Path of Freedom [Vimuttimagga]

232 Vimuttimaggain means. Here as one attends to these states, demeritorious states are putaway; meritorious states are made to increase. This wisdom is called skillin profit. Again, as one attends to these states, demeritorious states arise,and meritorious states are put away. This wisdom is called "skill in loss".Here, the wisdom of all means of success is called "skill in means". 1THIRD GROUP OF THREE IN WISDOMAnd again, there are three kinds in wisdom, namely, the wisdom thataccumulates, the wisdom that does not accumulate and the wisdom thatneither accumulates nor does not accumulate. The wisdom of the Four Pathsis called the wisdom that does not accumulate. The neither describablenor non-describable wisdom of the Fruit of the four stages and the object ofthree stages—this is wisdom that neither accumulates nor does not accumulate. 2FIRST GROUP OF FOUR IN WISDOMThe four kinds in wisdom are knowledge produced by one's own kamma,knowledge that conforms to the truth, knowledge connected with the FourPaths and knowledge connected with the Four Fruits. Here, right view concerningthe ten bases is the knowledge produced by one's own kamma. "Adaptablepatience" in one who regards the aggregates as impermanent, ill, andnot-self is called knowledge that conforms to the truth. The wisdom of theFour Paths is called knowledge connected with the Four Paths. The wisdomof the Four Fruits is called knowldege connected with.the Four Fruits. 3 .SECOND GROUP OF FOUR IN WISDOMAnd again, there are four kinds in wisdom, namely, wisdom of the sensuouselement, wisdom of the form element, wisdom of the formless element and1. D. Ill, 220 Tini kosalldni-Aya-kosallam, apdya-kosallam, updya-kosallarh (=Kosallesudyo ti vaddhi, apdyo ti avaddhi. Tassa tassa karanam updyo. Tesarh pajdnanarh kosallam.Vittharo pana Vibhange (325-6) vutto yeva. Vuttam K etarh: Tattha katamam dyakossallam? Ime dhamme manasikaroto anuppannd c' eva akusald dhammd na uppajjanti,uppannd ca akusald dhammd nirujjhanti. Ime vA pana me dhamme manasikaroto anuppanndc' eva kusald dhammd uppajjanti, uppannd ca kusald dhammd bhiyyo-bhavdyavepulldya bhavandya pdripuriya samvattanti. Yd tattha pannd pajdnand sammd-ditthiidam vuccati dya-kosallam. Tattha katamam apdya-kosallam ? Ime me dhamme manasikarotoanuppannd c' eva akusald dhammd uppajjanti, uppannd ca kusald dhammd nirujjhanti.Ime vd pana me dhamme manasikaroto anuppannd c* eva kusald dhammd rf uppajjanti,uppannd ca akusald dhammd bhiyyo-bhavdya vepulldya bhavandya pdripuriya samvattanti.Yd tattha pannd pajdnand sammd-ditthi, idam vuccati apdya-kosallam. Sabbd pi tatr'updyd pannd updya-kosallan ti. Idam pana accayika-kicce vd bhaye vd uppanne tassatassa tikicchan' attham than 9 uppattiya karana-jdnana-vasen 1 eva veditabbam.—Sv.III 1005).2. Cp. Vbh. 326: Tisu bhumisu kusale pannd dcayagdmini pannd. Catusu bhumisu panndapacayagdmini pannd. Tisu bhumisu kiriyavydkate pannd neva dcayagdmini na apacayagdminipannd.3. Cp. Vbh. 328: Tattha katamam karnmassakatam ndnam? Atthi dinnarh atthi yiftham,atthi hutam, atthi sukatadukkatanam kammdnam phalavipdko, atthi ayam loko, atthiparaloko, atthi mdtd, atthi pita, atthi satta opapdtikd, atthi loke samanabrdhmand sammaggatasammdpatipannd ye imam ca lokarh par ah ca lokarh say am abhihhd sacchikatvdpavedentiti: yd evariipd pannd pajdnand .. .pe... amoho dhammavicayo sammdditfhi: