Path of Freedom [Vimuttimagga]

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272 Vimuttimaggathe craving for pleasure. The craving for existence arises together the withview of eternalism. 1 The craving for annihilation arises together with the viewof nihilism. 2 Thus should the Noble Truth of the Origin of ill be known. 3TRUTH OF THE CESSATION OF ILLQ. What is the Noble Truth of the Cessation of 111?A. "The utter fading away and cessation of that very craving, leaving it,giving it up, the being delivered from, the doing away with it". 4 Thus shouldbe known the Noble Truth of the Cessation of 111. Q. No. This is alsothe ending of the origin, because the Blessed One has said: "The cause ofill is destroyed". A. The cause of ill is destroyed. Therefore the stateof not coming to birth and of not perishing is accomplished. It correspondsto realization. Therefore the Blessed One taught: "The ending of theorigin is the ending of ill".TRUTH OF THE PATH LEADING TO CESSATION OF ILLQ. What is the Path leading to the Cessation of 111? A. It is theNoble Eightfold Path of Right View, Right Thought, Right Speech, RightAction, Right Livelihood, Right Exertion, Right Mindfulness, Right Concentration.Right View is the knowledge of the Four Truths. Right Thoughtmeans the three meritorious thoughts. Right Speech is the separation fromthe four wrong (verbal) actions. Right Action is separation from the threewrong actions. Right livelihood is separation from wrong livelihood. Right1. Sassataditthi.2. Ucchedadhiffhi.3. S. V, 421; Vin. I, 10: Vbh. 101-3; D. II, 308-10: Kataman ca bhikkhave duhkhasamudayamariya-saccam ? Ydyam tanhd ponobhavikd nandi-rdga-sahagata tatra tatrdbhinandinUseyyathidam kdma-tanhd bhava-tanhd vibhava-tanhd.Sd kho part esd bhikkhave tanhd kattha uppajjamdnd uppajjati, kattha nivisamdndnivisati ? Yam loke piya-rupam sdta-rupam, ettYC esd tanhd uppajjamdnd uppajjati^ etthanivisamdnd nivisati.Kind loke piya-rupam sdta-rupam ? Cakkhum loke piya-rupam sdta-rupam . . . pe . . .Sotam loke . . . Ghdnarh loke ... Jivhd loke. . . Kayo loke . . . Mano loke ...rupa loke . .. pe .. .Cakkhu-viMdnam loke... pe...Cakkhu-samphasso loke... pe...Cakkhu-samphassajd vedand loke... pe...Rupa-sahfid loke... pe...Rupa-sancetand loke... pe...Rupa-tanhd loke... pe...Rupa-vitakko loke... pe...Rupa-vicdro loke... pe...Dhamma-vicdro loke piya-rupam sdta-rupam etth 9 esd tanhd uppajjamdnd uppajjati,ettha nivisamdnd nivisati. Idarh vuccati bhikkhave dukkha-samudayam ariya-saccam.4. Ibid. 310-11: Kataman ca bhikkhave dukkha-nirodham ariya-saccam? Yo tassa yevatanhdya asesa-virdga-nirodho cdgo pafinissaggo mutti andlayo ... Idam vuccati bhikkhavedukkha-nirodham ariya-saccam.
The Five Methods 273Exertion is the fourfold right exertion. Right Mindfulness means the fourfoundations of mindfulness. Right Concentration is the fourfold meditation,jhana. 1And again, if a man practises the Noble Path, he sees Nibbdna—this iscalled Right View. He awakes only in Nibbdna—this is called Right Thought.He abandons wrong speech—this is Right Speech. He rejects wrong doing—this is Right Action. He gives up wrong livelihood—this is Right Livelihood.He abandons wrong exertion—this is Right Exertion. He recalls Nibbdnato mind—this is Right Mindfulness. He concentrates on Nibbdna—this isRight Concentration. Here, the faculty of wisdom, the power of wisdom,the basis of supernormal power of scrutiny and the enlightenment factorof the investigation of states accomplish the entry into internal Right View.The faculty of exertion, the power of exertion, the basis of supernormal powerof exertion, the basis of supernormal power of will, the enlightenment factor ofexertion, and the fourfold right exertion accomplish the entry into internalRight Effort. The faculty of mindfulness, the power of mindfulness, theenlightenment factor of mindfulness and the four foundations of mindfulnessaccomplish the entry into internal Right Mindfulness. The faculty of concentration,the power of concentration, the basis of supernormal power ofthought, the faculty of faith, the power of faith, the enlightenment factor ofconcentration, the