Path of Freedom [Vimuttimagga]

The Five Methods 279THROUGH ONE KIND ETC.Q. How, through one kind and so forth ? A, They are of one kind thus:The body which has consciousness is ill. Origin is pride, and the removalof that is Cessation. Mindfulness of the body is the Path. They are of twokinds thus: Name and form are ill; ignorance and craving are Origin; theremoval of these is cessation; serenity 1 and insight 2 are the Path. They areof three kinds thus: (Misery of the suffering of the three planes*) is the Truthof 111; the three unskilful faculties** are origin; the removal of these is cessation.Virtue, concentration and wisdom 3 are the Path. They are of four kindsthus: (The four kinds of nutriment) 4 are ill. The four kinds of overturning 5are origin; the removal of overturning is cessation, the four foundationsof Mindfulness 6 are the Path. They are of five kinds thus: The five statesof birth 7 are ill; the five hindrances 8 are origin; the removal of the hindrancesis cessation; the five faculties are the Path. 9 They are of six kinds thus: thesix organs of contact are ill; 10 the six groups of craving 11 are origin; the removalof the groups of craving is cessation; the six elements of escape 12 are the Path.1. Samdtha. 2. Vipassand.•This whole sentence is given as dukkha-dukkha.••Perhaps should read 'roots' —Tim' akusala muldni.3. Sita, samddhi, patina.:4. The. text is not quite clear.5. Netti. 85: Tattha rupam pathamam vipalldsavatthu: asubhe subhan ti, vedqna, dutiyantvipalldsavatthu: dukkhe sukhan ti, sahnd samkhdra ca tatiyam vipalldsavatthu: ' anattaniatta ti, yimdnarh catuttham vipalldsavatthu: anicce niccan ti. * ••'•-.6. Cattaro satipatthand.7. D. Ill, 234: Panca gatiyo. Nirayo, tiracchdna-yoni, pettivisayo, manussa, devd.8.-Ibid: Panca nivarandni. Kdmacchanda-nivaranam, vydpada-nivaranam, thina»middhanivaranam,uddhacca-kukkucca-nivaranam, vicikicchd-nivaranam.9. A. V, 16: Pancangavippahino bhikkhave bhikkhu pancangasamanndgato imasmirh dhammavinaye'kevali vusitavd uttamapuriso^ ti vuccati.Kathan ca bhikkhave bhikkhu pancangavippahino hoti? Idha bhikkhave bhikkhunokdmacchando pahino hoti, vydpado pahino hoti, thinamiddharh pahinam hoti, uddhaccakukkuccarhpahinam hoti, vicikicchd pahind hoti. Evam kho bhikkhave bhikkhu pancaftgavippahinohoti.Kathan ca . . . pancangasamannagato hoti? Idha bhikkhave bhikkhu asekhena sflakkhandhenasamanndgato hoti, asekhena samddhikkhandhena samanndgato hoti, asekhenapahhdkkhandhena samanndgato hoti, asekhena vimuttikkhandhena samanndgato hoti,asekhena vimuttindnadassanakkhandhena samanndgato hoti. Evam kho bhikkhave bhikkhupancangasamanndgato hoti.Pancangavippahino kho bhikkhave bhikkhu pancangasamanndgato imasmirh dhammavinayei kevali vusitavd uttamapuriso" 1 ti vuccati ti.10. S. IV, 70: Chay ime bhikkhave phassayatand adantd agutta arakkhitd asamvutd dukkhddhivdhahonti. Katame cha ? Cakkhum . . . mano bhikkhave phassayatanam adantam . . .11. S. II, 3: Katamd ca bhikkhave tanhd? Cha yime bhikkhave tanhdkdyd. Rupatanhdsaddacanhd gandhatanhd rasatanhd photthabbatanhd dhammatanhd. Ay dm vuccati bhikkhavetanhd.12. Cp. A. Ill, 290-92; D. Ill, 247-50: Cha nissaraniya dhatuyo...(a) nissaranam K etam dvuso vydpadassa, yadidam metta ceto-vimutti...(b) nissaranam K etam dvuso vihesdya, yadidam karund ceto-vimutti...(c) nissaranam K etam dvuso aratiya, yadidam muditd ceto-vimutti...(d) nissaranam K etam dvuso rdgassa, yadidam upekhd ceto-vimutti.. .(e) nissaranam K etam dvuso sabba-nimittanam, yadidam animitta ceto-vimutti...(f) nissaranam /?' etam dvuso vicikicchd-kathamkathii-saliassa, yadidam 'asmitV mdnasamugghdto.