Path of Freedom [Vimuttimagga]

Subjects of Meditation 235regard to the analysis of the Law is analysis of interpretation.in regard to knowledge is analysis of argument. 1KnowledgeEIGHTH GROUP OF FOUR IN WISDOMAnd again, the knowledge of ill and cessation is analysis of meaning.The knowledge of the origin of ill and the Path is called analysis of the Law.Etymological interpretation of the Law is called analysis of interpretation.Knowledge in regard to knowledge is called analysis of argument. 2NINTH GROUP OF FOUR IN WISDOMAnd again, knowledge of the Law, namely, the discourses, mixed verseand prose, expositions, verse, solemn utterances, sayings, birth-stories, supernormalphenomena, divisions according to matter* is called analysis of theLaw. One knows the meaning of what is spoken: "This is the meaningof what is spoken". This is called analysis of meaning. Knowledge of themeaning of what has been preached is called the analysis of interpretation.Knowledge in regard to knowledge is called analysis of argument. 3TENTH GROUP OF FOUR IN WISDOMAnd again, knowledge in respect of the eye is called analysis of the Law.Eye-knowledge in respect of views is called analysis of meaning. Knowledgein interpreting what has been preached is called analysis of interpretation.Knowledge in regard to knowledge is called analysis of argument. 4ELEVENTH GROUP OF FOUR IN WISDOMAnd again, there are four kinds of knowledge, namely, knowledge of ill,1. Vbh. 293: Hetumhi hdnam dhammapatisambhidd. Hetuphale hdnam atthapatisambhidd.Tatra dhammaniruttabhildpe hdnam niruttipatisambhidd. Ndnesu hdnam patibhanapatisambhidd.2. Ibid: Dukkhe hdnam atthapatisambhidd. Dukkhasamudayehdnam dhammapatisambhidd.Dukkhanirodhe hdnam atthapatisambhidd. Dukkhanirodhagdminiya patipaddya hdnamdhammapatisambhidd. Tatra dhammaniruttabhildpe hdnam niruttipatsambhidd. Ndnesuhdnam patibhanapatisambhidd.* Sutta, geyya, veyydkarana, gdtha, uddna, itivuttaka, jdtakd, abbhutadhamma vepulla (vedalla)—transliteration.3. Vbh. 294: Idha bhikkhu dhammam jdndti suttam gey yam veyydkaranam gdtham uddnamitivuttakam jdtakam abbhutadhammarii vedallam: ay am vuccati dhammapatisambhidd.So tassa tass' eva bhasitassa attharh jdndti: ay am imassa bhasitassa attho, ay am imassabhasitassa attho ti: ayam vuccati atthapatisambhidd. Tatra dhammaniruttabhildpehdnam niruttipatisambhidd. Ndnesu hdnam patibhanapatisambhidd.4. Vbh. 296: Yasmim samaye akusalam cittam uppannam hoti somanassasahagatam ditthigatasampayuttam,ruparammanam vd . . .pe. . . dhammdrammanam vd yam yam vdpan' drabbha, tasmim samaye phasso hoti .. .pe . . .avikkhepo hoti: ime dhammdakusald. Imesu dhammesu hdnam dhammapatisambhidd. Tesam vipdke hdnam atthapatisambhidd.Ydya niruttiya tesam dhammdnam pahhatti hoti, tatra dhammaniruttabhildpehdnam niruttipatisambhidd. Yena hdnena tani hdndni jdndti: imdni hdndni idamatthajotakdniti, ndnesu hdnam patibhanapatisambhidd.