Path of Freedom [Vimuttimagga]

234 Vimuttimagganation nor to non-combination. Here meritorious wisdom of the sensuouselement is due to combination and not to non-combination. The wisdomof the Four Paths is due to non-combination and not to combination. Meritoriouswisdom of the form element and the formless element is due to combinationand also to non-combination. Characterizable wisdom of the Fruit ofthe four stages and of the object of the three stages is neither due to combinationnor to non-combination. 1FIFTH GROUP OF FOUR IN WISDOMAnd again, there are four kinds in wisdom. There is wisdom which isdue to aversion and not to penetration. There is wisdom which is due topenetration and not to aversion. There is wisdom which is due to aversionand also to penetration. There is wisdom which is due neither to aversionnor to penetration. Here the wisdom which is due to aversion and which isnot due to penetration of supernormal knowledge and the knowledge of theFour Truths is called wisdom which is due to aversion and not due to penetration.That which is due to supernormal knowledge is due to penetrationand not due to aversion. The wisdom of the Four Paths are due to aversionand also to penetration. The other kinds of wisdom are due neither toaversion nor to penetration. 2SIXTH GROUP OF FOUR IN WISDOMAnd again, there are four kinds in wisdom, namely, analysis of meaning,of the Law, of interpretation and of argument. Knowledge in regard tomeaning is analysis of meaning. Knowledge in regard to doctrine is analysisof the Law. Knowledge in regard to etymological interpretation is analysisof interpretation. Knowledge in regard to knowledge is analysis of argument. 3SEVENTH GROUP OF FOUR IN WISDOMKnowledge in regard to consequence of cause is analysis of meaning.Knowledge in regard to cause is analysis of the Law. Understanding in1. Vbh. 330: Tat t ha katamd pan fid dcayaya no apacayaya? Kdmdvacarakusale panhddcayaya no apacayaya. Catusu maggesu panhd apacayaya no dcayaya. rupavacaraarupavacarakusalepanhd dcayaya ceva apacayaya ca. Avasesd panhd neva dcayaya noapacayaya.2. Ibid. : Tattha katamd panhd nibbiddya no pativedhaya? Ydya pahhdya kdmesu vltardgohoti y na ca abhihhdyo pativijjhati na ca saccani: ayarh vuccati panhd nibbiddya no pativedhaya.Sveva pahhdya kdmesu vitardgo samdno abhihhdyo pativijjhati, na ca saccani:ayam vuccati panhd pativedhaya no nibbiddya. Catusu maggesu panhd nibbiddya cevapativedhaya ca. Avasesd panhd neva nibbiddya no pativedhaya.3. Ibid. 293, 331: Tattha katamd catasso patisambhidd? Atthapatisambhidd dhammapatisambhiddniruttipatisambhidd patibhanapatisambhidd. At the hdnam atthapatisambhidd.Dhamme hdnam^ dhammapatisambhidd. Tatra dhammaniruttabhildpe hdnam niruttipatisambhidd.Ndnesu hdnam patibhanapatisambhidd. Imd catasso patisambhidd.