Path of Freedom [Vimuttimagga]

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226 VimuttimaggaHere, the new yogin should neither cling to forms nor fear forms.faults are to be understood as in the explanation given before.Divine sight proceeds in five objects: limited-object, presentTheseobjectpe—tassa may ham, Anuruddha, etad ahosi: Abhijappd kho me udapadi abhijappadhikaranahca pana ... dassanah ca rupanam. So 'ham tatha karissami yatha me puna na vicikicchduppajjissati ... na atilinaviriyarh na abhijappd ti. So kho aham, Anuruddha—pe—tassamayharh, Anuruddha, etad ahosi: Ndnattasanhd kho me udapadi ... dassanah ca rupanam.So 'ham tatha karissami yatha me puna na vicikicchd uppajjissati ... na abhijappd nandnattasanhd ti.So kho aham, Anuruddha, appamatto dtdpipahitatto viharanto obhasah c' eva sahjdnamidassanah ca rupanam. So kho pana me obhaso na cirass' eva antaradhayati dassanah carupanam. Tassa mayharh, Anuruddha, etad ahosi: Ko nu kho hetu ko paccayo yena meobhaso antaradhayati dassanah ca rupanan ti? Tassa mayharh, Anuruddha, etad ahosi:Atinijjhdyitattam kho me rupanam udapadi ... dassanah ca rupanam. So 'ham tathakarissami yatha me puna na vicikicchd uppajjissati ... na ndnattasanhd na atinijjhdyitattamrupanan ti. So kho aham, Anuruddha, Vicikicchd cittassa upakkileso ti iti viditvavicikiccham cittassa upakkilesam pajahim; Amanasikaro cittassa upakkileso ti iti viditvaamanasikaram cittassa upakkilesam pajahim; Thinamiddham cittassa upakkileso ti ...pajahim; Chambhitattam ... pajahim; Ubbillam ... pajahim; Dutthullam ... pajahim;Accaraddhaviriyam ... pajahim; Atilinaviriyam ... pajahim; Abhijappd ... pajahim;Ndnattasanhd ... pajahim; Atinijjhdyitattam rupanam cittassa upakkileso ti iti viditvaatinijjhdyitattam rupanam cittassa upakkileso ti iti viditva atinijjhdyitattam rupanam cittassaupakkilesam pajahim.So kho aham, Anuruddha, appamatto dtdpi pahitatto viharanto obhasam hi kho sanjdnamina ca rupani passami; rupani hi kho passami na ca obhasam sahjdnami kevalam pi rattimkevalam pi divasam kevalam pi rattindivam. Tassa mayharh, Anuruddha, etad ahosi:Ko nu kho hetu ko paccayo yo 'ham obhasam hi kho sahjdnami na ca rupani passami, rupanihi kho passami na ca obhasam sahjdnami kevalam pi rattim kevalam pi divasam kevalampi rattindivan ti? Tassa mayharh, Anuruddha, etad ahosi: Yasmirh kho aham samayerupanimittam amanasikaritva obhasanimittarh manasikaromi, obhasam hi kho tamhisamaye sahjdnami na ca rupani passami. Yasmirh pandham samaye obhasanimittarhamanasikaritva rupanimittam manasikaromi, rupani hi kho tamhi samaye passami na caobhasam sahjdnami kevalam pi rattim kevalam pi divasam kevalam pi rattindivan ti.So kho aham, Anuruddha, appamatto dtdpi pahitatto viharanto parittan c' eva obhasamsahjdnami parittani ca rupani passami, appamdnah ca obhasam sahjdnami appamdndni carupani passami, kevalam pi rattim kevalam pi divasam kevalam pi rattindivam. Tassamayharh, Anuruddha, etad ahosi: Ko nu kho hetu ko paccayo yo 'ham parittah c' eva obhasamsahjdnami parittani ca rupani passami appamdnah c 'eva obhasam sahjdnami appamdndnica rupani passami kevalam pi rattim kevalam pi divasam kevalam pi rattindivan ti? Tassamayharh, Anuruddha, etad ahosi: Yasmirh kho samaye paritto samddhi hoti, parittam metamhi samaye cakkhu hoti; so 'ham parittena cakkhund parittah c' eva obhasam sahjdnamiparittani ca rupani passami. Yasmirh pana samaye apparitto me samddhi hoti, appamdnamme tamhi samaye cakkhu hoti; so 'ham appamdnena cakkhund appamdnah c' eva obhasamsahjdnami appamdndni ca rupani passami kevalam pi rattim