Five Methods 251actions of wash
Page 323 and 324:
The Five Methods 259object. Thus sh
Page 325 and 326:
The Five Methods 261of the mind-sph
Page 327 and 328:
The Five Methods 263A. Three are th
Page 329 and 330:
The Five Methods 265depends on the
Page 331 and 332:
The Five Methods 267MUNDANE AND SUP
Page 333 and 334: [452] THE PATH OF FREEDOMFASCICLE T
Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349 and 350: The Five Methods 285does not accumu
Page 351 and 352: The Five Methods 287formations and
Page 353 and 354: The Five Methods 289Thus discerning
Page 355 and 356: The Five Methods 291TWO WAYS OF GRA
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361 and 362: The Five Methods 297yet are not dif
Page 363 and 364: THE PATH OF FREEDOMFASCICLE THE TWE
Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383: The Five Methods 319centration, wro
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
Page 401 and 402: Index 337Peace 8, 14, recollection
Page 403 and 404: Index 339Sense-organ-object 251-org
Page 405 and 406: Index 341Unshakable one 17Unskilful
Page 407 and 408: amsu, 173.Akanittha, 112; 309; °ga
Page 409 and 410: Pali Index 345upekhaka, 47;90; 105.
Page 411 and 412: Pali Index 347thullaccaya, 20.thull
Page 413 and 414: Pali Index 349Byagghapajja, 249.bya
Page 415 and 416: Pali Index 351Sakka, 189.sakuna, 21
Page 417 and 418: APPENDIXCONTEMPLATION IN THE DHAMMA
Page 419 and 420: Vimuttimagga 355Further the Buddha
Page 421 and 422: Vimuttimagga 357the ripening of his
Page 423 and 424: Vimuttimagga 359taught in the Noble
Page 425 and 426: Vimuttimagga 361It should be clear
Page 427: APPENDIX(INDEX OF PALI WORDS IN FOO
Page 430: Printed for Dr. D. Roland D. Weeras
show all

Path of Freedom [Vimuttimagga]

Create successful ePaper yourself

Delete template?

Save as template?