Path of Freedom [Vimuttimagga]

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288 VimuttimaggaThus he discerns and investigates the formations through suffering:Through iil-faring a man experiences unhappiness, hunger and fear; he isseparated from dear ones; he experiences old age, disease, death, sorrow,lamentation, misery and grief. Such are the vicissitudes of the formations.IMPERMANENCE, ILL, NOT-SELFThus he discerns and considers the formations as not-self : What isaccording to the teaching, concerning cause and condition of the aggregates,of the sense-spheres and of the elements, is the Truth. According to kammaresultand conditioned arising, beings are born. There is no abiding being.There is no intrinsic nature in objects.He considers form as impermanent in the sense of extinction, as illin the sense of fear, as not-self in the sense of unreality. Thus he considersit in brief and at length. And in the same way he thinks that feeling, perception,the formations, consciousness are impermanent in the sense of extinction,are suffering in the sense of fear, are not-self in the sense of unreality. Thusbriefly and at length he discerns. Here, through the discernment of impermanence,he removes the idea of permanence; through the discernment of ill,he removes the idea of bliss; and through the discernment of not-self, heremoves the idea of self.THE SIGNLESS, THE UNHANKERED, AND THE VOIDQ. How does he discern fully through impermanence? A. In discerningthe formations as they are, he limits the formations as not existingbefore their arising and as not going beyond their fall; and his mind, springingforth into the signless element, attains to peace. Thus he discerns throughimpermanence, fully.Q. How does he discern through ill? A. In discerning the formationshis mind is agitated with fear as regards hankering and springs forth into theunhankered. Thus he discerns through ill, fully.Q. How does he discern fully through not-self? A. In discerning allstates, he regards them as alien, and his mind springs forth to the elementof the void and attains to peace. Thus he discerns not-self, fully, 1ydme acci sd pacchime ydme accitf. — Na hi bhante ti. — Kin-nu kho mahdrdja annoso ahosi purime ydme padipo, anno majjhime ydme padipo, anno pacchime ydme padipoti. — Na hi bhante, tarn yeva nissaya sabbarattim padipito ti. Evam eva kho majdrdjadhammasantati sandahati, anno uppajjati anno nirujjhati, apubbam acarimam viya sandahati,tena na ca so na ca anno pacchimavinhdnasangaham gacchatiti.Cp. (a) Pts. II, 58: Aniccato manasikaroto khayato sankhdrd upatthahanti, Dakkhatomanasikaroto bhayato sankhdrd upatthahanti. Anattato manasikaroto sunnato sankhdrdupatthahanti.(b) Ibid. 61: Aniccato manasikaroto animitto vimokkho adhimatto hoti, animittavimokkhassaadhimattatta saddhavimutto hoti; dukkhato manasikaroto appanihito vimokkhoadhimatto hoti, appanihitavimokkhassa adhimattatta kdyasakkhi hoti; anattato manasikarotosunnato vimokkho adhimatto hoti, sunnatavimokkhassa adhimattatta ditfhippatto hoti.
The Five Methods 289Thus discerning the three states of becoming, the five states of existence,the seven stations of consciousness, the nine abodes of beings, through extinction,fear and unreality, he investigates these. 1The discernment of Truth has ended.THE KNOWLEDGE OF THE RISE AND FALLThat yogin, having discerned the five clinging aggregates, applies the threecharacteristics to them, wishing for the happiness of being released fromphenomena. 2 And when the internal five clinging aggregates are graspedby way of the characteristics, he penetrates rise and fall thus: "All thesestates, not having been, arise; and having arisen, pass away". 3 Here, ingrasping (the aggregates) there are three kinds: defilement-grasp, concentration-grasp,insight-grasp.DEFILEMENT-GRASPHere, the infatuated commoner clings to and grasps willingly the sign ofthe defilements owing to mental reversal, and regards the world of sights,sounds, tangibles and ideas as blissful and permanent. It is likened to mothsflying into a flame. 4 This is called defilement-grasp.1. Cp. Vis. Mag. 656: Tassa evam jdnato evam passato tisu bhavesu, catusu yonisu, pancasugatisu, sattasu vihhdnatthitisu navasu sattavdsesu cittarh patiliyati...2. Sankhdrd.3. Cp. Pts.-a. I, 256: Tass'evam pdkatibhuta-sacca-paticcasamuppada-nayalakkhanabhedassa,"Evam kira nam'ime dhammd anuppannapubbd uppajjanti, uppannd nirujjhantV ti niccanavd'va hutvd sankhdrd upatthahanti.4. (a) Ud. 72: Evam me sutam. Ekam samayam Bhagavd Sdvatthiyam viharati JetavaneAndthapindikassa drdme. Tena kho pana samayena Bhagavd rattandhakaratimisdyamabbhokdse nisinno hoti, telappadipesu jhdyamdnesu. Tena kho pana samayena sambahuldadhipdtakd tesu telappadipesu dpdtaparipdtam anayarh dpajjanti, byasanam dpajjanti,anabyasanam dpajjanti. Addasd kho Bhagavd te sambahule adhipdtake tesu telappadipesudpdtaparipdtam anayarh dpajjante byasanam dpajjante anabyasanam dpajjante. Atha khoBhagavd etam attham viditva tdyam veldyam imam uddnam uddnesi:Vpdtidhavanti na sdram enti, navam navam bandhanam bruhayanti,patantipajjotam iV ddhipdtd y ditthe sute iti K eke nivitfhd'ti.(=Tena ca samayena bahu patanga-pdnakd patantd patantd tesu tela-ppadipesu nipatanti.Tena vuttam: tena kho pana samayena sambahuld adhipdtakd ti ddi.Tattha adhipdtakd ti patanga-pdnakd: ye salabha ti pi vuccanti. Tehi dipa-sikhamadhipatanato adhipdtakd ti adhippetd. Apdta-paripdtan ti, dpdtarh paripdtam dpatitvadpatitva, paripatitva paripatitva abhimukharh pdtah c' eva paribbhamitva pdtah ca katvdti attho. Apdte padipassa attano dpdtha-gamane sati paripatitva paripatitva ti attho.Anayan ti, avaddhim, dukkham. Byasanan ti, vindsam. Purima-padena hi marana-mattamdukkham, pacchima-padena maranam tesam dipeti. Tattha keci pdnakd saha patanenamarimsu, keci marana-mattam dukkham dpajjimsu. Etam attham viditva ti, etam adhipdtaka-pdnakdnamatta-hitam ajdnantanam atf upakkama-vasena niratthaka-byasanappattimviditva tesam viya ditthi-gatikdnath diffh' abhinivesena anayabyasana-ppattidipanamimam uddnam uddnesi.Tattha updtidhavanfi na sdram enti ti, sila-sarnddhi-pahfia-vimutti-ddibhedam sdramna enti, catusacc* dbhisamaya-vasena na adhigacchanti. Tasmirh pana sa-updya sdretitthante yeva vimutfidbhildsdya tarn upentd viya hutvd pi ditthivipalldsena atidhavantiaiikkamitva gacchanti. Pane' upaddna-kkhandhe niccam subham sukham attani abhini-
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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Page 303 and 304: The Five Methods 239impinging on th
Page 305 and 306: The Five Methods 241derived from th
Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
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Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349 and 350: The Five Methods 285does not accumu
Page 351: The Five Methods 287formations and
Page 355 and 356: The Five Methods 291TWO WAYS OF GRA
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361 and 362: The Five Methods 297yet are not dif
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Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
Page 401 and 402: Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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