enlightenment factor of joy, the enlightenment factorof calm and the enlightenment factor of equanimity accomplish the entryinto internal Right Concentration. These thirty-seven enlightenment acces*sories accomplish the entry into the Noble Eightfold Path. Thus shouldthe Noble Truth of the Path leading to the Cessation of 111 be known. Thusshould the Four Noble Truths be understood.1. D. II, 311-13: Kataman ca bhikkhave dukkha-nirodha-gdmini-pafipadd ariya-saccarh?Ayam eva Ariyo Affhangiko Maggo, seyyathidarh sammddifthi sammd-samkappo sammd*vdcd sammd-kammanto sammd-djivo sammd-vdydmo sammd-sati sammd-samddhi.Katamd ca bhikkhave sammd-ditthi ? Yam kho bhikkhave dukkhe ndnam dukkhasamudayendnam dukkha-nirodhe ndnam dukkha-nirodha-gdminiya patipaddya Mnam,ayam vuccati bhikkhave sammd-ditthi.Katamo ca bhikkhave sammd-samkappo? Nekkhamma-samkappo avydpada-samkappoavihimsd-samkappo, ayam vuccati bhikkhave sammd-samkappo.Katamd ca bhikkhave sammd-vdcd ? Musd-vddd veramani, pisundya vdcdya veramani,pharusdya vdcdya veramani, samphappaldpd veramani, ayam vuccati bhikkhave sammd-vdcd.Katamo ca bhikkhave sammd-kammanto? Pdndtipdtd veramani, adinndddnd veramani,kdmesu micchdcdrd veramani, ayam vuccati bhikkhave sammd-kammanto.Katamo ca bhikkhave sammd-djivo? Idha bhikkhave ariya-sdvako micchd-djivampahdya sammd-djivena jivikam kappeti, ayam vuccati bhikkhave sammd-djivo.Katamo ca bhikkhave sammd-vdydmo? Idha bhikkhave bhikkhu anuppanndnampdpakdnam akusaldnam dhammdnam anuppaddya chandam janeti vdyamati, viriyamdrabhati, cittam pagganhdti padahati. Uppanndnam papdkdnam akusaldnam dhammdnampahandya chandam janeti vdyamati, viriyam drabhati, cittam pagganhdti padahati. Anuppanndnamkusaldnam dhammdnam uppaddya chandam janeti vdyamati, viriyam drabhati,cittam pagganhdti padahati. Upanndnam kusaldnam dhammdnam fhitiya asammosdyabhiyyobhavdya vepulldya bhavandya pdripuriya chandam janeti vdyamati, viriyam drabhati,cittam pagganhdti padahati. Ayam vuccati bhikkhave sammd-vdydmo.Katamd ca bhikkhave sammd-sati? Idha bhikkhave bhikkhu kaye kdydnupassiviharati dtdpi sampajdno satimd vineyya loke abhijjhd-domanassam, vedandsu . . . pe. . .citte . .. pe . . . dhammesu dhammdnupassi viharati dtdpi sampajdno satimd vineyya lokeabhijjhd-domanassam. Ayam vuccati bhikkhave sammd-sati.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Page 293 and 294: ON DISTINGUISHING WISDOMCHAPTER THE
Page 295 and 296: Subjects of Meditation 231MEANING O
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Page 303 and 304: The Five Methods 239impinging on th
Page 305 and 306: The Five Methods 241derived from th
Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
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Page 335: The Five Methods 271THREE KINDS OF
Page 339 and 340: The Five Methods 275Origin is the c
Page 341 and 342: The Five Methods 277THROUGH ENUMERA
Page 343 and 344: The Five Methods 279THROUGH ONE KIN
Page 345 and 346: The Five Methods 281The formations
Page 347 and 348: ON DISCERNING TRUTHCHAPTER THE TWEL
Page 349 and 350: The Five Methods 285does not accumu
Page 351 and 352: The Five Methods 287formations and
Page 353 and 354: The Five Methods 289Thus discerning
Page 355 and 356: The Five Methods 291TWO WAYS OF GRA
Page 357 and 358: The Five Methods 293ACQUIRING THE H
Page 359 and 360: The Five Methods 295empty before th
Page 361 and 362: The Five Methods 297yet are not dif
Page 363 and 364: THE PATH OF FREEDOMFASCICLE THE TWE
Page 365 and 366: The Five Methods 301to impermanence
Page 367 and 368: The Five Methods 303consumption of
Page 369 and 370: The Five Methods 305THREE FETTERSTh
Page 371 and 372: The Five Methods 307he discerns the
Page 373 and 374: The Five Methods 309with external s
Page 375 and 376: The Five Methods 311JOYAt first the
Page 377 and 378: The Five Methods 313the sign in the
Page 379 and 380: The Five Methods 315THE FOUR CORRUP
Page 381 and 382: The Five Methods 317THE SEVEN LATEN
Page 383 and 384: The Five Methods 319centration, wro
Page 385 and 386: The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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