Path of Freedom [Vimuttimagga]

320 Vimuttimaggasciousness associated with views and the arisings of consciousness accompaniedby uncertainty are destroyed through the Path of Stream-entrance. The twoarisings of consciousness which are accompanied (by grief) are thinned outin two Paths and destroyed without remainder through the Path of Nonreturn.The four arisings of consciousness not associated with views and thearising of consciousness accompanied by excitement are thinned out in threePaths and are destroyed without remainder through the Path of Saintship.THE TWOENJOYMENTSThere are two enjoyments. They are the enjoyment of the essence of theFruit and the enjoyment of the attainment of dissolution which the commonercannot acquire.Q. What is the enjoyment of the Fruit? Why is it called enjoyment?Who enter upon it? How does one emerge? Why does one enter upon it?How does one enter upon it? How does one attend? Through how manyconditions is it fulfilled ? Conditioned by what does it stand ? What conditionscause it to arise? Is this enjoyment mundane or supramundane?ENJOYMENT OF THE FRUITA. "What is the enjoyment of the Fruit?": This is recluse Fruit. 1It is the pacification of the mind in Nibbdna. This is called "enjoyment ofthe Fruit".Why is it called enjoyment of the Fruit? Because it is the effect of thesupramundane Path which is neither skilful nor unskilful. It is not an object.This is enjoyment of the Fruit. Here the Consummate One and the Nonreturnerenter this concentration.A SECOND POINT OF VIEWAgain, there is another teaching: All Noble Ones can develop it astaught in the Abhidhamma thus: "For the sake of attaining the Path of(b) Dhs. 239, par. 1409: Katame dhammd hind? Dvddasa akusalacittuppadd—imedhammd hind.(c) Vis. Mag. 684: Akusalacittuppadd ti lobhamuld aftha, dosamfdd dve, mohamuld dveti ime dvddasa.(d) Abdhs. 1 Ch. 1, par. 2-3: Tattha cittam tdva catubbidham hoti kdmdvacararhrupavacaram arupavacaram lokuttarah ceti. Tattha katamam kdmdvacararh ? Somanassa-sahagatamditthigata-sampayuttam asahkhdrikam ekam sasnkhdrikam ekam, somanassa-sahagatamditfhigata-vippayuttam asahkhdrikam ekam sasankhdrikam ekam,upekkhd-sahagatam ditthigata-sampayuttam asankhdrikam ekam sasankhdrikam ekam,upekkhd-sahagatam ditthigata-vippayuttam asankhdrikam ekam, sasankhdrikam ekanti, imdni attha pi lobha-sahagatacittani nama. Domanassa-sahagatam pafigha-sampayuttamasankhdrikam ekam sasankhdrikam ekan ti, imdni dve pi patigha-sampayuttacittaninama. Upekkhd-sahagatam vicikicchd-sampayuttam ekam upekkhd-sahagatamuddhacca-sampayuttam ekan ti, imdni dve pi momuha-cittani nama. Ice evam sabbathapi dvddasdkusala-cittani samattani.Afthadha lobhamuldni dosdmuldni ca dvidhaMohamuldni ca dve ti dvddasdkusald siyum.1. Sdmannaphala.