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Path of Freedom [Vimuttimagga]

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The Five Methods 319centration, wrong knowledge, wrong emancipation. 1 Here wrong view,wrong speech in the sense <strong>of</strong> lying, (wrong) action, wrong livelihood, wrongknowledge and wrong emancipation are destroyed through the <strong>Path</strong> <strong>of</strong> Streamentrance.Wrong thought, wrong speech in the sense <strong>of</strong> slanderous talk andharsh talk are destroyed by the <strong>Path</strong> <strong>of</strong> Non-return. Wrong speech in thesense <strong>of</strong> frivolous talk, wrong exertion, wrong mindfulness, wrong concentrationare destroyed through the <strong>Path</strong> <strong>of</strong> Saintship.THE TWELVE REVERSALSThe twelve reversals are perception-reversal, thought-reversal, and viewreversalby which one regards the impermanent as permanent, the ill as well,the foul as fair and the not-self as self. 2Here, the three reversals by which one regards the impermanent aspermanent, the three reversals by which one regards the not-self as self, thereversal <strong>of</strong> view by which one regards the foul as fair and the reversal <strong>of</strong> viewby which one regards ill as well are destroyed through the <strong>Path</strong> <strong>of</strong> Streamentrance.The reversal <strong>of</strong> perception and the reversal <strong>of</strong> thought, by whichone regards the foul as fair, are destroyed through the <strong>Path</strong> <strong>of</strong> Non-return.The reversal <strong>of</strong> perception and the reversal <strong>of</strong> thought, by which one regardsill as well, are destroyed by the <strong>Path</strong> <strong>of</strong> Saintship.THE TWELVE ARTSTNGS OF UNSKILFUL THOUGHTThe twelve arisings <strong>of</strong> unskilful consciousness are arisings <strong>of</strong> consciousnesswithout external stimulus and arisings <strong>of</strong> consciousness with external stimulus,associated with ^views and accompanied by joy; arisings <strong>of</strong> consciousnesswithout external stimulus and arisings <strong>of</strong> consciousness with external stimulus,not associated with views and accompanied by joy; arisings <strong>of</strong> consciousnesswithout external stimulus and arisings <strong>of</strong> consciousness with external stimulus,associated with views and accompanied by indifference; arisings <strong>of</strong> consciousnesswithout external stimulus and arising <strong>of</strong> consciousness with externalstimulus, not associated with views and accompanied by indifference; arisings<strong>of</strong> consciousness without external stimulus and arisings <strong>of</strong> consciounsesswith external stimulus associated with hatred and accompanied by grief;arisings <strong>of</strong> consciousness accompanied by excitement; and arisings <strong>of</strong> consciousnessaccompanied by uncertainty. 3 Here the four arisings <strong>of</strong> con-1. Vbh. 391-2: Tattha katamd dasa micchatta?Micchdditthi micchdsarhkappo micchdvdcd micchdkammanto micchd-djivo micchdvdydmomicchdsati micchdsamddhi micchahdnam micchdvimutti. Ime dasa micchatta.2. Pts. II, 80: Anicce Bhikkhavel niccan > ti sahhdvipaUdso cittavipalldso ditthivipalldso,dukkhe Bhikkhave 'sukhari 1 ti sanndvipalldso cittavipalldso ditthivipalldso, anattani Bhikkhave< 'atta" > ti sanndvipalldso cittavipalldso ditthivipalldso, asubhe Bhikkhave 'subharf ti sanndvipalldsocittavipalldso ditthivipalldso.Ime kho Bhikkhave cattaro sahhdvipalldsd cittavipalldsd ditfhivipallasd.3. (a) Dhs. 234, par. 1369: Katame dhammd akusald? Dvddasa akusalacittuppadd—imedhammd akusald.

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