Path of Freedom [Vimuttimagga]

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286 VimuttimaggaOne makes manifest the origin of ill. The knowledge of the Law of conditionedarising, Ariyan understanding of conditioned arising and knowledge of thepurity of transcending uncertainty are terms descriptive of the knowledgewhich makes manifest the Truth of Origin. 1TRUTH OF CESSATIONThat yogin, after having grasped the Truth of the Origin of III and transcendedthe uncertainty of the three phases of time, considers the cessationof ill. The destruction of what is the destruction of ill? That yogin knowsthus: When birth is destroyed, ill is destroyed; when birth is destroyed,becoming is destroyed; when becoming is destroyed, clinging is destroyed;when clinging is destroyed, craving is destroyed. When ignorance is destroyed,the formations are destroyed. Thus, with the destruction of ignorance, theformations are destroyed; with the destruction of the formations, consciousnessis destroyed. Decay, death, sorrow, lamentation, misery and grief are destroyedthrough the destruction of birth. Thus all the aggregates of ill are destroyed.Thus having considered the links of conditioned arising at length, he viewsthem in brief thus: Depending on feeling there is craving. Owing to itsdestruction, ill is destroyed. Thus he makes manifest the Truth of Cessation.TRUTH OF THE PATHNow, that yogin, having grasped the Truth of Cessation considers thePath of the Cessation of 111 thus: What Path and what perfection constitutethe destruction of craving? He considers the five clinging aggregates 2 and thetribulation of these. (He thinks), "This is the Path, this is perfection". Heeradicates craving, and causes the arising of the Way-Truth. One shouldknow this as has been taught fully under the method of understanding theTruth.ONE HUNDRED AND EIGHTY WAYS OF KNOWING THEFIVE CLINGING AGGREGATESThus that yogin, having serially grasped the Four Truths, knows the fiveclinging aggregates in one hundred and eighty ways and by way of accumulation.He considers at length all matter of the past, future and the present, internaland external, great and small, gross and subtle, and far and near as impermanent,ill, and not-self. In the same way, he deals with all feeling, perception,1. Cp. Vis. Mag. 604: Evarh nandnayehi namariipapaccayapariggahayena tisu addhasukankham vitaritva thitarh nanam kankhavitaranavisuddhi ti veditabbarh dhammaffhitihdnanti pi yathabhutandnan ti pi sammddassanan ti pi etass"* ey 1 adhivaccanam.2. Pancupaddnakkhandha.
The Five Methods 287formations and consciousness. 1 In each aggregate there are twelve statespreceeding at the door. In five aggregates, twelve times five make sixty.Thus the sixty kinds of seeing of impermanence, sixty kinds of seeing of ill,and sixty kinds of seeing of not-self constitute one-hundred and eighty. Andagain, there are one hundred and eighty states proceeding at the door: sixinternal sense-spheres; six external sense-spheres; six kinds of consciousness;six kinds of contact; six kinds of feeling; six kinds of perception; six kindsof volition; six kinds of craving; six kinds of initial application of thought;six kinds of sustained application of thought. 2 These ten sixes make up sixty;sixty kinds of seeing of impermanence, sixty kinds of seeing of ill and sixtykinds of seeing of not-self. Three times sixty are one hundred and eighty.Thus he discerns and investigates the formations through impermanence:The endless years, seasons, months, fortnights, days, nights, hours and thoughtinstants,roll on producing new states in succession like the flame of a lamp. 31. Pts. T, 53-4: Katharh atitandgatapaccuppanndnam dhammdnarh sankhipitva vavatthanepahhd sammasane ndnam ?Yam kind rupam atitandgatapaccuppannam ajjhattam vd bahiddha vd ofdrikam vdsukhumam vd hinam vd panitam vd yam dure santike vd, sabbarh rupam aniccato vavattheti,ekarh sammasanam; dukkhato vavattheti, ekam sammasanam; anattato vavattheti,ekam sammasanam. Yd kdci vedand. . .pe ... yd kdci sanhd . . . pe . .. ye kecisahkhdra.. . pe .. . yam kind vinndnam atitandgatapaccupannam ajjhattam vd bahiddha vdofarikam vd sukhumam vd hinam vd panitam vd yam dure santike vd, sabbarh vinndnamaniccato vavattheti, ekam sammasanam; dukkhato vavattheti, ekam sammasanam;anattato vavattheti, ekam sammasanam. Cakkhum .. . pe . . . jardmaranam atitandgatapaccuppannamaniccato vavattheti, ekam sammasanam; dukkhato vavattheti, ekamsammasanam; anattato vavattheti, ekam sammasanam.'Rupam atitanndgatapaccuppannam aniccam khayatfhena, dukkham bhayatfhena,anatta asdrakatthendtV sankhipitva vavatthane pahnd sammasane ndnam. ' Vedand .. .pe ... sanhd. . .pe . . . sankhdrd . .. pe .. . vinndnam. .. pe ... cakkhum . ..pe .. . jardmaranamatitandgatapaccuppannam aniccam khayatfhena, dukkham bhayafthena, anattaasdrakatthendtV sankhipitva vavatthane pahhd sammasane ndnam.'Riipam atitandgatapaccuppannam aniccam sankhatam paticcasamuppannam khayadhammamvayadhammam virdgadhammam nirodhadhammart ti sankhipitva vavatthanepahnd sammasane ndnam.4 Vedand .. . pe .. . sanhd .. . pe .. . sahkhdra . . . pe ... vihhdnam. .. pe . .. cakkhum . . . pe.. .jardmaranam atitandgatapaccuppannam aniccam sankhatampatfccasamuppannam khayadhammam vayadhammam virdgadhammam nirodhaammari*ti sankhipitva vavatthane pahnd sammasane ndnam.''Jdtipaccaya jardmaranam, asati jdtiya natihi jardmaranart ti sankhipitva vavatthanepahnd sammasane ndnam; 'atitam pi addhanam andgatam pi addhanam jdtipaccaya jardmaranam,asati jdtiya natthi jardmaranari > ti sankhipitva vavatthane pahnd sammasaneMnarh; bhavapaccaya jdti, asati. . . pe . . . upaddnapaccaya bhavo, asati.. .pe . .. tanhdpaccayaupaddnam, asati... pe . . . vedandpaccaya tanhd, asati. . . pe . . . phassapaccayavedand, asati. . . pe . . . safdyatanapaccaya phasso, asati. .. pe . . . namarupaccaya sajdyatanam,asati.. . pe ... vihhdnapaccaya namarupam, asati. .. pe . . . sahkhdrapaccayavinndnam, asati. . , pe . . . avijjdpaccaya sankhdrd, asati avijjaya natthi sahkhdra 9 ti sankhipitvavavatthane pahnd sammasane ndnam. ^Atitam pi addhanam andgatam pi adhanamavijjdpaccaya sankhdrd, asati avijjaya natthi sankhdrd 1 ti sankhipitva vavatthane pahndsammasane ndnam. Tan hdtaUhena ndnam pajdnanafthena pahhd; tena vuccati—'Atitandgata-pacuppanndnamdhammdnarh sankhipitva vavatthane pahhd sammasane ndnam. 92. Cp. Vis. Mag. 608: Ettha ca: cakkhum .. .pe .. .jardmaranan (quoted at n. 1, above)ti imina peyydlena dvdrdrammanehi saddhim dvdrappavatta dhammd, pahcakkhandha,cha dvdrdni, cha drammandni, cha vihhdndni, cha phassa, cha vedand, cha sanhd, chaceteand, cha tanhd, cha vitakkd, cha vicdrd.3. Cp. Mil. 40: Opammam karohiti — Yatha mahdrdja kocid eva puriso padipam padipeyya,kim so sabbarattim dipeyydti.— Ama bhante sabbarattim padipeyydti.— Kin-nu khomahdrdja ydpurime ydme acci sd majjhime ydme acciti. — Na hi bhante ti. — Ya majjhime
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Page 303 and 304: The Five Methods 239impinging on th
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Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
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Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349: The Five Methods 285does not accumu
Page 353 and 354: The Five Methods 289Thus discerning
Page 355 and 356: The Five Methods 291TWO WAYS OF GRA
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361 and 362: The Five Methods 297yet are not dif
Page 363 and 364: THE PATH OF FREEDOMFASCICLE THE TWE
Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
Page 387 and 388: The Five Methods 323and a man who e
Page 389 and 390: The Five Methods 325"How is it ente
Page 391 and 392: Abandonment-reviewing 323Abhidhamma
Page 393 and 394: Index 329Concentration; its manifes
Page 395 and 396: Index 331Equanimity 45, 63, 64, 144
Page 397 and 398: Index 333Head, burning (sim.) 21Hea
Page 399 and 400: Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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