Path of Freedom [Vimuttimagga]

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290 VimuttimaggaCONCENTRATION-GRASPQ. What is concentration-grasp? A. Here a yogin wishes to gainconcentration and grasps the sign in each of the thirty-eight subjects of meditation,with the mind, beginning with the knowledge of Right Mindfulness, andthereby chains the mind as one chains an elephant to make it quiet. 1 Thisis called concentration-grasp.INSIGHT-GRASPQ. What is insight-grasp? A. A man, beginning with the wisdom ofsteady viewing, discerns the characteristic of intrinsic nature 2 of form, feeling,perception, the formations and consciousness. Wishing for and happy inequanimity, he grasps the characteristics. It is like a man who lays hold of apoisonous snake. 3 This is called insight-grasp. It is well when a mangrasps by way of insight.Q. What is the grasping of the characteristics of feeling, perception, theformations and consciousness? A. Characteristics of form: One graspsthe form-conciousness by way of the earth-element, water-element, fire-element,air-element, sense-sphere of eye or sense-sphere of body. Characteristic offeeling: One grasps feeling by way of the pleasurable, the painful or the neitherpleasurable nor painful. Characteristics of perception: One grasps perceptionby way of form-perception or perception of states. Characteristics of theformations: One grasps the formations through contact, volition, initial applicationof thought, sustained application of thought, or deliberation.Characteristics of consciousness: One grasps consciousness through eyeconsciousnessor mind-consciousness. One grasps one's particular meditationand produces the sign skilfully. Thus one grasps the characteristics ofform, feeling, perception, the formations and consciousness.visitva ganhantd ti atttho. Navam navam bhandhnam bruhayanti ti, tatha ganhantd catanhd-ditthi-sankhatam navam navam bandhanam bruhayanti, vada'hayanti. Patantipajjotam zV ddhipdtd, ditthe sute iti K eke nivittha ti, evam tanhd-ditthi-bandhanehi baddhattaeke samana-brdhmand ditthe attand cakkhu-vinhdnena difthi-dassanena vd ditthe anussav*upalabbhamatten' eva ca sute iti hi ekantato evam etan ti nivittha, dittW dbhinivesenasassatan ti ddind abhinivittha, ekanta-hitam vd nissaranarh ajdnantd rdgddihi ekadasahiaggihi dditta-bhava-ttaya-sankhdtath angdra-kdsum yeva ime viya adhipdtd imam pajjotampatanti, na tato sisam ukkhipitum sakkonti ti. — Ud.-a. 355-6.).(b) Vbh.-a. 146: Salabho viya dipasikhdbhinipdtam.1. Th. 1141: Arammane tarn balasd nibandhisam ndgam va thambhamhidalhdya rajjuyd,tarn me suguttam satiya subhavitam anissitamsabbabhavesu hehisi.2. Sabhava lakkhana.3. Asl. 173: Yatha hi purisassa say aril geham pavittham sappam ajapadadandam gahetvapariyesamdnassa tarn thusakotfhake nipannam disvd 'sappo nu kho no tV avalokentassasovatthikattayam disvd nibbemdtikassa 'sappo na sappo tV vicinane majjhattatd hoti evamevamyd draddhavipassakassa vipassandndnena lakkhanattaye ditthe sankhdrdnathaniccabhavddivicinane majjhattatd uppajjatiay am vipassanupekkhd.
The Five Methods 291TWO WAYS OF GRASPING OFTHOUGHT-CHARACTERISTICSAnd again, through two ways one grasps the characteristics of thought:through object and through taking to heart. Q. How does one grasp thecharacteristics of thought through the object? A. Thought arises owing toobject. One should grasp that. "Through this form-object, feeling-object,perception-object, formation-object, and consciousness-object, thought arises",—thus one grasps. This is the grasping of the characteristics of thought throughthe object. Q. How does one grasp the characteristics of thought throughtaking to heart? A. "Through taking to heart, thought arises",—thus oneshould consider. "Through taking feeling, perception and the formations toheart, thought arises",—thus should one introspect. Thus through the takingto heart one grasps the characteristics of thought.Q. What is the grasping well of the characteristics? A. Throughthese activities and these characteristics, one grasps form, feeling, perception,the formations and consciousness.[455] And again, one is able to grasp the characteristics through these activitiesand these attributes. This is called the grasping well of the characteristics."One penetrates rise and fall" means: "One sees clearly, There is arising;there is passing away' ". Here the form that has arisen continues. Thesign of birth is arising. The characteristic of change is passing away. Whenthese two passages are perceived with the eye of wisdom, there is knowledgeof "rise and fall". The feeling that has arisen, continues. The characteristicof the coming to be of feeling, perception, the formations and consciousnessis arising; the characteristic of change in them is passing away. When thesetwo passages are perceived with the eye of wisdom, there is knowledge of"rise and fall".CHARACTERISTICS OF RISE AND FALLIN THREE WAYSAnd again, one can be well acquainted with the characteristics of riseand fall through three ways: through cause, condition and own property.Q. How can one be well acquainted with the characteristics of arising through"cause"? A. The aggregates arise owing to craving, ignorance, and kamma.When a man perceives this with the eye of wisdom, he becomes familiar withthe characteristics of arising through "cause". 1 How can one be well acquain-Yatha tath' assa purisassa ajapadena dandena gdjham sapparh gahetva ''kin n' dhamimam sappam avihefhento attanah ca imind adasdpento muhceyyan tV muncandkaram evapariyesato gahane majjhattatd hoti evamevarh yd lakkhanattayassa ditthatta dditte viyatayo bhave passato sankhdragahane majjhattatd ayarii sankhdrupekkhd. hi vipassanupekkhdyasiddhaya sankhdrupekkhd pi siddha va hoti.Cp, Pts. I, 55: 'Avijjdsamudaya rupasamudaya 1 ti paccayasamudayatthena rupakkhandhassaudayarh passati, *tanhdsamudaya rupasamudaya 1 ti paccayasamudayatthena rupakkhandhassaudayarh passati,kammasamudaya rupasamudayo' ti paccayasamudayatthenarupakkhandhassa udayarh passati.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
Page 303 and 304: The Five Methods 239impinging on th
Page 305 and 306: The Five Methods 241derived from th
Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
Page 333 and 334: [452] THE PATH OF FREEDOMFASCICLE T
Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349 and 350: The Five Methods 285does not accumu
Page 351 and 352: The Five Methods 287formations and
Page 353: The Five Methods 289Thus discerning
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361 and 362: The Five Methods 297yet are not dif
Page 363 and 364: THE PATH OF FREEDOMFASCICLE THE TWE
Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
Page 401 and 402: Index 337Peace 8, 14, recollection
Page 403 and 404: Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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