Path of Freedom [Vimuttimagga]

The Five Methods 271THREE KINDS OF ILL111 is of three kinds thus: the ill of misery, change and existence. 1 Herebodily and mental suffering are the ill of misery. Pleasurable feeling connectedwith the cankers is subject to renewal. Therefore it is called the ill of change.The five aggregates of clinging constitute the ill of existence.Thus should the Noble Truth of 111 be known.TRUTH OF THE ORTGIN OF ILLQ. What is the Noble Truth of the Origin of 111?A. "Even this craving, causing new rebirths, accompanied by delightand passion, finding gratification now here and now there, namely, the cravingfor pleasure, the craving for existence and the craving for annihilation". Here"causing new rebirth" means: "Craving, wherever it is, causes rebirth"."Even this craving" means: "Craving is the origin of ill; it is not a coarising"."Accompanied by delight and passion" means: "Craving causesthe arising of delight. This is called manifestation. It causes to stain. Thisis called passion. It stirs up delight conjoined with passion". "Findinggratification now here and now there" means "It causes individuality to arisein various places where there are lovable forms and so forth, and to delightand find gratification therein". "Namely, the craving for pleasure, the cravingfor existence and the craving for annihilation": Everything, except thecraving for existence and the craving for annihilation, is comprehended inTattha katamam domanassam? Yam cetasikarh asdtarh cetasikarh dukkham cetosamphassajamasdtarh dukkham vedayitarh cetosamphassajd asdtd dukkhd vedand: idarhvuccati domanassam.Tattha katamo updydso ? ndtivyasanena vd phutthassa .. . dydso updydso dydsitattamupdydsitattam: ay am vuccati updydso.Tattha katamo appiyehi sampayogo dukkho? Idha yassa te honti anitfhd akantdamandpd rupa saddd gandha rasa phofthabbd ye vdpart assa te honti anatthakdmd ahitakdmdaphdsukdmd ayogakkhemakdmd, yd tehi sarhgati samdgamo samodhanam missibhavo:ayam vuccati appiyehi sampayogo dukkho.Tattha katamo piyehi vippayogo dukkho? Idha yassa te honti itfhd kantd mandpdrupa saddd. . . , ye vd pah"assa te honti atthakdmd hitakdmd phdsukdmd yogakkhemakdmd,mdtd vd pita vd bhatd vd bhagini vd mitta vd amacca vd ndtisdlohitd vd, yd tehi asamgatiasamdgamo asamodhanam amissibhavo: ayam vuccati piyehi vippayogo dukkho.Ibid. 101: Tattha katamam yam p* iccharh na labhati tarn pi dukkham ? Jdtidhammdnamsattanam evarh icchd uppajjati: aho vata mayarh na jdtidhammd assama, na cavata no jdti dgaccheyydti, na kho pan' etam icchdya pattabbam: idam pi yam p' iccharh nalabhati tarn pi dukkham. Jarddhammdnam sattanam . . . pe . . . vyddhidhammdnarhsattanarh maranadhammdnarh sattanam sokaparidevadukkhadomanassupdydsadhammdnamsattanam evarh icchd uppajjati: aho vata mayarh na sokaparidevadukkhadomanassupdydsadhammdassa ma, na ca vata no sokaparidevadukkhadomanassupdydsd dgaccheyyun ti, nakho pan 'etam icchdya pattabbam: idam pi yam p' iccharh na labhati tarn pi dukkham.Tattha katame samkhittena pancupaddnakkhandha pi dukkhd? Seyyathidam:rupupaddnakkhandho vedanupaddnakkhandho sahnupaddnakkhandho samkhdrupaddnakkhandhovinndnupaddnakkhandho: ime vuccanti samkhittena pancupaddnakkhandha pidukkhd.Idam vuccati dukkham ariyasaccam.D. Ill, 216: Tisso dukkhatd: Dukkha-dukkhatd, samkhdra-dukkhatd, viparinamadukkhatdThe order is difierent here.