kevalam pi divasam kevalam pirattindivan ti. Yato kho me, Anuruddha, Vicikicchd cittassa upakkileso ti iti viditvavicikicchd cittassa upakkileso pahino ahosi; Amanasikaro citassa upakkileso ti iti viditvaamanasikaro cittassa upakkileso pahino ahosi; Thinamiddham ... pahino ahosi; Chambhitattam... pahino ahosi; Ubbillam . .. pahino ahosi; Dutthullam ... pahino ahosi;Accaraddhaviriyam ... pahino ahosi; Atilinaviriyam ... pahino ahosi; Abhijappd ...pahino ahosi; Ndnattasanhd .. .pahino ahosi; Atinijjhdyitattam rupanam cittassaupakkileso ti iti viditva atinijjhdyitattam rupanam cittassa upakkileso pahino ahosi. Tassamayharh, Anuruddha, etad ahosi: Ye kho me cittassa upakkilesd, te me pahind^ Handaddnaharh tividhena samddhim bhavemiti. So kho aham, Anuruddha, savitakkam pi savicdramsamddhim bhavesirh, avitakkam pi vicaramattarh samadhim bhavesirh, avitakkam pi avicdramsamddhim bhavesirh, sappitikam pi samddhim bhavesirh, nippitikam pi samddhim bhavesirh,sdtasahagatam pi samddhim bhavesirh, upekhdsahagatam pi samddhim bhavesim. Yatokho me, Anuruddha, savitakko savicdro samddhi bhavito ahosi, avitakko vicdramattosamddhi bhavito ahosi, avitakko avicdro samddhi bhavito ahosi, sappitiko pi samddhi bhavitoahosi, nippitiko pi samddhi bhavito ahosi, upekhdsahagato samddhi bhavito ahosi, hdnahca pana me dassanarh udapadi: Akuppd me vimutti, ay am antimd jdti, na 'tthi ddnipunabbhavo ti.Idam avoca Bhagavd.Attamano dyasmd Anuruddho Bhagavato bhasitam abhinanditi.
Subjects of Meditation 227internal-object, external-object and internal-external-object. 1 From divinesight four kinds of knowledge are produced. The knowledge of the future, 2the knowledge of the kamma sprung from each self, the knowledge of thepassing away of beings according to their deeds and the knowledge of kammaresult.Here, through the knowledge of the future, he knows the arising ofthe form of the future. 3 Through the knowledge of the kamma sprung fromeach self, he knows the kamma which others make. By that kamma he knowsthat such and such a man will go to such and such a world. 4 Through theknowledge of the passing away of beings according to their deeds, he seesthe world in which beings will appear, and he knows that such and such aman will be born in such and such a world through such and such a kamma. 5Through the knowledge of the kamma-result, he knows the time of arrivalhere; he knows the state he will reach here; he knows the defilement whichcauses the arrival here; he knows the means of arrival here; he knows thatsuch and such a kamma will mature; he knows that such and such a kammawill not mature; he knows that such and such a kamma will result in much;and he knows that such and such a kamma will result in little. 6Here the hearer who acquires freedom sees a thousand world-systems.The Silent Buddha sees more than that, and there is no limit to the visionof the Tathagata.Divine sight has ended.%1. Cp. Vis. Mag: 434: Dibbacakkhundnam paritta-paccuppanna-ajjhatta~bahiddharammanavasenacatiisu arammanesu pavattati. The fifth, ajjhattabahiddha-drammana, is not inVis. Mag.2. Andgatamsandna, Kammasakatahdna (Svamayakammandna), Yathakammupagandna,Kammavipdkandna, Vis. Mag. mentions only the first and the third.3. D. Ill, 75-6: Asiti-vassa-sahassayukesu bhikkhave manussesu Metteyyo nama Bhagavdloke uppajjissati araham Sammd-Sambuddho vijjd-carna-sampanno ... So aneka-sahassarhbhikkhu-samgham pariharissati, seyyatha pi 'ham etarahi aneka-satam bhikkhu-samghamparihardmi.Athti kho bhikkhave Sarhkho nama rdjd yen'assa yilpo rahnd Mahd-Panddena kardpito,tarn yupam ussapetva ajjhdvasitva daditva vissajjetva samana-brdhmana-kapaniddhikavanibbaka-ydcakdnamddnam datvd Metteyyassa Bhagavato arahato Sammd-Sambuddhassasantike kesa-massum ohdretva kdsdydni vatthani acchddetva agdrasmd anagdriyampabbajissati. So evarh pabbajito samdno eko vupakattho appamatto dtdpi pahitattoviharanto na cirass' eva yass' atthaya kula-putta sammad eva agdrasmd anagdriyampabbajanti, tad anuttaram brahmacariyam pariyosdnam ditthe va dhamme sayam abhihhdsacchikatvd upasampajja viharissati.4. D. I, 83: So dibbena cakkhund visuddhena atikkanta-mdnusakena satte passati cavamdneupapajjamdne, hine panite suvanne dubbanne sugate duggate yatha-kammupage sattepajdndti.5. D. Ill, 111-12: Idha bhante ekacco Samano va Brdhmano vd dtappam anvdya padhanamanvdya... pe . .. tatha-rupam ceto-samddhim phusati yatha samdhite citte dibbena cakkhundvisuddhena atikkanta-mdnusakena satte passati cavamdne upapajjamdne hine panite suvannedubbanne sugate duggate yatha-kammupage satte pajdndti:Ime vata bhonto satta kdyaduccaritenasamanndgata vaci-duccaritena samanndgata mano-duccaritena samanndgataariyanam upavddakd micchd-ditthikd micchd-ditthi-kamma-samdddnd, te kdyassa bheddparam maraud apdyam duggatim vinipdtam nirayam uppannd. Ime vd pana bhonto sattakdya-sucaritena samanndgata vaci... pe ... mano-sucaritena samanndgata ariyanamanupavddakd samnw-ditthikd sammd-ditthi-kammd-samdddnd, te kdyassa bhedd parammar and sugatim saggam lokam uppannd ti".6. Dh-a, III, 65-6: Te 'attK eso updyo' ti sabbe ekacchandd hutvd yam kind katvd tarnmdressamd ti attano upatthake samddapetva kahdpanasahassam labhitva purisaghdtakammamkatvd carante core pakkosdpetva, 'Mahdmoggalldnatthero nama Kdlasildyam vasati,
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Page 247 and 248: Subjects of Meditation 183will not
Page 249 and 250: Subjects of Meditation 185loving-ki
Page 251 and 252: Subjects of Meditation 187This body
Page 253 and 254: Subjects of Meditation 189The Bodhi
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Page 257 and 258: Subjects of Meditation 193A. As par
Page 259 and 260: Subjects of Meditation 195And again
Page 261 and 262: Subjects of Meditation 197attached
Page 263 and 264: Subjects of Meditation 199Thus when
Page 265 and 266: Subjects of Meditation 201again, ow
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Page 269 and 270: Subjects of Meditation 205Eightfold
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Page 275 and 276: Subjects of Meditation 211Q. What i
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Page 279 and 280: Subjects of Meditation 215"Being ma
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Page 283 and 284: Subjects of Meditation 219power cre
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Page 287 and 288: Subjects of Meditation223to remembe
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Page 293 and 294: ON DISTINGUISHING WISDOMCHAPTER THE
Page 295 and 296: Subjects of Meditation 231MEANING O
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Page 299 and 300: Subjects of Meditation 235regard to
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Page 303 and 304: The Five Methods 239impinging on th
Page 305 and 306: The Five Methods 241derived from th
Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
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Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
Page 339 and 340: The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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