Path of Freedom [Vimuttimagga]

312 Vimuttimaggathus and attends to it. This is called the plane of volition. 1 And again,there are two planes: the plane of the learner and the plane of the learningender.Here, the four Paths and the three Fruits of the recluse are of theplane of the learner. Arahatship is learning-ender's plane.FACULTIESThere are three supramundane faculties, namely, the faculty which assuresknowledge of the unknown, the faculty of perfect knowability and the facultyof him who has known. Here, the knowledge of the Stream-winner's Pathis called the faculty which assures knowledge of the unknown. The knowledgeof the three (other) Paths and of the (first) three Fruits is called the facultyof perfect knowability. The faculty of him who has known belongs to theplane of Fruition of the Saint. One who knows all dhammas without remainderis possessed of the faculty of him who has known. 2THE THREE EMANCIPATIONSHere, there are three kinds, namely, the signless emancipation, the unhankeredemancipation and the void emancipation. 3 Here, the absence ofnarh nibbedhabhagiyam samadhim bhavayato 'ti diffhigatanam yeva pahdnam oldrikavasenavuttan V/ veditabbam. Ditthigata hi ofdrikd, niccasahhddayo sukhumd. Tattha: diffhigatanVI diffhi yeva difthigaiam,' guthagatatti, 'muttagatart VI ddini viya. Gantabbabhavatoca ditfhiya gatamattam ev* etan VI '/?! ditthigatam, dvdsafthiditthisu antogadhattadiffhisu gatan VI 'pi ditfhigatam; bahuvacanena iesam difthigatanam. Nibbedhabhagiyamsamddhin 'ti vipassandsampayuttam samadhim—Pts.-a. I, 122).1. Cp. (a) Petaka. 130: Catasso ariyabhumiyo, cattari sdmannaphaldni, tattha yo yathabhutarhpajdndti, esd dassanabhumi.(b) Netti 8: Imdhi dvihi pahhdhi manasikarasampayuttassa yam hdnam uppajjatidassanabhumiyam vd bhavandbhumiyam va, ay am bhavanamayi pannd, par at o ghosd sutamayipannd, paccattasamutfhitd yonisomanasikard cintdmayi pannd, yam parato ca ghosenapaccattasamutthitena ca yonisomanasikarena hdnam uppajjati, ayarh bhavanamayi pannd.Ibid. 14: Tini ca saccani samkhatani nirodhadhammdni: dukkham, samudayo^ maggo.Nirodho asamkhato.Tattha samudayo dvisu bhumisu pahiyyati: dassanabhumiya ca bhavandbhumiya ca.Dassanena tini samyojandni pahiyyanti: sakkdyaditthi, vicikicchd, silabbatapardmdso.bhavandya satta samyojandni pahiyyanti: kdmacchando, bydpado, rupardgo^ arnpardgomdno, uddhaccam, avijjd ca niravasesd.Ibid. 50: Dassanabhumi niyamdvakkantiya padatthanam. bhavandbhumi uttarikdnamphaldnam pattiya padatthanam.2. (a) Ibid 15: Yam pana evarh jdndti: khind me jdti ti idam khaye-ndnam, ndpararhitthattayd ti pajdndti idam anuppade-ndnam.Imdni dve hdndni anndtdvindriyam.Tattha yah ca ahhdtahhassamitindriyam yah ca ahhindriyam, imdni aggaphalamarahattam pdpunantassa nirujjhanti.(b) D. Ill, 219: TiV indriyani. Anahhdtam-hassamitindriyam, ahhindriyam, ahhdtdvindriyam.(== Anahhdta-hassaml f indriyan ti: Ito pubbe na ahhdtam aviditamdhammarh jdnissami ti, patipannassa uppannam indriyam so? dpatti-magga-hdnass*etarh adhivacanam.Ann'indriyan ti ahhdbhutam jdnanabhutam indriyam. Sofdpatti phaiato pafthayachasu thanesu hdnass' etarh adhivacanam.Ahhdtdv' indriyan ti ahhdtavisu jdnana-kicca-pariyosdna-pattesu dhammesu indriyam.Arahatta-phalass' etarh adhivacanam—Sv. Ill, 1002).3. Pts. II, 35: Tayc? me bhikkhave vimokkhd. Katame tayoi Suhhato vimokkho, animittavimokkho, appanihito vimokkho. (^Agamanam pana duvidham: vipassandgamanammaggdgamanah ca, Tattha magge vipassandgamanam labhliati, phale maggdgamanam*