Path of Freedom [Vimuttimagga]

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298 * VimuttimaggaThere are no different signs occur ing here,from the non-born there is no coming here,in the sense that is highest there is nonewho goes or comes. And in the future willno heaping be, but just a going-on.The world does not with dhamma ever mix,One cannot see the future or the source.All dhammas are un-made—they are like space—and rising like the lightning, perish soon.Thus seeing endless destruction, that yogin enters into concentration. Justas in rubbing sticks together for fire, sparks flash forth, just so is the classof enlightenment moments. When illuminattion, joy, calm, bliss, resolve,uplift, presentation, equanimity and desire 1 arise, if he is not intelligent, theyogin will arouse thoughts of distraction or conceit in this state.Q. How can he remove distraction? A. That yogin arouses rapturefor the doctrine. That rapture pacifies his mind; and sitting again, he calmsthe mind and makes it conform to the doctrine. If his mind conforms to thedoctrine, he rejects the idea of permanence through concentration of thereviewing of breaking up. Being free from the idea of permanence, he becomesfamiliar with the method and removes (distraction of mind).Q. How does the yogin remove conceit? A. That yogin causes thearising of illumination in the doctrine at first, believes that he has attainedto the supramundane state, thinks that he has attained what he has notattained and does not endeavour further. Thus he arouses conceit. Theintelligent yogin knows that defilement disturbs meditation, and knows thatworldly states have the formations for object, Thus he knows that the supramundanestate has Nibbdna for object. Having seen thus, he removes distractionand conceit by this knowledge and seeing only breaking up, practiseswell and practises repeatedly.The knowledge which is the discernment of falling away has ended.The Eleventh Fascicle has ended.1. Cp. Vis. Mag. 633: Obhaso, ndnam, piti, passaddhi. sukham, adhimokkho, paggaho,upatthanarhy upekkha, nikanti. Nikanti is mistranslated into Chinese as renunciation,it being equated with the Sk. nishkranta.
THE PATH OF FREEDOMFASCICLE THE TWELFTHWRITTENBYTHE ARAHANT UPATISSAWHO WAS CALLEDGREAT LIGHT IN RYOTRANSLATED IN RYOBYTIPITAKA SANGHAPALA OF FUNANON DISCERNINGTRUTHCHAPTER THE TWELFTHSection TwoFEAR KNOWLEDGEThus to that yogin who discerns breaking up, owing to breaking-updiscernment,knowledge of fear arises.SIMILES OF THE MAN WITH THE SWORD,POISONOUS SNAKE, AND HEAP OF FIREThe cause of the aggregates, the arising of the aggregates, the three planesof becoming, 1 the five kinds of faring-on, J the seven stations of consciousness, 3and the nine abodes of sentience, 4 appear to him as fearful as a wicked manwho takes up a sword, 5 a poisonous snake, 6 or a heap of fire. 7 Thus owing tohis discernment of breaking-up, fear arises: fear of the cause of aggregation;fear of the arising of aggregation. Thus considering the three planes of becom-1. D. Ill, 216: Tayo bhavd. Kdma-bhavo, rupa-bhavo, arupa-bhavo.2. Ibid. 234: Pahca gatiyo: Nirayo, tiracchdna-yoni, pettivisayo^ manussa, devd.3. Ibid. 253—See n. 1 p. 280.4. Ibid. 263—Seen. 7 p. 280.5. S. Ill, 115: Vadhakam rupam Vadhakam rupan ti yathabhutam pajdndti. Vadhakarhvedanam. Vadhakam sannqm. Vadhake sankhdre. Vadhakam vihndnam Vadhakam' vinndnanti yathabhutam pajandtL6. S. IV, 174: Cattaro dsivisd uggatejd ghoravisd ti kho bhikkhave catunnetam mahdbhutanamadhivacanam, pathavidhatuyd dpodhatuyd tejodhatuyd vdyodhatuyd.7. S. II, 84-5: Seyyathapi bhikkhave dasannam va katthavdhanam visdya vd katthavdhanamtimsdya vd katthavdhanam cattarisdya vd katthavdhanam mahd aggikkhandho jdleyya.Tatrapuriso kdlena kdlam sukkhdni ceva tindni pakkhipeyya, sukkhdni ca gomayani pakkhipeyya,sukkhdni ca katthani pakkhipeyya. Evanhi so bhikkhave mahd aggikkhandhotaddharo tadupaddno dram dighamaddhanam jdleyya.299
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
Page 333 and 334: [452] THE PATH OF FREEDOMFASCICLE T
Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349 and 350: The Five Methods 285does not accumu
Page 351 and 352: The Five Methods 287formations and
Page 353 and 354: The Five Methods 289Thus discerning
Page 355 and 356: The Five Methods 291TWO WAYS OF GRA
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361: The Five Methods 297yet are not dif
Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
Page 401 and 402: Index 337Peace 8, 14, recollection
Page 403 and 404: Index 339Sense-organ-object 251-org
Page 405 and 406: Index 341Unshakable one 17Unskilful
Page 407 and 408: amsu, 173.Akanittha, 112; 309; °ga
Page 409 and 410: Pali Index 345upekhaka, 47;90; 105.
Page 411 and 412: Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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